Dasasloki | Adi Sankara | Stotra | Kavalam Srikumar |
Вставка
- Опубліковано 29 сер 2024
- Dasasloki | Adi Sankara | Stotra | Kavalam Srikumar |
It is said that the Dasasloki was composed by Sri Sankara spontaneously when Sri Govindapada, whom he approached with a request to be accepted as a disciple, asked him who he was. The ten slokas which have become famous as 'Dasasloki' were Sri Sankara's answer to this question. The gist of these slokas is that he is the pure Atma devoid of the limiting adjuncts in the form of the body, mind and organs.
1. I am not the element earth, nor water, nor fire, nor air, nor ether, nor any of the organs individually, nor all the elements or organs together as a whole. Because of variability (of the limiting adjuncts in the states of waking and dream), the self exists by itself only in deep sleep (without the limiting adjuncts in the form of the senses, mind, etc.). I am that most auspicious, attributeless, non-dual entity who alone remains (when all duality is negated).
2. Neither the division into castes and stages of life, nor the rules of conduct and duties of the various castes and stages of life apply to me. I have no need for dharana, dhyana or yoga, etc. Since the notions of 'I' and 'mine' which are due to identification with the not-self (body, mind and organs) have gone, I remain as the one auspicious self free from all attributes".
3. The srutis say that in deep sleep there is no mother, nor father, nor gods, nor the worlds, nor the Vedas, nor sacrifices, nor holy places. Nor is there total void, since I exist then as the one auspicious self free from all attributes".
Since the notions of caste, stage of life, etc., are based only on false knowledge (which results in identification with the body, etc.,), it is pointed out that when that (false knowledge) is not there, such notions also do not exist, as in the state of deep sleep.
This sloka is based on the Brihadaranyaka upanishad which says that in the state of deep sleep the father cease to be a father, the mother ceases to be a mother, a thief is no thief, etc.
4. Neither the Sankhya view, nor the Saiva, nor the Pancharatra, nor the Jaina nor the Mimamsaka view, etc., is tenable. Because of the realization of the partless Brahman generated by the Mahavakya, Brahman is absolutely pure (untainted). I remain as the one auspicious self free from all attributes.
5. Brahman has no such thing as upper or lower (part), it has no inside or outside, it has no middle or any 'across', and it has no eastern or western direction, because it is all-pervading like space (or pervades space also). It is one and without parts. I remain as the one auspicious self free from all attributes.
6. Brahman is not white, nor black, nor red, nor yellow; it is not tiny, nor big. It is neither short nor long. It is not knowable since it is of the nature of effulgence. I remain as the one auspicious self free from all attributes".
7. There is neither teacher nor scriptures, neither student nor instruction, neither you nor I, nor this world. The knowledge of one's real nature does not admit of different perceptions. I remain as the one auspicious self free from all attributes".
8. I do not have the state of waking, nor of dream, nor of deep sleep. I am not Visva, or Taijasa, or Praajna. Because all these three states are only the products of ignorance, I am the fourth (beyond these three states). I remain as the one auspicious self free from all attributes".
9. The Atma is all-pervading, is the desired goal, is self-existent, and is not dependent on any thing else, while the entire universe which is different from it is unreal. I remain as the one auspicious self free from all attributes.
10. It is not one; how can there be a second different from it? It has neither absoluteness nor non-absoluteness. It is neither void nor non-void since it is devoid of duality. How can I describe that which is the essence of the entire Vedanta!"
#kavalamsreekumar #kavalamsrikumar #divine #kavalamdevotional #kavalamramayanam #tamayanamonth #vedantha #siva #sai #shirdi #sadguruscience #srisri #advaitha #adisankara #sankaracharya #kanchi #sringeri
Good song😊
Excellent work
कैसा है तेरा अद्भुत स्पर्श
...जैसे लहरों के बीच दीखता धरती का फर्श
जैसे रात को चीरते हुए आता सूरज का स्वर्णिम नद....
