You know I find it interesting that only Ali (r.a) from among the Sahaba has made a big group of speeches like this one which are full of wisdom mashallah. It's interesting to say the least, I say that as a devout Sunni. Haq is HAQ. Keep it up Shi3i4lyf
Shi3i4lyf and every ones I see in my dream a angle (mala'eka) punish me. I am sorry for abusing and my words I am turkish and muslim but not know Islam like Shia islam its different i have questions but first please forgive me for all bad words i use on shia videos shia are like brothers and we all muslim please make dua for me for Allah to forgive me too. Some of ur videos offend to me but a lot of them are good to make dawah for islam :)
Ghokan Gereken Always look for your mistakes, identify them, make the intention in solving them and ask ALLAH to guide you constantly until you overcome the issues. There is no harm within your soul if you learn things objectively then use that knowledge to choose the right thing by asking ALLAH to guide you. I can learn different sources of shia, sunni, Christianity, Jewish. etc without fear because I always pray to ALLAH to guide me to the right path. That way even if I choose wrong I will allow receiving info and be corrected and I will have at least a reason for that mistake and if I see truth I will lean to it because my intention is good. I'm happy that you opened your heart and pray to ALLAH to guide us all. ^^
Sunni4lyf, brother I admire the fact that you are open about your belief even though it contradicts what you are taught as a Sunni. Most Sunni Muslims will tell you that Imam Ali was inferior to those who preceded him in the caliphate, which is as far from the truth as can possible be. If you have any questions or inquiries feel free to drop them here or on my personal email address: Shi3i4lyf@gmail.com and we will respond to you accordingly insh'allah. :) Have a lovely weekend!
Ghokan Gereken, given all the negative comments that you have been posting on this channel for months, I am very (pleasantly) surprised to read what you are sharing. SubhanAllah, who guides whom He wills with ease. Brother don't worry, you are forgiven insh'Allah as long as your intentions are pure. And whatever questions you have please leave them here and either I or the active viewers will respond to you insh'Allah. May Allah guide us all to the straight path!
When I watch these videos about Allah and his creation and descriptions I always tear up man... always no matter how I feel I always cry. Bless you my respected brother
I am currently reading all sermons of Ali son of Abu Talib in his Peak of Eloquence and I enjoy them very much. I'm glad to see that you have taken the initiative to bring these wonderful works into visual form. This really intensifies their message and morals. Keep it up and please remember me in your prayers always!
Thanks for sharing your thoughts, my sister. I was always confident that you'd love reading Imam Ali's sermons because from experience, they never failed to appeal to Westerners! Insh'Allah I will do my best to make videos from his sermons, don't worry just stay tuned. :) Always inshallah!!
Ya Allah give us the strength to love you Give us the strength to worship you Give us the strength to love ourselves Give us the strength to defeat our evil selves And defeat all that which strives to defeat us.
Mary Jane coming from a wonderful and wise woman. Thanks sister Mary. It's been a great blessing having you as an active member of this channel for the past few months.
It feels so great to read such beautiful comments about Ahlul Bait from sunnis as well as non muslims. Im also a sunni and may my family, life and everything i have be sacrificed upon Ahl e Bait.
peace be upon yo believer. i share the name of our two imams Amir al mu'mineen (as) and imam Hussain (as) whenever i get reminded of the great personalitys of our imams i burst down in tears because how can I a sinner be worthy of the names of such grand people. may allah guide us to the right path
السلام عليك ياسيدي ويامولاي ياعلي ابن ابي طالب صلوات ربي عليه اللهم ثبتنا على ولايته بحق محمد وال محمد احسنت اخي الغالي باقر اسئل الله ان يحشركم مع محمد وال محمد موفق ياطيب
I'd read that (English translated) Nahjul Balagha and I found nothing but beauty and wisdom there. Surely Imam Ali ibn Abi Talib (AS) is the true inheritor of our beloved Rasul's knowledge and wisdom. And this is a Sunni speaking. However, I would like to know if there's a pdf or any file that has the original Arabic of that book. You can provide me with the link if you found one. It will best though if there is an edition of that book that has both the translation and the original Arabic text, like we usually have with the ahadeeth books and even Qur'an now. May Allah bless you always.
Mash'Allah brother/sister that is heartwarming. Imam Ali (a.s.) always creates awe in his reader's minds, he's had this effect on millions of people. I have seen portions of the original Arabic version of the speech spread all over the net but nothing like a full PDF of Nahjul Balagha. I will look for it insh'Allah and inform you if I find it. Bless you and your loved ones!
*Recognition of Oneself Explicitly Elucidated By Imam Ja'far Al-Saadiq (a)* Imam Ja'far Al-Saadiq (عليه السلام) said: One can realise recognition of one’s soul through four natures, four supports, and four pillars. The natures are blood, bile, wind, and phlegm; The supports are the Aql, its understanding, preservation (from the evil); The pillars are the Noor (light), the Fire, the Soul, and the Water. The appearance of a man is in (according to) his genes. He could see through noor (light), eat and drink through fire (acid), copulate and moved through the soul, and found the taste of every tasted thing and food through water. This is the basis of man’s characteristics. A man whose Aql (intelligence) is supported by the Noor (light) becomes knowledgeable, retainer, clever, insightful, and thoughtful. He should also recognise the real situation that he is in, the source of his situation, the reason beyond his existence, and the fate that he will inevitably encounter, through the sincere belief of Allah's oneness and the submission to the obedience (to Him. The soul may move in him, with its heat or coldness. When heat of the soul influences that man, he will behave in an evil and arrogant manner, feel comfortable, kill, rob, feel pleasant and dashing, commits sins and fornication, and spend lavishly. When the soul covers that man with its coldness, he feels depressed, sad, submissive, withered, and oblivious. These are the symptoms that cause diseases. This coldness is originated only when the individuals commit a sin and have a drink or food in an hour that is not appropriate to that drink or food-all in the same time; therefore, this will create a certain pain. Imam Ja'far Al-Saadiq (عليه السلام) explained the topic in other words: Man drinks, eats, and works through the fire; hears and smells through the wind; enjoys the taste of food and drink through the water; moves through the soul. Food and drink cannot be digested in the interior body without the existence of the fire (acid) in the stomach. Without the existence of the wind, the fire of the stomach cannot be flamed (smell, sound, sight and taste all increase the stomach acid secretion) and the dregs cannot find an exit out of the abdomen. Without the existence of the soul, man cannot come and go; i.e., move. Without the existence of the cold water (in the stomach), the fire of the stomach would burn (man). Without the existence of Noor (light), man cannot sight or understand. Clay is his nature. The role of bones in the human body is similar to the role of trees on the surface of the earth. The hair on the skin plays the same role as of the grass on the earth. The nerves of the human body play the same role of the bark on trees. The blood of the human body plays the similar role of water on the earth. The earth cannot endure without water. Similarly, the human body cannot endure without the blood. The brain is the fat and the foam of blood. This is the human being who was created from matters of this world and matters of the world to come. If Allah Combines these (earthly) matters, man’s life will be on the surface of the earth, because he descended from the matters of the Heavens to the world. When Allah Disconnects these matters by means of death, the matters of the Heavens go back to their source; the Heavens. The life is on the earth and death is in the Heavens by means of separating the soul from the body. The soul and the Noor (light) are taken back to the foremost power and the body is left, because it is composed from matters of the world. The body disintegrates in this world because the wind dries water and the clay becomes debris and old and return to its original phase. The soul moves in the breath whose movement is out of the wind. The breath of the believers is ‘Noor’ (light) that is supported by the mind while the breath of the disbelievers is ‘fire’ that is supported by devilry. This is the nature of its fire and the former is the nature of its Noor (light). Death is Allah's Mercy for the believers and Allah’s Punishment on the disbelievers. Allah has two Punishments; the soul is the source of one and peoples’ desire to empower and control over each other is the source of the other. Ailment and poverty are the punishments whose source is the soul while agony is the punishment whose source is peoples’ desires to take over others. This is indicated in Allah's saying: *And like that We Cause some of the unjust ones to befriend the others due to what they were earning* [6:129] These evil deeds are their sins. The punishment of the sins whose source is the soul is ailment and poverty, while the punishment of the sins the source of which is people’s cruelty on each other is the agony. All these are punishment and agony for the believers in this world. For the disbelievers, these are punishment in this world and harsh agony in the world to come (Hereafter). The reason for any punishment is a sin and the source of every sin is passion. The sins of the believers are the slips, what he detests and what he doesn't tolerate. For the disbelievers, their sins are intentional, denial, aggression, and envy. This is indicated in Allah's Words: *Many of the People of the Book would like it, if they could turn you back from after your Eman as Kafirs, out of envy from themselves, from after the clarification of the Truth to them. But, be pardoning and overlooking, until Allah Comes with His Command. Allah is Able upon all things* [2:109] Reference:- Tuhaf al-Uqoul, pg. 258 (English), 811; Ilall Sharai, vol. 1, Ch. 96, h, 6
*Imam Ali Al Riza's (a) (8th Imam) Sermon On The Unity/Oneness Of God* Al-Ma’mun (May God Curse him) sent someone after him and he came. The Hashemites told him, “O Abul Hasan (Imam Riza)! Climb up the pulpit and display for us a sign whereby we may worship God.” So he (a) climbed up the pulpit and sat there for a long time with his head bowed down in silence. Then he trembled - a great trembling - and stood up straight, praised the Sublime God, and recited God’s praises and asked for His blessing for His Prophet and the Members of the Holy Household. Then he (a) said, “The first element in the worship of the Sublime God is His recognition. The root of recognition of God is to profess to His Unity. The order for professing the Unity of God is to deny He has any attributes, since the powers of reasoning testify that every attribute and everything which possesses an attribute are created. Everything that is created testifies that it has a Creator which is neither an attribute nor does it possess any attributes. Every attribute and everything possessing an attribute testify to the association between the attribute and that to which it is attributed. Any association testifies to temporality. And temporality testifies that it accepts not the Beginningless which accepts not the temporal. So it is not God whose Essence is recognized through striking similitude. It is not His Unity that is professed by someone who attempts to fathom Him. It is not His reality (haqiqa) that is attained by someone who strikes a similitude for Him. It is not He who is confirmed (tasdiq) by him who professes an end for Him. If one points to Him, it is not God that is pointed to. It is not He who is meant by him who compares Him (to something). It one ascribes parts to God, he has not indeed humbled himself in the presence of God. And it is not God who is desired by one who conceives of God in his imagination. Everything that can be known in itself is fashioned. All