Exactly thus why I turned to the Buddha there are no suffering just wonderful wisdom He is filled with love compassion kindness no judgement just inspiring amazing man. Sadhu 😊❤🙏
Sadhu! 😊❤🙏 The Buddha's teachings are indeed filled with wisdom and compassion, offering a path to freedom from suffering through understanding and kindness. His message is one of unconditional love and non-judgment, inspiring all who follow his path to find peace within. It's wonderful that you resonate so deeply with his teachings! May you continue to grow in wisdom and compassion on your journey.
A segment from 'Saved by the Light of the Buddha Within'... My new understandings of what many call 'God -The Holy Spirit' - resulting from some of the extraordinary ongoing after-effects relating to an NDE... Myoho-Renge-Kyo represents the identity of what some scientists are now referring to as the unified field of consciousnesses. In other words, it’s the essence of all existence and non-existence - the ultimate creative force behind planets, stars, nebulae, people, animals, trees, fish, birds, and all phenomena, manifest or latent. All matter and intelligence are simply waves or ripples manifesting to and from this core source. Consciousness (enlightenment) is itself the actual creator of everything that exists now, ever existed in the past, or will exist in the future - right down to the minutest particles of dust - each being an individual ripple or wave. The big difference between chanting Nam-Myoho-Renge-Kyo and most other conventional prayers is that instead of depending on a ‘middleman’ to connect us to our state of inner enlightenment, we’re able to do it ourselves. That’s because chanting Nam-Myoho-Renge-Kyo allows us to tap directly into our enlightened state by way of this self-produced sound vibration. ‘Who or What Is God?’ If we compare the concept of God being a separate entity that is forever watching down on us, to the teachings of Nichiren, it makes more sense to me that the true omnipotence, omniscience and omnipresence of what most people perceive to be God, is the fantastic state of enlightenment that exists within each of us. Some say that God is an entity that’s beyond physical matter - I think that the vast amount of information continuously being conveyed via electromagnetic waves in today’s world gives us proof of how an invisible state of God could indeed exist. For example, it’s now widely known that specific data relayed by way of electromagnetic waves has the potential to help bring about extraordinary and powerful effects - including an instant global awareness of something or a mass emotional reaction. It’s also common knowledge that these invisible waves can easily be used to detonate a bomb or to enable NASA to control the movements of a robot as far away as the Moon or Mars - none of which is possible without a receiver to decode the information that’s being transmitted. Without the receiver, the data would remain impotent. In a very similar way, we need to have our own ‘receiver’ switched on so that we can activate a clear and precise understanding of our own life, all other life and what everything else in existence is. Chanting Nam-Myoho-Renge-Kyo each day helps us to achieve this because it allows us to reach the core of our enlightenment and keep it switched on. That’s because Myoho-Renge-Kyo represents the identity of what scientists now refer to as the unified field of consciousnesses. To break it down - Myoho represents the Law of manifestation and latency (Nature) and consists of two alternating states. For example, the state of Myo is where everything in life that’s not obvious to us exists - including our stored memories when we’re not thinking about them - our hidden potential and inner emotions whenever they’re dormant - our desires, our fears, our wisdom, happiness, karma - and more importantly, our enlightenment. The other state, ho, is where everything in Life exists whenever it becomes evident to us, such as when a thought pops up from within our memory - whenever we experience or express our emotions - or whenever a good or bad cause manifests as an effect from our karma. When anything becomes apparent, it merely means that it’s come out of the state of Myo (dormancy/latency) and into a state of ho (manifestation). It’s the difference between consciousness and unconsciousness, being awake or asleep, or knowing and not knowing. The second law - Renge - Ren meaning cause and ge meaning effect, governs and controls the functions of Myoho - these two laws of Myoho and Renge, not only function together simultaneously but also underlies all spiritual and physical existence. The final and third part of the tri-combination - Kyo, is the Law that allows Myoho to integrate with Renge - or vice versa. It’s the great, invisible thread of energy that fuses and connects