Reference is made in history that Nana Boansi and Nana Sarkodie Darte joined together to rule Antoa. It is interesting to understand the relationship between these two chiefs. Nana Sarkodie Darte played a significant role in the formation of the Ashanti Empire.
TEACHER, i like your program, but one thing i don't understand about Ghanaians history is that, we don't have beginning and we don't have right start, 🙏 🙏 🙏 Pls, As people's and nation, we suppose to come from somewhere!! Now we have diaspora ancestors, coming back home, so if you said, history starts from Otumfour Osei Tutu, then what are you want to tell the rest of Akans? Even in Europe, historical stories can not be twisted If all akans are one people's, then make history that can benefit all akans people's. Even though, in Otumfour Palace, we can find all akans chiefs, so stop rejecting the rest of akans, unity and understanding can build our community as Ghanaians.
@@littlegenius6932 have you ever listen 👂👂 to Otumfuo and Dormaahene ? Otumfuo said, there is no difference between Asantis and Bonos, it's was Dr Kwame Nkrumah who divide ➗ them into two, Asante west ⬅️ & and Asanti South, West belongs to Bonos, and South belongs to Kumasi area ! ,
King Osei Tutu' s father was Owusu from Akwamu . He impregnated the sister of Denkyirahene and run away to Akwamu. It was there that he met Komfo Anokye. There's Tutu shrine in Akwapim where Manu Kotosi had help to conceive Osei Tutu. One of the disadvantages of Oral tradition as a source of history. I taught that history in Social studies when I first graduated from college with Cert A. The man is not forthright with his narrative. Denkyirahene's sister was Akobena Bensua. King Osei Tutu was provided with some men by Akwamu to protect him because his father was from Akwamu. King Ansah Sasraku of Akwamu did that. Check the distance from Akwamu to Akwapim in Eastern region. Awugua to Tutu all in Akwapim.
@@yotsanta no, you got him wrong. He meant Osei Tutu impregnated the sister of Denkyirahene and later ran to Akwamu for exile. He was not saying the father of Osei Tutu imprenganted the sister of DENKYIRAHENE
you are right. At that time, Okomfo Anokye was in prison when Osei Tutu met him for the first time. When Ansa Sasraku first heard of Okomfo Anokye, he sent his team to go and ask for his hand to come and assist in building the empire but ANOKYE turned the offer down. It was the annoyance from the turn down which Ansa Sasraku saw as disrespect and ordered for his arrest.
's mother to conceived a baby. but rather Manu KP Kotosi. @@obibiniraz8223 Was Okomfo Anokye's shrine not at Tutu? Now to set my mind straight, it was not Okomfo Anokye who helped to Osei Tutu
I believe the inconsistency has to do with the narration that, Obiri Yeboah got injured in the war with Dormaa, instead of got killed. They were not even called Dormaa at that time.
@@agoogo5026 AT that time, groups were very few family so I am unable to tell you exactly what they were called. There was not even Asante at that time. Asante is a union of majority of Akans to stand against one of their own(Denkyira) that was bulleying all of rest. Even Tafo, Kaase and Amakom, just to mention a few, were by themselves and were already existing before the ancestors of Osei Tutu the first came to Kwaman(present day Kumasi) But the Dormaa people came from Akwamu(Present day Asamankesse), Settled at Asumenja before they came to Suntreso. It is also important to note that the ancestors of Osei Tutu also came from the same area(Akwamu) to Kokofu before some of them moved to Kwaman. That is why the mother had to go back to their root to seek for a baby when she found it difficult to have a baby- hence the name Tutu. That's "Tutu so". Tutu shrine that gave the mom a baby as it was the practice in those days.
Please, teacher with all due respect Asumegya is not the eldest of Aduana group it's Akwamu Hene is the eldest of all the Aduana please very soon I will come with the historical documentary evidence and oral tradition about how Aduana people migrated and how Dormaa and Asumegya came to be, I will set the record straight.
@@nanayawsarfo1979 they are just throwing dust to people eyes and ears. Dormaa is the last Akan state to be created. So is not Dormaahene. Dormaa only came to exit after Osei Tutu drive Dormaa killed Dormaa Kusi and drive them away from Kumasi to far away Abesim, before later moving to current Dormaa.
Osei Tutu did not travel to Akwamu in the first instance. He was born there through a deity called Tutu. History has it that his mother found it difficult to give birth.