that stands apart from Him is an effect. God is inferred from what He fashions, the recognition of Him is expedited by the powers of reasoning, and the argument for Him is established by (man's) primordial nature. God's creating of the creatures is a veil between Him and them. His separation (mubayana) from them is due to the fact that He is disengaged from their localization. That He is their origin is proof for them that He has no origin, for none that has an origin can originate others. That He has created them possessing means (of accomplishing things) is proof that He has no means (adapt) for means are witness to the poverty of those who use them. So His names are an expression, His acts are (a way) to make (Him) understood, and His Essence is Reality. His innermost center separates Him from Creation, and His otherness limits what is other than Him. Therefore ignorant of God is he who asks for Him to be described!Transgressing against Him is he who seeks to encompass Him!Mistaken is he who imagines to have fathomed Him! Whoever asks 'how?' has compared Him (to something). Whoever says 'why?' has professed for Him a cause. Whoever says 'when?' has determined Him in time. Whoever says 'in what?' has enclosed Him. Whoever says 'to what?' has professed for Him a limit. Whoever says 'until what?' has given Him an end. Whoever gives Him an end has associated an end with Him. Whoever associates an end with Him has divided Him. Whoever divides Him has described Him. Whoever describes Him has deviated from the straight path concerning Him. God does not change with the changes undergone by Creation, just as He does not become limited by delimiting that which is limited. He is One, not according to the explanation offered by number; Outward, not according to the explanation of being immediate (to the senses); Manifest, not through the appearance of a vision (of Him); Inward, not through separation; Apart, not through distance; Near, not through approach; Subtle, not through corporealness; Existent, not after nonexistence; Active, not through coercion; Determining, not through the activity of thought; Directing, not through movement; Desiring, not through resolution; Willing, not through directing attention; Grasping, not through touch; Hearing, not through means; and Seeing, not through organs.Times accompany Him not, places enclose Him not, slumber seizes Him not, attributes delimit Him not, and instruments are of no use to Him. His Being precedes time, His Existence precedes non-existence and His Beginninglessness precedes beginning. By His giving sense to the sense organs it is known that He has no sense organs. By His giving substance to substances it is known that He has no substance. By His causing opposition among things it is known that He has no opposite. By His causing affiliation among affairs it is known that He has no affiliate. He made darkness opposite to light, obscurity to clarity, moisture to dryness, and heat to cold. He joins together those things which are in total contradiction with one another and separates those which are near. They prove (the existence of) their Separator by their separation and their Joiner by their junction. That is (the meaning of) the Sublime (God’s) words, ‘And of every thing We have created pairs: That ye may receive instruction.’ So through them He separated 'before' and 'after' that it might be known that He has no before and after. They testify with their temperaments that He who gave them temperaments has no temperament. They prove by their disparity that He who made them disparate has no disparity. They announce by their subjection to time that He who subjected them to time is not subject to it Himself. He veiled some of them from others, so that it might be known that there is no veil between Him and them other than them. His is the true meaning of lordship when there was none over whom He was Lord; the reality of Godhood when there was nothing for whom He was God; the true meaning of All-Knower when there was nothing to be known; the true meaning of m Creator when there was nothing created and the interpreter of hearing when there was nothing to be heard. It is not because He created that which makes Him deserve the true meaning (of the term) 'Creator' and not because He brought the creatures into being that the true meaning of 'making' is derived. How (could it not be so)? For using such words as ‘ago’ conceals Him not, 'already' brings Him not near, ‘perhaps’ veils Him not, 'when' limits Him not in time, 'at the time of' contains Him not, and 'with' associates Him not. Instruments limit only themselves and means are only effective upon other similar means. Their activities are found only in things. The word ‘ago’ keeps things from being eternal; the word 'already' shields them from beginninglessness; and the words 'if only' wards off perfection. Things become separate and thus they prove (the existence of) their Separator. They become distinguished and thus they prove their Distinguisher Through them their Maker manifests Himself to the powers of reasoning, and He becomes veiled to the sight through these powers. To these powers of reasoning imaginations appeal for a decision. And in them is substantiated (only) other than Him. From them is suspended the proof and through them He has revealed to them the acknowledgement of His Unity. Confirmation of God is made fast by the powers of reasoning, and faith in Him attains perfection through acknowledgment. There is no religiousness except after recognition, no knowledge except through sincerity and no sincerity along with striking similitude. If one ascribes attributes for God, then he has indeed drawn a similitude. So nothing in Creation is found in its Creator. All that is possible in it is impossible in its Maker. Movement and stillness do not affect Him. How should that which He affects (in others) have any effect upon Him, or that which He has originated recur for Him?Then His Essence would be disparate, His innermost center would be divided and His being Eternal would become an impossibility. How would then the Creator have a meaning different from the created? If something from behind limited Him, then something in front would limit Him. If perfection were seeking Him, imperfection would be upon Him. How should that which does not transcend temporality be worthy of (the Name) 'Beginningless'? How should that which does not transcend being produced, produce the things (of the world)?There they would have arisen in Him a sign of having been made and He would become a proof after having been the proven. There is no argument in absurd opinions; there is no answer when it (absurdity) is asked about; and there is no glorification of Him in its meaning. Nor is there any absurdity in distinguishing Him from Creation, unless it be that the Independent accepts not to be made into two, nor does the Beginningless accepts to have a beginning. There is no god but God, the All-High, and the Tremendous. They have cried lies that ascribe equals to God! They have gone astray into farreaching error and suffered a manifest loss!May God’s Blessings be upon Muhammad and his Pure Household. Uyoon Akhbaar Imam Al Riza (a) vol.1 p.142
*Sermon by The Commander Of The Believers Imam Ali Ibn Abi Taalib (a) Regarding The Oneness Of God (Al-Tawheed)* One day, the Commander of the believers Imam `Ali ibn Abi Taalib (a) gave a sermon after `Asr (afternoon) prayer. The people were astonished by the beautiful words with which he praised Allah, Exalted be His Majesty. Abu Ishaq said: I asked Harith, “Did you not memorize it?” He answered, “I wrote it down.” So he dictated it to us from his script: All praise belongs to Allah for Who does not die, and Whose wonders shall never come to an end. He exercises His (Universal) Power everyday, creating things that did not exist before; Who does not beget any who could claim to share in His Glory and Might; and Who is not begotten to die so that He could leave an heir behind. He is beyond all imagination; hence, He cannot be regarded as a visible shape. He is too far beyond the reach of sight to leave any mental impression of Him. His Beginning has no beginning, and His End has no end. Time does not outlast Him. Excess and loss cannot affect Him. He cannot be described in terms of when, what and where. He is Hidden among the hidden. He is Manifest in the mind through His Signs, and through His Wisdom in His Creation. When questioned about Him, the prophets did not describe Him in terms of any limit, scope, extent or in terms of constituents. Rather, they described Him in terms of His Functions, and they led people towards Him through His Signs. The minds of the intellectuals do not dare deny His Existence. There can be no denying the Might of the Creator of the heavens and the Earth, and all that is between them. He is totally distinct from His Creation. Nothing resembles Him. He brought His Creation into existence so that He would be obeyed and worshipped. He gave human beings the strength to serve Him, and he rebutted their excuses through the best of arguments. Thus, whoever meets his doom does so knowingly and justifiably. It is through His Grace that redemption is secured by the redeemed, and it is Allah’s Grace that prevails in this life and the life to come. Then, Allah to Whom all praise is due, inaugurated the function of this worldly life with His Own Praise, and wound up the function of this worldly life, and the next life, whit His Own Praise. As He Himself says: And judgment shall be given between them with justice, and it shall be said: All praise is due to Allah, the Lord of the worlds. All praise is due to Allah Who, despite having no body, has adorned Himself with the Robes of Greatness and Grandeur, and has covered Himself with the Mantle of Awe and Reverence, without having any corporal form. He occupies the Celestial Throne unceasingly. He is far above His Creation, without being far, and without being in mutual contact with them. Neither has He any limit which may end in any limit, nor is there anything like Him through which He can be recognized. Whoever claims to be holy, except Him, is bound to be humiliated. Whoever magnifies himself is bound to be humbled. All thins bow before His Greatness and are obedient to His Lordship and Might. The function of the eyes becomes tired in searching for Him. The imagination is unable to reach His Attributes. He existed before any beginning, and nothing preceded Him. He is the Last of All, and there is no last for Him at all. With His Might He holds sway over all things. He observes all places without making any movement. No touch can ever touch Him nor can any sense ever sense Him. And He it is Who is Allah in Heavens and Allah in the Earth; and He is the Wise, the knowing. Whatever He intended to create He planned for it soundly and correctly without there being any example of it before, and without being tired thereby (in creating whatever He wanted to create). He started whatever He needed to start, and made whatever He wanted to make. He intended to create two weights, the jinn and humankind, so that they should recognize His Lordship on the basis of all these means (of revealed wisdom in His Creation referred to above), and be able to obey Him (consciously). We glorify Allah with all words of praise for the bounties He has bestowed. And we seek guidance from Him in our righteous affairs. Furthermore, we seek refuge from Him against our misdeeds. We solicit His Forgiveness for our past sins. We bear witness that there is no god but Allah, and that Muhammad (pbuh) is His Servant and Messenger whom Allah raised with truth, who leads to Allah, and who guides towards Him. Thus, He rescued us from misguidance through him, guiding us to the right path, and through him freed us from ignorance. Hence, whoever obeys Allah and His Messenger, he indeed achieves a mighty success, and has secured divine blessings in abundance. And whosoever disobeys Allah and His Messenger surely suffers a manifest loss, and deserves a humbling chastisement. Hence, strive to listen, obey counsel with sincerity, and share the burden with others effectively and gracefully. Help yourself by sticking to the right path, and in avoiding wicked deeds. Give to others what is right, and take from others what is right. Cooperate with me (the Imam) by means of these tasks. Seize the idiotic oppressor, tie him, and bind him. Promote the good, and prohibit the evil. Learn to appreciate the worth of illustrious people. May Allah keep us secure and steady on the right path, and keep us constant in abstaining from evil! I beg Allah for our forgiveness!
