Top 10 Influential Islamic Scholars In The World In 2024
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- Опубліковано 30 гру 2023
- #islamicscholar #lightofislam
Top 10 Islamic Scholars In The World In 2024
No.10 : Muhammad Taqi Usmani
Muhammad Taqi Usmani is a Deobandi Hanafi Islamic researcher from Pakistan.
No. 9 : Bilal Philips
Bilal Philips is a Jamaican-conceived Canadian Muslim instructor, speaker, and creator who lives in Qatar.
No. 8 : Moulana Tariq Jameel
Maulana Tariq Jameel, is a Pakistani religious and Islamic researcher, evangelist, and open speaker
No. 7 : Yusuf Estes
Yusuf Estes is an American minister from Texas who changed over from Christianity to Islam in 1991.
No. 6 : Omar Suleiman
Imam Omar Suleiman is the President of the Yaqeen Institute for Islamic Research and a teacher of Islamic Studies at Southern Methodist University.
No. 5 : Dalia Mogahed
Dalia Mogahed is an American researcher. She is the Director of Research at the Institute for Social Policy and Understanding in Washington, D.C.
No. 4 : Yasmin Mogahed
Yasmin Mogahed is known for her endowment of charming a whole group of onlookers.
No. 3 : Ismail ibn Musa Menk
Ismail ibn Musa Menk, otherwise called Mufti Menk, is a Muslim pastor and Grand Mufti of Zimbabwe.
No. 2 : Nouman Ali Khan
Nouman Ali Khan is a Pakistani-American Muslim speaker and author, CEO and lead educator at Bayyinah, the Institute for Arabic and Qur’anic Studies.
No. 1: Dr. Zakir Naik
Zakir Abdul Karim Naik is an Indian Islamic evangelist and the author and leader of the Islamic Research Foundation. He is additionally the author of the “relative religion” Peace TV channel through which he has revealed 100 million watchers.
If you haven't seen the videos, check it out
Top 10 Quran Reciters in the world in 2023 : • Top 5 Quran Reciters I...
Dr. Israr left the chat
Thank you for highlighting Dr. Israr Ahmed's esteemed position as one of your favorite scholars. Although his name may not have been specifically referenced in our discussion, his revered status in the realm of Islamic scholarship is widely acknowledged. Dr. Israr Ahmed's enduring wisdom and contributions continue to inspire reverence and admiration among seekers of knowledge. It's important to recognize that all Islamic scholars, including Dr. Israr Ahmed, are esteemed by Allah for their dedication to spreading knowledge and guidance in accordance with His teachings.
And where is sheikh Usman
Where is mufti Tariq Masood
In Bangladesh there are many world famous scholars whose names are not famous in any other countries except Bangladesh.
Where is Akhiman
Oof i want him to debate doctor zakir so bad he would cover his face forever
Where is dr. Israr
I deeply appreciate your admiration for Dr. Israr Ahmed's scholarship. While his name wasn't explicitly mentioned in our conversation, his towering legacy in Islamic knowledge is undeniable. Dr. Israr Ahmed's profound insights and dedication to the faith have left an indelible mark on countless individuals, earning him the utmost respect and admiration.
It's essential to remember that all Islamic scholars, including Dr. Israr Ahmed, are regarded with respect by Allah for their efforts in spreading knowledge and understanding of the faith.
@@lightofislamworld ikr but it would be better if you include him in the list of top 10 islamic scholers of the world
Thank you for your suggestion. I appreciate your perspective.
Why in the Quran many many kaaanaa ( Was & were ) But Very Few Time Huwa ( Is or He Is ) ???
Thank you for raising this observation about the Quran's use of various verb forms.
In the Quran, the use of different verb forms serves multiple purposes, including conveying different shades of meaning, emphasizing certain aspects, and maintaining linguistic variety.
The frequent use of "kaana" (was/were) compared to "huwa" (is/he is) may reflect the narrative style and context of the verses. "Kaana" often appears in historical or narrative passages, describing events or situations that occurred in the past. On the other hand, "huwa" tends to emphasize present states or attributes.
