Excellent and insightful presentation! As a international PhD candidate from Trinidad and Tobago at the University of Prince Edward Island, Canada, I very much can relate to the examples used from the Caribbean context. The mindfulness of an inclusive approach to ethnography is very much one that needs more attention. Thank you for highlighting these points!
I'm a master's level student smack dab in the middle of the US (Kansas), and just getting my first experience with ethnography. I found this video informative, but seeing that it was posted at the very beginning of the pandemic, I can only imagine what an encouragement it must have been to students already deeply invested in their research last year. What an encouragement! I'm keeping my eye on this channel.
hi just curious, when you submitted this comment, did you happen to notice if there were more than two videos on this account at the time you wrote this?
This is reassuring. I was just hitting my stride with my fieldwork as this covid 19 took hold. I've been typing up transcriptions in the meantime but only have 2 more to go so you've given me some ideas and provided reassurance that i am on the right track. Hope you and your family and colleagues are all ok.
I am a student of the Bachelor of Social Sciences at UFF, located in Brazil. Your reflections were a valuable gift for continuing to write my course completion research. I got to know his work in Anthropology classes and we even discussed Brazilian pornography from the 1970s based on that discussion about the sensual photos sent by the post office.
Hello. I work for the Laboratory of Image and Sound in Anthropology, in the University of São Paulo (Brazil), and we just finished revising a portuguese subtitle for your video. Would you be so kind as to incorporate it to your video, so that we can share the video in our classes and study groups? (I also sent this request through an e-mail, but I'm not sure if it's your official e-mail)
Estou realizando um trabalho desde fo início da pandemia com aldeias indígenas de diferentes regiões do Brasil, deu muito certo. Obrigada por legitimar a minha ousadia em constituir um outro caminho. Estou muito feliz com este conhecimentos.
This is an important issue you have discussed. Online ethnography is possible when there is access to ICT. I am particularly interested to know when the study population do not have access to those facilities. I am expecting to learn this context when online ethnography is not possible. What could be alternative options?
Thank you. Let us know which Journal you review :-) Now we are kidnapped by the journals reviewer. just now we modestly think we are try to make a good research with a sound "creative" methodology in the way you propose, but we are already worried about the old school ethnographers reviewers :-)
Thank you for lecture! I would greatly appreciate if you could answer to my question, that is what kind of methods do you think good to code date with online ethnographies? I often use Grounded Theory Approach and text mining.
Thanks a lot, you are much generous¡ Since some years ago, I work with relative victims of armed conflict in Perú. Now I will start a dialogo process for building a memory policy in Perú, I have many ideas and questions.
As Danny Miller explains, in those cases you need to change course. At the end of the day, you have to weigh whether your research is more important than the lives and health of members of the communities where you work. The answer, of course, is "no, it is not" - so you adjust your focus to do research that will not endanger anyone's life.
@@miekab.polanco7435 I completely agree with you, as what I see in this viedio cannot be applied in every case study with the same impact as it can bring more negative impacton marginalizedpeoplein developing countriesthen what the arguements in this preview showaslegitimate on generalizable level.
Hello, would you be willing to open your video for contributions from the community so I can add subtitles in Portuguese to it? I'd love to share it with my students. Thank you!
Oi, Thays. Estou atualmente trabalhando na tradução e legenda do vídeo no Laboratório de Imagem e Som em Antropologia, da USP. Notei vários problemas na tradução da legenda atual. Assim que terminarmos, espero poder contribuir e atualizando a legenda atual. O que você acha? Hi, Thays. I'm currently working on the translation and subtitling of the video (to portuguese) in the Laboratory of Image and Sound in Anthropology - University of São Paulo. I've noticed several problems in the current subtitles, so I hope that we can update the subtitles once we're done. What do you think about it?
Good day Prof, I am an Anthropological Studies Student at University of Cape Town, doing Honours in South Africa, can you please differentiate for me, what is the difference between Digital Ethnography and Netnography, Thank you?
I understand the definition of ethnography involving a depth of knowledge which is acquired by a lived experience with the individuals and the situation the research is studying. Daniel Miller seems to be talking about the acquisition of qualitative and largely spoken data. And he does not address the situation which will no doubly arise in circumstances where the people being studied do not have much access to technology. Simply put there is really no such thing as online ethnography.
Excellent and insightful presentation! As a international PhD candidate from Trinidad and Tobago at the University of Prince Edward Island, Canada, I very much can relate to the examples used from the Caribbean context. The mindfulness of an inclusive approach to ethnography is very much one that needs more attention. Thank you for highlighting these points!
I'm a master's level student smack dab in the middle of the US (Kansas), and just getting my first experience with ethnography. I found this video informative, but seeing that it was posted at the very beginning of the pandemic, I can only imagine what an encouragement it must have been to students already deeply invested in their research last year. What an encouragement! I'm keeping my eye on this channel.
hi just curious, when you submitted this comment, did you happen to notice if there were more than two videos on this account at the time you wrote this?
This is reassuring. I was just hitting my stride with my fieldwork as this covid 19 took hold. I've been typing up transcriptions in the meantime but only have 2 more to go so you've given me some ideas and provided reassurance that i am on the right track. Hope you and your family and colleagues are all ok.
Perhaps the best commentary I've yet seen on the situation for ethnographers, thank you!
