0:00 Why this topic? 3:00 History of deviant sects 11:30 What was the shirk of the Quraysh? 17:10 Issue 1: Visiting the graves of the righteous 23:33 Issue 2: Tawassul / seeking an intermediary to God 28:15 Asking the Prophet 32:14 One hadith that Wahhabis never quote 43:08 Issue 3: Asking the Prophet for intercession 45:30 Saying "Ya Rasul Allah" 48:12 Proof the dead can hear 51:47 The story of Al Utbi 53:39 Beware of books published by Darussalam 54:02 Issue 4: Istigatha / seeking help from the righteous 55:56 Hadith of Sayyiduna Umar RA and Sariyya 1:00:58 Different types of Shirk 1:01:35 1. Shirk al Istiqlaal 1:02:45 2. Shirk at Tabeedh 1:03:38 3. Shirk at Taqarrub 1:05:02 4. Shirk at Taqlid 1:08:17 5. Shirk al Asbaab 1:06:10 A Wahhabi-Hanafi or Shafii? 1:11:05 Muslims are free from Shirk 1:13:30 Q&A
This verse is enough: Surah Al-Jinn, Verse 20: قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَدًا Say: "I surely invoke my Lord, and I do not associate anything with him."
Asalamualaykum I wanted to ask a question about what is the ruling on wiping over the face after making Dua, as I see many people doing this in many masjid where I go
walaikumussalam 1. Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu’alaihi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this hadith is hasan (soundly authentic) - ( Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti (rahimahullah) 2. Imam ‘Abdur-Razzaq narrates from Imam Ma’mar who narrates from Imam Zuhri (rahimahumullah) that Rasulullah (sallallahu’alaihi wasallam) would raise his hands up to his chest when making du’a. Thereafter, he would wipe them on his blessed face. Imam Abdur-Razzaq says, ‘I have seen (my teacher) Imam Ma’mar (rahimahullah) doing so and I also do so.’ (Musannaf Abdur-razzaq vol.2 pg.247; Hadith 3234, 3235 )
Shaykh Haroun, Can you please share your sources for Amr ibn Luhayy's innovations? In Ibn Ishaq, I read that he introduced idols from Syria -- the justsifications you say he gave (we are not holy enough to approach Allah, etc.) were not in that text. Where di this narrative you gave about him and his ideas come from? My understanding is that he just brought these idols out of imitation of the Syrians. Thanks!
عَن أبي أمَيَّةَ الجُمَحيِّ رَضِيَ الله عَنه أنَّ رَسولَ الله صلَّى اللهُ عليه وسلَّم قال: ((مِن أشراطِ السَّاعةِ أن يُلتَمَسَ العِلمُ عِندَ الأصاغِرِ)) From Abu Umayyah Al-Jumahi (سلام الله عليه) that the Messenger of Allah (صلى الله عليه وسلم) said: "Among the signs of the Hour is that knowledge will be sought from the lesser ones." أخرجه ابن المبارك في ((الزهد)) (61)، والطبراني (22/361) (908)، والخطيب في ((الجامع)) (159) واللَّفظُ له. This Hadith was reported by Ibn al-Mubarak in Az-Zuhd (61), At-Tabarani (22/361, no. 908), and Al-Khatib in Al-Jami' (159) with this specific wording.
May Allah reward you for this learning session Shaykh. Could you go over this video if possible? This brother making us Ahle sunnah Wal jamma look bad. He misrepresent us in his videos and says we are the deviant group. How can that make sense when our scholars goes back all the way to the Sahabas and our beliefs came from those of Sahabas yet somehow they follow Shaykh ibn Taymiyyah who came up with different beliefs around 700 years ago happens to be on haqq and all the earlier scholars of Sunni Islam were not. Isn't that what all the deviant groups of the past said? But alhamdulilah our sunni scholars have refuted those new deviant beliefs and will continue to do so. ua-cam.com/video/pxRSgi7asK4/v-deo.htmlsi=17Wn__IiB4_iKmEM
The narrations which say the ummah will never unite upon misguidance are fabricated and there are some weak chains for this with big problems, and even if we were to accept the text then we would say "This narration means you are not a part of this ummah (ie. is either not from the ahl us-sunnah or he is not a believer) if you leave from the established truth, similarly to other narrations which more explicitly say the one who does such-and-such is not one of us or is not from among us". The statement of ibn Mas`ood makes this clear.
