Revelation doesn't seem to militate for Divine Command Theory - things are judged good and bad, even God is discussed on such terms - before revelation occurred. Literally everything was called "Good" in Genesis before anything was revealed to man. Not accepting Divine Command Theory in no way militates for relativism - a view might make caveats or ask questions only on the "command" part of the formula; God IS good, and Reveals specific parameters - so someone not accepting DCT would propose God Himself as the Definer of all qualities, as He is with the rest of Creation - but His command would not be the *source* of the objective reality of good/bad - God would be, as all reality is. Another example is there is no command stipulating exacting *marriage* in the Old Testament - anywhere. Only for divorce, proscribed by Christ. So HOW and WHEN is one married? - when one has left the physical company of ones parents with a woman? that's it? how often does that happen that's NOT marriage? To violate marriage was a sin! How could it NOT be defined somehow?...There are other more specifically ethical examples undefined in the Old Testament. There's much written on this apart from Scholastics and I've actually never heard a Catholic present or defend or obfuscate Divine Command Theory with opposition to ethical relativism.
Yes, Jesus loves us no matter what we do or choose. But hates the sin in us. We have to be not part of the world. Can you have a talk on that because no matter how much we and Jesus loves them, it is sin. Read Jeremiah and chapter 14:10 give me your thoughts on that, about homosexual.
No he didnt! ....@17:50 ..."Jesus came on the scene and said: ....Bro! ...things aren't right here and here is why....follow me"
Revelation doesn't seem to militate for Divine Command Theory - things are judged good and bad, even God is discussed on such terms - before revelation occurred. Literally everything was called "Good" in Genesis before anything was revealed to man. Not accepting Divine Command Theory in no way militates for relativism - a view might make caveats or ask questions only on the "command" part of the formula; God IS good, and Reveals specific parameters - so someone not accepting DCT would propose God Himself as the Definer of all qualities, as He is with the rest of Creation - but His command would not be the *source* of the objective reality of good/bad - God would be, as all reality is. Another example is there is no command stipulating exacting *marriage* in the Old Testament - anywhere. Only for divorce, proscribed by Christ. So HOW and WHEN is one married? - when one has left the physical company of ones parents with a woman? that's it? how often does that happen that's NOT marriage? To violate marriage was a sin! How could it NOT be defined somehow?...There are other more specifically ethical examples undefined in the Old Testament. There's much written on this apart from Scholastics and I've actually never heard a Catholic present or defend or obfuscate Divine Command Theory with opposition to ethical relativism.
Yes, Jesus loves us no matter what we do or choose. But hates the sin in us. We have to be not part of the world. Can you have a talk on that because no matter how much we and Jesus loves them, it is sin. Read Jeremiah and chapter 14:10 give me your thoughts on that, about homosexual.
@@arceliagonzales1512 I’m sorry; me or Fr Mike? I agree with your first two sentences, so I’m not sure what the question would be.