THE ROYAL PRINCE OF TIBET | ASANGA VAJRA SAKYA RINPOCHE
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- Опубліковано 9 лют 2025
- Thank you for visiting our #tibetan #heritage #channel where we invite #social, #political #cultural #influential figures to talk about #history #culture #music #heritage of anything related to Tibet and the Tibetan people. In this episode, we are featuring Khondung Asanga Vajra Sakya Rinpoche who is the direct descendant of the glorious Khon Sakya linage of Tibet. For more check out Rinpoche's channel here / @khondungasangavajrari...
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They could have done this podcast in Tibetan, but did in English for it to be understood by everyone, not only just by Tibetan. How thoughtful. This podcaster is.. thank you..
What an eloquent and intelligent interviewer making the entire interview extremely enjoyable. 👍
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The young Rinpoche is quite impressive, with great potential to become a world teacher!
Wat a wisdom young rinpoche possess. Amazing❤
There are other princes and princesses of Tibet alive today, it would be amazing if you could interview them as well.
Thanks and will do if they ever come to London.
Really informative about the history of Sakyapa.
The interviewer is awesome, I am positive he is from Nyatri Tsenpo region.👍
Long live the future king of Tibet!
It is not wrong to have descendants of royal families of Tibets past. It is history of a nation, it is important. Aryak Tenzin
M belong from tharlam monastery
❤💕 very nice conversation Rinpoche la
ཁ་གསལ་གོ་བདེ་བོད་ཀྱི་ལོ་རྒྱས་ཡག་པོ་གསུང་འདུག་པ་ལགས་ན། བཀའ་དྲིན་ཆེ་ཞུ། མངོན་པར་བསྟོད་དོ།
Thank you
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The Khön family, founders of the Sakya lineage, were minor aristocrats in Tibet during the 11th century. They established a stable princedom in the Sakya region of southern Central Tibet after the imperial period. Their prominence grew significantly in the 13th century when Sakya Pandita Kunga Gyaltsen and his successor, Chögyal Phagpa, secured the favor of the Mongol khans, leading to the Sakya school’s political ascendancy in Tibet. 
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"The Dharmarajas, the ancestral rulers, the Khön family, the Rlans (family) and others were (like) (Siva's) crown of matted hair, Their fame bore (carried) the light of the moon (in Siva's hair) to all the peaks of this clamorous (or toilsome) world.
People of clear intelligence
Impelled by the hope of clearly announcing (that fame),
Sang their praises on the lute.
Because of the beauteous wonder of their song the gods came down to earth, in the guise of lunar stations, in order to look."
-the 5th Dalai Lama, from the Song of the Queen of Spring (A History of Tibet)
མ་རིག་སྟུག་པོ་འཕྱན་བྱེད་དགྲ་སྡེའི་ལྷར། །
མངོན་པར་འཁོན་པའི་བདུད་རྩི་བོད་ཡུལ་ཟོང་། །
འཐུངས་པས་ཆོས་སྲིད་བདག་པོ་ས་སྐྱ་བ། །
སྟོབས་ལྡན་སྒྲ་ཅན་གཉིས་པ་ས་འདིར་སྣང་། །
- ༸གོང་ས་ལྔ་པ་ཆེན་པོ།
"The Sakyapa, lords of government in accordance with religion,
Drank the nectar - a product of the land of Tibet - Which was clearly inimical (Khön) towards the gods of the enemy-horde, Who wandered in dense ignorance.
They (the Sakyapa) appeared as a second strong Rāhu in this land (Tibet, following the collapse of the Tsenpo dynasty)"
-the 5th Dalai Lama, from the Song of the Queen of Spring (A History of Tibet)
“On the broad surface-(as beautiful as) the face of the best of all slender-bodied (women)-of the level, golden-bellied (earth), (Grew) the thick forest of family-relationships, (Where), in the middle of the dance of creeping Panting like dancers) with moving leyes painted with) collyrium,
The Khön family was the king of sala trees, (Like a dancer) with pure and flashing sidelong glances.
