Mahsallah a very unique and beautiful way of understanding Quran is explained by Allama Pervez shb. And yes, Quran is always open for new ideas that doesn't go against the deen and everyone of us is allowed to think and reflect upon each ayah of Quran e Hakeem in his own perspective.
وہ دانائے سبل ختم الرسل مولائے کل جس نے ۔ غبارے راہ کو بخشا فروغ وادئ سینا ۔ نگاہ عشق و مستی میں وہی اول وہی آخر ۔ وہی قرآن وہی فرقاں وہی یسیں وہی طہہ ۔ علامہ اقبال۔
اسلام میں سند اور حجت صرف قرآن ھے - احادیث اور روایت اگر قرآن سے ھم آہنگ ھو تو لے لیا جائے- قرآن کی تشریح خود قرآن ھی ھے- مفردات قرآن کو سمجھنے کے لئے نزول قرآن کے وقت رائج عربی زبان کو سمجھنا چاہیے - جزاک اللہ احسن الجزاء !
عرب لوگ آج بھی اسی قرآن کی عربی براہ راستت سمجھتے ہیں۔ زمانہ جاھلیت کی کتابیں آج بھی عرب لوگ برائے راست پڑھ سکتے ہیں۔ عربی اگر تبدیل ہوجاتی تو عرب کے لوگ کہتے کہ پتہ نہیں یہ قرآن کی زبان کونسی زبان ہے ہم تو ناواقف ہیں اس سے۔ مگر عربی زبان بھی آج تک محفوظ ہے۔
Once a person astonishingly made mention of a Hadith in which it is said that the Prophet (s.a.w) was with his three Companions on Mount Uhad. Meanwhile Mount Uhad started shaking and the Prophet (s.a.w.) directed the Mount Uhad to stop’ saying you don’t have anyone else on you except a Prophet (s.a.w), a Sidiq and two martyrs. The Mount stopped. On hearing this Hadith, Iqbal said to that person: What sort of astonishment is there? I do not interpret it metamorphically but consider it a material reality and for me there is no need of interpreting or explaining it. Had you known the reality then you could have learnt that big masses of matter did tremble practically and not metamorphically underneath the Prophet’s feet.[25] With such views about the greatness of the Prophet (s.a.w) and the Hadith, one could expect Iqbal as the firm believer in the authenticity of the Hadith literature and the Hadith being guide for Muslims in all ages and’ at all times. However, on the basis of material before us, we are of the opinion that Iqbal does not, on the whole, accept the Hadith as a guide for all times and considers also its role as a limited one. He is highly apprehensive about the authenticity and transmission of the Hadith and this apprehension makes him somewhat indifferent towards the Hadith. Once in a discussion with one Ahl-i-Hadith, he said: I (Iqbal) rely only on the Quran in matters of faith and regarding the Hadith I and you know, how it has reached us. On hearing this conversation, one person got emotionally charged and pointed to Iqbal: If we are careless about the Hadith in such a manner then Mussalmani will come to an end. None of our practice and worship is complete without the Hadith. The Quran does not even elaborate prayer and other daily routine matters and it is for this reason that the Ahl-i-Quran group have prescribed strange types of prayer for us which have no relation with the masses of Ahl-i-Islam. The timings, requirements and Rakats etc. of such prayers are different from the one operating in the whole Islamic world. Would you not treat such persons under these circumstances as unbelievers? In reply, Iqbal politely said:‑ Don’t say “unbelievers”. Give them any other name. This is extremism. You people fight for the Rakats and the requirements of the prayers but I don’t at all see the existence of “prayers” i.e., Muslims do not offer prayers.[26] [25] Ghulam Ahmad Parvez, "Pakistan Main Qanoon Sazi Kay Asool ", Iqbal, Vol VIII No. 2, pp. 81-104 at 88 (April, 1960). [26] Muhammad Hussain Arshi Amritsari, "Hayat-i-Iqbal Ka Aek Gosha-i-Pinhan", Iqbal Review, Vol. 15, No. 2, pp 1-12 at 11-12 (July 1974).
Likewise, in a letter to Mawlana Syed Sulaiman Nadvi, he writes: “About the authenticity of the Hadith, whatever apprehension I have in my heart, it does not mean that the Hadith are useless completely.”[27] [27] Iqbal Nama, Vol. 1, 152.
Qur’an is a complete book and is itself claimant of its excellence. But what is needed is the practical demonstration of this excellence with regard to human politics, meaning thereby that all important principles are present in it and such and such rule can be deduced from such and such verse.[15] It is my belief that any person who analyses contemporary jurisprudence or legal fundamentals from the Qur’anic viewpoint and proves eternity and permanence of Qur’anic principles, he would be mujadid of Islam and a great servant of mankind.[16] [15] Supra note 3 to 14. [16] Letter to Sufi Ghulam Mustaffa Tabassum dated 2 September 1925. For details .B. A. Dar,"Fikhr-i-Iqbal our Mas'la-i-Ijtihad" Iqbal, Vol. II No. 2, pp. 29-48 at 41.
The primary source of the law in Islam is the Qur’an.’[20] [20] M. lqbal, The Reconstruction of Religious Thought in Islam,l. A. P., Lahore, i989, p. 131.
Mahsallah a very unique and beautiful way of understanding Quran is explained by Allama Pervez shb. And yes, Quran is always open for new ideas that doesn't go against the deen and everyone of us is allowed to think and reflect upon each ayah of Quran e Hakeem in his own perspective.
may allah hv mercy on iqbal n muhammad ali jinnah.ra.ameen
Iqbal had a great understanding of the Quran. Parwez further developed it..
