So the ingredient in wine is Resveratrol. It’s an antioxidant. The evidence is/was shaky. Actually, one of my undergraduate professors failed to replicate their experimental results on fruit fly longevity and got their paper retracted.
when i think of holy i think of pure and innocent. I think of the idea of looking after and caring for children and widows and strangers and the poor. I do not think of grown men at weddings throwing knives at pictures of murdered toddlers.
Indeed, the moshiach is holy; set apart (even from his own ethnicity) for a specific purpose. As of late, you've known me by LaShon Hara, but my birth name is LaSean. I am simultaneously on everyone's team while being on no one's team; the Hebrews dislike my merciful stance regarding you Gentiles - I illustrated the parable of the good Samaritan before....anyway, my last name is By-Num. As a whole, you may refer to me as "The Tongue of the Voice in the Wilderness." Shalom!
Isaiah 42 New King James Version The Servant of the Lord 42 “Behold! My Servant whom I uphold, My [a]Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2 He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. 3 A bruised reed He will not break, And [b]smoking flax He will not [c]quench; He will bring forth justice for truth. 4 He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.” 5 Thus says God the Lord, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: 6 “I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. 8 I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images. 9 Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.” Praise to the Lord 10 Sing to the Lord a new song, And His praise from the ends of the earth, You who go down to the sea, and [d]all that is in it, You coastlands and you inhabitants of them! 11 Let the wilderness and its cities lift up their voice, The villages that Kedar inhabits. Let the inhabitants of Sela sing, Let them shout from the top of the mountains. 12 Let them give glory to the Lord, And declare His praise in the coastlands. 13 The Lord shall go forth like a mighty man; He shall stir up His zeal like a man of war. He shall cry out, yes, shout aloud; He shall prevail against His enemies. Promise of the Lord’s Help 14 “I have held My peace a long time, I have been still and restrained Myself. Now I will cry like a woman in [e]labor, I will pant and gasp at once. 15 I will lay waste the mountains and hills, And dry up all their vegetation; I will make the rivers coastlands, And I will dry up the pools. 16 I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, And not forsake them. 17 They shall be turned back, They shall be greatly ashamed, Who trust in carved images, Who say to the molded images, ‘You are our gods.’ 18 “Hear, you deaf; And look, you blind, that you may see. 19 Who is blind but My servant, Or deaf as My messenger whom I send? Who is blind as he who is perfect, And blind as the Lord’s servant? 20 Seeing many things, but you do not observe; Opening the ears, but he does not hear.” Israel’s Obstinate Disobedience 21 The Lord is well pleased for His righteousness’ sake; He will exalt the law and make it honorable. 22 But this is a people robbed and plundered; All of them are [f]snared in holes, And they are hidden in prison houses; They are for prey, and no one delivers; For plunder, and no one says, “Restore!” 23 Who among you will give ear to this? Who will listen and hear for the time to come? 24 Who gave Jacob for plunder, and Israel to the robbers? Was it not the Lord, He against whom we have sinned? For they would not walk in His ways, Nor were they obedient to His law. 25 Therefore He has poured on him the fury of His anger And the strength of battle; It has set him on fire all around, Yet he did not know; And it burned him, Yet he did not take it to heart.
