My Spiritual Master, May we sangha can follow your teachings and understand in the clear form, as you have explained to Us. May trikaya bless me and grant me the blessing to be in the deity form and practice and may all the obstacles be removed by the blessings of our lineage and GURU🙏🏻 May we all be liberated 🙏🏻 Long Life to you Rinporche.🪷🌺🌸🌹
May such Mahasiddha tradition be flourished again💎🪷🙏🕊️ May all get the opportunity of Such a simplest and clearest teaching of profound vajrayana. May all practitioners never be mistaken on the path🙏🌈💎🕊️ Thank you Lama la🙏🪷💎
Emaho! Bondadoso y compasivo, un poderoso discurso, hábil en ilustrar el camino en estos tiempos degenerados. !Que tu vida sea larga para continuar alumbrado los corazones de los que vagan!
That’s a lot to think about. These tools that you mention are useful for guiding students along the path. But once consciousness finds peace with itself, all tools should be left behind. Attachment prevents progress. 😊 This was an excellent presentation and my gratitude for sharing this with us.
Dzogchen in the Nine Yanas Dzogchen, or “The Great Perfection,” is classified within the Nyingma school’s Nine Yanas (vehicles) as the highest and most profound teaching. It is often referred to as the “yana of no yana” or the “vehicle of no vehicle,” as it transcends the concept of a path entirely. Dzogchen holds that enlightenment has been present since beginningless time and does not need to be attained. Its practice begins at the fruition-what is traditionally seen as the endpoint of Tantrayana-making it the direct realization of the natural state. However, Dzogchen is not isolated from prior teachings; everything that precedes it serves as necessary preparation. As such, it is common for practitioners to engage in both Dzogchen and Tantric practices simultaneously, integrating the preparatory and ultimate stages of the path. Throughout every stage of practice, the Three Jewels-Buddha (the teacher), Dharma (the teachings), and Sangha (the community)-are essential supports. They provide refuge, inspiration, and guidance, ensuring that the practitioner’s path is grounded in authentic wisdom and compassion. Even at the level of Dzogchen, the Three Jewels remain central: the Buddha represents the recognition of one’s own intrinsic awakened nature, the Dharma embodies the methods that unveil this truth, and the Sangha reflects the interconnectedness of all beings. Specifically, Dzogchen is part of the Ninth Yana, known as the Ati Yoga Yana (The Vehicle of the Primordial State). The Nine Yanas 1. Śrāvakayāna (The Vehicle of the Listeners): Foundational teachings aimed at personal liberation, rooted in reliance on the Buddha as the teacher, Dharma as the path, and Sangha as a support system. 2. Pratyekabuddhayāna (The Vehicle of Solitary Realizers): Path of self-awakening without a teacher, yet guided by the foundational inspiration of the Three Jewels. 3. Bodhisattvayāna (The Vehicle of the Bodhisattvas): Mahayana teachings emphasizing compassion and wisdom, with devotion to the Three Jewels as a source of strength and clarity. 4. Kriyāyoga (The Yoga of Action): Outer tantra practices emphasizing external rituals and cleanliness, supported by refuge in the Three Jewels. 5. Ubhayatantrayoga (The Yoga of Both): Focuses on both external rituals and internal meditative practices, relying on the Three Jewels as guides for balanced practice. 6. Yogatantra (The Yoga Tantra): Primarily internal meditative practices with some ritual elements, deepened by devotion to the Three Jewels as an anchor of wisdom. 7. Mahāyoga (The Great Yoga): Emphasis on generation stage practices using deity visualization and mantra, supported by the foundational refuge in the Three Jewels. 8. Anuyoga (The Subsequent Yoga): Focused on completion stage practices, including subtle body work, integrating the Three Jewels as reminders of the ultimate goal. 9. Atiyoga (Dzogchen) (The Great Perfection): The ultimate and most direct path, transcending conceptual effort, emphasizing the realization of the natural state (rigpa), while recognizing the Three Jewels as reflections of one’s own intrinsic nature. Dzogchen’s Position • Unique Approach: Dzogchen bypasses elaborate tantric practices, emphasizing direct recognition and abiding in the natural state of mind, free from dualistic effort. Yet, the Three Jewels remain integral: the Buddha as the awakened state, the Dharma as the wisdom teachings, and the Sangha as the interconnected realization of all beings. • Integration: While Ati Yoga is traditionally placed as the ninth yana, Dzogchen practitioners often engage in foundational and tantric practices (from the lower yanas) to prepare for its realization, always taking refuge in the Three Jewels for support. • Distinctive Philosophy: Dzogchen views enlightenment as already present, accessible through uncovering the inherent nature of mind. The Three Jewels in Dzogchen are experienced as the natural radiance (rangjung yeshe) of one’s mind, the teachings pointing to it, and the support of all beings who reflect its essence.
0:25 "you are already enlightened". No. Truth is same for all but enlightened refers to realization of path that leads to end of suffering. Enlightenment has been mythified to mean something either transcend or reserved for extremely rare beings.
My Spiritual Master, May we sangha can follow your teachings and understand in the clear form, as you have explained to Us. May trikaya bless me and grant me the blessing to be in the deity form and practice and may all the obstacles be removed by the blessings of our lineage and GURU🙏🏻 May we all be liberated 🙏🏻 Long Life to you Rinporche.🪷🌺🌸🌹
May such Mahasiddha tradition be flourished again💎🪷🙏🕊️
May all get the opportunity of Such a simplest and clearest teaching of profound vajrayana.