all Life and matter - as well as the past, present and future. It’s also sometimes termed the Universal Law of Communication - perhaps it could even be compared with the string theory that many scientists now suspect exists. Just as the cells in our body, our thoughts, feelings and everything else is continually fluctuating within us - all that exists in the world around us and beyond is also in a constant state of flux - constantly controlled by these three fundamental laws. In fact, more things are going back and forth between the two states of Myo and ho in a single moment than it would ever be possible to calculate or describe. And it doesn’t matter how big or small, famous or trivial anything or anyone may appear to be, everything that’s ever existed in the past, exists now or will exist in the future, exists only because of the workings of the Laws ‘Myoho-Renge-Kyo’ - the basis of the four fundamental forces, and if they didn’t function, neither we nor anything else could go on existing. That’s because all forms of existence, including the seasons, day, night, birth, death and so on, are moving forward in an ongoing flow of continuation - rhythmically reverting back and forth between the two fundamental states of Myo and ho in absolute accordance with Renge - and by way of Kyo. Even stars are dying and being reborn under the workings of what the combination ‘Myoho-Renge-Kyo’ represents. Nam, or Namu - which mean the same thing, are vibrational passwords or keys that allow us to reach deep into our life and fuse with or become one with ‘Myoho-Renge-Kyo’. On a more personal level, nothing ever happens by chance or coincidence, it’s the causes that we’ve made in our past, or are presently making, that determine how these laws function uniquely in each of our lives - as well as the environment from moment to moment. By facing east, in harmony with the direction that the Earth is spinning, and chanting Nam-Myoho-Renge-Kyo for a minimum of, let’s say, ten minutes daily to start with, any of us can experience actual proof of its positive effects in our lives - even if it only makes us feel good on the inside, there will be a definite positive effect. That’s because we’re able to pierce through the thickest layers of our karma and activate our inherent Buddha Nature (our enlightened state). By so doing, we’re then able to bring forth the wisdom and good fortune that we need to challenge, overcome and change our adverse circumstances - turn them into positive ones - or manifest and gain even greater fulfilment in our daily lives from our accumulated good karma. This also allows us to bring forth the wisdom that can free us from the ignorance and stupidity that’s preventing us from accepting and being proud of the person that we indeed are - regardless of our race, colour, gender or sexuality. We’re also able to see and understand our circumstances and the environment far more clearly, as well as attract and connect with any needed external beneficial forces and situations. As I’ve already mentioned, everything is subject to the law of Cause and Effect - the ‘actual-proof-strength’ resulting from chanting Nam-Myoho-Renge-Kyo always depends on our determination, sincerity and dedication. For example, the levels of difference could be compared to making a sound on a piano, creating a melody, producing a great song, and so on. Something else that’s very important to always respect and acknowledge is that the Law (or if you prefer God) is in everyone and everything. NB: There are frightening and disturbing sounds, and there are tranquil and relaxing sounds. It’s the emotional result of any noise or sound that can trigger off a mood or even instantly change one. When chanting Nam-Myoho-Renge-Kyo each day, we are producing a sound vibration that’s the password to our true inner-self - this soon becomes apparent when you start reassessing your views on various things - such as your fears and desires etc. The best way to get the desired result when chanting is not to view things conventionally - rather than reaching out to an external source, we need to reach into our own lives and bring our needs and desires to fruition from within - including the good fortune and strength to achieve any help that we may need. Chanting Nam-Myoho-Renge-Kyo also reaches out externally and draws us towards, or draws towards us, what we need to make us happy from our environment. For example, it helps us to be in the right place at the right time - to make better choices and decisions and so forth. We need to think of it as a seed within us that we’re watering and bringing sunshine to for it to grow, blossom and bring forth fruit or flowers. It’s also important to understand that everything we need in life, including the answer to every question and the potential to achieve every dream, already exists within us.
