There are many Hadith, in English, about Aisha's age they generally state as this Hadith does : "It was narrated from 'Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine." Grade: Sahih (Darussalam) Reference : Sunan an-Nasa'i 3255 It is graded as Sahih by some, but that is wrong. These Hadith were transmitted by Hishaam ibn Urwa or sometimes it's just stated Hishaam, one and the same person. When Hishaam grew old his memory suffered very badly and it was then that he transmitted these Hadith. In the science of Hadith there are five conditions that must be met in order for a hadith to be graded as Sahih. One of the conditions is that the narrator have a high precision of memory. Hishaam had a very bad memory and therefore doesn't meet the criteria in fact as his memory was very bad the Hadith is Apocryphal, Daef or false. There is a Hadith transmitted by Umaartubnu Ghazeyah but he is listed as being Daef and therefore the Hadith is Daef. The Hadith such as these are Apocryphal, Daef or false and many people do not know. Asma, Aisha's sister, was 10 years older than Aisha. Asma died in 73 AH at 100. Which makes Aisha around 17 at the time of Hijra to Medina. She was conducted to her husband, Peace be upon him in a later Shawwal making her 19 years and 10 months old. In The Holy Qur'an Allah says "...Marry who seem good to you from THE WOMEN...' 4:3 Marry THE WOMEN NOT CHILDREN. Extra knowledge: The fourth chapter, The Women, starts with "O' Mankind…" 4:1 and therefore the address is to Mankind. In Hadith 10 from 40 Hadith an-Nawawi It is noted that : "Verily Allah commanded The Believers* because He commanded with it The Messengers and Allah said "O' The Messengers Eat from The Good and Act Righteously" and He said "O' Those who Believe* Eat from The Good which We provided you"..." We note that Allah addresses The Messengers separately from The Believers* and this is true throughout the Qur'an. Therefore, Allah begins Chapter 4 with : "O' Mankind…" 4:1 and the address is to Mankind and excludes The Messenger, Muhammad, Peace be upon him. As the chapter continues it still addresses Mankind and says : "...Marry who seem good to you from THE WOMEN...' 4:3 This address is part of the address to Mankind and not to The Messenger Muhammad, Peace be upon him, who is excluded from this address. However, Further along in The Chapter, The Women, Allah says : "Allah wishes to make clear for you and guide you to The Practices of those from before you…" 4:26 In this verse which is still addressing Mankind Allah says He makes clear for you, Mankind, and guides you, Mankind, to The Practices of those from before you, and The practices of those before you is to, as Allah says : "...Marry who seem good to you from THE WOMEN...' 4:3 and those before you are The Prophets. All The Prophets from before their practice was to marry Women NOT children exonerating them from any and all blame. and Allah says : "...Never will you find in The Practice of Allah A Changing…" 35:43 and there are other verses from elsewhere in The Quran. And no changing in The Practice of Allah in respect to The messenger of Allah, Muhammad, Peace be upon him. The Prophet Muhammad's practice was already in line with The Practice of The Prophets from before that he and they only married women and therefore it was not necessary to address him,Peace be upon him, when Allah began The Chapter, The Women, with " O' Mankind…". Allah makes clear and guides Mankind to The Practice of those before us namely The Prophets and The Practice of Muhammad, Peace be upon him, in which there was no change in that practice from before to : "...Marry who seem good to you from THE WOMEN...' 4:3 Marry THE WOMEN NOT THE CHILDREN. There is more evidence but it would make this too long.
@@jawed__akhter Obviously it would. If someone isnt an expert on hadith science then obviously his "opinion" on the science is redundant. Why would anyone get his shoes mended at a butchers! So im guessing your not a qualified muhaddith!
@jawed418 This is your response after 24 hours! Im disappointed. I was looking forward to a meaningful discussion. Listen son, Saying NO or I DONT KNOW, isnt a bad thing. Its a good thing when the answer is true to the question or statement. Were establishing your qualification regarding hadith sciences. Not quranic tafseer. The five conditions you mentioned are taught to children who study basic hadith literature in Darul Uloom on DAY ONE. After that they slowly study the other prerequisites. Now, are you trolling 🧌 or are you going to answer a simple question so we can have a productive conversation. Are you a muhaddith?
There are many Hadith, in English, about Aisha's age they generally state as this Hadith does :
"It was narrated from 'Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine."
