The bridges between the two helices of DNA are bridged together at intervals corresponding to the numerical values of The Tetragrammaton. Our Creator autographed our very genetic material.
Amun predates Hebrew … it’s Egyptian .., & they have a prayer “Amun Amun Amun hallowed be thy name… & it goes on to be the entire our father.. & Moshe was educated in the Egyptian schools …the hermetic code is what Judaism & Christianity are built on ..
Amen, Amun is the Egyptian a god of the underworlds. he had deep caves that went from various locations. He loved Memphis... his sage like abilities granted....,,? His. very name Characteristic was Amen ahmen Elmen... Words are funny. But the wellspring of the heart... knows and bares wittness with its heavenly yoke. 🙌✌️
Isaiah 44:25...he frustrates the TOKENS, AND DEVINATIONS and makes them insane. These wise omens of sages are made foolish gibber. 26 He confirms words of only his servants and perform thier councils... ❤
There's a lot going on numerically here. Notice by number מלך=מן since ל(30)ך(20)=נ(50) נאמן is 141, which I also read as 14/1 the date of passover feast. 5040 = 7x6x5x4x3x2x1 is an expression similar to 28 = 7+6+5+4+3+2+1 Genesis has 50 chapters and Exodus 40 To get from Exodus to the promised land an extra 10 is needed, which can be seen for example here at the beginning of Debarim: Deuteronomy 1:3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them; 40 years + 10 months (+ 1 day). אל מלך נאמן has total 262 which embodies 26 + reflection of 26. Which I again see at Horeb. See Exodus 34:5-6.
@@jameslynn3702 Well, thy will. The LORD our God is one LORD. (By the way numerically. God=7+15+4=26=יהוה) When I say Amen, I either mean: Yes, those words are correct in the sense of being an accurate representation of holy words I believe; Or yes, that is a statement I fully understand and agree with. Jesus taught to pray in this manner: Thy kingdom come, Thy will be done in earth, as it is in heaven. By which I may agree with the form of words, and even be able to recite them, but where is my understanding? Perhaps he refers to: Psalms 40:8 I delight to do thy will, O my God: yea, thy law is within my heart. But then there is the Amen of God, which is to somehow confirm that the words we have are his words. So for example, Jesus continues: Matthew 6:11 Give us this day our daily bread. Which is both a numerical reference to תורה=611 and to the loaves of the shewbread used to cleanse the books. What follows is: Matthew 6:12 And forgive us our debts, as we forgive our debtors. which seems to me the idea of Our Father providing correction in both letter and them by the promise of Debarim, understanding. Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen Which is a confirmation of the 613 mitzvot and then his death represents the destruction of the 365 mitzvot which were against us. But this will only be seen when the Ark which is hidden under Jerusalem is brought to light and his very blood is found to have blotted out those mitzvah which were against us. Maybe that means something to you, maybe not. But it would be mean, in another sense, not to mention the letter of Saul of Tarsus, student of Gamliel, to the Hebrews: In context here, he seems not to mean Torah, but ordinances given on Mt Sinai, as opposed to those recieved at Mt Horeb, which I take to be Debarim. He refers also to Psalm 40. Hebrews 10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
@@jameslynn3702 My previous comment may be summarized in this: תהילים פרק מ and it would be foolish in the context of the video not to mention: תהילים פרק נ And of course Psalm 1 being the suggestion to meditate therein.
Toda Raba ,V'Am Yisroal Chai
V'Shabbat Shalom
Psalm 91!
The bridges between the two helices of DNA are bridged together at intervals corresponding to the numerical values of The Tetragrammaton. Our Creator autographed our very genetic material.
:)
Amun predates Hebrew … it’s Egyptian .., & they have a prayer “Amun Amun Amun hallowed be thy name… & it goes on to be the entire our father.. & Moshe was educated in the Egyptian schools …the hermetic code is what Judaism & Christianity are built on ..
Amen, Amun is the Egyptian a god of the underworlds. he had deep caves that went from various locations. He loved Memphis... his sage like abilities granted....,,? His. very name Characteristic was Amen ahmen Elmen... Words are funny. But the wellspring of the heart... knows and bares wittness with its heavenly yoke. 🙌✌️
Isaiah 44:25...he frustrates the TOKENS, AND DEVINATIONS and makes them insane. These wise omens of sages are made foolish gibber. 26 He confirms words of only his servants and perform thier councils... ❤
There's a lot going on numerically here.
Notice by number מלך=מן since
ל(30)ך(20)=נ(50)
נאמן is 141, which I also read as 14/1 the date of passover feast.
5040 = 7x6x5x4x3x2x1
is an expression similar to
28 = 7+6+5+4+3+2+1
Genesis has 50 chapters and Exodus 40
To get from Exodus to the promised land an extra 10 is needed, which can be seen for example here at the beginning of Debarim:
Deuteronomy 1:3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
40 years + 10 months (+ 1 day).
אל מלך נאמן has total 262 which embodies 26 + reflection of 26. Which I again see at Horeb.
See Exodus 34:5-6.
Eli Eli lama Sabach tha'ni
יהוה ישועה מלך , YESAYAHU 52 verse 6 &7
His Name YESHUA means SALVATION.
הללויה אמן
"Father"=58="יהושע" ordinal gematria "The father"=91="Amen" (standard)
FATHER 6 1 20 8 5 18 = 58
Question: Does father mean Amen? Could Amen, mean Yes Father, your Will be Done?
@@jameslynn3702 Well, thy will. The LORD our God is one LORD. (By the way numerically. God=7+15+4=26=יהוה)
When I say Amen, I either mean: Yes, those words are correct in the sense of being an accurate representation of holy words I believe; Or yes, that is a statement I fully understand and agree with.
Jesus taught to pray in this manner:
Thy kingdom come, Thy will be done in earth, as it is in heaven.
By which I may agree with the form of words, and even be able to recite them, but where is my understanding?
Perhaps he refers to:
Psalms 40:8 I delight to do thy will, O my God: yea, thy law is within my heart.
But then there is the Amen of God, which is to somehow confirm that the words we have are his words.
So for example, Jesus continues:
Matthew 6:11 Give us this day our daily bread.
Which is both a numerical reference to תורה=611
and to the loaves of the shewbread used to cleanse the books.
What follows is:
Matthew 6:12 And forgive us our debts, as we forgive our debtors.
which seems to me the idea of Our Father providing correction in both letter and them by the promise of Debarim, understanding.
Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen
Which is a confirmation of the 613 mitzvot
and then his death represents the destruction of the 365 mitzvot which were against us.
But this will only be seen when the Ark which is hidden under Jerusalem is brought to light and his very blood is found to have blotted out those mitzvah which were against us.
Maybe that means something to you, maybe not.
But it would be mean, in another sense, not to mention the letter of Saul of Tarsus, student of Gamliel, to the Hebrews:
In context here, he seems not to mean Torah, but ordinances given on Mt Sinai, as opposed to those recieved at Mt Horeb, which I take to be Debarim.
He refers also to Psalm 40.
Hebrews 10
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
@@jameslynn3702 My previous comment may be summarized in this:
תהילים פרק מ
and it would be foolish in the context of the video not to mention:
תהילים פרק נ
And of course Psalm 1 being the suggestion to meditate therein.