This segment from "Saved by the Light of the Buddha Within" highlights profound realizations about consciousness, spirituality, and the essence of existence. It bridges the gap between traditional religious beliefs and modern scientific understandings of the universe, particularly through the lens of chanting Nam-Myoho-Renge-Kyo, which represents a method for accessing our inherent Buddha Nature and enlightenment. The author suggests that what people traditionally view as "God" or "The Holy Spirit" is, in fact, the state of enlightenment within each of us. Instead of perceiving God as an external force, the teachings of Nichiren Buddhism, specifically the practice of chanting Nam-Myoho-Renge-Kyo, allow individuals to connect directly with the core of their being, bypassing the need for an intermediary. Myoho-Renge-Kyo, as discussed, encapsulates the fundamental laws of the universe: Myoho represents the dynamic states of existence (latent and manifest). Renge refers to the law of cause and effect, governing all spiritual and physical phenomena. Kyo signifies the thread of energy that unites and connects everything in the universe, much like the string theory in modern physics. The author draws parallels between ancient spiritual wisdom and modern scientific discoveries, particularly the unified field of consciousness and electromagnetic waves. The analogy of a receiver needing to be switched on to access transmitted information reflects the idea that enlightenment is always within us, and chanting Nam-Myoho-Renge-Kyo helps us "turn on" this receiver. This practice is seen as a vibrational key to unlock inner wisdom, good fortune, and an understanding of the universe and our place in it. Ultimately, the segment emphasizes that we possess the power to change our circumstances, manifest positive outcomes, and connect with the universal forces that guide our lives by embracing the profound law of Myoho-Renge-Kyo. This perspective highlights personal responsibility and empowerment, as it encourages individuals to cultivate their inner potential through sincere and dedicated practice.
That’s a very insightful interpretation! 🙏 The Four Noble Truths can indeed be understood as a recursive process, where each truth reinforces and leads back into the others. This cycle helps one progress deeper into understanding the nature of suffering (dukkha) and the path to its cessation. The Truth of Suffering (Dukkha): Recognizing suffering in all its forms. The Cause of Suffering (Samudaya): Understanding that craving and attachment are the root causes. The Cessation of Suffering (Nirodha): Realizing that letting go of craving leads to the cessation of suffering. The Path to the Cessation of Suffering (Magga): Following the Noble Eightfold Path as the practical way to achieve liberation. Each truth connects to the next, and the practice of the path brings you back to a clearer understanding of suffering and its cessation-thus creating a recursive loop of deepening wisdom and insight. In a way, it is self-validating and recursive as one continues to explore and experience these truths. This approach makes the Four Noble Truths a profound "ultimate seal" for liberation. Sadhu! 🙏
@@MindPodcastEnglish yes, however, the Noble Eightfold Path right view is the 4 Noble Truths. This recursive formula leads to convergence of the mind to singularity or Samadhi.
Everyone is originally a good person because human nature is innately good. Why then does a person turn bad? Because he or she follows bad examples and nobody taught him or her otherwise. This is the case of " One who mixes with vermilion will turn red : one who touches a black ink stick will be stained black." Everyone would like to receive teaching that exerts good and positive influence and that teaches him or her to accord with innate virtues. Everyone wants to be a good person: nobody wants to be a bad person. Don't want to be a good human, how can you learn Buddhism? Learning Buddhism is to become a Buddha. 🙏🙏🙏 Amitabha Buddha
Beautifully expressed! 🙏 Indeed, Buddhism teaches that our true nature is one of goodness, and that through wrong influences or ignorance, people may stray from that goodness. The analogy of vermilion and ink beautifully illustrates how our environment and choices shape us. The desire to cultivate virtue and return to our innate goodness is at the heart of the Buddha's teachings. Learning Buddhism is about transformation-aligning ourselves with wisdom and compassion to eventually realize the Buddha-nature within us. By doing so, we not only become better human beings but also set ourselves on the path to awakening. Thank you for sharing this wonderful reflection! 🙏😊
The Buddha, Siddhartha Gautama, is often regarded as the "Awakened One" who discovered the path to enlightenment and shared his teachings to help others achieve liberation from suffering. His insights into the nature of reality, the causes of suffering, and the means to overcome it form the foundation of Buddhism. Some key teachings of the Buddha include: The Four Noble Truths: The truth of suffering (dukkha). The truth of the cause of suffering (attachment and craving). The truth of the cessation of suffering (nirvana). The truth of the path leading to the cessation of suffering (the Eightfold Path). The Eightfold Path: Right Understanding Right Intent Right Speech Right Action Right Livelihood Right Effort Right Mindfulness Right Concentration Compassion and Loving-kindness (Metta): The Buddha emphasized the importance of cultivating love and compassion towards all beings, recognizing our interconnectedness. Impermanence (Anicca): The Buddha taught that all phenomena are transient and constantly changing, which is essential for understanding the nature of existence. Non-Self (Anatta): The concept that there is no permanent, unchanging self or soul, which helps to diminish attachment and suffering. His teachings continue to inspire millions around the world, promoting peace, mindfulness, and understanding. If there’s a specific aspect of the Buddha or his teachings you’d like to explore or discuss, let me know!