*The Commander Of The Believers Imam Ali ibn Abi Taalib (pbuh) Describes The Qualities Of A Believer* Once a man called Hammam, a devout worshipper practicing religious rules and a hardworking man came to The Commander Of The believers Imam Ali ibn Abi Taalib (pbuh) during his speech and said, ‘ O Commander of the believers, describe for us the qualities of the believer as if we see him before our eyes’. 'The commander of the believers Imam Ali (pbuh) said: ‘O Hammam, a believer is a smart, intelligent one whose delight is on his face and whose sadness is in his heart, his chest is vastly open, his soul is most humble, he criticizes one’s leaning to every mortal, exhorts to everything good. He is not hateful, quarrelsome, scandalous, faultfinding or backbiting. He dislikes high positions (leadership) and is an enemy of fame and publicity. His sadness remains for a long time, his ambition is far reaching. He very often remains silent, dignified, ever remembering (the Lord), exercising patience, grateful, sad due to his thoughts, happy with his poverty, easy in his nature, kindhearted, of strong loyalty, of very little trouble, not a liar or insulting, ‘When laughing, he does not burst. When angry he does not rush. His laughing is smiles, his question is to learn, his review is to understand, his knowledge is plentiful, his forbearance is great and his blessing is a great deal. He is not stingy, he does not hasten, irritate or acts as an extremist, is not unjust in his judgement, or unfair due to his knowledge. His soul is more solid than a rock, his labour is sweeter than honey. He is not greedy, intolerant, violent, conceited, pretending or exaggerating. He is graceful in disputed matters, of honourable visitation, a man of justice when angry, and a friend when asked. He is not adventurous, or insulting and intimidating. His love is pure, he is of solid promise, of fulfilling commitment, affectionate, a keeper of good relations, and forbearing, calm, of very little that is extraneous, happy with Allah and opposes his own desires. He is not rough toward his inferiors and does not indulge in what is not his business. He is a supporter of religion, a defender of believers; a stronghold for Muslims, and admiration does not affect him negatively, greed does not hurt his heart, playfulness does not change his judgement and ignorant ones cannot find the limits of his knowledge. ‘His words are many and he is a determined scholar. He is not abusive or furious. He reaches out without harshness, is generous not a spendthrift, is not deceitful or treacherous, is not a faultfinder or unjust to a human being. He is a friend of the creatures, effortful on Earth, assistant of the weak and a helper of the helpless. He does not violate what is hidden or uncover secrets; his trials are a great deal but his complaints are very little. He remembers the good that he had seen, covers up the evil that he may observe, hides the defects, safeguards the unseen, corrects slips and forgives mistakes. He does not walk away from an advice that he can give, and he does not give up reforming an unjust instance. He is trustworthy, steadfast, pious, clean, purified and consenting. He accepts excuses, speaks of someone with grace and he is good and expects good from people. He accuses his soul of defects, loves for the sake of Allah;with understanding and knowledge, cuts-off relations for the sake of Allah with firmness and determination. Happiness does not trespass upon him and intense happiness does not make him excited. He is a reminder for the scholar and a teacher for the ignorant. He is not expected to cause a calamity. He is not feared for causing a tragedy, every effort to him is more sincere than his own and every soul is more correct than his own. He knows his defects. He is busy with his own sadness. He does not rely on anyone except his Lord. He feels a stranger, lonely, dispossessed and sad. He loves for the sake of Allah, strives for the sake of Allah to follow His Happiness. He does not revenge by himself for his ownself. He does not make friends to make his Lord angry. He sits with the poor, is a friend of the truthful ones, a supporter of the people of truth and an assistant for those near to him. He is like a father for the orphans, like a guardian for the widows, the first hope for the destitute, expected to remove every resentful matter and to relieve every difficulty. He is light and happy, is not frowning or sly, and is strong, controlling of anger, smiling, sharp-sighted and greatly cautious. He does not ignore, and if ignored, he is forbearing. He is not stingy and if stinginess, is used against him he exercises patience. He understands, thus he is conscious, is content, independent and is self-sufficient. His abstinent is higher than his lust, his love is higher than his jealousy and his forgiveness is higher than his hate. He does not speak without correctness and does not dress unless it is economical. He walks humbly, is submissive before his Lord in obedience and is happy with Him in all conditions. His intention is pure and sincere. His deeds are free of fraud and deceit. His observations are good lessons, his silence is thoughtful and his words are wisdom. He is advising, charitable and brotherly. He gives good advice in public and in private. He neither abandons his brother nor backbites and nor plots against him. He does not regret what he has missed, and does not become sad for whatever befalls him. He does not hope for what is not lawful. He does not fail in hardships and does not perpetrate in comfort. He mixes forbearance with knowledge and reason with patience. He is not lazy but is always active, of very short longing and of very few slips. (Good) is expected through him, his heart is fearful, he always speaks of his Lord, his soul is content, his ignorance is negative, his affairs are easy, he is sad for his sins, his lust is dead, his anger is controlled and his moral behaviors are lucent. His neighbours live safely with him, he has suppressed his pride, he is content with whatever is determined for him, his patience is strong, his affair is well established and his remembering (the Lord) is a great deal. He meets with people to learn and remains silent for safety, he asks questions to understand, and he trades to earn. He does not remain silent for good to be subjected to injustice, and does not speak to be used in doing injustice to others. His soul is tired of him and people are comfortable with him. He has tired his soul for the gains of the next life and has provided comfort to others by means of his soul. If rebellion is committed against him he exercises patience until Allah finds support for him. His distancing when distancing is needed comes in overlooking and in graceful disregard, and his closeness when closeness is needed comes as kindness and blessings. His distancing is not out of boastfulness or greatness and his closeness is not a plot or deceit. It is because he follows the footsteps of those before him, the people of goodness. Thus, he is the leader for those after him.’ ‘The narrator has said that Hammam breathed very deeply and fell down unconscious. Imam Ali (pbuh) said: ‘By Allah I was afraid of its effect for him. This is how effective advice works on people deserving such advice. Someone said: ‘Why does it not apply to you, O Commander of the believers?’ The Imam (pbuh)said: ‘For everything there is an appointed time that is not surpassed and a cause that does not fail. Wait, and do not transgress. It was a blow that Satan made to flow through your tongue’.
*Sermon of the commander of the believers Imam Ali ibn Abi Taalib (a)* All praise be to Allah, the One and Only who is sought by all, the Unique and the One Who was not created out of anything nor created anything out of pre-existing matter. On the contrary, He created everything through His Might which is manifest in all things. And verily, everything came into existence because of Him. He has no attribute which can be comprehended, nor has He any limit which can be established. In linguistic embellishment, the tongue is crippled when it comes to describing His Attributes. And circumlocution with respect to His Attributes leads to a blind alley. The sharpest of intellects are unable to comprehend His Kingdom. All comprehensive explanation is rendered ineffective in delving deep into His Kingdom. Unseen veils impede even the lowest level of understanding of His Hidden Knowledge. The keenest insights are at a loss when attempting to comprehend the most superficial layer of His Subtleties. Thus, hallowed be Allah who can neither be reached by the most intrepid intellect nor conceived by the deepest insight. Exalted be He who is not subject to time, length, or limit. Purified be He whose Beginning has not beginning, whose End has no end, and who will never be annihilated. Glorified be He! He is as He has described Himself, and the describers cannot reach His Descriptions. He delineated the boundaries of all things at the time of their creation, and completely eradicated the possibility of Him resembling things or of things resembling Him. He cannot be contained by things which could describe Him. He has never been separate from things that can describe Him. He has never bin distant from things which could raise questions as to His whereabouts. Rather, He, the Glorified, has encompassed all the things through His Knowledge, strengthened them, and enumerated them in His Memory. Nothing is hidden from Him behind the veils of the atmosphere, the deep slumber which occurs in darkness, and whatever exists in the highest Heavens, and the lowest Earth. Everything that exists has a custodian and a keeper. All things are surrounded by other things. And He encompasses them all. He is the One, the Unique, and the Besought. He is not subject to time. He does not tire from creating thins. Whatever He willed, He said: “Be” and it was. He created everything without precedent, without fatigue, and without planning. Anything which makes something makes it out of something. Allah, however, made His Creation out of nothing. Every scholar acquired knowledge after being ignorant while Allah was never ignorant, and never acquired knowledge. He encompassed all things through His Knowledge even before they were created. Hence, His Knowledge did not increase through their creation. After they came into existence, He knew as much about them as He knew before they came into existence. He never created anything to strengthen His Control. He never created anything out of fear of decay or loss. He never created anything to oppose an adversary. He never created anything to match an equal. He never created anything to become the equal of a dominating partner. He never did anything of the like because all of creation is nurtured by Him, and all things that exist are His Humble Slaves and Servants. Glorified be He who never feels weary from creating, and sustaining. And glorified be He who was not prevented from creating more out of inability or laziness. He knew what He created, and created what He knew. Whatever He created was not the result of deliberation or based on new knowledge. Nor does any doubt arise in Him regarding the things He has not created. What He created, and what He did not create, was the result of His Inviolable Decision. His Firm Knowledge, and His Exact Command. He made Himself Unique in His Lordship, and Specific in (His) Oneness. He earmarked glory and praise for Himself, made Himself Peerless in Unity, Grandeur and Sublimity. He remains Matchless in Praise, and Exalted in His Glory. He is far above parenthood. And he is purified and sanctified against the feminine touch (i.e. sexual relations). He is far too Great and too Mighty to seek the proximity of any participant. Thus, nothing He has created can oppose Him. There is no equal to Him in His Possessions, and there is no partner for Him in His Kingdom. He is the One, the Unique, and the Besought of all. He is the Eternal, the Everlasting, and the Lord of Space. He has always been, and always will be. He is Unique in Eternity. He existed before time and will exist after the end of all affairs. He will never come to an end nor be exhausted. This is how I describe my Lord. Thus, there is no god but Allah. He is the Greatest of the Great. Glorified and Exalted be He. He is the Mightiest of the Mighty. He is far, far, above what the unjust claim about Him.
So much people converted too the Shia Community because of you! Maybe i sometimes do not agree with you. But i still love the hardwork that you do for your Subscribers! When i see a new video of yours i am thinking about my family (they are shia's) Maybe i converted too Sunni Islam. But that doesn't mean we have too be enemy's. Sometimes i disagree with your videos that you are trying too expose Omar ibn Al Khattab RA or Aisha RA. But i will still support you man! Keep going on !
Please brother make a Video on Nahjul Balagha Sermon 1 the middle part of that Sermon, Creation of Earth, Skies, atmoshphere, Vastness of Sky, That line, He (Allah) alloted all things their times,, and, Then Quote the Saying of, Imam Jafar Sadiq(a.s), Time is the Distance between two known Events, It doesnot have its independent Existance, It is only who feel it Exists, (The Great Muslim Scientist and Philospher Imam Jafar Sadiq(a.s), Please Make a Video on it,, It will be Great, Nahjul Balagha Sermon 1 Creation of Universe Your Brother Mohsin Ali, Do i have Permission to share these videos @shi3i4lyf I would have made it I Don't know much about Editing and Ur Editing is Amazing
Shi3i4lyf and every ones I see in my dream a angle (mala'eka) punish me. I am sorry for abusing and my words I am turkish and muslim but not know Islam like Shia islam its different i have questions but first please forgive me for all bad words i use on shia videos shia are like brothers and we all muslim please make dua for me for Allah to forgive me too
Ghokan Gereken, given all the negative comments that you have been posting on this channel for months, I am very (pleasantly) surprised to read what you are sharing. SubhanAllah, who guides whom He wills with ease. Brother don't worry, you are forgiven insh'Allah as long as your intentions are pure. And whatever questions you have please leave them here and either I or the active viewers will respond to you insh'Allah. May Allah guide us all to the straight path!
Shi3i4lyf charismatic work I am inspired you after the greatest Muhammad Ali boxer personality believe me I am die hard fun of him,RIP,,, but yr work takes me to a next level
Ali (r.a) is 3abd Allah so brothers Don't pretend him As Allah some people Are close to pretend him as Allah, we all love him As all prophet Muhammad's (ص)s friend...
We don’t say that. Allah is our creator and Mohamed is our prophet and of course Ali is his guardian. You just hear false accusations about Shia just like the west for Islam.
bayrak allah bek habibe & make you inshallah among the 313 companions of imam al mahdi (a.s), got an idea which you could add to your do list. The topic is hijab, talking about that the hijab is not a choice more like a must mentioning the reverse in the quran proving it & also of the prophet and ahylul byat, also talking about that hijab existed preislam worn by Christians & Jews them believing that it was a must wearing a hijab as proven in books of the jewes & christians but as time went by they got rid of that teaching & saying they should wear in the church and later they completly got rid of it saying t doesn't belong to their religion etc typical excuses that are made by some muslims too. Even tho orthodox jews & some christians groups wear the hijab to this day too. Also talking about the rules of hijab, Also it will really benefit our youth and also none muslims to get rid of any contradictions. It will be a really beneficial fort muslims as youth disrespecting the hijab by wearing the tightest clothes, transparent clothes showing so much of their bodies wearing a ton of make up, and whats worse is their behavior. As if they wear the hijab for the sake of their parents not the sake of modesty for the sake of allah. But i dont blame them more like i blame the parents as they have got lazy to take the time to teach their children so i see it as it is our duty to do that for them. As for the none muslims explaining them the beauty of the hijab & why we wear it as many think that our women are "opressed" because of the hijab xD. Anyways bro it will be really beneficial for both parties so i will encourage you to do a video about once you find the time, incase you decide to, here is a playlist which will help you to get a lot of information about the topic. "ua-cam.com/video/rILkng3BCXI/v-deo.html" May allah bless you and your beloved once
Brother Mahdi, I cannot thank you enough for taking the time to make these wonderful and insightful suggestions. May Allah reward you for your efforts. I have already uploaded a documentary on the topic of Hijab in other religions, not sure if you've seen it. But nonetheless I think that a medium-length video about Hijab is necessary at this stage. Unfortunately though, I don't find the same time that I had earlier. Nowadays I barely find the time to respond to comments and private messages. But insh'Allah I will do my best to catch up with all these projects. Thank you so much, Mahdi. Wallah I appreciate everything that you do. حفظكم الله و رعاكم حبيبي ابو صالح
There is no one to thank then only allah, it is our duty to spread the massage of all mohammed and clear any misconceptions about them. As for the video documentary i did not know i must have overseen it, & i totaly understand as you have also a duty in your real life. Thank you for your great videos as they have brought me closer to allah and all mohammed , tslam habib galbi. may allah bless you with success in whatever you do w selam alkuim.
why showing the image ... and why is it white? to suggest that only white colour is the colour of the noble people.. what if Imam was infact dark or black in appearence.....