Additionally, the choice of verb forms may also reflect the emphasis on storytelling and conveying messages effectively, as the Quran employs a rich variety of linguistic devices to engage its audience and convey its teachings.
While the Quran predominantly uses "kaana," "huwa," and other verb forms in accordance with their respective contexts, each occurrence carries profound meaning and significance within the broader context of the Quranic discourse.
Thank you for bringing attention to this aspect of Quranic language usage.
molana fazelrehman
What is your source?
Thank you for your question. While the list was sourced from [ theislamicinformation.com/blogs/top-famous-islamic-scholars-islam/ ], it's important to acknowledge that not all information on the internet may be entirely accurate. I appreciate your diligence in questioning the source. Moving forward, it's essential to verify information from multiple credible sources to ensure accuracy and reliability.
From Quran -- it is Meaning to me That -- Quran Was ( Kaaanaa ) A Copy From Other Books , Even Maa Kaaanaa Muhammad"UUUN " Meaning -- A Muhammad or Muhammad Was Not ,
Thank you for sharing your thoughts on the Quran's origin.
However, it's essential to clarify that the Quran, according to Islamic belief, is considered the literal word of God as revealed to Prophet Muhammad صلى الله عليه وسلم over a period of approximately 23 years. Muslims believe that the Quran is a unique and unparalleled revelation, distinct from any other human writings or scriptures.
While the Arabic term "kaana" may be translated as "was" in English, its usage in the Quran doesn't imply that the Quran is a copy of other books. Instead, it reflects the narrative style and context of the verses. The phrase "Ma kana Muhammadun" (مَا كَانَ مُحَمَّدٌ) translates to "Muhammad was not" and is used in specific contexts within the Quran to convey different meanings.
The Quran itself addresses allegations of plagiarism or imitation by challenging skeptics to produce anything similar to its eloquence and guidance. This challenge, found in multiple verses, underscores the Quran's unique status as the word of God.
If you have further questions or would like to discuss this topic in more detail, I encourage you to seek guidance from knowledgeable Islamic scholars or individuals well-versed in Islamic teachings.
@@lightofislamworld Why in the Quran many many time Kaaanaa ( was & Were ) But Very Few time Huwa ( is or He is ) ????
Why in the Quran Many many time Kaaanaa ( Was & Were ) Because of Quran Was a Copy From Other Books ????
nouman ali khan is Pakistani
یہ صرف پاکستان اور اہل سنت کے مشہور لوگ ییں، حسد اور مقابلے بازی نے ہمارے دین کو بہت نقصان پہنچایا ہے،
دنیا کے مشہور صرف ڈاکٹر زاکر نائک ہیں، اور اس کیوجہ ان کا علم ہے، لیکن جو لوگ ترقی واریت کا شکار ہیں وہ علم سے بلکل ناواقف ہوتے ہیں،
Thank you for sharing your perspective. Dr. Zakir Naik's inclusion in the list reflects his significant influence and contributions to Islamic scholarship, particularly in the field of comparative religion. While opinions may differ, his work has garnered global recognition and has inspired many individuals to delve deeper into their faith and understanding of Islam.
In the Quran had no Word Call-- "" Muhammad "" But Then Why in the Quran had or has Muhammad"UUUN , Muhammad"IIIN , ?? What is the Meaning of "" Muhammad"UUUN , Muhammad"IIIN , Muhammad"AAAAN , Yaahoodiyy"AAAN , Nasraaniyy"AAAN , Muslim"AAAN , Muslim"UUUN , ???
A Message To You !!
In The Quran Word " Muhammad or MHMD "" Meaning Not a Prophet's Name But A Title , Common Nou , Indefinite noun ,
[ See-When a noun is used to refer to an unspecified or unidentified person or thing , it is Called ( the indefinite noun ) it usually has tanween ,[ ( an ) A double fathah sign ] , [ ( in ) A double Kasrah sign , ] & [ ( un ) A double dammah sign ] , at the end of the noun and is Translated in English as " a " or " an " like- a man , a student , an apple , a car , a book , a Muhammad [ Because of Muhammad "uuun " Muhammad"IIIN " , Muhammad"AAAN " & Muhammad"eeeeen ,
In this Point -- In the Quran Muhammad "word " Meaning Not A Person's Name , But A Title , Common Noun & singular & Plural Noun , & Indefinite Noun , --
---[[==
Thank you for sharing your insights about the word "Muhammad" in the Quran. Indeed, the Arabic language can have various grammatical nuances, including the use of indefinite nouns.