Psalm 146 ► Brenton's Septuagint Translation Par ▾ Praise the LORD, O My Soul 1(145:1) Alleluia, a Psalm of Aggaeus and Zacharias. My soul, praise the Lord. 2(145:2) While I live will I praise the Lord: I will sing praises to my God as long as I exist. 3(145:3) Trust not in princes, nor in the children of men, in whom there is no safety. 4(145:4) His breath shall go forth, and he shall return to his earth; in that day all his thoughts shall perish. 5(145:5) Blessed is he whose helper is the God of Jacob, whose hope is in the Lord his God: 6(145:6) who made heaven, and earth, the sea, and all things in them: who keeps truth for ever: 7(145:7) who executes judgment for the wronged: who gives food to the hungry. The Lord looses the fettered ones: 8(145:8) the Lord gives wisdom to the blind: The Lord sets up the broken down: the Lord loves the righteous: the Lord preserves the strangers; 9(145:9) he will relieve the orphan and widow: but will utterly remove the way of sinners. 10(145:10) The Lord shall reign for ever, even thy God, O Sion, to all generations. The English translation of The Septuagint by Sir Lancelot Charles Lee Brenton (1851) Section Headings Courtesy Berean Bible
Matthew 24 ► Orthodox Jewish Bible 1 And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash. 2 But he said in reply to them, Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished. 3 And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him in a yechidus, saying, Tell us ad mosai (how much longer), when will these things be and what about the ot (sign) of the Bias Moshiach, of your Coming, and the Ketz HaOlam Hazeh? 4 And Rebbe, Melech HaMoshiach said in reply to them, See to it that someone does not deceive you. 5 For many will come in my Name, saying, I am the Rebbe, Melech HaMoshiach. And they will deceive many. 6 But you are about to hear about milchamot (wars) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet HaKetz (the End). 7 For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. There will be famines, earthquakes in place after place. 8 But all these things are but the beginning of the Chevlei [Moshiach]. 9 Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]). 10 And then many will be led into chet (sin), and others they will hand over, and they will hate others. 11 And many neviei sheker (false prophets) will arise and will deceive many. 12 And because of the increased mufkarut (lawlessness, anarchy--Mt 7:23), the agape (love) of many will become cold. 13 But the one having endured to HaKetz (the End), this one will receive Yeshuat Eloheinu. 14 And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Goyim, and then will come HaKetz (the End). 15 Therefore, when you see the SHIKUTS MESHOMEM [Mk 13:14] (Abomination of Desolation), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh (Holy Place, i.e., the Beis Hamikdash)--let the reader understand! 16 Then the ones in Yehudah, let them flee to the mountains. 17 The one upon the roof, let him not come down to carry away the things from his bais (house). 18 And the one in the field, let him not turn back to get his kaftan. 19 But oy to the ones with child and the ones with nursing infants in those days. 20 But offer tefillos that your escape may not be in winter or on Shabbos. 21 For then will be Tzarah Gedolah (Great Tribulation) such as has not been from Reshit HaOlam (Beginning of the World) until now nor will it by any means happen again. 22 And if those days were not cut short, kol basar (all flesh) would not be saved. But, on account of the Kadoshim, the Bechirim (Chosen Ones), those days will be cut short. 23 Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach!, Or, Hinei! Here! Do not have emunah (faith) [in that]. 24 For meshichei sheker (false Moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones). 25 Hinei! I have told you beforehand! 26 If, therefore, they say to you, Hinei! He [Moshiach] is in the desert! Do not go out [there]. Hinei! [Moshiach] is in the secret cheder (room)! Do not have emunah [in that]. 27 For as lightning goes out from the mizrach (east) and shines to as far as the maarav (west), thus will be the Bias HaMoshiach (coming of the Messiah, the Ben HaAdam, Son of Man--DANIEL 7:13). 28 Wherever the place of the Geviya (Corpse) is, there will be gathered together the nesharim (vultures, eagles [popularly]). 29 Immediately after the Tzarah (Tribulation Mt 24:21) of those days, the shemesh will be darkened, and the levanah will not give its light. And the kokhavim will fall from Shomayim, and the powers of the heavens will be shaken. 30 And then will appear the Ot Ben Adam (the Sign of the Son of Man) in Shomayim. All the tribes of kol haaretz (all the earth) will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory). 31 Moshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other. 32 And from the etz teenah (fig tree), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayitz (Summer) is near; 33 thus also you, when you see all these things, know that it is near, at the very doors. 34 Omein, I say to you, that this dor (generation) will by no means pass away until all these things come about. 35 Shomayim vHaAretz will pass away, but my Dvar will by no means pass away. 36 But concerning that day and hour, no one has daas, not the malachim of Shomayim, but only HaAv (the Father) of me. 37 For as in the days of Noach, thus will be the Bias HaMoshiach, the Coming of the Ben HaAdam. 38 For as they were in those days before HaMabbul (the Flood), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah, 39 and they did not have daas until HaMabbul came and took away everything --thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam. 40 Then two men will be in the field, one is snatched away, and one is left behind (not retained). 41 Two women are grinding in the mill house, one is snatched away, one is left behind. 42 So be shomer, be on your guard, because you do not have daas on which day will be the Bias of [Moshiach] Adoneichem (your L-rd). 43 But understand this: if the Baal Bayit had known in which watch the ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through. 44 For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Ben HaAdam, DANIEL 7:13). 45 Who then is the faithful and wise eved (servant), whom the Adon appointed over the household servants to give the other servants their okhel at the prescribed time? 46 Ashrey (happy) is that eved whom, when his Adon comes, finds him so doing. 47 Omein, I say to you, the Adon will ordain him to oversee all his possessions. 48 But if that wicked slave says in his heart, Adoni (My Master) is dragging his feet, 49 and that slave begins to beat his fellow avadim (slaves), and he eats and drinks with the ones getting drunk, 50 the Adon of that slave will come on a day which he does not expect and at an hour of which he does not have daas. 51 And the Adon will cut in two that slave, and the slave's portion he will put with the tzevuim (hypocrites). There will be weeping and grinding of teeth.