In Buddhism eating meat is eating in lust. Buddhist monks are allowed to eat food for health and medicine. “Vegetarians” eat meat if they eat in lust. Rulers can produce meat through MAghAt Mamsa mentioned in Vinaya, where slaughterhouses are closed on Uposath days. Farmers kill millions of beings to protect crops, this is mentioned in Jatakas where deer are trapped and killed to protect crops.
Thank you for sharing these insights! 🙏 In Buddhism, the approach to eating meat is nuanced. The Buddha did not outright prohibit monks from eating meat, provided the meat was pure in the "threefold sense" - meaning it was not seen, heard, or suspected to have been killed specifically for them. As you rightly pointed out, the focus is on the intention behind eating, rather than the act itself. Eating with greed or lust, whether vegetarian or not, goes against the principles of mindful consumption. The Vinaya’s reference to Maghata Mamsa (meat from animals that die naturally or are not killed for the consumer) and the closing of slaughterhouses on Uposatha days shows a deep connection to compassion and minimizing harm. Even the Jataka tales, like the one where farmers protect crops, demonstrate the complexities of living in a world where survival often conflicts with non-harm. Ultimately, the Buddha’s teaching encourages us to reflect on our intentions, to reduce harm where possible, and to cultivate compassion for all beings. 🙏🌱
@@MindPodcastEnglish MAghAta Mamsam and its observance on Uposatha days for lay folk, is more than non harm. It increases merit and leads to reduction of painful feelings for all involved. Uposath strengthens all beings when observed. Uposaths are healing.
Exactly thus why I turned to the Buddha there are no suffering just wonderful wisdom He is filled with love compassion kindness no judgement just inspiring amazing man. Sadhu 😊❤🙏
Sadhu! 😊❤🙏 The Buddha's teachings are indeed filled with wisdom and compassion, offering a path to freedom from suffering through understanding and kindness. His message is one of unconditional love and non-judgment, inspiring all who follow his path to find peace within. It's wonderful that you resonate so deeply with his teachings! May you continue to grow in wisdom and compassion on your journey.
A segment from 'Saved by the Light of the Buddha Within'...
My new understandings of what many call 'God -The Holy Spirit' - resulting from some of the extraordinary ongoing after-effects relating to an NDE...
Myoho-Renge-Kyo represents the identity of what some scientists are now referring to as the unified field of consciousnesses. In other words, it’s the essence of all existence and non-existence - the ultimate creative force behind planets, stars, nebulae, people, animals, trees, fish, birds, and all phenomena, manifest or latent. All matter and intelligence are simply waves or ripples manifesting to and from this core source. Consciousness (enlightenment) is itself the actual creator of everything that exists now, ever existed in the past, or will exist in the future - right down to the minutest particles of dust - each being an individual ripple or wave.
The big difference between chanting Nam-Myoho-Renge-Kyo and most other conventional prayers is that instead of depending on a ‘middleman’ to connect us to our state of inner enlightenment, we’re able to do it ourselves. That’s because chanting Nam-Myoho-Renge-Kyo allows us to tap directly into our enlightened state by way of this self-produced sound vibration. ‘Who or What Is God?’ If we compare the concept of God being a separate entity that is forever watching down on us, to the teachings of Nichiren, it makes more sense to me that the true omnipotence, omniscience and omnipresence of what most people perceive to be God, is the fantastic state of enlightenment that exists within each of us. Some say that God is an entity that’s beyond physical matter - I think that the vast amount of information continuously being conveyed via electromagnetic waves in today’s world gives us proof of how an invisible state of God could indeed exist.