How varied was the beautiful posture of reverence shown by the burden of the fruits of (the trees of) religion and government!
O the one with the golden wheel (of kingship) in (this) Age of Strife!
The Son of Heaven moving on earth!
In compliance with whose orders, the crest of the people of Tibet
Was the first moon of the first month on the hair of The lustre decorating his hair was a pleasure-giving
ornament!
The dynasty of the Sakyapas, masters of the (Buddhist) teaching,
Was the jar of poison ornamenting the neck of clear-minded Siva.”
- The 5th Dalai Lama Ngawang Lobsang Gyatso, from the Song of the Queen of Spring (A History of Tibet)
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སྐྱབས་སུ་ཆེའོ་🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
How many royal prince do you have?
There is a video titled "king of Tibet" featuring young son of Lhagyari
Sorry to say, there is no royal prince of Tibet today. There has been royal, but it was very long time ago. If we follow our democratic princepe, we should ask the people whther we should have royality or not.
@@tenzinkalsang8415 I agree.
@@tenzinkalsang8415 it’s amazing how these people still exists. How come a monk can marry and his children automatically turns into a “holy lama” lol. All sounds like a big scam to me.
@@tenzinkalsang8415 no knowledge please keep quite, don’t do sin. ningje
@@deodarhill haha no knowledge go to. School first
@@sptkorealex9731 u r the one blindly following these lamas, you are the one being dogmatic.
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🙏🙏🙏❤️❤️❤️👍👍👍💐💐💐👌👌👌🌷🌷🌷🥰🥰🥰💖💖
They can’t represent Tibet and Tibetan therefore I can’t accept tittle so-called `royal prince of Tibet’.
there is no royal family in Tibetan society .
With due respect, individuals who fail to adopt Tibetan names for themselves have lost touch with their roots. Is it truly fitting to use titles like 'Tibetan Royal Prince'? Please refrain from using such titles for personal gain. It's indeed laughable.
The adoption of Sanskrit names within the Sakya family can be traced back to a crisis faced by the noble houses of both Sakya Dolma and Phuntsok Palaces in the 20th century. During this time, many children in the family passed away suddenly, bringing the lineage to the brink of extinction. In response, the 41st Sakya Gongma Trichen Rinpoche became the first to receive a Sanskrit name, “Ayu Vajra.” This decision was made after the untimely death of his elder brother at the age of four. Following Tibetan astrological traditions, which sometimes assign boys female names to ward off misfortune, his parents chose an unusual Sanskrit name in the hope of protecting his life. Since then, subsequent generations of the family have continued to bear Sanskrit names while also retaining their traditional Tibetan names, which are often long and difficult for people to remember.
For example, the Tibetan name of Khöndung Asanga Vajra Rinpoche is:
དཔལ་ས་སྐྱ་ཕུན་ཚོགས་ཕོ་བྲང་གི་འཁོན་གདུང་སྔགས་འཆང་ངག་དབང་ཀུན་དགའ་ཐོགས་མེད་རྡོ་རྗེ་སྲིད་གསུམ་དབང་བསྒྱུར་བཀྲ་ཤིས་གྲགས་པའི་རྒྱལ་མཚན་དཔལ་བཟང་པོ།
Regarding the princely title, the Sakya Khön hierarchs are traditionally referred to as Sakya Gongma in Tibetan, which literally translates to “Emperor of Sakya.” The title of “Gongma” was also used by other ruling clans of Tibet, such as the Phagmodrupa and Rinpung dynasties. Furthermore, the term “Gongma” appears to be a prototype for the later title “Gongsa”, which is used in reference to the successive Dalai Lamas.
Therefore, the princely title is not a new phenomenon but is rather a hereditary title which has been in use for the past 771 years within the Sakya family.
An old Tibetan saying reflects the historical significance of this title:
སྟོད་ལ་ས་སྐྱ་གོང་མ། སྨད་ལ་རྒྱ་ནག་གོང་མ།
“Above, there is the Sakya Gongma; below there is the Gongma (Emperor) of China.”
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