ونرى في ذالك المختصر كفاية لمن أراد أن يعرف حقيقتهم ، وحقيقة معتقداتهم ، وحتى للسذج من الشيعة الذين اغتروا بحب أهل البيت وولا يتهم ، إن أرادوا الحق والتبصر لأن أكثرهم لا يعرفون حقيقة دينهم حيث أمر صناديدهم بكتمان المذهب كما هو المكذوب على جعفر الصادق أنه قال لأحد شيعته : 《ياسليمان إنكم على دين من كتمه أعزه الله ومن أذاعه أذله الله》 وقد إلتزمنا في هذا الكتاب أن لا نذكر شيئا عن الشيعة إلا من كتبهم ، وبعباراتهم أنفسهم ، مع ذكر الكتاب والمجلد والصفحة ، والطبعة بحول الله وقوته ، وكل ماذكرناه من كتب الشيعة في هذا الكتاب ، هي من الكتب المستنده ، الموثوقه عندهم ونريد أن نتبع هذا المختصر مختصر آخر في حجمه حتى يحتوي ويشمل على جميع الموضوعات الهامه ، والمباحث المهمه فيكون هذا كالجزء الأول ومايليه كالجزء الثاني . والله ولي التوفيق وعليه أتوكل وأنيب ،، إحسان الهي ظهير - لا هور اهداء،، إلى كل من كان له قلب،، او القى السمع وهو شهيد،، archive.org/download/SH3HwSONH/SH3HwSONH.pdf
I am Sunni and I don't hate shias because in the end we are Muslims but the problem I see is that if we unite it will be a big problem because shias will want to control but us Sunnis will deny and this is the problem that we can't unite and you have different stuff you believe about the prophets and we have other, but still keep on doing videos to share Islam. inshallah we will unite soon
Brother Ibrahim, unity is not as important as reaching the ultimate truth. The differences between the Sunni and Shia schools of thought exist for good reason. We must leave the labels aside and focus on those differences and reach a conclusion for ourselves.
The followers of the Imam (As.) Are lions. Imam Ali is the second authentic copy of King Solomon. Those are Muslims. so called "Shia" are lions. We people that never fear since our time and age. Du-bunking the Wahhabis since they played with minds of the Muslims by telling them ISLAM have 1438. Those days will end on the hands of the "Shia" intellectuals and men of knowledge. Greeting from The Solomons brother
Truth Seeker LOL WAT. Then who did? Let me give you a hint it wasn't one of your sahabas. Don't make false claims you sound like Trump literally pulling a random statistic out and not being able to provide even a source for it.
Truth Seeker than who have written go and search brother this peak of knowledge only my prophet Muhammad Peace be upon him knows and after that Ali a.s
... I can't write a whole book on a comment section can I? Let us just say, if you really want to know Ali, then surely this playlist will help /watch?v=jYC3ceyKnK4&list=PLmt1I2i8hf8fdw6v0pXdHPbVjPFaAUGZf But dont worry, he speaks Arabic on the first minute on every lecture, and the rest is on English! Once you know who Ali is, you will know how to solve the middle east problem! Where did ISIS' ideology come from? Same with Saudi Arabia, Talaban, Boko Haram, Al Shabab, Al Quada and so on! All of that comes from that time. It will be worth watching it, and not because of religious reasons, but for morals. Or you can see it as a sad adventure. Shh... I should not spoil anything!
Please brother make a Video on Nahjul Balagha Sermon 1 the middle part of that Sermon, Creation of Earth, Skies, atmoshphere, Vastness of Sky, That line, He (Allah) alloted all things their times,, and, Then Quote the Saying of, Imam Jafar Sadiq(a.s), Time is the Distance between two known Events, It doesnot have its independent Existance, It is only who feel it Exists, (The Great Muslim Scientist and Philospher Imam Jafar Sadiq(a.s), Please Make a Video on it,, It will be Great, Nahjul Balagha Sermon 1 Creation of Universe Your Brother Mohsin Ali, Do i have Permission to share these videos @shi3i4lyf I would have made it I Don't know much about Editing and Ur Editing is Amazing
![Imam Ali [a.s.] Responds to Atheists on God & Creationism](http://i.ytimg.com/vi/INumOYigluE/mqdefault.jpg)
You know I find it interesting that only Ali (r.a) from among the Sahaba has made a big group of speeches like this one which are full of wisdom mashallah. It's interesting to say the least, I say that as a devout Sunni. Haq is HAQ.
Keep it up Shi3i4lyf
your brother Sunni4lyf
Shi3i4lyf and every ones I see in my dream a angle (mala'eka) punish me. I am sorry for abusing and my words I am turkish and muslim but not know Islam like Shia islam its different i have questions but first please forgive me for all bad words i use on shia videos shia are like brothers and we all muslim please make dua for me for Allah to forgive me too. Some of ur videos offend to me but a lot of them are good to make dawah for islam :)
Ghokan Gereken Always look for your mistakes, identify them, make the intention in solving them and ask ALLAH to guide you constantly until you overcome the issues.
There is no harm within your soul if you learn things objectively then use that knowledge to choose the right thing by asking ALLAH to guide you. I can learn different sources of shia, sunni, Christianity, Jewish. etc without fear because I always pray to ALLAH to guide me to the right path. That way even if I choose wrong I will allow receiving info and be corrected and I will have at least
a reason for that mistake and if I see truth I will lean to it because my intention is good.
I'm happy that you opened your heart and pray to ALLAH to guide us all. ^^
Sunni4lyf, brother I admire the fact that you are open about your belief even though it contradicts what you are taught as a Sunni. Most Sunni Muslims will tell you that Imam Ali was inferior to those who preceded him in the caliphate, which is as far from the truth as can possible be.
If you have any questions or inquiries feel free to drop them here or on my personal email address: Shi3i4lyf@gmail.com and we will respond to you accordingly insh'allah. :)
Have a lovely weekend!
Ghokan Gereken, given all the negative comments that you have been posting on this channel for months, I am very (pleasantly) surprised to read what you are sharing. SubhanAllah, who guides whom He wills with ease. Brother don't worry, you are forgiven insh'Allah as long as your intentions are pure. And whatever questions you have please leave them here and either I or the active viewers will respond to you insh'Allah. May Allah guide us all to the straight path!
When I watch these videos about Allah and his creation and descriptions I always tear up man... always no matter how I feel I always cry. Bless you my respected brother
That touches my heart. :-)
May Allah reward you for your sincerity, Ali.
ALI, the man who cannot be described in words. thanks for making this beautiful video.
I am currently reading all sermons of Ali son of Abu Talib in his Peak of Eloquence and I enjoy them very much. I'm glad to see that you have taken the initiative to bring these wonderful works into visual form. This really intensifies their message and morals. Keep it up and please remember me in your prayers always!
Thanks for sharing your thoughts, my sister. I was always confident that you'd love reading Imam Ali's sermons because from experience, they never failed to appeal to Westerners! Insh'Allah I will do my best to make videos from his sermons, don't worry just stay tuned. :)
Always inshallah!!
Tarateesh
Have you read the Arabic version? Takes you to a whole new universe.
ua-cam.com/video/_DmxmGq67rc/v-deo.html
ua-cam.com/video/h9upAppZY1g/v-deo.html
ua-cam.com/video/BLjEIrh6FK0/v-deo.html
ua-cam.com/video/eyK3UHH2c5Q/v-deo.html
ua-cam.com/video/T6r0gX9kD7I/v-deo.html
Another addition to the list of sermons by Imam Ali (a.s.). This is the man who the holy Prophet Muhammad (pbuh) dubbed "The Gate of the City of Knowledge".
للاخوة الكرام الذين يتكلمون العربة - اليكم الترجمة
-----
[ 155 ] و من خطبة له (عليه السلام) يذكر فيها بديع خلقة الخفاش
حمد اللّه و تنزيهه
اَلْحَمْدُ لِلَّهِ اَلَّذِي اِنْحَسَرَتِ اَلْأَوْصَافُ عَنْ كُنْهِ مَعْرِفَتِهِ وَ رَدَعَتْ عَظَمَتُهُ اَلْعُقُولَ فَلَمْ تَجِدْ مَسَاغاً إِلَى بُلُوغِ غَايَةِ مَلَكُوتِهِ هُوَ اَللَّهُ اَلْحَقُّ اَلْمُبِينُ أَحَقُّ وَ أَبْيَنُ مِمَّا تَرَى اَلْعُيُونُ لَمْ تَبْلُغْهُ اَلْعُقُولُ بِتَحْدِيدٍ فَيَكُونَ مُشَبَّهاً وَ لَمْ تَقَعْ عَلَيْهِ اَلْأَوْهَامُ بِتَقْدِيرٍ فَيَكُونَ مُمَثَّلاً خَلَقَ اَلْخَلْقَ عَلَى غَيْرِ تَمْثِيلٍ وَ لاَ مَشُورَةِ مُشِيرٍ وَ لاَ مَعُونَةِ مُعِينٍ فَتَمَّ خَلْقُهُ بِأَمْرِهِ وَ أَذْعَنَ لِطَاعَتِهِ فَأَجَابَ وَ لَمْ يُدَافِعْ وَ اِنْقَادَ وَ لَمْ يُنَازِعْ .