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3255
It is graded as Sahih by some, but that is wrong.
These Hadith were transmitted by Hishaam ibn Urwa or sometimes it's just stated Hishaam, one and the same person.
When Hishaam grew old his memory suffered very badly and it was then that he transmitted these Hadith.
In the science of Hadith there are five conditions that must be met in order for a hadith to be graded as Sahih. One of the conditions is that the narrator have a high precision of memory.
Hishaam had a very bad memory and therefore doesn't meet the criteria in fact as his memory was very bad the Hadith is Apocryphal, Daef or false.
There is a Hadith transmitted by Umaartubnu Ghazeyah but he is listed as being Daef and therefore the Hadith is Daef.
The Hadith such as these are Apocryphal, Daef or false and many people do not know.
Asma, Aisha's sister, was 10 years older than Aisha. Asma died in 73 AH at 100. Which makes Aisha around 17 at the time of Hijra to Medina. She was conducted to her husband, Peace be upon him in a later Shawwal making her 19 years and 10 months old.
In The Holy Qur'an Allah says
"...Marry who seem good to you from THE WOMEN...' 4:3
Marry THE WOMEN NOT CHILDREN.
Extra knowledge:
The fourth chapter, The Women, starts with
"O' Mankind…" 4:1
and therefore the address is to Mankind.
In Hadith 10 from 40 Hadith an-Nawawi
It is noted that :
"Verily Allah commanded The Believers* because He commanded with it The Messengers and
Allah said "O' The Messengers Eat from The Good and Act Righteously"
and He said "O' Those who Believe* Eat from The Good which We provided you"..."
We note that Allah addresses The Messengers separately from The Believers* and this is true throughout the Qur'an.
Therefore, Allah begins Chapter 4 with :
"O' Mankind…" 4:1
and the address is to Mankind and excludes The Messenger, Muhammad, Peace be upon him.
As the chapter continues it still addresses Mankind and says :
"...Marry who seem good to you from THE WOMEN...' 4:3
This address is part of the address to Mankind and not to The Messenger Muhammad, Peace be upon him, who is excluded from this address.
However, Further along in The Chapter, The Women, Allah says :
"Allah wishes to make clear for you and guide you to The Practices of those from before you…" 4:26
In this verse which is still addressing Mankind Allah says He makes clear for you, Mankind, and guides you, Mankind, to The Practices of those from before you, and The practices of those before you is to, as Allah says :
"...Marry who seem good to you from THE WOMEN...' 4:3
and those before you are The Prophets.
All The Prophets from before their practice was to marry Women NOT children exonerating them from any and all blame.
and Allah says :
"...Never will you find in The Practice of Allah A Changing…" 35:43 and there are other verses from elsewhere in The Quran.
And no changing in The Practice of Allah in respect to The messenger of Allah, Muhammad, Peace be upon him.
The Prophet Muhammad's practice was already in line with The Practice of The Prophets from before that he and they only married women and therefore it was not necessary to address him,Peace be upon him, when Allah began The Chapter, The Women, with " O' Mankind…".
Allah makes clear and guides Mankind to The Practice of those before us namely The Prophets and The Practice of Muhammad, Peace be upon him, in which there was no change in that practice from before to :
"...Marry who seem good to you from THE WOMEN...' 4:3
Marry THE WOMEN NOT THE CHILDREN.
There is more evidence but it would make this too long.
Asking out of curiosity...
Are you a qualified muhaddith?
@@THEWAYFARER18
Would It make it any more true
@@jawed__akhter
Obviously it would.
If someone isnt an expert on hadith science then obviously his "opinion" on the science is redundant.
Why would anyone get his shoes mended at a butchers!
So im guessing your not a qualified muhaddith!
@@THEWAYFARER18
So the Qur'an becomes more true when an expert conveys it .... ???
@jawed418
This is your response after 24 hours!
Im disappointed. I was looking forward to a meaningful discussion.
Listen son,
Saying NO or I DONT KNOW, isnt a bad thing. Its a good thing when the answer is true to the question or statement.
Were establishing your qualification regarding hadith sciences.
Not quranic tafseer.
The five conditions you mentioned are taught to children who study basic hadith literature in Darul Uloom on DAY ONE. After that they slowly study the other prerequisites.
Now, are you trolling 🧌 or are you going to answer a simple question so we can have a productive conversation.
Are you a muhaddith?