The Cross and Creation - Part 1 - What are the questions?

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  • Опубліковано 1 жов 2024
  • This is the first conversation in our series on the increasingly controversial doctrine of ‘penal subsititution’.
    The title of our series is ‘The Cross and Creation; can atonement combine both?’
    True to our approach at GC, we want to explore the topic rather than wading into the blow by blow debate. Our guest is Andrew Baartz. Andrew and Tony talk about the big picture - what are the questions for which atonement is the answer? And what are the assumptions behind those questions? The discussion stretches our conceptual landscape to allow for some broader perspectives. True to our theme at GC, we will position this topic within the horizon of the ‘creation gospel’.
    The conversation will continue next month.

КОМЕНТАРІ • 8

  • @MrHwaynefair
    @MrHwaynefair Рік тому +2

    As is often the case with Gospel Conversations, I so wish this presentation had a vastly wider audience.
    The renovation of the Image of God (through THE [Archetypal] Image, Jesus Christ) lies at very heart of the Gospel! You guys “get” this- and for that I’m so grateful, encouraged and (further) enlightened.
    Thanks for your faithfulness in sharing this otherwise “hidden” and “deep” Wisdom (1 Cor.3) ❤️

  • @racheladkins6060
    @racheladkins6060 Рік тому

    You’ve become an important part of my deconstruction process. Along with Malcolm Smith Ministries, Don Keathley, And hyper Grace people, Baxter Krueger on one camp and in the other camp Rob Bell, Steve Chalke from here in London, England and Carlton Pearson, who seems to be way out there for some people.

  • @racheladkins6060
    @racheladkins6060 Рік тому

    Jesus brought humanity into his death in his human body. Watch Malcolm Smith miniseries? He will tell you

  • @racheladkins6060
    @racheladkins6060 Рік тому

    Greetings from the U.K..

  • @racheladkins6060
    @racheladkins6060 Рік тому

    Calvin had OCD, so no wonder he was trapped in feelings of profound fear and distress. So the poor man was hurting.