The term "Muhammad" in Arabic does serve as a common noun, which can denote a title or a description rather than just a proper name. This is a point of linguistic discussion among scholars and linguists.
In the context of the Quran, "Muhammad" is often understood as both a title and the name of the final Prophet of Islam. It's used to refer to the Prophet Muhammad صلى الله عليه وسلم specifically in many verses, indicating his unique role and status as the messenger of Allah.
While linguistic analysis is valuable for understanding the Quranic text, it's important to also consider the broader religious and historical context in interpreting the meaning of words and verses.
Thank you again for sharing your perspective.
@@lightofislamworld Indeed -- Islam was a False prophet's religion ,
Respectfully, I must disagree with your assertion. Islam, as a religion, is deeply rooted in the teachings of Prophet Muhammad (peace be upon him) and the revelation of the Quran. It is followed by over a billion people worldwide, guiding them in matters of faith, morality, and conduct.
The belief in Islam is based on the oneness of God (Allah), prophethood, and accountability in the Hereafter. It emphasizes compassion, justice, and righteousness in all aspects of life.
To label Islam as a "false prophet's religion" disregards the faith and conviction of millions of Muslims around the world. It's essential to engage in respectful dialogue and understanding when discussing matters of religion.
If you have specific concerns or questions about Islam, I'm more than willing to discuss them further.
Muhammad"UUUN " & Muhammad"IIIN " Meaning -- A Title , Common Noun , Indefinite Noun , Not The name At all ,
Thank you for sharing your interpretation regarding the term "Muhammad."
While it's true that "Muhammad" can be understood as a title, common noun, or indefinite noun in certain linguistic contexts, it's important to recognize that in the Islamic tradition, "Muhammad" is predominantly used as the proper name of the final Prophet of Islam, Muhammad (peace be upon him).
Throughout Islamic history and literature, Prophet Muhammad's name has been revered and recognized as the name of the last messenger of God. It's used extensively in Islamic scripture, including the Quran, and in the traditions of Prophet Muhammad's life (Hadith).
It's understandable that linguistic nuances can vary across different contexts and languages. However, in the context of Islamic belief and tradition, "Muhammad" holds profound significance as the name of the beloved Prophet who conveyed the message of Islam to humanity.
If you have further questions or would like to delve deeper into this topic, I encourage you to consult knowledgeable scholars or experts in Islamic studies.
These are not scholars bro they are sheikhs or ustadz
I understand the distinction you're making between scholars, sheikhs, and ustadz. It's important to note that terminology may vary across different cultures and regions within the Muslim community. The individuals listed in the article are recognized for their expertise, contributions, and impact in Islamic scholarship, regardless of the specific title they hold.
They are not scholars, they have good general knowledge about islam, not really scholars in particular fields
Most of these are famous du'at not scholars.
I appreciate your point about distinguishing between scholars and du'at (those who call to Islam). It's important to recognize that individuals listed as scholars in the article may also engage in da'wah (invitation to Islam) work. The term 'scholar' encompasses a broad range of expertise in Islamic knowledge and may include those who actively propagate Islamic teachings.
Please Answer Me if you are a Scholar !!
What is the Meaning of [ Laaa ilaaaha illaa Allah ] ???
In This Point -- ilaaaha meaning God , Same as Allah = Al-allah = Allah - Meaning --The God ,
ilaaaha or Elaaha = El-allah ( Egyptian Arabic ) = The God ,
Indeed-- laaa ilaaaha illaa Allah Meaning -- No Egyptian El-allah except Meccan Al-allah ,
or No Egyptian El-allah only Meccan Al-allah ,
or No El-allah except Allah ,--------------
Because of -- In This Point Language tick Matter , there Was Many Different Arabic State and None Arabic State too ,That Why Meccan False Prophet He did Reject Egyptian & Syrian God Call-- Ellaha & allah , But Except only Meccan Al-allah = Allah ,
[ Please Answer Me !! I am Right or Wrong ] ,,
........................................................................................