Don't misfit the Hadees of Hazrath Ibn Masood razyallahu alaihi va sallim this will at the end of times not when Fiqh was established in Islam all the 4 Imams were Ahle Haq all the ulemas till date are on Haq except those deviants who came from teachings of IBM Tamiyyah and Abdullah Wahab their interpretation and understanding of shirk is the deviant way it's purely qiyaas which you also rely upon cos U use common sense over Tafsir of the real scholars of the first few centuries
Create a clip from Shamsi's video where he says "Shirk shirk everywhere" and play it a thousand times a day. Anybody will end up brainwashed like yourself
0:00 Why this topic?
3:00 History of deviant sects
11:30 What was the shirk of the Quraysh?
17:10 Issue 1: Visiting the graves of the righteous
23:33 Issue 2: Tawassul / seeking an intermediary to God
28:15 Asking the Prophet
32:14 One hadith that Wahhabis never quote
43:08 Issue 3: Asking the Prophet for intercession
45:30 Saying "Ya Rasul Allah"
48:12 Proof the dead can hear
51:47 The story of Al Utbi
53:39 Beware of books published by Darussalam
54:02 Issue 4: Istigatha / seeking help from the righteous
55:56 Hadith of Sayyiduna Umar RA and Sariyya
1:00:58 Different types of Shirk
1:01:35 1. Shirk al Istiqlaal
1:02:45 2. Shirk at Tabeedh
1:03:38 3. Shirk at Taqarrub
1:05:02 4. Shirk at Taqlid
1:08:17 5. Shirk al Asbaab
1:06:10 A Wahhabi-Hanafi or Shafii?
1:11:05 Muslims are free from Shirk
1:13:30 Q&A
Barakallahu fik Sheikh Haroun, excellent speech
very beneficial
ما شاء الله تبارك الله❤
This verse is enough:
Surah Al-Jinn, Verse 20:
قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَدًا
Say: "I surely invoke my Lord, and I do not associate anything with him."
May Allah bless you shaykh for clarifying this matter!
i wanted to ask that do you teach online brother?
Thank you
Asalamualaykum I wanted to ask a question about what is the ruling on wiping over the face after making Dua, as I see many people doing this in many masjid where I go
walaikumussalam
1. Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu’alaihi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386)
Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this hadith is hasan (soundly authentic) - ( Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti (rahimahullah)
2. Imam ‘Abdur-Razzaq narrates from Imam Ma’mar who narrates from Imam Zuhri (rahimahumullah) that Rasulullah (sallallahu’alaihi wasallam) would raise his hands up to his chest when making du’a. Thereafter, he would wipe them on his blessed face. Imam Abdur-Razzaq says, ‘I have seen (my teacher) Imam Ma’mar (rahimahullah) doing so and I also do so.’ (Musannaf Abdur-razzaq vol.2 pg.247; Hadith 3234, 3235 )
There are hadith for it in the sunan Tirmidhi and Abu Dawud. It's not really an issue, so whatever.
بارك الله فيك شيخ محاضرة مفيدة جدًا
I heard that it used to be done by some tabi'ee.
@@yourstruly5706can you type the Hadith here
Shaykh Haroun,
Can you please share your sources for Amr ibn Luhayy's innovations? In Ibn Ishaq, I read that he introduced idols from Syria -- the justsifications you say he gave (we are not holy enough to approach Allah, etc.) were not in that text. Where di this narrative you gave about him and his ideas come from? My understanding is that he just brought these idols out of imitation of the Syrians.