68But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69Also we have come to believe and know that You are the [q]Christ, the Son of the living God
CHRIST THE MESSIAH SAID Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Isaiah 53 New King James Version The Sin-Bearing Messiah 53 Who has believed our report? And to whom has the arm of the Lord been revealed? 2 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no [a]form or [b]comeliness; And when we see Him, There is no [c]beauty that we should desire Him. 3 He is despised and [d]rejected by men, A Man of [e]sorrows and acquainted with [f]grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our [g]griefs And carried our [h]sorrows; Yet we [i]esteemed Him stricken, [j]Smitten by God, and afflicted. 5 But He was wounded[k] for our transgressions, He was [l]bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes[m] we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord [n]has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. 8 He was taken from [o]prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. 9 And [p]they made His grave with the wicked- But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth. 10 Yet it pleased the Lord to [q]bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand. 11 [r]He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, And He shall divide the [s]spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. [39] For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Isaiah 66 ► New King James Version Par ▾ True Worship and False 1Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3“He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog’s neck; He who offers a grain offering, as if he offers swine’s blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name’s sake, said, ‘Let the Lord be glorified, That we may see your joy.’ But they shall be ashamed.” 6The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7“Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10“Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17“Those who sanctify themselves and purify themselves, To go to the gardens [a]After an idol in the midst, Eating swine’s flesh and the abomination and the mouse, Shall [b]be consumed together,” says the Lord. 18“For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and [c]Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21And I will also take some of them for priests and Levites,” says the Lord. 22“For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24“And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.” Footnotes:
This "professor" pisses me off and I'd flunk his class on purpose. Romans 11:3-6 Tree of Life Version 3 “Adonai, they have killed your prophets, they have destroyed your altars; I alone am left, and they are seeking my life.” [a] 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” [b] 5 So in the same way also at this present time there has come to be a remnant[c] according to God’s gracious choice. 6 But if it is by grace, it is no longer by works; otherwise grace would no longer be grace.
"Be Holy Because I Am Holy;" Sayeth Yahweh; So Holy I Have Become: Hallelu Yah, Blessed Be He! I Drink Nither Wine Nor Strong Drink And Am Forbidden Anything That Comes From The Grape Vine, (Nor Can Cut My Hair), And Why You Ask?, I Am A Vowed "Nazarite (Nazir Shimshon) To The Lord" And Have Dedicated Myself And My Services Fully To The G-d Of Israel And Have Separated Myself From All Fleshly And Wordly Desires And Happily Choose To Live The Life Of A Hermit, A Recluse, Where There Are No Distractions And No Excuses To Disengage Me From My Biblical Studies And My Sworn Vow To Serve Yah Till The End, Amen And Amen: Hallelu Yah! Just Thought I Would Share That With You, Peace.
So grateful Rabbi 🙏 from 🇬🇧 .
I practice with obedience and joy. The Sheva Mitzvot
Appreciate the assurances of your teachings ❤
Thank you Rabbi !
Great insight on meaning of Kadosh.