For example, it’s now widely known that specific data relayed by way of electromagnetic waves has the potential to help bring about extraordinary and powerful effects - including an instant global awareness of something or a mass emotional reaction. It’s also common knowledge that these invisible waves can easily be used to detonate a bomb or to enable NASA to control the movements of a robot as far away as the Moon or Mars - none of which is possible without a receiver to decode the information that’s being transmitted. Without the receiver, the data would remain impotent. In a very similar way, we need to have our own ‘receiver’ switched on so that we can activate a clear and precise understanding of our own life, all other life and what everything else in existence is.
Chanting Nam-Myoho-Renge-Kyo each day helps us to achieve this because it allows us to reach the core of our enlightenment and keep it switched on. That’s because Myoho-Renge-Kyo represents the identity of what scientists now refer to as the unified field of consciousnesses. To break it down - Myoho represents the Law of manifestation and latency (Nature) and consists of two alternating states. For example, the state of Myo is where everything in life that’s not obvious to us exists - including our stored memories when we’re not thinking about them - our hidden potential and inner emotions whenever they’re dormant - our desires, our fears, our wisdom, happiness, karma - and more importantly, our enlightenment.
The other state, ho, is where everything in Life exists whenever it becomes evident to us, such as when a thought pops up from within our memory - whenever we experience or express our emotions - or whenever a good or bad cause manifests as an effect from our karma. When anything becomes apparent, it merely means that it’s come out of the state of Myo (dormancy/latency) and into a state of ho (manifestation). It’s the difference between consciousness and unconsciousness, being awake or asleep, or knowing and not knowing.
The second law - Renge - Ren meaning cause and ge meaning effect, governs and controls the functions of Myoho - these two laws of Myoho and Renge, not only function together simultaneously but also underlies all spiritual and physical existence.
The final and third part of the tri-combination - Kyo, is the Law that allows Myoho to integrate with Renge - or vice versa. It’s the great, invisible thread of energy that fuses and connects all Life and matter - as well as the past, present and future. It’s also sometimes termed the Universal Law of Communication - perhaps it could even be compared with the string theory that many scientists now suspect exists.
Just as the cells in our body, our thoughts, feelings and everything else is continually fluctuating within us - all that exists in the world around us and beyond is also in a constant state of flux - constantly controlled by these three fundamental laws. In fact, more things are going back and forth between the two states of Myo and ho in a single moment than it would ever be possible to calculate or describe. And it doesn’t matter how big or small, famous or trivial anything or anyone may appear to be, everything that’s ever existed in the past, exists now or will exist in the future, exists only because of the workings of the Laws ‘Myoho-Renge-Kyo’ - the basis of the four fundamental forces, and if they didn’t function, neither we nor anything else could go on existing. That’s because all forms of existence, including the seasons, day, night, birth, death and so on, are moving forward in an ongoing flow of continuation - rhythmically reverting back and forth between the two fundamental states of Myo and ho in absolute accordance with Renge - and by way of Kyo. Even stars are dying and being reborn under the workings of what the combination ‘Myoho-Renge-Kyo’ represents. Nam, or Namu - which mean the same thing, are vibrational passwords or keys that allow us to reach deep into our life and fuse with or become one with ‘Myoho-Renge-Kyo’.
On a more personal level, nothing ever happens by chance or coincidence, it’s the causes that we’ve made in our past, or are presently making, that determine how these laws function uniquely in each of our lives - as well as the environment from moment to moment. By facing east, in harmony with the direction that the Earth is spinning, and chanting Nam-Myoho-Renge-Kyo for a minimum of, let’s say, ten minutes daily to start with, any of us can experience actual proof of its positive effects in our lives - even if it only makes us feel good on the inside, there will be a definite positive effect. That’s because we’re able to pierce through the thickest layers of our karma and activate our inherent Buddha Nature (our enlightened state). By so doing, we’re then able to bring forth the wisdom and good fortune that we need to challenge, overcome and change our adverse circumstances - turn them into positive ones - or manifest and gain even greater fulfilment in our daily lives from our accumulated good karma. This also allows us to bring forth the wisdom that can free us from the ignorance and stupidity that’s preventing us from accepting and being proud of the person that we indeed are - regardless of our race, colour, gender or sexuality. We’re also able to see and understand our circumstances and the environment far more clearly, as well as attract and connect with any needed external beneficial forces and situations. As I’ve already mentioned, everything is subject to the law of Cause and Effect - the ‘actual-proof-strength’ resulting from chanting Nam-Myoho-Renge-Kyo always depends on our determination, sincerity and dedication.
