Ave Maria

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“Look, the virgin shall conceive and bear a son, and they shall call him Emmanuel, which means “God is with us” (Mathew. 1:23).

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Mary is the “woman” of Genesis 3:15, who with her son, will crush the serpent’s head; she is the “woman” at Cana that gives birth to Jesus’ first miracle, who gives birth to the “new wine,” the new age of life and grace, the new covenant; she is the “woman” at the foot of the cross at Calvary, the “skull-place,” where the serpent’s head is crushed. Mary is the “woman” who obeys God as opposed to the “woman” who disobeyed God in the Garden. Mary is the “woman” who wages war against the dragon, the serpent,the devil (cf. Rev. 12).

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The most powerful argument however for the perpetual virginity of the Blessed Mother is found at the foot of the cross.
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold your son.” Then Jesus said to the disciple [John], “Behold, your mother.” And from that hour the disciple took her into his home (John. 19: 26-27).
It makes absolutely no sense for Jesus to give his mother over to the apostle John if a brother or brothers or sister or sisters were around. Wouldn’t you entrust your mother to a brother or sister? And would a mother abandon her own children so as to become the mother of another?