خلقة الخفاش
وَ مِنْ لَطَائِفِ صَنْعَتِهِ وَ عَجَائِبِ خِلْقَتِهِ مَا أَرَانَا مِنْ غَوَامِضِ اَلْحِكْمَةِ فِي هَذِهِ اَلْخَفَافِيشِ اَلَّتِي يَقْبِضُهَا اَلضِّيَاءُ اَلْبَاسِطُ لِكُلِّ شَيْءٍ وَ يَبْسُطُهَا اَلظَّلاَمُ اَلْقَابِضُ لِكُلِّ حَيٍّ وَ كَيْفَ عَشِيَتْ أَعْيُنُهَا عَنْ أَنْ تَسْتَمِدَّ مِنَ اَلشَّمْسِ اَلْمُضِيئَةِ نُوراً تَهْتَدِي بِهِ فِي مَذَاهِبِهَا وَ تَتَّصِلُ بِعَلاَنِيَةِ بُرْهَانِ اَلشَّمْسِ إِلَى مَعَارِفِهَا وَ رَدَعَهَا بِتَلَأْلُؤِ ضِيَائِهَا عَنِ اَلْمُضِيِّ فِي سُبُحَاتِ إِشْرَاقِهَا وَ أَكَنَّهَا فِي مَكَامِنِهَا عَنِ اَلذَّهَابِ فِي بُلَجِ اِئْتِلاَقِهَا فَهِيَ مُسْدَلَةُ اَلْجُفُونِ بِالنَّهَارِ عَلَى حِدَاقِهَا وَ جَاعِلَةُ اَللَّيْلِ سِرَاجاً تَسْتَدِلُّ بِهِ فِي اِلْتِمَاسِ أَرْزَاقِهَا فَلاَ يَرُدُّ أَبْصَارَهَا إِسْدَافُ ظُلْمَتِهِ وَ لاَ تَمْتَنِعُ مِنَ اَلْمُضِيِّ فِيهِ لِغَسَقِ دُجُنَّتِهِ فَإِذَا أَلْقَتِ اَلشَّمْسُ قِنَاعَهَا وَ بَدَتْ أَوْضَاحُ نَهَارِهَا وَ دَخَلَ مِنْ إِشْرَاقِ نُورِهَا عَلَى اَلضِّبَابِ فِي وِجَارِهَا أَطْبَقَتِ اَلْأَجْفَانَ عَلَى مَآقِيهَا وَ تَبَلَّغَتْ بِمَا اِكْتَسَبَتْهُ مِنَ اَلْمَعَاشِ فِي ظُلَمِ لَيَالِيهَا فَسُبْحَانَ مَنْ جَعَلَ اَللَّيْلَ لَهَا نَهَاراً وَ مَعَاشاً وَ اَلنَّهَارَ سَكَناً وَ قَرَاراً وَ جَعَلَ لَهَا أَجْنِحَةً مِنْ لَحْمِهَا تَعْرُجُ بِهَا عِنْدَ اَلْحَاجَةِ إِلَى اَلطَّيَرَانِ كَأَنَّهَا شَظَايَا اَلْآذَانِ غَيْرَ ذَوَاتِ رِيشٍ وَ لاَ قَصَبٍ إِلاَّ أَنَّكَ تَرَى مَوَاضِعَ اَلْعُرُوقِ بَيِّنَةً أَعْلاَماً لَهَا جَنَاحَانِ لَمَّا يَرِقَّا فَيَنْشَقَّا وَ لَمْ يَغْلُظَا فَيَثْقُلاَ تَطِيرُ وَ وَلَدُهَا لاَصِقٌ بِهَا لاَجِئٌ إِلَيْهَا يَقَعُ إِذَا وَقَعَتْ وَ يَرْتَفِعُ إِذَا اِرْتَفَعَتْ لاَ يُفَارِقُهَا حَتَّى تَشْتَدَّ أَرْكَانُهُ وَ يَحْمِلَهُ لِلنُّهُوضِ جَنَاحُهُ وَ يَعْرِفَ مَذَاهِبَ عَيْشِهِ وَ مَصَالِحَ نَفْسِهِ فَسُبْحَانَ اَلْبَارِئِ لِكُلِّ شَيْءٍ عَلَى غَيْرِ مِثَالٍ خَلاَ مِنْ غَيْرِهِ .
mashallah
I friggin LOVE u man
مشكور خيي الكلمات ما توفي في حقك
Thank you brothers, may Allah bless you.
حبيبي سوري شيعي ما نطلب منكم غير صالح الدعاء
أشكرك يا طيب
Ya Allah give us the strength to love you
Give us the strength to worship you
Give us the strength to love ourselves
Give us the strength to defeat our evil selves
And defeat all that which strives to defeat us.
Marvellousdeath115
Ameen ya Allah. We need your blessings wherever we go!
Fund managers
@@Shi3i4lyf xbox live for
Wonderful words. Simply wonderful.
Mary Jane
coming from a wonderful and wise woman.
Thanks sister Mary. It's been a great blessing having you as an active member of this channel for the past few months.
Read, The Sermon 1 of This Book Nahjul Balagha It is Awesome 😊
Where are you now bro ???
It feels so great to read such beautiful comments about Ahlul Bait from sunnis as well as non muslims. Im also a sunni and may my family, life and everything i have be sacrificed upon Ahl e Bait.
May Allah protect you and your family, and guide you and ourselves to the straight path.
Aameen thank you
اللهم صل على محمد و آل محمد
أشكرك يا بطل يا ابن الأبطال
حبيب قلبي خادم للطيبين آني
نسألكم الدعاء
Ya Ali ❤️
Ya Habibi ya Ali!
peace be upon yo believer. i share the name of our two imams Amir al mu'mineen (as) and imam Hussain (as) whenever i get reminded of the great personalitys of our imams i burst down in tears because how can I a sinner be worthy of the names of such grand people. may allah guide us to the right path
From iraq
Yaaaa ali❤❤
من العراق
يااااا علي ❤❤❤
ua-cam.com/video/_DmxmGq67rc/v-deo.html
ua-cam.com/video/h9upAppZY1g/v-deo.html
ua-cam.com/video/BLjEIrh6FK0/v-deo.html
ua-cam.com/video/eyK3UHH2c5Q/v-deo.html
ua-cam.com/video/T6r0gX9kD7I/v-deo.html
Wonderful video۔۔سبحاناللہ
beautiful brother thank you. May Allah grant you the intercession of the ahlulbayt inshallah
Thank you Mohammed, and may Allah strengthen your faith.
Much love!
Shi3i4lyf your channel really is the best. I think you will be one of the 313 :D
السلام عليك ياسيدي ويامولاي ياعلي ابن ابي طالب صلوات ربي عليه اللهم ثبتنا على ولايته بحق محمد وال محمد احسنت اخي الغالي باقر اسئل الله ان يحشركم مع محمد وال محمد موفق ياطيب
الامام علي عليه السلام كنز محد يعرف قيمته غير الله
يسلم لسانج اختي صدقت
Nothing better than a great wisdoms of ahl al bait ! God bless u bro for that it's so nice video !!
Sometimes I wonder where our lives would be without the beauty that Ahlulbayt (a.s.) instil within them.
Thanks for watching habibi Mohammed
Shi3i4lyf ur welcome 😊😍 habibi
Mashallah brother baqer. Great video.
Ya Ali Madad.
Thanks for watching Mohammed.
And thank you for the positive feedback! :)
اللهم صل على محمد وال بيت محمد
How can a normal human being dislike this?
Hasan Alameh
there are those who carry hatred for Imam Ali in their dark hearts even in this day and age.
Hasan Alameh
don't be surprised!
يا علي يا علي يا عليييييي
تسلم دياتك يا باقر والله بدهن بوس
السلام عليكم باقر غايب عنا
Mashallah
May God bless you. I hope you will continue to spread the knowledge of the People of the House, peace be upon them
❤️❤️❤️ Mashallah ❤️❤️❤️
❤️ Habibi thanks for watching
how can one disbelieve in Allah swt, when Imam Ali (as) exists...
I love it thanks brother
Habibi, at your service. Insh'Allah this benefited you one way or another!
I'd read that (English translated) Nahjul Balagha and I found nothing but beauty and wisdom there. Surely Imam Ali ibn Abi Talib (AS) is the true inheritor of our beloved Rasul's knowledge and wisdom. And this is a Sunni speaking. However, I would like to know if there's a pdf or any file that has the original Arabic of that book. You can provide me with the link if you found one. It will best though if there is an edition of that book that has both the translation and the original Arabic text, like we usually have with the ahadeeth books and even Qur'an now. May Allah bless you always.
Mash'Allah brother/sister that is heartwarming. Imam Ali (a.s.) always creates awe in his reader's minds, he's had this effect on millions of people. I have seen portions of the original Arabic version of the speech spread all over the net but nothing like a full PDF of Nahjul Balagha. I will look for it insh'Allah and inform you if I find it.
Bless you and your loved ones!
There is an application software for NB, I have it in my phone n desktop but not in arabic, I believe there is arabic version of it.
....l like video...l live lmam Ali..*..
amazing video just makes my birthday better :)!
this touched my heart may allah bless you for uploading it
Happy Birthday brother, what a pleasant surprise haha!
Shi3i4lyf Thank you!
***** Thank you :)
I want to learn about shia Islam even though I'm a Sufi. Give me proper links if you can. Thank you in advance
Al-islam.org
روعا
Magnificent ❤️
*Recognition of Oneself Explicitly Elucidated By Imam Ja'far Al-Saadiq (a)*
Imam Ja'far Al-Saadiq (عليه السلام) said: One can realise recognition of one’s soul through four natures, four supports, and four pillars.
The natures are blood, bile, wind, and phlegm; The supports are the Aql, its understanding, preservation (from the evil); The pillars are the Noor (light), the Fire, the Soul, and the Water. The appearance of a man is in (according to) his genes. He could see through noor (light), eat and drink through fire (acid), copulate and moved through the soul, and found the taste of every tasted thing and food through water. This is the basis of man’s characteristics.
A man whose Aql (intelligence) is supported by the Noor (light) becomes knowledgeable, retainer, clever, insightful, and thoughtful. He should also recognise the real situation that he is in, the source of his situation, the reason beyond his existence, and the fate that he will inevitably encounter, through the sincere belief of Allah's oneness and the submission to the obedience (to Him.
The soul may move in him, with its heat or coldness.
When heat of the soul influences that man, he will behave in an evil and arrogant manner, feel comfortable, kill, rob, feel pleasant and dashing, commits sins and fornication, and spend lavishly.
When the soul covers that man with its coldness, he feels depressed, sad, submissive, withered, and oblivious. These are the symptoms that cause diseases. This coldness is originated only when the individuals commit a sin and have a drink or food in an hour that is not appropriate to that drink or food-all in the same time; therefore, this will create a certain pain.
Imam Ja'far Al-Saadiq (عليه السلام) explained the topic in other words: Man drinks, eats, and works through the fire; hears and smells through the wind; enjoys the taste of food and drink through the water; moves through the soul. Food and drink cannot be digested in the interior body without the existence of the fire (acid) in the stomach. Without the existence of the wind, the fire of the stomach cannot be flamed (smell, sound, sight and taste all increase the stomach acid secretion) and the dregs cannot find an exit out of the abdomen. Without the existence of the soul, man cannot come and go; i.e., move. Without the existence of the cold water (in the stomach), the fire of the stomach would burn (man). Without the existence of Noor (light), man cannot sight or understand.
Clay is his nature. The role of bones in the human body is similar to the role of trees on the surface of the earth. The hair on the skin plays the same role as of the grass on the earth. The nerves of the human body play the same role of the bark on trees. The blood of the human body plays the similar role of water on the earth. The earth cannot endure without water. Similarly, the human body cannot endure without the blood. The brain is the fat and the foam of blood.
This is the human being who was created from matters of this world and matters of the world to come. If Allah Combines these (earthly) matters, man’s life will be on the surface of the earth, because he descended from the matters of the Heavens to the world. When Allah Disconnects these matters by means of death, the matters of the Heavens go back to their source; the Heavens. The life is on the earth and death is in the Heavens by means of separating the soul from the body. The soul and the Noor (light) are taken back to the foremost power and the body is left, because it is composed from matters of the world.
The body disintegrates in this world because the wind dries water and the clay becomes debris and old and return to its original phase. The soul moves in the breath whose movement is out of the wind.
The breath of the believers is ‘Noor’ (light) that is supported by the mind while the breath of the disbelievers is ‘fire’ that is supported by devilry. This is the nature of its fire and the former is the nature of its Noor (light). Death is Allah's Mercy for the believers and Allah’s Punishment on the disbelievers. Allah has two Punishments; the soul is the source of one and peoples’ desire to empower and control over each other is the source of the other. Ailment and poverty are the punishments whose source is the soul while agony is the punishment whose source is peoples’ desires to take over others.