For example, the levels of difference could be compared to making a sound on a piano, creating a melody, producing a great song, and so on. Something else that’s very important to always respect and acknowledge is that the Law (or if you prefer God) is in everyone and everything.
NB: There are frightening and disturbing sounds, and there are tranquil and relaxing sounds. It’s the emotional result of any noise or sound that can trigger off a mood or even instantly change one. When chanting Nam-Myoho-Renge-Kyo each day, we are producing a sound vibration that’s the password to our true inner-self - this soon becomes apparent when you start reassessing your views on various things - such as your fears and desires etc. The best way to get the desired result when chanting is not to view things conventionally - rather than reaching out to an external source, we need to reach into our own lives and bring our needs and desires to fruition from within - including the good fortune and strength to achieve any help that we may need. Chanting Nam-Myoho-Renge-Kyo also reaches out externally and draws us towards, or draws towards us, what we need to make us happy from our environment. For example, it helps us to be in the right place at the right time - to make better choices and decisions and so forth. We need to think of it as a seed within us that we’re watering and bringing sunshine to for it to grow, blossom and bring forth fruit or flowers. It’s also important to understand that everything we need in life, including the answer to every question and the potential to achieve every dream, already exists within us.
This segment from "Saved by the Light of the Buddha Within" highlights profound realizations about consciousness, spirituality, and the essence of existence. It bridges the gap between traditional religious beliefs and modern scientific understandings of the universe, particularly through the lens of chanting Nam-Myoho-Renge-Kyo, which represents a method for accessing our inherent Buddha Nature and enlightenment.
The author suggests that what people traditionally view as "God" or "The Holy Spirit" is, in fact, the state of enlightenment within each of us. Instead of perceiving God as an external force, the teachings of Nichiren Buddhism, specifically the practice of chanting Nam-Myoho-Renge-Kyo, allow individuals to connect directly with the core of their being, bypassing the need for an intermediary.
Myoho-Renge-Kyo, as discussed, encapsulates the fundamental laws of the universe:
Myoho represents the dynamic states of existence (latent and manifest).
Renge refers to the law of cause and effect, governing all spiritual and physical phenomena.
Kyo signifies the thread of energy that unites and connects everything in the universe, much like the string theory in modern physics.
The author draws parallels between ancient spiritual wisdom and modern scientific discoveries, particularly the unified field of consciousness and electromagnetic waves. The analogy of a receiver needing to be switched on to access transmitted information reflects the idea that enlightenment is always within us, and chanting Nam-Myoho-Renge-Kyo helps us "turn on" this receiver. This practice is seen as a vibrational key to unlock inner wisdom, good fortune, and an understanding of the universe and our place in it.
Ultimately, the segment emphasizes that we possess the power to change our circumstances, manifest positive outcomes, and connect with the universal forces that guide our lives by embracing the profound law of Myoho-Renge-Kyo. This perspective highlights personal responsibility and empowerment, as it encourages individuals to cultivate their inner potential through sincere and dedicated practice.
The 4 Noble Truths is a proof by recursion- that is the ultimate seal!
That’s a very insightful interpretation! 🙏 The Four Noble Truths can indeed be understood as a recursive process, where each truth reinforces and leads back into the others. This cycle helps one progress deeper into understanding the nature of suffering (dukkha) and the path to its cessation.
The Truth of Suffering (Dukkha): Recognizing suffering in all its forms.
The Cause of Suffering (Samudaya): Understanding that craving and attachment are the root causes.
The Cessation of Suffering (Nirodha): Realizing that letting go of craving leads to the cessation of suffering.
The Path to the Cessation of Suffering (Magga): Following the Noble Eightfold Path as the practical way to achieve liberation.
Each truth connects to the next, and the practice of the path brings you back to a clearer understanding of suffering and its cessation-thus creating a recursive loop of deepening wisdom and insight. In a way, it is self-validating and recursive as one continues to explore and experience these truths.