I am a student of the Bachelor of Social Sciences at UFF, located in Brazil. Your reflections were a valuable gift for continuing to write my course completion research. I got to know his work in Anthropology classes and we even discussed Brazilian pornography from the 1970s based on that discussion about the sensual photos sent by the post office.
thank you Prof. it is helpful during this time of uncertainty. Appreciated.
Thank you for the kind and inspiring talk, Danny!
brilliant! thanks Danny!
We need more videos, please! Love your work
Hello. I work for the Laboratory of Image and Sound in Anthropology, in the University of São Paulo (Brazil), and we just finished revising a portuguese subtitle for your video. Would you be so kind as to incorporate it to your video, so that we can share the video in our classes and study groups?
(I also sent this request through an e-mail, but I'm not sure if it's your official e-mail)
Muito obrigada pela legenda. Graças a vocês pude compartilhar o vídeo com meus colegas da UFF
Great!
Obrigada pela contribuição =)
Thank you so much for your video it literally have inspired me how to conduct my research about healing touch and cloth during this lockdown 🙏🏻🙏🏻🙏🏻🤍
Estou realizando um trabalho desde fo início da pandemia com aldeias indígenas de diferentes regiões do Brasil, deu muito certo. Obrigada por legitimar a minha ousadia em constituir um outro caminho. Estou muito feliz com este conhecimentos.
Thank you so much for an inspiring video! It really helps.
This is an important issue you have discussed. Online ethnography is possible when there is access to ICT. I am particularly interested to know when the study population do not have access to those facilities. I am expecting to learn this context when online ethnography is not possible. What could be alternative options?
gracias por traducirlo al español. Excelente material para ser sensible al trabajo de campo. Saludos desde Chile
Excellent Danny, thank you.
Very appropriate considerations for the pandemic time we are in.
Thank you for this video, it was decisive to my research!
Very interesting and timely thoughts.
Thank you. Let us know which Journal you review :-) Now we are kidnapped by the journals reviewer. just now we modestly think we are try to make a good research with a sound "creative" methodology in the way you propose, but we are already worried about the old school ethnographers reviewers :-)
Congratulations !
Sube mas videos sobre antropologia!
Solo con videos como estos en donde hablas de antropología seria suficiente
muchas gracias
Thank you for lecture!
I would greatly appreciate if you could answer to my question, that is what kind of methods do you think good to code date with online ethnographies? I often use Grounded Theory Approach and text mining.
Thanks for sharing these words!
Thanks a lot, you are much generous¡ Since some years ago, I work with relative victims of armed conflict in Perú. Now I will start a dialogo process for building a memory policy in Perú, I have many ideas and questions.
Thank you Prof.
Thank you!
💛 Thank you for this video 💛
my professor talks about you! greetings from Greece
How you do this With indigenous commmunities who has limited access to internet ?
As Danny Miller explains, in those cases you need to change course. At the end of the day, you have to weigh whether your research is more important than the lives and health of members of the communities where you work. The answer, of course, is "no, it is not" - so you adjust your focus to do research that will not endanger anyone's life.
@@miekab.polanco7435 I completely agree with you, as what I see in this viedio cannot be applied in every case study with the same impact as it can bring more negative impacton marginalizedpeoplein developing countriesthen what the arguements in this preview showaslegitimate on generalizable level.
Hello, would you be willing to open your video for contributions from the community so I can add subtitles in Portuguese to it? I'd love to share it with my students. Thank you!
Hi Thays, this should now be done. Let us know if it doesn't work! Thank you for offering to translate this into Portuguese. - Georgiana
Oi, Thays. Estou atualmente trabalhando na tradução e legenda do vídeo no Laboratório de Imagem e Som em Antropologia, da USP. Notei vários problemas na tradução da legenda atual. Assim que terminarmos, espero poder contribuir e atualizando a legenda atual. O que você acha?
Hi, Thays. I'm currently working on the translation and subtitling of the video (to portuguese) in the Laboratory of Image and Sound in Anthropology - University of São Paulo. I've noticed several problems in the current subtitles, so I hope that we can update the subtitles once we're done. What do you think about it?
Oi, @@JoaquimAMagalhaes . Eu acabei não tendo tempo para fazer a tradução e abandonei a ideia. Não fui eu que fiz a atual legenda em português.
Muchas felicitaciones por la traducción al portugués, gracias!!
Good day Prof, I am an Anthropological Studies Student at University of Cape Town, doing Honours in South Africa, can you please differentiate for me, what is the difference between Digital Ethnography and Netnography, Thank you?
Which site the professor said in 17:20?
I understand the definition of ethnography involving a depth of knowledge which is acquired by a lived experience with the individuals and the situation the research is studying. Daniel Miller seems to be talking about the acquisition of qualitative and largely spoken data. And he does not address the situation which will no doubly arise in circumstances where the people being studied do not have much access to technology. Simply put there is really no such thing as online ethnography.
What do you know about Punxsutawney Phil? Is this all a big cult being mandated by the Inner Circle? Please girlypop, I need answers!
A method based on sensibilities? That sounds like unjustified ethnocentrism.
That's an in-depth interview (semi-structured). But if you do many of them it acquires more sense.
Just use Tinder Passport and set it on your fieldsite lol
shout out pra galera de metodos I da USP ( alias amei esse video ele eh moh fofo man)