This is indicated in Allah's saying: *And like that We Cause some of the unjust ones to befriend the others due to what they were earning* [6:129]
These evil deeds are their sins. The punishment of the sins whose source is the soul is ailment and poverty, while the punishment of the sins the source of which is people’s cruelty on each other is the agony. All these are punishment and agony for the believers in this world. For the disbelievers, these are punishment in this world and harsh agony in the world to come (Hereafter). The reason for any punishment is a sin and the source of every sin is passion.
The sins of the believers are the slips, what he detests and what he doesn't tolerate. For the disbelievers, their sins are intentional, denial, aggression, and envy.
This is indicated in Allah's Words: *Many of the People of the Book would like it, if they could turn you back from after your Eman as Kafirs, out of envy from themselves, from after the clarification of the Truth to them. But, be pardoning and overlooking, until Allah Comes with His Command. Allah is Able upon all things* [2:109]
Reference:- Tuhaf al-Uqoul, pg. 258 (English), 811; Ilall Sharai, vol. 1, Ch. 96, h, 6
*Imam Ali Al Riza's (a) (8th Imam) Sermon On The Unity/Oneness Of God*
Al-Ma’mun (May God Curse him) sent someone after him and he came. The Hashemites told him, “O Abul Hasan (Imam Riza)! Climb up the pulpit and display for us a sign whereby we may worship God.” So he (a) climbed up the pulpit and sat there for a long time with his head bowed down in silence. Then he trembled - a great trembling - and stood up straight, praised the Sublime God, and recited God’s praises and asked for His blessing for His Prophet and the Members of the Holy Household.
Then he (a) said, “The first element in the worship of the Sublime God is His recognition. The root of recognition of God is to profess to His Unity. The order for professing the Unity of God is to deny He has any attributes, since the powers of reasoning testify that every attribute and everything which possesses an attribute are created. Everything that is
created testifies that it has a Creator which is neither an attribute nor does it possess any attributes. Every attribute and everything possessing
an attribute testify to the association between the attribute and that to which it is attributed. Any association testifies to temporality.
And temporality testifies that it accepts not the Beginningless which accepts not the temporal. So it is not God whose Essence is recognized through striking similitude. It is not His Unity that is professed by someone who attempts to fathom Him. It is not His reality (haqiqa) that is attained by someone who strikes a similitude for Him. It is not He who is confirmed (tasdiq) by him who professes an end for Him. If one points to Him, it is not God that is pointed to. It is not He who is meant by him who compares Him
(to something). It one ascribes parts to God, he has not indeed humbled himself in the presence of God. And it is not God who is desired by one who conceives of God in his imagination. Everything that can be known in itself is fashioned.
All that stands apart from Him is an effect. God is inferred from what He fashions, the recognition of Him is expedited by the powers of reasoning, and the argument for Him is established by (man's) primordial nature. God's creating of the creatures is a veil between Him and them. His separation (mubayana) from them is due to the fact that He is disengaged from their localization. That He is their origin is proof for them that He has no origin, for none that has an origin can originate others. That He has created them possessing means (of accomplishing things) is proof that He has no means (adapt) for means are
witness to the poverty of those who use them. So His names are an expression, His acts are (a way) to
make (Him) understood, and His Essence is Reality. His innermost center separates Him from Creation, and His otherness limits what is other than Him. Therefore ignorant of God is he
who asks for Him to be described!Transgressing against Him is he who seeks to encompass Him!Mistaken is he who imagines to have fathomed
Him! Whoever asks 'how?' has compared Him (to something). Whoever says 'why?' has professed for Him a cause. Whoever says 'when?' has determined Him in time. Whoever says 'in what?' has enclosed Him. Whoever says 'to what?' has professed for Him a limit. Whoever says 'until what?' has given Him an end. Whoever gives Him an end has associated
an end with Him. Whoever associates an end with Him has divided
Him. Whoever divides Him has described Him. Whoever describes Him
has deviated from the straight path concerning Him.
God does not change with the changes undergone by Creation, just as
He does not become limited by delimiting that which is limited.
He is One, not according to the explanation offered by number; Outward, not according to the explanation of being immediate (to the senses); Manifest, not through the appearance of a vision (of Him); Inward, not through separation; Apart, not through distance; Near, not through approach; Subtle, not through corporealness; Existent, not after nonexistence; Active, not through coercion; Determining, not through the activity of thought; Directing, not through movement; Desiring, not through resolution; Willing, not through directing attention; Grasping, not through touch; Hearing, not through means;
and Seeing, not through organs.Times accompany Him not, places enclose Him not, slumber seizes
Him not, attributes delimit Him not, and instruments are of no
use to Him. His Being precedes time, His Existence
precedes non-existence and His Beginninglessness precedes beginning. By His giving sense to the sense organs it is known that He has no sense organs. By His giving substance to substances it is known that He
has no substance. By His causing opposition among things it is known that He has no opposite. By His causing affiliation among affairs it is
known that He has no affiliate. He made darkness opposite to light, obscurity to clarity, moisture to dryness, and heat to cold. He joins together
those things which are in total contradiction with one another and separates those which are near. They prove (the existence of) their Separator
by their separation and their Joiner by their junction. That is (the meaning of) the Sublime (God’s) words, ‘And of every thing We have created
pairs: That ye may receive instruction.’ So through them He separated 'before' and 'after' that it might be
known that He has no before and after. They testify with their temperaments that He who gave them temperaments has no temperament. They
prove by their disparity that He who made them disparate has no disparity. They announce by their subjection to time that He who subjected
them to time is not subject to it Himself. He veiled some of them from others, so that it might be known that there is no veil between Him and them other than them. His is the true meaning of lordship when there was none over whom
He was Lord; the reality of Godhood when there was nothing for whom He was God; the true meaning of All-Knower when there was
nothing to be known; the true meaning of m Creator when there was nothing created and the interpreter of hearing when there was nothing to be
heard. It is not because He created that which makes Him deserve the
true meaning (of the term) 'Creator' and not because He brought the
creatures into being that the true meaning of 'making' is derived.
How (could it not be so)? For using such words as ‘ago’ conceals Him not, 'already' brings Him not near, ‘perhaps’ veils Him not, 'when' limits Him not in time, 'at the time of' contains Him not, and 'with' associates Him not.
Instruments limit only themselves and means are only effective upon
other similar means. Their activities are found only in things. The word
‘ago’ keeps things from being eternal; the word 'already'
shields them from beginninglessness; and the words 'if only'
wards off perfection. Things become separate and thus they
prove (the existence of) their Separator. They become distinguished and thus they prove their Distinguisher Through them their
Maker manifests Himself to the powers of reasoning, and He becomes
veiled to the sight through these powers. To these powers of reasoning imaginations appeal for a decision. And in them is substantiated (only) other than Him. From them is suspended the proof and through them He has revealed to them the acknowledgement of His Unity.
Confirmation of God is made fast by the powers of reasoning,
and faith in Him attains perfection through acknowledgment. There is
no religiousness except after recognition, no knowledge except through sincerity and no sincerity along with striking similitude. If one ascribes attributes for God, then he has indeed drawn a
similitude. So nothing in Creation is found in its Creator. All that is possible in it
is impossible in its Maker. Movement and stillness do
not affect Him. How should that which He affects (in others) have any
effect upon Him, or that which He has originated recur for Him?Then
His Essence would be disparate, His innermost center would be divided
and His being Eternal would become an impossibility. How would then
the Creator have a meaning different from the created?
If something from behind limited Him, then something in front would limit Him. If perfection were seeking Him, imperfection would be upon Him. How should that which does not transcend temporality be worthy of (the Name) 'Beginningless'? How should that
which does not transcend being produced, produce the things (of
the world)?There they would have arisen in Him a sign of having been
made and He would become a proof after having been the proven.
There is no argument in absurd opinions; there is no answer
when it (absurdity) is asked about; and there is no glorification of Him in its meaning. Nor is there any absurdity in distinguishing Him from Creation, unless it be that the Independent accepts not to be made into
two, nor does the Beginningless accepts to have a beginning.
There is no god but God, the All-High, and the Tremendous. They have cried lies that ascribe equals to God! They have gone astray into farreaching error and suffered a manifest loss!May God’s Blessings be upon Muhammad and his Pure Household.
Uyoon Akhbaar Imam Al Riza (a) vol.1 p.142
*Sermon by The Commander Of The Believers Imam Ali Ibn Abi Taalib (a) Regarding The Oneness Of God (Al-Tawheed)*
One day, the Commander of the believers Imam `Ali ibn Abi Taalib (a) gave a sermon after `Asr (afternoon) prayer. The people were astonished by the beautiful words with
which he praised Allah, Exalted be His Majesty. Abu Ishaq said: I asked Harith, “Did you not memorize it?” He answered, “I wrote it
down.” So he dictated it to us from his script:
All praise belongs to Allah for Who does not die, and Whose wonders shall never come to an end. He exercises His (Universal) Power everyday, creating things that did not exist before; Who does not beget any who could claim to share in His Glory and Might; and Who is not begotten to die so that He could leave an heir behind. He is beyond all imagination; hence, He cannot be regarded as a visible shape. He is too far beyond the reach of sight to leave any mental impression of Him. His Beginning has no beginning, and His End has no end. Time does not outlast Him. Excess and loss cannot affect Him. He cannot be described in terms of when, what and where. He is Hidden among the hidden. He is Manifest in the mind through His Signs, and through His Wisdom in His Creation. When questioned about Him, the prophets did not describe Him in terms of any limit, scope, extent or in terms of constituents. Rather, they described Him in terms of His Functions, and they led people towards Him through His Signs. The minds of the intellectuals do not dare deny His Existence. There can be no denying the Might of the Creator of the heavens and the Earth, and all that is between them. He is totally distinct from His Creation. Nothing resembles Him. He brought His Creation into existence so that He would be obeyed and worshipped. He gave human beings the strength to serve Him, and he rebutted their excuses through the best of arguments. Thus, whoever meets his doom does so knowingly and justifiably. It is through His Grace that redemption is secured by the redeemed, and it is Allah’s Grace that prevails in this life and the life to come. Then, Allah to Whom all praise is due, inaugurated the function of this worldly life with His Own Praise, and wound up the function of this worldly life, and the next life, whit His Own Praise. As He Himself says: And judgment shall be given between them with justice, and it shall be said: All praise is due to Allah, the Lord of the worlds. All praise is due to Allah Who, despite having no body, has adorned Himself with the Robes of Greatness and Grandeur, and has covered Himself with the Mantle of Awe and Reverence, without having any corporal form. He occupies the Celestial Throne unceasingly. He is far above His Creation, without being far, and without being in mutual contact with them. Neither has He any limit which may end in any limit, nor is there anything like Him through which He can be recognized. Whoever claims to be holy, except Him, is bound to be humiliated. Whoever magnifies himself is bound to be humbled. All thins bow before His Greatness and are obedient to His Lordship and Might. The function of the eyes becomes tired in searching for Him. The imagination is unable to reach His Attributes. He existed before any beginning, and nothing preceded Him. He is the Last of All, and there is no last for Him at all. With His Might He holds sway over all things. He observes all places without making any movement. No touch can ever touch Him nor can any sense ever sense Him. And He it is Who is Allah in Heavens and Allah in the Earth; and He is the Wise, the knowing. Whatever He intended to create He planned for it soundly and correctly without there being any example of it before, and without being tired thereby (in creating whatever He wanted to create). He started whatever He needed to start, and made whatever He wanted to make. He intended to create two weights, the jinn and humankind, so that they should recognize His Lordship on the basis of all these means (of revealed wisdom in His Creation referred to above), and be able to obey Him (consciously). We glorify Allah with all words of praise for the bounties He has bestowed. And we seek guidance from Him in our righteous affairs. Furthermore, we seek refuge from Him against our misdeeds. We solicit His Forgiveness for our past sins. We bear witness that there is no god but Allah, and that Muhammad (pbuh) is His Servant and Messenger whom Allah raised with truth, who leads to Allah, and who guides towards Him. Thus, He rescued us from misguidance through him, guiding us to the right path, and through him freed us from ignorance. Hence, whoever obeys Allah and His Messenger, he indeed achieves a mighty success, and has secured divine blessings in abundance. And whosoever disobeys Allah and His Messenger surely suffers a manifest loss, and deserves a humbling chastisement. Hence, strive to listen, obey counsel with sincerity, and share the burden with others effectively and gracefully. Help yourself by sticking to the right path, and in avoiding wicked deeds. Give to others what is right, and take from others what is right. Cooperate with me (the Imam) by means of these tasks. Seize the idiotic oppressor, tie him, and bind him. Promote the good, and prohibit the evil. Learn to appreciate the worth of illustrious people. May Allah keep us secure and steady on the right path, and keep us constant in abstaining from evil! I beg Allah for our forgiveness!