Osei tutu was not born in akwamu he was born in ashanti region the town called kokofu if you like go and check it there they will show you where his mother were leaven in that area with him so stop lie, i really know the area because opoku ware use to go to visit there is village near kokofu but is part of kokofu
@@tonymike9550 It's not a lie. The mother moved to where their ancestors had come from to seek help from the deity to have a baby. There was no Asante at that time my brother. People were identified just by their community names or a certain distinguishing character of theirs. Oral history is most of the times twisted.
@@brownoppong834 but he was born at kokofu the first osei tutu come from kokofu i know what i am talking about if you like try and find out be because of that they have one big celebration over there if you like try and go there they will go and show you is old village near kokofo but is a part of kokofu district but now all move to the town called kokofu but if you go there now they will show you were his mother was leaven at the old house i went there so i know what am talking about
@@tonymike9550 if you look at my earlier comments well, I indicated their ancestors had come fro. Akwamu(present day Asamankesse area) to settle at Kokofu. The mother therefore after several years of struggling without a baby, went to seek help from the Tutu shrine at Akwamu. The mother remained there until he was born. Offcourse they came back to Kokofu. My brother, forget about the oral saying that he was born at Kokofu. That's not true. They lived there(that became their new hometown. The place they claim to be his birthplace could possibly be where his mother/grandmom lived, but he was not born at Kokofu.
Men u r good u make it very easy to understand paao. Urs sounds like the gospel truth.
very informative, much needed, our history is rich and needs telling by our great elders, inshira
Thank you Teacher Kantanka
Big up to Mponponsuo TV n long life to teacher Kantanka
This is History wise talk
Very lnsightful
Wow history paaa nie
Nice oral history full of inaccuracies.
Yh but let’s focus on the positives
Until the Lion will come out to tell his part of story, all the hunters will be boasting saying whatever they want.
Good
Antoahene during Obiri Yeboa’s reign was Nana Boansi and not Sarkodie Darte
Reference is made in history that Nana Boansi and Nana Sarkodie Darte joined together to rule Antoa. It is interesting to understand the relationship between these two chiefs. Nana Sarkodie Darte played a significant role in the formation of the Ashanti Empire.
TEACHER, i like your program, but one thing i don't understand about Ghanaians history is that, we don't have beginning and we don't have right start,
🙏 🙏 🙏 Pls, As people's and nation, we suppose to come from somewhere!!
Now we have diaspora ancestors, coming back home, so if you said, history starts from Otumfour Osei Tutu, then what are you want to tell the rest of Akans? Even in Europe, historical stories can not be twisted
If all akans are one people's, then make history that can benefit all akans people's. Even though, in Otumfour Palace, we can find all akans chiefs, so stop rejecting the rest of akans, unity and understanding can build our community as Ghanaians.
Noted!
I guess the topic is about Ashanti history
@@littlegenius6932 have you ever listen 👂👂 to Otumfuo and Dormaahene ?
Otumfuo said, there is no difference between Asantis and Bonos, it's was Dr Kwame Nkrumah who divide ➗ them into two, Asante west ⬅️ & and Asanti South, West belongs to Bonos, and South belongs to Kumasi area ! ,
LISTEN TO THIS TO OUR BEGINNING. ua-cam.com/video/GVaoA6UCdU0/v-deo.html
King Osei Tutu' s father was Owusu from Akwamu . He impregnated the sister of Denkyirahene and run away to Akwamu. It was there that he met Komfo Anokye. There's Tutu shrine in Akwapim where Manu Kotosi had help to conceive Osei Tutu. One of the disadvantages of Oral tradition as a source of history. I taught that history in Social studies when I first graduated from college with Cert A. The man is not forthright with his narrative. Denkyirahene's sister was Akobena Bensua. King Osei Tutu was provided with some men by Akwamu to protect him because his father was from Akwamu. King Ansah Sasraku of Akwamu did that. Check the distance from Akwamu to Akwapim in Eastern region. Awugua to Tutu all in Akwapim.
Do you want to say that Osei-Tutu was a Denkyira since his mother was the brother of the Denkyirahene. You are wrong!
@@yotsanta no, you got him wrong. He meant Osei Tutu impregnated the sister of Denkyirahene and later ran to Akwamu for exile. He was not saying the father of Osei Tutu imprenganted the sister of DENKYIRAHENE
you are right. At that time, Okomfo Anokye was in prison when Osei Tutu met him for the first time. When Ansa Sasraku first heard of Okomfo Anokye, he sent his team to go and ask for his hand to come and assist in building the empire but ANOKYE turned the offer down. It was the annoyance from the turn down which Ansa Sasraku saw as disrespect and ordered for his arrest.