May all practitioners never be mistaken on the path🙏🌈💎🕊️
Thank you Lama la🙏🪷💎
❤❤❤
❤
Wonderful Rinpoche, thank you for this precious teaching, that really clears the confusion I have on Dharmakhaya and Sambhogakhaya. 🙏🪷☸️📿🌈💎🪐😇💖🌸🌼🌺
Glad it helped.
@ Very beneficial, much gratitude, Rinpoche La. 🙏☸️💎💖😇
Thank you for this Rinpoche, you have explained it so clearly🙏🏽
May all your aspirations be fulfilled🧡🦋🌺
Thank you 🐚🐚🪷🪷🙏🙏
Emaho! Bondadoso y compasivo, un poderoso discurso, hábil en ilustrar el camino en estos tiempos degenerados. !Que tu vida sea larga para continuar alumbrado los corazones de los que vagan!
❤❤❤
That’s a lot to think about.
These tools that you mention are useful for guiding students along the path. But once consciousness finds peace with itself, all tools should be left behind. Attachment prevents progress.
😊 This was an excellent presentation and my gratitude for sharing this with us.
Vajra Guru Hum 🙏🏾
❤❤❤🎉🎉🎉
🌻🙏🙏🙏🌻😇
🙏🙏🙏🙏🙏🙏
🌹🙏🌹🙏🌹🙏🌹
🙏🙏🙏
💎
🙏🙏🙏🌺🌺🌺🌈
🙏
nice
❤❤❤❤❤❤🙏🙏🙏🙏
How does Dzogchen fit into this? ❤❤❤
Dzogchen in the Nine Yanas
Dzogchen, or “The Great Perfection,” is classified within the Nyingma school’s Nine Yanas (vehicles) as the highest and most profound teaching. It is often referred to as the “yana of no yana” or the “vehicle of no vehicle,” as it transcends the concept of a path entirely. Dzogchen holds that enlightenment has been present since beginningless time and does not need to be attained. Its practice begins at the fruition-what is traditionally seen as the endpoint of Tantrayana-making it the direct realization of the natural state.
However, Dzogchen is not isolated from prior teachings; everything that precedes it serves as necessary preparation. As such, it is common for practitioners to engage in both Dzogchen and Tantric practices simultaneously, integrating the preparatory and ultimate stages of the path.
Throughout every stage of practice, the Three Jewels-Buddha (the teacher), Dharma (the teachings), and Sangha (the community)-are essential supports. They provide refuge, inspiration, and guidance, ensuring that the practitioner’s path is grounded in authentic wisdom and compassion. Even at the level of Dzogchen, the Three Jewels remain central: the Buddha represents the recognition of one’s own intrinsic awakened nature, the Dharma embodies the methods that unveil this truth, and the Sangha reflects the interconnectedness of all beings.
Specifically, Dzogchen is part of the Ninth Yana, known as the Ati Yoga Yana (The Vehicle of the Primordial State).
The Nine Yanas
1. Śrāvakayāna (The Vehicle of the Listeners): Foundational teachings aimed at personal liberation, rooted in reliance on the Buddha as the teacher, Dharma as the path, and Sangha as a support system.
2. Pratyekabuddhayāna (The Vehicle of Solitary Realizers): Path of self-awakening without a teacher, yet guided by the foundational inspiration of the Three Jewels.
3. Bodhisattvayāna (The Vehicle of the Bodhisattvas): Mahayana teachings emphasizing compassion and wisdom, with devotion to the Three Jewels as a source of strength and clarity.
4. Kriyāyoga (The Yoga of Action): Outer tantra practices emphasizing external rituals and cleanliness, supported by refuge in the Three Jewels.
5. Ubhayatantrayoga (The Yoga of Both): Focuses on both external rituals and internal meditative practices, relying on the Three Jewels as guides for balanced practice.
6. Yogatantra (The Yoga Tantra): Primarily internal meditative practices with some ritual elements, deepened by devotion to the Three Jewels as an anchor of wisdom.
7. Mahāyoga (The Great Yoga): Emphasis on generation stage practices using deity visualization and mantra, supported by the foundational refuge in the Three Jewels.
8. Anuyoga (The Subsequent Yoga): Focused on completion stage practices, including subtle body work, integrating the Three Jewels as reminders of the ultimate goal.
9. Atiyoga (Dzogchen) (The Great Perfection): The ultimate and most direct path, transcending conceptual effort, emphasizing the realization of the natural state (rigpa), while recognizing the Three Jewels as reflections of one’s own intrinsic nature.
Dzogchen’s Position
• Unique Approach: Dzogchen bypasses elaborate tantric practices, emphasizing direct recognition and abiding in the natural state of mind, free from dualistic effort. Yet, the Three Jewels remain integral: the Buddha as the awakened state, the Dharma as the wisdom teachings, and the Sangha as the interconnected realization of all beings.
• Integration: While Ati Yoga is traditionally placed as the ninth yana, Dzogchen practitioners often engage in foundational and tantric practices (from the lower yanas) to prepare for its realization, always taking refuge in the Three Jewels for support.
• Distinctive Philosophy: Dzogchen views enlightenment as already present, accessible through uncovering the inherent nature of mind. The Three Jewels in Dzogchen are experienced as the natural radiance (rangjung yeshe) of one’s mind, the teachings pointing to it, and the support of all beings who reflect its essence.
Boa tarde sou brasileira acompanho seu canal so quw n entendo a fala tem como por a tradução em português gratidão
💎💎💎🔱🔱🔱🌈🌈🌈⚜️⚜️⚜️🙇♀️🙇♀️🙇♀️
Como é o nome do mantra
0:25 "you are already enlightened". No. Truth is same for all but enlightened refers to realization of path that leads to end of suffering. Enlightenment has been mythified to mean something either transcend or reserved for extremely rare beings.
🙏🙏🙏
🙏🙏🙏