*The Commander Of The Believers Imam Ali ibn Abi Taalib (pbuh) Describes The Qualities Of A Believer*
Once a man called Hammam, a devout worshipper practicing religious rules and a hardworking man came to The Commander Of The believers Imam Ali ibn Abi Taalib (pbuh) during his speech and said, ‘ O Commander of the believers, describe for us the qualities of the believer as if we see him before our eyes’.
'The commander of the believers Imam Ali (pbuh) said:
‘O Hammam, a believer is a smart, intelligent one whose delight is on his face and whose sadness is in his heart, his chest is vastly open, his soul is most humble, he criticizes one’s leaning to every mortal, exhorts to everything good. He is not hateful, quarrelsome, scandalous, faultfinding or backbiting. He dislikes high positions (leadership) and is an enemy of fame and publicity.
His sadness remains for a long time, his ambition is far reaching. He very often remains silent, dignified, ever remembering (the Lord), exercising patience, grateful, sad due to his thoughts, happy with his poverty, easy in his nature, kindhearted, of strong loyalty, of very little trouble, not a liar or insulting, ‘When laughing, he does not burst. When angry he does not rush. His laughing is smiles, his question is to learn, his review is to understand, his knowledge is plentiful, his forbearance is great and his blessing is a great deal.
He is not stingy, he does not hasten, irritate or acts as an extremist, is not unjust in his judgement, or unfair due to his knowledge. His soul is more solid than a rock, his labour is sweeter than honey. He is not greedy, intolerant, violent, conceited, pretending or exaggerating. He is graceful in disputed matters, of honourable visitation, a man of justice when angry, and a friend when asked.
He is not adventurous, or insulting and intimidating. His love is pure, he is of solid promise, of fulfilling commitment, affectionate, a keeper of good relations, and forbearing, calm, of very little that is extraneous, happy with Allah and opposes his own desires. He is not rough toward his inferiors and does not indulge in what is not his business.
He is a supporter of religion, a defender of believers; a stronghold for Muslims, and admiration does not affect him negatively, greed does not hurt his heart, playfulness does not change his judgement and ignorant ones cannot find the limits of his knowledge. ‘His words are many and he is a determined scholar.
He is not abusive or furious. He reaches out without harshness, is generous not a spendthrift, is not deceitful or treacherous, is not a faultfinder or unjust to a human being. He is a friend of the creatures, effortful on Earth, assistant of the weak and a helper of the helpless. He does not violate what is hidden or uncover secrets; his trials are a great deal but his complaints are very little.
He remembers the good that he had seen, covers up the evil that he may observe, hides the defects, safeguards the unseen, corrects slips and forgives mistakes. He does not walk away from an advice that he can give, and he does not give up reforming an unjust instance. He is trustworthy, steadfast, pious, clean, purified and consenting. He accepts excuses, speaks of someone with grace and he is good and expects good from people.
He accuses his soul of defects, loves for the sake of Allah;with understanding and knowledge, cuts-off relations for the sake of Allah with firmness and determination. Happiness does not trespass upon him and intense happiness does not make him excited. He is a reminder for the scholar and a teacher for the ignorant. He is not expected to cause a calamity. He is not feared for causing a tragedy, every effort to him is more sincere than his own and every soul is more correct than his own.
He knows his defects. He is busy with his own sadness. He does not rely on anyone except his Lord. He feels a stranger, lonely, dispossessed and sad. He loves for the sake of Allah, strives for the sake of Allah to follow His Happiness. He does not revenge by himself for his ownself. He does not make friends to make his Lord angry.
He sits with the poor, is a friend of the truthful ones, a supporter of the people of truth and an assistant for those near to him. He is like a father for the orphans, like a guardian for the widows, the first hope for the destitute, expected to remove every resentful matter and to relieve every difficulty.
He is light and happy, is not frowning or sly, and is strong, controlling of anger, smiling, sharp-sighted and greatly cautious. He does not ignore, and if ignored, he is forbearing. He is not stingy and if stinginess, is used against him he exercises patience. He understands, thus he is conscious, is content, independent and is self-sufficient. His abstinent is higher than his lust, his love is higher than his jealousy and his forgiveness is higher than his hate.
He does not speak without correctness and does not dress unless it is economical. He walks humbly, is submissive before his Lord in obedience and is happy with Him in all conditions. His intention is pure and sincere. His deeds are free of fraud and deceit. His observations are good lessons, his silence is thoughtful and his words are wisdom. He is advising, charitable and brotherly.
He gives good advice in public and in private. He neither abandons his brother nor backbites and nor plots against him. He does not regret what he has missed, and does not become sad for whatever befalls him. He does not hope for what is not lawful. He does not fail in hardships and does not perpetrate in comfort.
He mixes forbearance with knowledge and reason with patience. He is not lazy but is always active, of very short longing and of very few slips. (Good) is expected through him, his heart is fearful, he always speaks of his Lord, his soul is content, his ignorance is negative, his affairs are easy, he is sad for his sins, his lust is dead, his anger is controlled and his moral behaviors are lucent.
His neighbours live safely with him, he has suppressed his pride, he is content with whatever is determined for him, his patience is strong, his affair is well established and his remembering (the Lord) is a great deal. He meets with people to learn and remains silent for safety, he asks questions to understand, and he trades to earn. He does not remain silent for good to be subjected to injustice, and does not speak to be used in doing injustice to others.
His soul is tired of him and people are comfortable with him. He has tired his soul for the gains of the next life and has provided comfort to others by means of his soul. If rebellion is committed against him he exercises patience until Allah finds support for him. His distancing when distancing is needed comes in overlooking and in graceful disregard, and his closeness when closeness is needed comes as kindness and blessings. His distancing is not out of boastfulness or greatness and his closeness is not a plot or deceit. It is because he follows the footsteps of those before him, the people of goodness. Thus, he is the leader for those after him.’
‘The narrator has said that Hammam breathed very deeply and fell down unconscious.
Imam Ali (pbuh) said: ‘By Allah I was afraid of its effect for him. This is how effective advice works on people deserving such advice.
Someone said:
‘Why does it not apply to you, O Commander of the believers?’
The Imam (pbuh)said: ‘For everything there is an appointed time that is not surpassed and a cause that does not fail. Wait, and do not transgress. It was a blow that Satan made to flow through your tongue’.
*Sermon of the commander of the believers Imam Ali ibn Abi Taalib (a)*
All praise be to Allah, the One and Only who is sought by all, the Unique and the One Who was not created out of anything nor created anything out of pre-existing matter. On the contrary, He created everything through His Might which is manifest in all things. And verily, everything came into existence because of Him. He has no attribute which can be comprehended, nor has He any limit which can be established. In linguistic embellishment, the tongue is crippled when it comes to describing His Attributes. And circumlocution with respect to His Attributes leads to a blind alley. The sharpest of intellects are unable to comprehend His Kingdom. All comprehensive explanation is rendered ineffective in delving deep into His Kingdom. Unseen veils impede even the lowest level of understanding of His Hidden Knowledge. The keenest insights are at a loss when attempting to comprehend the most superficial layer of His Subtleties. Thus, hallowed be Allah who can neither be reached by the most intrepid intellect nor conceived by the deepest insight. Exalted be He who is not subject to time, length, or limit. Purified be He whose Beginning has not beginning, whose End has no end, and who will never be annihilated. Glorified be He! He is as He has described Himself, and the describers cannot reach His Descriptions. He delineated the boundaries of all things at the time of their creation, and completely eradicated the possibility of Him resembling things or of things resembling Him. He cannot be contained by things which could describe Him. He has never been separate from things that can describe Him. He has never bin distant from things which could raise questions as to His whereabouts. Rather, He, the Glorified, has encompassed all the things through His Knowledge, strengthened them, and enumerated them in His Memory. Nothing is hidden from Him behind the veils of the atmosphere, the deep slumber which occurs in darkness, and whatever exists in the highest Heavens, and the lowest Earth. Everything that exists has a custodian and a keeper. All things are surrounded by other things. And He encompasses them all. He is the One, the Unique, and the Besought. He is not subject to time. He does not tire from creating thins. Whatever He willed, He said: “Be” and it was. He created everything without precedent, without fatigue, and without planning. Anything which makes something makes it out of something. Allah, however, made His Creation out of nothing. Every scholar acquired knowledge after being ignorant while Allah was never ignorant, and never acquired knowledge. He encompassed all things through His Knowledge even before they were created. Hence, His Knowledge did not increase through their creation. After they came into existence, He knew as much about them as He knew before they came into existence. He never created anything to strengthen His Control. He never created anything out of fear of decay or loss. He never created anything to oppose an adversary. He never created anything to match an equal. He never created anything to become the equal of a dominating partner. He never did anything of the like because all of creation is nurtured by Him, and all things that exist are His Humble Slaves and Servants. Glorified be He who never feels weary from creating, and sustaining. And glorified be He who was not prevented from creating more out of inability or laziness. He knew what He created, and created what He knew. Whatever He created was not the result of deliberation or based on new knowledge. Nor does any doubt arise in Him regarding the things He has not created. What He created, and what He did not create, was the result of His Inviolable Decision. His Firm Knowledge, and His Exact Command. He made Himself Unique in His Lordship, and Specific in (His) Oneness. He earmarked glory and praise for Himself, made Himself Peerless in Unity, Grandeur and Sublimity. He remains Matchless in Praise, and Exalted in His Glory. He is far above parenthood. And he is purified and sanctified against the feminine touch (i.e. sexual relations). He is far too Great and too Mighty to seek the proximity of any participant. Thus, nothing He has created can oppose Him. There is no equal to Him in His Possessions, and there is no partner for Him in His Kingdom. He is the One, the Unique, and the Besought of all. He is the Eternal, the Everlasting, and the Lord of Space. He has always been, and always will be. He is Unique in Eternity. He existed before time and will exist after the end of all affairs. He will never
come to an end nor be exhausted. This is how I describe my Lord. Thus, there is no god but Allah. He is the Greatest of the Great. Glorified and Exalted be He. He is the Mightiest of the Mighty. He is far, far, above what the unjust claim about Him.