जैसे मैं और तू के विलय पर हम का बजाता शंख ... om namaaha shivaye
॥ अथ दशश्लोकी ॥
न भूमिर्न तोयं न तेजो न वायुः
न खं नेन्द्रियं वा न तेषां समूहः ।
अनेकान्तिकत्वात् सुषुप्त्येकसिद्धः (अनैकान्तिकत्वात्)
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ १॥
᳚I am not the Earth nor Water, neither Fire nor Air, I
am not space. Neither am I any of the Faculties nor am I their
aggregrate. [I am not any of these] as they are all uncertain. I
am proved however in the sole experience of deep sleep. That
One, the Residue, the Auspicious, the Only One, am I.᳚
न वर्णा न वर्णाश्रमाचारधर्मा
न मे धारणाध्यानयोगादयोऽपि ।
अनात्माश्रयाहंममाध्यासहानात्
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ २॥
᳚The castes are not for me, nor the observances and
duties attached to the castes and the stages of life. Even the
steadying of the mind, concentration, self-communion and other
courses are not for me. For the mistaken senses of I and MINE
which rested on the Non-Self have been abondoned. That One, the
Residue, the Auspicious, the Alone, am I.᳚
न माता पिता वा न देवा न लोका
न वेदा न यज्ञा न तीर्थं ब्रुवन्ति ।
सुषुप्तौ निरस्तातिशून्यात्मकत्वात्
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ ३॥
᳚There is no mother nor father; no gods nor regions of
experience; no scriptures nor sacrifical sites; and no sacred
place-so say the Sages. For, in the state of deep sleep, all
these are negatived and that state is completely devoid(of any
object of perception) That One, the Residue, the Auspicious, the
Alone, am I.᳚
न साङ्ख्यं न शैवं न तत्पाञ्चरात्रं
न जैनं न मीमांसकादेर्मतं वा ।
विशिष्टानुभूत्या विशुद्धात्मकत्वात्
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ ४॥
᳚There is no Sankhya nor Saiva, nor that Pancharatra
nor Jaina. The conception of the Mimamsaka and others does not
exist. For, through the direct realisation of what is qualified,
the Self is known as of the nature of the Absolutely Pure. That
One, the Residue, the Auspicious, the Alone, am I.᳚
न चोर्ध्वं न चाधो न चान्तर्न बाह्यं
न मध्यं न तिर्यङ् न पूर्वाऽपरा दिक् ।
वियद्व्यापकत्वादखण्डैकरूपः
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ ५॥
᳚There is neither above nor below, neither inside nor
outside, no middle nor crosswise, no direction, east or west.
For it is all-pervasive like space. It is partless and
homogeneous in its nature. That One, the Residue, the
Auspicious, the Alone, am I.᳚
न शुक्लं न कृष्णं न रक्तं न पीतं
न कुब्जं न पीनं न ह्रस्वं न दीर्घम् ।
अरूपं तथा ज्योतिराकारकत्वात्
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ ६॥
᳚It is neither white nor black, neither red nor yellow,
neither dwarfish nor stout, neither short nor long. As it is of
the nature of light, it is shapeless also. That One, the
Residue, the Auspicious, the Alone, am I.᳚
न शास्ता न शास्त्रं न शिष्यो न शिक्षा
न च त्वं न चाहं न चायं प्रपञ्चः ।
स्वरूपावबोधो विकल्पासहिष्णुः
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ ७॥
᳚There is no ruler nor rule, no pupil nor training.
There is no YOU nor I. This universe is not. For the realistion
of the true nature of the Self does not tolerate any distincion.