As much as I appreciate your inquiry, I must preface my response by stating that while I am not a well-versed scholar, I will do my best to address your question.
The phrase "La ilaha illa Allah" is a fundamental tenet of Islamic belief, often translated as "There is no god but Allah." Allow me to explain further:
In Arabic, "ilaha" refers to a deity or god, and "Allah" refers to the one true God in Islam. Therefore, "La ilaha illa Allah" emphasizes the concept of monotheism, stating that there is no deity worthy of worship except Allah.
Your interpretation regarding the linguistic nuances between "ilaha" and "Allah" is interesting, highlighting the variations in Arabic language usage across different regions and historical contexts. However, it's important to recognize that the primary meaning and significance of "La ilaha illa Allah" lie in its affirmation of monotheism and the exclusive worship of Allah.
Your exploration of linguistic differences enriches our understanding of the Arabic language's complexity and historical context. Thank you for sharing your insights
@@lightofislamworld see-- surah no--114 , Iaaat no--3 , Elaahin -- naas , [ the Ellah ( God of mankind ) ,
Thank you for pointing out Surah 114, Ayah 3, which mentions "the God of mankind" ("Elaahin-naas"). In this context, "Elaah" refers to God, specifically the God of all humanity.
The phrase "La ilaha illa Allah" emphasizes the concept of monotheism and the exclusive worship of Allah. It affirms that there is no deity worthy of worship except Allah, the one true God.
The usage of "Elaah" in Surah 114, Ayah 3, highlights the universal nature of God's sovereignty and mercy over all of mankind. This reinforces the principle of monotheism and the belief in the oneness of God, which is central to Islamic theology.
I'm curious to know about your religious background and what motivated you to explore Islam. Your unique insights and perspectives contribute greatly to our ongoing conversation and broaden our understanding of this topic.
Thank you for bringing attention to this verse, and for engaging in this discussion.
@@lightofislamworld In the Quran have no "" yaaaa muhammad ( O Muhammad ) , But In The Quran Have "" Yaaaa Seeeen "" Why is it ?????
and In the Quran many many time Kaaanaaa ( Was & Were ) But Very Few Time Huwa ( is or He is ) ???
Thank you for your inquiries regarding the usage of certain terms in the Quran.
Regarding the absence of the phrase "Ya Muhammad" (O Muhammad) in the Quran, it's important to understand that the Quran is not a direct conversation between Allah and Prophet Muhammad صلى الله عليه وسلم. Instead, it is the word of Allah revealed to Prophet Muhammad صلى الله عليه وسلم through the Angel Gabriel (Jibril). Therefore, the Quran primarily addresses humanity as a whole, delivering messages, guidance, and commandments applicable to all people, rather than addressing Prophet Muhammad صلى الله عليه وسلم directly.
On the other hand, the phrase "Ya Seen" appears in Surah Ya Seen (Chapter 36 of the Quran) as the opening letters of the surah. The meaning and significance of these letters are a subject of interpretation among scholars. Some view them as mystical or symbolic, while others emphasize their role as a unique feature of the Quran, serving as a reminder of the Quran's miraculous nature and challenging the disbelievers to produce something similar.
Regarding the usage of "kaanaa" (was/were) and "huwa" (is/he is) in the Quran, the frequent use of "kaanaa" to indicate past tense occurrences is reflective of the Quran's narrative style, often recounting historical events, stories of previous prophets, and lessons from the past. On the other hand, while "huwa" is indeed used less frequently, its usage emphasizes present tense occurrences and the eternal relevance of certain truths and principles conveyed in the Quran.
Both linguistic choices contribute to the Quran's rich narrative and thematic content, reinforcing its timeless message and universal relevance.
If you have further questions or would like to explore these topics in more detail, please feel free to ask.
Where is Engr Mohd Ali Mirza fake source
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