(سبحان الله)
Tabarakta ya zullzalali Wal ikram
So much people converted too the Shia Community because of you!
Maybe i sometimes do not agree with you. But i still love the hardwork that you do for your Subscribers!
When i see a new video of yours i am thinking about my family (they are shia's)
Maybe i converted too Sunni Islam. But that doesn't mean we have too be enemy's. Sometimes i disagree with your videos that you are trying too expose Omar ibn Al Khattab RA or Aisha RA.
But i will still support you man!
Keep going on !
حبييي ممكن صفحتك على فيس بوك او على وساب اذا تحب الله ومحمد وعلي عندي موضوع مهم معك
السلام عليكم اغاتي
والله اني ما عندي فيس لأن غلقته من زمان لكن اذا تحب راسلني على بريدي الخاص و أني حاضر الك
Shi3i4lyf@gmail.com
Great work bro (Y)
God bless you
Zeesh Media
Thanks akhi.
Jazaka Allah
can you do audio and tell us where it's written in which book and which chapter
goolgappa5 Nahjul balagha
(Sermons)
Amazingh Video Syedna .. ma2jooreen inshaAlh
Habibi Zaman thank you
with u syedna as always ill share my contact with u
Sermon No Plz For Detail Studying
Salam, It's from Nahjul Balagha sermon 155.
@@thatshiairaqi Thank You !
Please brother make a Video on Nahjul Balagha Sermon 1 the middle part of that Sermon, Creation of Earth, Skies, atmoshphere, Vastness of Sky, That line, He (Allah) alloted all things their times,, and, Then Quote the Saying of, Imam Jafar Sadiq(a.s),
Time is the Distance between two known Events, It doesnot have its independent Existance, It is only who feel it Exists, (The Great Muslim Scientist and Philospher Imam Jafar Sadiq(a.s), Please Make a Video on it,, It will be Great, Nahjul Balagha Sermon 1 Creation of Universe
Your Brother Mohsin Ali, Do i have Permission to share these videos @shi3i4lyf I would have made it I Don't know much about Editing and Ur Editing is Amazing
Brother please give sermon reference
Bro don't put these kinds of images on thumbnail or anywhere.
Shi3i4lyf and every ones I see in my dream a angle (mala'eka) punish me. I am sorry for abusing and my words I am turkish and muslim but not know Islam like Shia islam its different i have questions but first please forgive me for all bad words i use on shia videos shia are like brothers and we all muslim please make dua for me for Allah to forgive me too
wow really?
Ghokan Gereken, given all the negative comments that you have been posting on this channel for months, I am very (pleasantly) surprised to read what you are sharing. SubhanAllah, who guides whom He wills with ease. Brother don't worry, you are forgiven insh'Allah as long as your intentions are pure. And whatever questions you have please leave them here and either I or the active viewers will respond to you insh'Allah. May Allah guide us all to the straight path!
what did you say before??
God bless you and your family, brother.
Shi3i4lyf charismatic work I am inspired you after the greatest Muhammad Ali boxer personality believe me I am die hard fun of him,RIP,,, but yr work takes me to a next level
how can I email you?
Brother please don't use any music in your videos...
حبي شلونك حياك تحية خاصة من عشيرة السادة النعيم اليك لانك خوش رجال وحياك وعلى راسي
please made videos that can be saved
Ali (r.a) is 3abd Allah so brothers Don't pretend him As Allah some people Are close to pretend him as Allah, we all love him As all prophet Muhammad's (ص)s friend...
ua-cam.com/video/_DmxmGq67rc/v-deo.html
ua-cam.com/video/h9upAppZY1g/v-deo.html
ua-cam.com/video/BLjEIrh6FK0/v-deo.html
ua-cam.com/video/eyK3UHH2c5Q/v-deo.html
ua-cam.com/video/T6r0gX9kD7I/v-deo.html
We don’t say that. Allah is our creator and Mohamed is our prophet and of course Ali is his guardian. You just hear false accusations about Shia just like the west for Islam.
Ya ali moula dam
ua-cam.com/video/_DmxmGq67rc/v-deo.html
ua-cam.com/video/h9upAppZY1g/v-deo.html
ua-cam.com/video/BLjEIrh6FK0/v-deo.html
ua-cam.com/video/eyK3UHH2c5Q/v-deo.html
ua-cam.com/video/T6r0gX9kD7I/v-deo.html
bayrak allah bek habibe & make you inshallah among the 313 companions of imam al mahdi (a.s), got an idea which you could add to your do list. The topic is hijab, talking about that the hijab is not a choice more like a must mentioning the reverse in the quran proving it & also of the prophet and ahylul byat, also talking about that hijab existed preislam worn by Christians & Jews them believing that it was a must wearing a hijab as proven in books of the jewes & christians but as time went by they got rid of that teaching & saying they should wear in the church and later they completly got rid of it saying t doesn't belong to their religion etc typical excuses that are made by some muslims too. Even tho orthodox jews & some christians groups wear the hijab to this day too. Also talking about the rules of hijab, Also it will really benefit our youth and also none muslims to get rid of any contradictions. It will be a really beneficial fort muslims as youth disrespecting the hijab by wearing the tightest clothes, transparent clothes showing so much of their bodies wearing a ton of make up, and whats worse is their behavior. As if they wear the hijab for the sake of their parents not the sake of modesty for the sake of allah. But i dont blame them more like i blame the parents as they have got lazy to take the time to teach their children so i see it as it is our duty to do that for them. As for the none muslims explaining them the beauty of the hijab & why we wear it as many think that our women are "opressed" because of the hijab xD.
Anyways bro it will be really beneficial for both parties so i will encourage you to do a video about once you find the time, incase you decide to, here is a playlist which will help you to get a lot of information about the topic. "ua-cam.com/video/rILkng3BCXI/v-deo.html" May allah bless you and your beloved once
Brother Mahdi, I cannot thank you enough for taking the time to make these wonderful and insightful suggestions. May Allah reward you for your efforts. I have already uploaded a documentary on the topic of Hijab in other religions, not sure if you've seen it. But nonetheless I think that a medium-length video about Hijab is necessary at this stage.
Unfortunately though, I don't find the same time that I had earlier. Nowadays I barely find the time to respond to comments and private messages. But insh'Allah I will do my best to catch up with all these projects.
Thank you so much, Mahdi. Wallah I appreciate everything that you do. حفظكم الله و رعاكم حبيبي ابو صالح
There is no one to thank then only allah, it is our duty to spread the massage of all mohammed and clear any misconceptions about them. As for the video documentary i did not know i must have overseen it, & i totaly understand as you have also a duty in your real life. Thank you for your great videos as they have brought me closer to allah and all mohammed , tslam habib galbi. may allah bless you with success in whatever you do w selam alkuim.
why showing the image ... and why is it white? to suggest that only white colour is the colour of the noble people.. what if Imam was infact dark or black in appearence.....
beshak kainat ka sara ilam pyar nabi pak ne mula ali a.s ko asy dia jasy parida apne bachy ko choog dyta hai
اخ باقر اتمنى تراعينا احنه المانعرف انگليزي😭
حبيبي ابو شهاب انته المفروض تشفق على الاجانب ههههه
اعذرنا حبيبي بس هذا الفيديو من كلام الامام علي بنهج البلاغة
الخطبة رقم 155
شكرا على المرور يا طيب
ونرى في ذالك المختصر كفاية لمن أراد أن يعرف حقيقتهم ، وحقيقة معتقداتهم ، وحتى للسذج من الشيعة الذين اغتروا بحب أهل البيت وولا يتهم ، إن أرادوا الحق والتبصر لأن أكثرهم لا يعرفون حقيقة دينهم حيث أمر صناديدهم بكتمان المذهب كما هو المكذوب على جعفر الصادق أنه قال لأحد شيعته : 《ياسليمان إنكم على دين من كتمه أعزه الله ومن أذاعه أذله الله》
وقد إلتزمنا في هذا الكتاب أن لا نذكر شيئا عن الشيعة إلا من كتبهم ، وبعباراتهم أنفسهم ، مع ذكر الكتاب والمجلد والصفحة ، والطبعة بحول الله وقوته ، وكل ماذكرناه من كتب الشيعة في هذا الكتاب ، هي من الكتب المستنده ، الموثوقه عندهم ونريد أن نتبع هذا المختصر مختصر آخر في حجمه حتى يحتوي ويشمل على جميع الموضوعات الهامه ، والمباحث المهمه فيكون هذا كالجزء الأول ومايليه كالجزء الثاني .
والله ولي التوفيق وعليه أتوكل وأنيب ،،
إحسان الهي ظهير - لا هور
اهداء،،
إلى كل من كان له قلب،،
او القى السمع وهو شهيد،،
archive.org/download/SH3HwSONH/SH3HwSONH.pdf
I am Sunni and I don't hate shias because in the end we are Muslims but the problem I see is that if we unite it will be a big problem because shias will want to control but us Sunnis will deny and this is the problem that we can't unite and you have different stuff you believe about the prophets and we have other, but still keep on doing videos to share Islam.
inshallah we will unite soon
Brother Ibrahim, unity is not as important as reaching the ultimate truth. The differences between the Sunni and Shia schools of thought exist for good reason. We must leave the labels aside and focus on those differences and reach a conclusion for ourselves.
The followers of the Imam (As.) Are lions. Imam Ali is the second authentic copy of King Solomon.
Those are Muslims. so called "Shia" are lions. We people that never fear since our time and age. Du-bunking the Wahhabis since they played with minds of the Muslims by telling them ISLAM have 1438. Those days will end on the hands of the "Shia" intellectuals and men of knowledge.
Greeting from The Solomons brother
nahjul balagha is not written by Ali ( ra ) you liars !!
Truth Seeker LOL WAT. Then who did? Let me give you a hint it wasn't one of your sahabas. Don't make false claims you sound like Trump literally pulling a random statistic out and not being able to provide even a source for it.
Truth Seeker than who have written go and search brother this peak of knowledge only my prophet Muhammad Peace be upon him knows and after that Ali a.s
أعلن خروجي من دين الإسلام عن طريق هذا التعليق
... I can't write a whole book on a comment section can I?
Let us just say, if you really want to know Ali, then surely this playlist will help
/watch?v=jYC3ceyKnK4&list=PLmt1I2i8hf8fdw6v0pXdHPbVjPFaAUGZf
But dont worry, he speaks Arabic on the first minute on every lecture, and the rest is on English!
Once you know who Ali is, you will know how to solve the middle east problem! Where did ISIS' ideology come from? Same with Saudi Arabia, Talaban, Boko Haram, Al Shabab, Al Quada and so on! All of that comes from that time. It will be worth watching it, and not because of religious reasons, but for morals. Or you can see it as a sad adventure. Shh... I should not spoil anything!
fagula digos ويش المطلوب ؟
لكم دينكم ولي دين
Please brother make a Video on Nahjul Balagha Sermon 1 the middle part of that Sermon, Creation of Earth, Skies, atmoshphere, Vastness of Sky, That line, He (Allah) alloted all things their times,, and, Then Quote the Saying of, Imam Jafar Sadiq(a.s),
Time is the Distance between two known Events, It doesnot have its independent Existance, It is only who feel it Exists, (The Great Muslim Scientist and Philospher Imam Jafar Sadiq(a.s), Please Make a Video on it,, It will be Great, Nahjul Balagha Sermon 1 Creation of Universe
Your Brother Mohsin Ali, Do i have Permission to share these videos @shi3i4lyf I would have made it I Don't know much about Editing and Ur Editing is Amazing