Really is it -
Love u both inspirational personalities
Great man who helped us to understand the Holy Quran and also told us that every individual has duty to himself research on Quran.
great
Masahallah jazakallah
Great
وہ دانائے سبل ختم الرسل مولائے کل جس نے ۔
غبارے راہ کو بخشا فروغ وادئ سینا ۔
نگاہ عشق و مستی میں وہی اول وہی آخر ۔
وہی قرآن وہی فرقاں وہی یسیں وہی طہہ ۔
علامہ اقبال۔
very well explained
meaning full talk
AoA ,any further information about Imam ul din Tarkhan from Nawwa kot ,Lahore
Thanks. Subtitles please
Qauid Azam k saath bhee
Basic
اسلام میں سند اور حجت صرف قرآن ھے - احادیث اور روایت اگر قرآن سے ھم آہنگ ھو تو لے لیا جائے- قرآن کی تشریح خود قرآن ھی ھے- مفردات قرآن کو سمجھنے کے لئے نزول قرآن کے وقت رائج عربی زبان کو سمجھنا چاہیے - جزاک اللہ احسن الجزاء !
عرب لوگ آج بھی اسی قرآن کی عربی براہ راستت سمجھتے ہیں۔ زمانہ جاھلیت کی کتابیں آج بھی عرب لوگ برائے راست پڑھ سکتے ہیں۔ عربی اگر تبدیل ہوجاتی تو عرب کے لوگ کہتے کہ پتہ نہیں یہ قرآن کی زبان کونسی زبان ہے ہم تو ناواقف ہیں اس سے۔ مگر عربی زبان بھی آج تک محفوظ ہے۔
Parvez is desconstruced Deen Islam when he override Ahadees e Nabvi SAWW. And this meeting is fake, he is telling a lie on Iqbal RA.
Shahbaz Bayabani he is more than true. Base of deen is Quran
Once a person astonishingly made mention of a Hadith in which it is said that the Prophet (s.a.w) was with his three Companions on Mount Uhad. Meanwhile Mount Uhad started shaking and the Prophet (s.a.w.) directed the Mount Uhad to stop’ saying you don’t have anyone else on you except a Prophet (s.a.w), a Sidiq and two martyrs. The Mount stopped.
On hearing this Hadith, Iqbal said to that person:
What sort of astonishment is there? I do not interpret it metamorphically but consider it a material reality and for me there is no need of interpreting or explaining it. Had you known the reality then you could have learnt that big masses of matter did tremble practically and not metamorphically underneath the Prophet’s feet.[25]
With such views about the greatness of the Prophet (s.a.w) and the Hadith, one could expect Iqbal as the firm believer in the authenticity of the Hadith literature and the Hadith being guide for Muslims in all ages and’ at all times. However, on the basis of material before us, we are of the opinion that Iqbal does not, on the whole, accept the Hadith as a guide for all times and considers also its role as a limited one. He is highly apprehensive about the authenticity and transmission of the Hadith and this apprehension makes him somewhat indifferent towards the Hadith. Once in a discussion with one Ahl-i-Hadith, he said:
I (Iqbal) rely only on the Quran in matters of faith and regarding the Hadith I and you know, how it has reached us.
On hearing this conversation, one person got emotionally charged and pointed to Iqbal:
If we are careless about the Hadith in such a manner then Mussalmani will come to an end. None of our practice and worship is complete without the Hadith. The Quran does not even elaborate prayer and other daily routine matters and it is for this reason that the Ahl-i-Quran group have prescribed strange types of prayer for us which have no relation with the masses of Ahl-i-Islam. The timings, requirements and Rakats etc. of such prayers are different from the one operating in the whole Islamic world. Would you not treat such persons under these circumstances as unbelievers?
In reply, Iqbal politely said:‑
Don’t say “unbelievers”. Give them any other name. This is extremism. You people fight for the Rakats and the requirements of the prayers but I don’t at all see the existence of “prayers” i.e., Muslims do not offer prayers.[26]
[25] Ghulam Ahmad Parvez, "Pakistan Main Qanoon Sazi Kay Asool ", Iqbal, Vol VIII No. 2, pp. 81-104 at 88 (April, 1960).
[26] Muhammad Hussain Arshi Amritsari, "Hayat-i-Iqbal Ka Aek Gosha-i-Pinhan", Iqbal Review, Vol. 15, No. 2, pp 1-12 at 11-12 (July 1974).
Likewise, in a letter to Mawlana Syed Sulaiman Nadvi, he writes:
“About the authenticity of the Hadith, whatever apprehension I have in my heart, it does not mean that the Hadith are useless completely.”[27]
[27] Iqbal Nama, Vol. 1, 152.
Qur’an is a complete book and is itself claimant of its excellence. But what is needed is the practical demonstration of this excellence with regard to human politics, meaning thereby that all important principles are present in it and such and such rule can be deduced from such and such verse.[15] It is my belief that any person who analyses contemporary jurisprudence or legal fundamentals from the Qur’anic viewpoint and proves eternity and permanence of Qur’anic principles, he would be mujadid of Islam and a great servant of mankind.[16]
[15] Supra note 3 to 14.
[16] Letter to Sufi Ghulam Mustaffa Tabassum dated 2 September 1925. For details .B. A. Dar,"Fikhr-i-Iqbal our Mas'la-i-Ijtihad" Iqbal, Vol. II No. 2, pp. 29-48 at 41.
The primary source of the law in Islam is the Qur’an.’[20]
[20] M. lqbal, The Reconstruction of Religious Thought in Islam,l. A. P., Lahore, i989, p. 131.