That One, the Residue, the Auspicious, the Alone, am I.᳚
न जाग्रन् न मे स्वप्नको वा सुषुप्तिः
न विश्वो न वा तैजसः प्राज्ञको वा ।
अविद्यात्मकत्वात् त्रयाणां तुरीयः
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ ८॥
᳚There is no waking state for me nor dream or deep
sleep. I am not Visva[the Self identified with the experiencer
of the waking state], nor Taijasa[identified with dream state],
nor Prajna[identified with deep sleep]. I am really the
Fourth(Turiya). That One, the Residue, the Auspicious, the Alone,
am I.᳚
अपि व्यापकत्वात् हितत्त्वप्रयोगात् (व्यापकत्वाद्धितत्त्व)
स्वतः सिद्धभावादनन्याश्रयत्वात् ।
जगत् तुच्छमेतत् समस्तं तदन्यत्
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ ९॥
᳚All this universe which is other than the Self is
worthless(having no existence of its own) for it is well known
that the Self is all pervasive, recognised as the reality and
that its existence is self-proven and does not depend upon
anything else. That One, the Residue, the Auspicious, the Alone,
am I.᳚
न चैकं तदन्यद् द्वितीयं कुतः स्यात्
न केवलत्वं न चाकेवलत्वम् ।
न शून्यं न चाशून्यमद्वैतकत्वात्
कथं सर्ववेदान्तसिद्धं ब्रवीमि ॥ १०॥
᳚It is not one, for how can there be a second distinct
from it? Aloneness cannot be attributed to it nor even
not-aloneness. It is neither a void nor a non-void. When it does
not admit of a second entity, in what manner can I speak about
it though it is established by all the Upanishads.?᳚
॥ इति श्रीमद् शंकराचार्यविरचितं दशश्लोकी अथवा
निर्वाणदशकस्तोत्रं समाप्तं ॥
This translation by Sh. Vaidya Sudaram 🙏🙏
Mismerising captivating voice of divine. ஸ்ரீகுமார் ஜி. ...
Thanks for your appreciation and nice words.
0m naamha shivaya
ശങ്കരകൃതിയുടെ ഭാവഗാഭീര്യം ഒട്ടും ചോർന്ന് പോകാതെ അവതരിപ്പിച്ച അങ്ങേക്ക് ആയിരം നമസ്കാരം
This is my favourite. I listen everyday. You have wonderful voice. Can you kindly recite only ohm sound 108 times . It will be v.useful for meditation.
Ĺlĺl
"Vishistanubhuti"!👌
Very nicely sung by you .Very clear sanskrit.Being a native of Kavalam and also a sanskrit student very proud of hearing slokas of Adi shankara sung by you...very nice to meditate.Thanks
Padma Nair I found three mistakes in his song in the first, fifth and the ninth sloka which I mentioned in my remark. I found it in the book of Atmatirtham written by Acharya Sri Nochur Venkataraman which is a biography on Shankarachariya.
Beautiful and inner peace giving stotram. Thanks a lot for explaining deep meaning in discription box.
Sir,creating bhakthi in its peak
Excellent diction, clear error free pronunciation. Thanks for this great piece by adi sankara that puts vedanta in a nut shell.
kailas
Kailas R it's not error free.
Nice presentation
Nicely composed great of Acharya thanx for uploading
Amurtham!
Very nice ly sung excellent voice sir thank you
amazingly divinie... dhanyosmi
🙏🙏🙏
super voice
great job. loved you enunciation. very clear n crisp.
i don't know anything about what was being sung, but I really really liked it. It was entrancing and to me beautiful. thank you for sharing
Read the response from Himamshu below
@reginox3 it is the essence of Advaita. If u an understand this there no need to search the brahman any further. This is my guide in my search. Read chinmaya's explaination on the dasa sloki to understand ...might help
great voice ,great gift.......
very nice.
superb Deep voiz plez use more instruments
@letuzchat Thanks
Nice Song, Thank you. Can you let me know where I can get mp3 of this song and others like this
Kavalam Srikumar, in the first sloka you sang -"anekaantikatvaat" but the proper Sanskrit is "anaikaantikatvaat".
In the fourth sloka you sang -"Vishishtaanubhutya" but it will be "Vishishtaanubhutva".
In the fifth sloka you sang "na chordhva", it will be "na chordhvam".
The ninth sloka was not sung properly, you sang - "anannyaatmakatvaat" but it will be "anannyaashrayatvaat".
Will redo the whole
KAVALAM SRIKUMAR Your voice is excellent!
🙏🙏🙏