Thanks!
Salaam bro, when you gonna start refuting the Shia in depth on things like mutah and following the sahaba or Ahlul bayt ?
Because it's irrefutable.
How do you answer this please
وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ
( Surah Yusuf verse 106)
It’s addressing the mushrikeen of Quraysh
🔥🔥🔥🔥🔥🔥🔥
عَن أبي أمَيَّةَ الجُمَحيِّ رَضِيَ الله عَنه أنَّ رَسولَ الله صلَّى اللهُ عليه وسلَّم قال: ((مِن أشراطِ السَّاعةِ أن يُلتَمَسَ العِلمُ عِندَ الأصاغِرِ))
From Abu Umayyah Al-Jumahi (سلام الله عليه) that the Messenger of Allah (صلى الله عليه وسلم) said:
"Among the signs of the Hour is that knowledge will be sought from the lesser ones."
أخرجه ابن المبارك في ((الزهد)) (61)، والطبراني (22/361) (908)، والخطيب في ((الجامع)) (159) واللَّفظُ له.
This Hadith was reported by Ibn al-Mubarak in Az-Zuhd (61), At-Tabarani (22/361, no. 908), and Al-Khatib in Al-Jami' (159) with this specific wording.
May Allah reward you for this learning session Shaykh. Could you go over this video if possible? This brother making us Ahle sunnah Wal jamma look bad. He misrepresent us in his videos and says we are the deviant group. How can that make sense when our scholars goes back all the way to the Sahabas and our beliefs came from those of Sahabas yet somehow they follow Shaykh ibn Taymiyyah who came up with different beliefs around 700 years ago happens to be on haqq and all the earlier scholars of Sunni Islam were not. Isn't that what all the deviant groups of the past said? But alhamdulilah our sunni scholars have refuted those new deviant beliefs and will continue to do so.
ua-cam.com/video/pxRSgi7asK4/v-deo.htmlsi=17Wn__IiB4_iKmEM
"The jamaa`ah is who is upon the truth even if it is one man alone" - `Abdullah ibn Mas`ood.
Then there is the famous authentic narration about the strangers in the last hour!
The narrations which say the ummah will never unite upon misguidance are fabricated and there are some weak chains for this with big problems, and even if we were to accept the text then we would say "This narration means you are not a part of this ummah (ie. is either not from the ahl us-sunnah or he is not a believer) if you leave from the established truth, similarly to other narrations which more explicitly say the one who does such-and-such is not one of us or is not from among us". The statement of ibn Mas`ood makes this clear.
Don't misfit the Hadees of Hazrath Ibn Masood razyallahu alaihi va sallim this will at the end of times not when Fiqh was established in Islam all the 4 Imams were Ahle Haq all the ulemas till date are on Haq except those deviants who came from teachings of IBM Tamiyyah and Abdullah Wahab their interpretation and understanding of shirk is the deviant way it's purely qiyaas which you also rely upon cos U use common sense over Tafsir of the real scholars of the first few centuries
@@abuAbdul-Mumeetthis is talking about Islam in general in the latter days and not a sect within Islam
Please if anyone sees this, do NOT listen to this man
are u scary to hear the truth ?
I advise you to listen. If you are so convinced of your own truth then why fear his explanation…
@kawalski7401 because people will be misguided by him
@abdullah69420A no but I fear for people being mislead by him
@@Ibrahim-pe9tibut he’s ashari. Asharis are upon the truth. So what are you then? Wahhabi?
no way this guys calling himself a shayk LOL
He’s studied the deen for years who r u ?
He actually didnt call himself a Shaykh
@@EA-hz9mgrefute it shiitee head
Create a clip from Shamsi's video where he says "Shirk shirk everywhere" and play it a thousand times a day. Anybody will end up brainwashed like yourself
Go debate him