's mother to conceived a baby. but rather Manu KP Kotosi.
@@obibiniraz8223 Was Okomfo Anokye's shrine not at Tutu? Now to set my mind straight, it was not Okomfo Anokye who helped to Osei Tutu
What name was used to call Kumawu before they got that name.
Apemso
@@BaffourKantankaTv oh really?
@@jonasopoku3576 Yes, Apemso
@@BaffourKantankaTv ohk.
Thank you very much
@@jonasopoku3576 Not true. Koduakrom
+
Some inconsistency at the beginning
Maxwell Asare which part?
I believe the inconsistency has to do with the narration that, Obiri Yeboah got injured in the war with Dormaa, instead of got killed. They were not even called Dormaa at that time.
@@brownoppong834 what was their name?
@@agoogo5026 AT that time, groups were very few family so I am unable to tell you exactly what they were called. There was not even Asante at that time. Asante is a union of majority of Akans to stand against one of their own(Denkyira) that was bulleying all of rest. Even Tafo, Kaase and Amakom, just to mention a few, were by themselves and were already existing before the ancestors of Osei Tutu the first came to Kwaman(present day Kumasi) But the Dormaa people came from Akwamu(Present day Asamankesse), Settled at Asumenja before they came to Suntreso. It is also important to note that the ancestors of Osei Tutu also came from the same area(Akwamu) to Kokofu before some of them moved to Kwaman. That is why the mother had to go back to their root to seek for a baby when she found it difficult to have a baby- hence the name Tutu. That's "Tutu so". Tutu shrine that gave the mom a baby as it was the practice in those days.
* Awukugua
Please, teacher with all due respect Asumegya is not the eldest of Aduana group it's Akwamu Hene is the eldest of all the Aduana please very soon I will come with the historical documentary evidence and oral tradition about how Aduana people migrated and how Dormaa and Asumegya came to be, I will set the record straight.
So y Dormaahene side he is the eldest in Aduana nw?
Is Akwamuhene, Essumegyahene, Kumawuhene, in that order, but not Dormaahene as portray by the people of Dormaa
@@nanayawsarfo1979 they are just throwing dust to people eyes and ears. Dormaa is the last Akan state to be created. So is not Dormaahene. Dormaa only came to exit after Osei Tutu drive Dormaa killed Dormaa Kusi and drive them away from Kumasi to far away Abesim, before later moving to current Dormaa.
Is true, but not Dormaahene as Dormaa always claim
Is Akwamuhene, Essumegyahene, Kumawuhene, in that order, but not Dormaahene as portray by the people of Dormaa
Osei Tutu did not travel to Akwamu in the first instance. He was born there through a deity called Tutu. History has it that his mother found it difficult to give birth.
Thank you. That's one of the disadvantages of oral tradition as a source of history. I have explained that above.
Osei tutu was not born in akwamu he was born in ashanti region the town called kokofu if you like go and check it there they will show you where his mother were leaven in that area with him so stop lie, i really know the area because opoku ware use to go to visit there is village near kokofu but is part of kokofu
@@tonymike9550 It's not a lie. The mother moved to where their ancestors had come from to seek help from the deity to have a baby. There was no Asante at that time my brother. People were identified just by their community names or a certain distinguishing character of theirs.
Oral history is most of the times twisted.
@@brownoppong834 but he was born at kokofu the first osei tutu come from kokofu i know what i am talking about if you like try and find out be because of that they have one big celebration over there if you like try and go there they will go and show you is old village near kokofo but is a part of kokofu district but now all move to the town called kokofu but if you go there now they will show you were his mother was leaven at the old house i went there so i know what am talking about
@@tonymike9550 if you look at my earlier comments well, I indicated their ancestors had come fro. Akwamu(present day Asamankesse area) to settle at Kokofu. The mother therefore after several years of struggling without a baby, went to seek help from the Tutu shrine at Akwamu. The mother remained there until he was born. Offcourse they came back to Kokofu.
My brother, forget about the oral saying that he was born at Kokofu. That's not true. They lived there(that became their new hometown. The place they claim to be his birthplace could possibly be where his mother/grandmom lived, but he was not born at Kokofu.