So the ingredient in wine is Resveratrol. It’s an antioxidant. The evidence is/was shaky. Actually, one of my undergraduate professors failed to replicate their experimental results on fruit fly longevity and got their paper retracted.
when i think of holy i think of pure and innocent. I think of the idea of looking after and caring for children and widows and strangers and the poor. I do not think of grown men at weddings throwing knives at pictures of murdered toddlers.
17 Now to the King eternal, immortal, invisible, to [e]God who alone is wise, be honor and glory forever and ever. Amen.
Hallelu Yah, Blessed Be He!
But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”
Ramban seems to be alluding to us being Godly as well as keeping Torah to be in the best position
I tend to agree with Ramban view.
Holy is alien technology.
“Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.”
תודה
I did not know there was a mister bean in Israël.
Indeed, the moshiach is holy; set apart (even from his own ethnicity) for a specific purpose. As of late, you've known me by LaShon Hara, but my birth name is LaSean. I am simultaneously on everyone's team while being on no one's team; the Hebrews dislike my merciful stance regarding you Gentiles - I illustrated the parable of the good Samaritan before....anyway, my last name is By-Num. As a whole, you may refer to me as "The Tongue of the Voice in the Wilderness." Shalom!
Matthew chpt.4 17FROM THAT TIME JESUS BEGAN TO PREACH AND TO SAY, REPENT:FOR THE KINGDOM OF HEAVEN IS AT HAND
Isaiah 42
New King James Version
The Servant of the Lord
42 “Behold! My Servant whom I uphold,
My [a]Elect One in whom My soul delights!
I have put My Spirit upon Him;
He will bring forth justice to the Gentiles.
2 He will not cry out, nor raise His voice,
Nor cause His voice to be heard in the street.
3 A bruised reed He will not break,
And [b]smoking flax He will not [c]quench;
He will bring forth justice for truth.
4 He will not fail nor be discouraged,
Till He has established justice in the earth;
And the coastlands shall wait for His law.”
5 Thus says God the Lord,
Who created the heavens and stretched them out,
Who spread forth the earth and that which comes from it,
Who gives breath to the people on it,
And spirit to those who walk on it:
6 “I, the Lord, have called You in righteousness,
And will hold Your hand;
I will keep You and give You as a covenant to the people,
As a light to the Gentiles,
7 To open blind eyes,
To bring out prisoners from the prison,
Those who sit in darkness from the prison house.
8 I am the Lord, that is My name;
And My glory I will not give to another,
Nor My praise to carved images.
9 Behold, the former things have come to pass,
And new things I declare;
Before they spring forth I tell you of them.”
Praise to the Lord
10 Sing to the Lord a new song,
And His praise from the ends of the earth,
You who go down to the sea, and [d]all that is in it,
You coastlands and you inhabitants of them!
11 Let the wilderness and its cities lift up their voice,
The villages that Kedar inhabits.
Let the inhabitants of Sela sing,
Let them shout from the top of the mountains.
12 Let them give glory to the Lord,
And declare His praise in the coastlands.
13 The Lord shall go forth like a mighty man;
He shall stir up His zeal like a man of war.
He shall cry out, yes, shout aloud;
He shall prevail against His enemies.
Promise of the Lord’s Help
14 “I have held My peace a long time,
I have been still and restrained Myself.
Now I will cry like a woman in [e]labor,
I will pant and gasp at once.
15 I will lay waste the mountains and hills,
And dry up all their vegetation;
I will make the rivers coastlands,
And I will dry up the pools.
16 I will bring the blind by a way they did not know;
I will lead them in paths they have not known.
I will make darkness light before them,
And crooked places straight.
These things I will do for them,
And not forsake them.
17 They shall be turned back,
They shall be greatly ashamed,
Who trust in carved images,
Who say to the molded images,
‘You are our gods.’
18 “Hear, you deaf;
And look, you blind, that you may see.
19 Who is blind but My servant,
Or deaf as My messenger whom I send?
Who is blind as he who is perfect,
And blind as the Lord’s servant?
20 Seeing many things, but you do not observe;
Opening the ears, but he does not hear.”
Israel’s Obstinate Disobedience
21 The Lord is well pleased for His righteousness’ sake;
He will exalt the law and make it honorable.