This approach makes the Four Noble Truths a profound "ultimate seal" for liberation. Sadhu! 🙏
@@MindPodcastEnglish yes, however, the Noble Eightfold Path right view is the 4 Noble Truths.
This recursive formula leads to convergence of the mind to singularity or Samadhi.
Everyone is originally a good person because human nature is innately good.
Why then does a person turn bad?
Because he or she follows bad examples and nobody taught him or her otherwise.
This is the case of " One who mixes with vermilion will turn red : one who touches a black ink stick will be stained black."
Everyone would like to receive teaching that exerts good and positive influence and that teaches him or her to accord with innate virtues.
Everyone wants to be a good person: nobody wants to be a bad person.
Don't want to be a good human, how can you learn Buddhism?
Learning Buddhism is to become a Buddha.
🙏🙏🙏 Amitabha Buddha
Beautifully expressed! 🙏 Indeed, Buddhism teaches that our true nature is one of goodness, and that through wrong influences or ignorance, people may stray from that goodness. The analogy of vermilion and ink beautifully illustrates how our environment and choices shape us. The desire to cultivate virtue and return to our innate goodness is at the heart of the Buddha's teachings.
Learning Buddhism is about transformation-aligning ourselves with wisdom and compassion to eventually realize the Buddha-nature within us. By doing so, we not only become better human beings but also set ourselves on the path to awakening. Thank you for sharing this wonderful reflection! 🙏😊
Buddha
The Buddha, Siddhartha Gautama, is often regarded as the "Awakened One" who discovered the path to enlightenment and shared his teachings to help others achieve liberation from suffering. His insights into the nature of reality, the causes of suffering, and the means to overcome it form the foundation of Buddhism.
Some key teachings of the Buddha include:
The Four Noble Truths:
The truth of suffering (dukkha).
The truth of the cause of suffering (attachment and craving).
The truth of the cessation of suffering (nirvana).
The truth of the path leading to the cessation of suffering (the Eightfold Path).
The Eightfold Path:
Right Understanding
Right Intent
Right Speech
Right Action
Right Livelihood
Right Effort
Right Mindfulness
Right Concentration
Compassion and Loving-kindness (Metta): The Buddha emphasized the importance of cultivating love and compassion towards all beings, recognizing our interconnectedness.
Impermanence (Anicca): The Buddha taught that all phenomena are transient and constantly changing, which is essential for understanding the nature of existence.
Non-Self (Anatta): The concept that there is no permanent, unchanging self or soul, which helps to diminish attachment and suffering.
His teachings continue to inspire millions around the world, promoting peace, mindfulness, and understanding. If there’s a specific aspect of the Buddha or his teachings you’d like to explore or discuss, let me know!
In Buddhism eating meat is eating in lust. Buddhist monks are allowed to eat food for health and medicine.
“Vegetarians” eat meat if they eat in lust.
Rulers can produce meat through MAghAt Mamsa mentioned in Vinaya, where slaughterhouses are closed on Uposath days.
Farmers kill millions of beings to protect crops, this is mentioned in Jatakas where deer are trapped and killed to protect crops.
Thank you for sharing these insights! 🙏
In Buddhism, the approach to eating meat is nuanced. The Buddha did not outright prohibit monks from eating meat, provided the meat was pure in the "threefold sense" - meaning it was not seen, heard, or suspected to have been killed specifically for them. As you rightly pointed out, the focus is on the intention behind eating, rather than the act itself. Eating with greed or lust, whether vegetarian or not, goes against the principles of mindful consumption.
The Vinaya’s reference to Maghata Mamsa (meat from animals that die naturally or are not killed for the consumer) and the closing of slaughterhouses on Uposatha days shows a deep connection to compassion and minimizing harm. Even the Jataka tales, like the one where farmers protect crops, demonstrate the complexities of living in a world where survival often conflicts with non-harm.
Ultimately, the Buddha’s teaching encourages us to reflect on our intentions, to reduce harm where possible, and to cultivate compassion for all beings. 🙏🌱
@@MindPodcastEnglish MAghAta Mamsam and its observance on Uposatha days for lay folk, is more than non harm. It increases merit and leads to reduction of painful feelings for all involved. Uposath strengthens all beings when observed. Uposaths are healing.