బ్రహ్మ నాడి ఏది?బ్రహ్మ రంధ్రము ఎక్కడ ఉన్నది?చంద్రశాల ఎక్కడ ఉన్నది?Swamy Antarmukhananda speaks

బ్రహ్మ నాడి ఏది?
బ్రహ్మ రంధ్రము ఎక్కడ ఉన్నది?
ప్రవేశించే స్థలం బ్రహ్మ రంధ్రం, ప్రవేశించేది ప్రాణం, ఎలా?
చంద్రశాల ఎక్కడ ఉన్నది?
చంద్ర సూర్య గతులను ఏకం చేయడము ఎలా?
www.antarmukhananda.org
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bhaktyaa tvananyayaa shakya ahamevamvidho'rjuna
jnyaatum drasht'um cha tattvena pravesht'um cha parantapa .. 11-54
Ananya Bhakti. What is meant by this Ananya bhakti? Anyam means, apart from you; Ananyam means, within you. So Ananya Bhakti means, within yourself you have to see. So this word should be applied to the entire Vishwaroopam, that is shown within the head of the Arjuna itself. The entire cosmic form shown within the head of this Arjuna. That is,
bhaktyaa tvananyayaa shakya ahamevamvidho'rjuna
jnyaatum drasht'um cha tattvena pravesht'um cha parantapa.
Bhaktyaa, tvananyayaa, ahameva. Jnatum drasht'um cha tattvena pravesht'um cha parantapa. Here three efforts, three steps are told by Shri Krishna. That is, jnatum drasht'um cha tattvena pravesht'um cha. Pravesht'um means entering into. Entering into where? There must be some place. What is that place?
brahma naadi mukhe randram sookshmam paramagocharam
thasmin prathistitham vishwam saha charaacharam
బ్రహ్మనాడి ముఖే రంధ్రం సూక్ష్మం పరమగోచరం
తస్మిన్ ప్రతిష్ఠం విశ్వం సహ చరాచరమ్
In Uttara Gita it says, brahma naadi mukhe randram - here brahma naadi and sushumna they are one and the same. At the top of the sushumna, there is one hole. That is called Brahmarandram; brahma naadi mukhe randram sookshmam paramam agocharam - that is very subtle. It cannot be seen by the naked eye; thasmin prathistitham vishwam saha charaacharam - the entire Universe, with movable and immovable, will be placing there at the Brahmarandram. That is there you have to enter. Enter by what?
bhruvormadhye praanamaaveshya samyak
sa tam param purushamupaiti divyam
(Bhagwat Geeta .. 8-10)
భ్రువోర్మధ్యే ప్రాణమావేశ్య సమ్యక్
స తం పరం పురుషముపైతి దివ్యం
(భగవద్గీత .. 8-10)
By taking the life force upwards, by doing Pranayama only, you have to take your life force and enter into the Brahmarandram. By entering with the life force into the Brahmarandram, you will see that divine light. That is, seeing the light, divine light and, jnyaatum means knowing. Knowing by what? By seeing the entire universe, emanating for this divine light only, that is jnyaatum. Jnyaatum - by entering, and drasht'um and Jnyaatum. So, doing Yoga Sadhana after taking this life force into Brahmarandram, you will see the divine light and ultimately you will come to know that the entire universe is nothing but divine light only. This is the Ananya Bhakti, that is stated by Lord Shri Krishna. For him only, it is possible to see this Vishwaroopam. So, Ananya bhakti is only possible for a Yogi. For rest of the non-Yogis, it is impossible to see this Vishwaroopam. So, Arjuna is eligible to see this Yogam in the, regarding this, jnyaatum drasht'um cha tattvena pravesht'um cha parantapa.
All these three steps put together, Adi Shankaracharya said that "swaswaroopanusandhanam Bhaktirityabhidhiyathe" స్వస్వరూపానుసంధానం భక్తిరిత్యభిధీయతే). In Viveka chudamani, When your self is being merged into your own self, that is your own nature, - by combining your own self with your own nature, that is called, Bhaktirityabhidhiyathe. The ultimate state of Bhakti
The Bhakti is three types, you know. The first step is Baahya bhakti with navavidha bhaktis, and the second step is Ananya bhakti, that is by doing Yoga Sadhana and ultimately becoming one with this is Ekanta bhakti.
Non other than Yogi can see this cosmic form.
#antarmukhananda #Brahmanadi #brahmarandhram