22 But this is a people robbed and plundered;
All of them are [f]snared in holes,
And they are hidden in prison houses;
They are for prey, and no one delivers;
For plunder, and no one says, “Restore!”
23 Who among you will give ear to this?
Who will listen and hear for the time to come?
24 Who gave Jacob for plunder, and Israel to the robbers?
Was it not the Lord,
He against whom we have sinned?
For they would not walk in His ways,
Nor were they obedient to His law.
25 Therefore He has poured on him the fury of His anger
And the strength of battle;
It has set him on fire all around,
Yet he did not know;
And it burned him,
Yet he did not take it to heart.
Psalm 146 ►
Brenton's Septuagint Translation Par ▾
Praise the LORD, O My Soul
1(145:1) Alleluia, a Psalm of Aggaeus and Zacharias. My soul, praise the Lord.
2(145:2) While I live will I praise the Lord: I will sing praises to my God as long as I exist.
3(145:3) Trust not in princes, nor in the children of men, in whom there is no safety.
4(145:4) His breath shall go forth, and he shall return to his earth; in that day all his thoughts shall perish.
5(145:5) Blessed is he whose helper is the God of Jacob, whose hope is in the Lord his God:
6(145:6) who made heaven, and earth, the sea, and all things in them: who keeps truth for ever:
7(145:7) who executes judgment for the wronged: who gives food to the hungry. The Lord looses the fettered ones:
8(145:8) the Lord gives wisdom to the blind: The Lord sets up the broken down: the Lord loves the righteous: the Lord preserves the strangers;
9(145:9) he will relieve the orphan and widow: but will utterly remove the way of sinners.
10(145:10) The Lord shall reign for ever, even thy God, O Sion, to all generations.
The English translation of The Septuagint by Sir Lancelot Charles Lee Brenton (1851)
Section Headings Courtesy Berean Bible
Matthew 24 ►
Orthodox Jewish Bible
1 And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash. 2 But he said in reply to them, Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished.
3 And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him in a yechidus, saying, Tell us ad mosai (how much longer), when will these things be and what about the ot (sign) of the Bias Moshiach, of your Coming, and the Ketz HaOlam Hazeh?
4 And Rebbe, Melech HaMoshiach said in reply to them, See to it that someone does not deceive you. 5 For many will come in my Name, saying, I am the Rebbe, Melech HaMoshiach. And they will deceive many. 6 But you are about to hear about milchamot (wars) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet HaKetz (the End). 7 For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. There will be famines, earthquakes in place after place. 8 But all these things are but the beginning of the Chevlei [Moshiach].
9 Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]). 10 And then many will be led into chet (sin), and others they will hand over, and they will hate others. 11 And many neviei sheker (false prophets) will arise and will deceive many. 12 And because of the increased mufkarut (lawlessness, anarchy--Mt 7:23), the agape (love) of many will become cold. 13 But the one having endured to HaKetz (the End), this one will receive Yeshuat Eloheinu. 14 And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Goyim, and then will come HaKetz (the End).
15 Therefore, when you see the SHIKUTS MESHOMEM [Mk 13:14] (Abomination of Desolation), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh (Holy Place, i.e., the Beis Hamikdash)--let the reader understand! 16 Then the ones in Yehudah, let them flee to the mountains. 17 The one upon the roof, let him not come down to carry away the things from his bais (house). 18 And the one in the field, let him not turn back to get his kaftan. 19 But oy to the ones with child and the ones with nursing infants in those days. 20 But offer tefillos that your escape may not be in winter or on Shabbos. 21 For then will be Tzarah Gedolah (Great Tribulation) such as has not been from Reshit HaOlam (Beginning of the World) until now nor will it by any means happen again. 22 And if those days were not cut short, kol basar (all flesh) would not be saved. But, on account of the Kadoshim, the Bechirim (Chosen Ones), those days will be cut short. 23 Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach!, Or, Hinei! Here! Do not have emunah (faith) [in that]. 24 For meshichei sheker (false Moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones). 25 Hinei! I have told you beforehand! 26 If, therefore, they say to you, Hinei! He [Moshiach] is in the desert! Do not go out [there]. Hinei! [Moshiach] is in the secret cheder (room)! Do not have emunah [in that]. 27 For as lightning goes out from the mizrach (east) and shines to as far as the maarav (west), thus will be the Bias HaMoshiach (coming of the Messiah, the Ben HaAdam, Son of Man--DANIEL 7:13). 28 Wherever the place of the Geviya (Corpse) is, there will be gathered together the nesharim (vultures, eagles [popularly]).
29 Immediately after the Tzarah (Tribulation Mt 24:21) of those days, the shemesh will be darkened, and the levanah will not give its light. And the kokhavim will fall from Shomayim, and the powers of the heavens will be shaken. 30 And then will appear the Ot Ben Adam (the Sign of the Son of Man) in Shomayim. All the tribes of kol haaretz (all the earth) will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory). 31 Moshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other.
32 And from the etz teenah (fig tree), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayitz (Summer) is near; 33 thus also you, when you see all these things, know that it is near, at the very doors. 34 Omein, I say to you, that this dor (generation) will by no means pass away until all these things come about. 35 Shomayim vHaAretz will pass away, but my Dvar will by no means pass away.
36 But concerning that day and hour, no one has daas, not the malachim of Shomayim, but only HaAv (the Father) of me. 37 For as in the days of Noach, thus will be the Bias HaMoshiach, the Coming of the Ben HaAdam. 38 For as they were in those days before HaMabbul (the Flood), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah, 39 and they did not have daas until HaMabbul came and took away everything --thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam. 40 Then two men will be in the field, one is snatched away, and one is left behind (not retained). 41 Two women are grinding in the mill house, one is snatched away, one is left behind.
42 So be shomer, be on your guard, because you do not have daas on which day will be the Bias of [Moshiach] Adoneichem (your L-rd). 43 But understand this: if the Baal Bayit had known in which watch the ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through. 44 For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Ben HaAdam, DANIEL 7:13).
45 Who then is the faithful and wise eved (servant), whom the Adon appointed over the household servants to give the other servants their okhel at the prescribed time? 46 Ashrey (happy) is that eved whom, when his Adon comes, finds him so doing. 47 Omein, I say to you, the Adon will ordain him to oversee all his possessions. 48 But if that wicked slave says in his heart, Adoni (My Master) is dragging his feet, 49 and that slave begins to beat his fellow avadim (slaves), and he eats and drinks with the ones getting drunk, 50 the Adon of that slave will come on a day which he does not expect and at an hour of which he does not have daas. 51 And the Adon will cut in two that slave, and the slave's portion he will put with the tzevuim (hypocrites). There will be weeping and grinding of teeth.
68But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69Also we have come to believe and know that You are the [q]Christ, the Son of the living God
CHRIST THE MESSIAH SAID
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Isaiah 53
New King James Version
The Sin-Bearing Messiah
53 Who has believed our report?
And to whom has the arm of the Lord been revealed?
2 For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no [a]form or [b]comeliness;
And when we see Him,
There is no [c]beauty that we should desire Him.
3 He is despised and [d]rejected by men,
A Man of [e]sorrows and acquainted with [f]grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.
4 Surely He has borne our [g]griefs
And carried our [h]sorrows;
Yet we [i]esteemed Him stricken,
[j]Smitten by God, and afflicted.
5 But He was wounded[k] for our transgressions,
He was [l]bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes[m] we are healed.
6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord [n]has laid on Him the iniquity of us all.
7 He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
8 He was taken from [o]prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
9 And [p]they made His grave with the wicked-
But with the rich at His death,
Because He had done no violence,
Nor was any deceit in His mouth.
10 Yet it pleased the Lord to [q]bruise Him;
He has put Him to grief.
When You make His soul an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.
11 [r]He shall see the labor of His soul, and be satisfied.
By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities.
12 Therefore I will divide Him a portion with the great,
And He shall divide the [s]spoil with the strong,
Because He poured out His soul unto death,
And He was numbered with the transgressors,
And He bore the sin of many,
And made intercession for the transgressors.
Isiah and HaShem are talking about Isreal in chapter 53.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. [39] For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Isaiah 66 ►
New King James Version Par ▾
True Worship and False
1Thus says the Lord:
“Heaven is My throne,
And earth is My footstool.
Where is the house that you will build Me?
And where is the place of My rest?
2For all those things My hand has made,
And all those things exist,”
Says the Lord.
“But on this one will I look:
On him who is poor and of a contrite spirit,
And who trembles at My word.
3“He who kills a bull is as if he slays a man;
He who sacrifices a lamb, as if he breaks a dog’s neck;
He who offers a grain offering, as if he offers swine’s blood;
He who burns incense, as if he blesses an idol.
Just as they have chosen their own ways,
And their soul delights in their abominations,
4So will I choose their delusions,
And bring their fears on them;
Because, when I called, no one answered,
When I spoke they did not hear;
But they did evil before My eyes,
And chose that in which I do not delight.”
The Lord Vindicates Zion
5Hear the word of the Lord,
You who tremble at His word:
“Your brethren who hated you,
Who cast you out for My name’s sake, said,
‘Let the Lord be glorified,
That we may see your joy.’
But they shall be ashamed.”
6The sound of noise from the city!
A voice from the temple!
The voice of the Lord,
Who fully repays His enemies!
7“Before she was in labor, she gave birth;
Before her pain came,
She delivered a male child.
8Who has heard such a thing?
Who has seen such things?
Shall the earth be made to give birth in one day?
Or shall a nation be born at once?
For as soon as Zion was in labor,
She gave birth to her children.
9Shall I bring to the time of birth, and not cause delivery?” says the Lord.
“Shall I who cause delivery shut up the womb?” says your God.
10“Rejoice with Jerusalem,
And be glad with her, all you who love her;
Rejoice for joy with her, all you who mourn for her;
11That you may feed and be satisfied
With the consolation of her bosom,
That you may drink deeply and be delighted
With the abundance of her glory.”
12For thus says the Lord:
“Behold, I will extend peace to her like a river,
And the glory of the Gentiles like a flowing stream.
Then you shall feed;
On her sides shall you be carried,
And be dandled on her knees.
13As one whom his mother comforts,
So I will comfort you;
And you shall be comforted in Jerusalem.”
The Reign and Indignation of God
14When you see this, your heart shall rejoice,
And your bones shall flourish like grass;
The hand of the Lord shall be known to His servants,
And His indignation to His enemies.
15For behold, the Lord will come with fire
And with His chariots, like a whirlwind,
To render His anger with fury,
And His rebuke with flames of fire.
16For by fire and by His sword
The Lord will judge all flesh;
And the slain of the Lord shall be many.
17“Those who sanctify themselves and purify themselves,
To go to the gardens
[a]After an idol in the midst,
Eating swine’s flesh and the abomination and the mouse,
Shall [b]be consumed together,” says the Lord.
18“For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and [c]Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21And I will also take some of them for priests and Levites,” says the Lord.
22“For as the new heavens and the new earth
Which I will make shall remain before Me,” says the Lord,
“So shall your descendants and your name remain.
23And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.
24“And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”
Footnotes:
This "professor" pisses me off and I'd flunk his class on purpose. Romans 11:3-6
Tree of Life Version
3 “Adonai, they have killed your prophets, they have destroyed your altars; I alone am left, and they are seeking my life.” [a] 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” [b] 5 So in the same way also at this present time there has come to be a remnant[c] according to God’s gracious choice. 6 But if it is by grace, it is no longer by works; otherwise grace would no longer be grace.
"Be Holy Because I Am Holy;" Sayeth Yahweh; So Holy I Have Become: Hallelu Yah, Blessed Be He! I Drink Nither Wine Nor Strong Drink And Am Forbidden Anything That Comes From The Grape Vine, (Nor Can Cut My Hair), And Why You Ask?, I Am A Vowed "Nazarite (Nazir Shimshon) To The Lord" And Have Dedicated Myself And My Services Fully To The G-d Of Israel And Have Separated Myself From All Fleshly And Wordly Desires And Happily Choose To Live The Life Of A Hermit, A Recluse, Where There Are No Distractions And No Excuses To Disengage Me From My Biblical Studies And My Sworn Vow To Serve Yah Till The End, Amen And Amen: Hallelu Yah! Just Thought I Would Share That With You, Peace.