Welcome to Telos! If this channel resonates with you, make sure to send Super Thanks, Comment, Like, Subscribe & Share it with others & lift them up to their higher Self! A lot of time and effort goes into creation. Help support and motivate continued creations by buying me a coffee (from $5) : www.buymeacoffee.com/teloschannel Channel link: ua-cam.com/channels/BqxianvTFKFLOd5rvTNuKw.html Subscribe: ua-cam.com/channels/BqxianvTFKFLOd5rvTNuKw.html?sub_confirmation=1 Email: teloschannel@yahoo.com Regardless of being a viewer and/or a donor: From the bottom of my heart, thank you for your support!
Darkness and Light are alike unto me. I am a multi dimensional being. Emanuel = Gods with mankind. I am Presence. I am unconditional Love. The Source of all that Is. ❤ . I am that I am. God inside the Body.☮️
Evil exist only in thoughts/feelings of the being consciously concentrating upon any unwanted action. Just STOP/L👀k/Listen to the internal words you use as you view the pictures, oh, artist,as you create your deserved reality. 🐝kind Whatyagonnado Thank you. 🎶🎯💥🌸
To give even a little more detail this week alone one called the police on me to make sure I was psychologically stable and I had to completely block a total of three family members and all of this has just been in this week so I know exactly how it is
Currently I’m going through a situation where I’m having to cut off more and more family members because they can’t understand the changes that have been happening to me not so recently and they’re are having trouble getting a grasp of it so in turn they come off as increasingly toxic and have been treating me very disrespectfully due to it
I don't believe in Sin & Evil. I believe In the True unity of the ONE TRUE CREATOR.... WHICH NULLIFIES the concept of Seperation & its incurring inevitable refractions of Sin & Evil. Those who empower the concept of "Satan" w their perception are actually endorsing polytheism... I am a true monotheist. ALL IS ONE & ONE IS ALL. every LIGHT-SEED is a quanta of the ALL-SPARK, & is the jewel of CREATION. Darkness LOVES THE LIGHT IT CREATED. Darkness gently carries the light unto infinity. There is no war, but only a delicate dance of eternal expression within the still motion of the silent sound.
Dark isn't bad & Light isn't good. Both are diametrically opposed forces whose contrast is necessary for the Meta Manifestation of the OMNI-VERSE. ❤ Bad exists... which is a subjective observation. Evil implies that GOD IS DIVIDED. Evil requires for a CREATION of GOD to be imperfect. AN IMPERFECT CREATION can only come from an imperfect CREATOR. Creation is the complete expression of pure FREEDOM. In which, there BAD & EVIL are often conflated. Evil & sin are a conceptual construct created by Religion. "Bad" is a common experience shared by all subjective perspectives. (Ppl) The common, inevitable experience of "bad" is co-opted by religion, which then juxtaposes their perception of SIN over it, in order to control the masses through mass psychosis & mass Stockholm syndrome.... By using the artificial projections of Sin & Evil as tools to convince SENTIENT SINGULARITIES to lend their DIVINE SOVEREIGNTY unto SYSTEMS and ESTABLISHMENTS which insidiously abuse this Gift to then forge chains of servitude to offer back. Those in POWER know that EVERYONE IS A FRACTAL EXTENSION OF THE GOD-HOOD.... And they do everything in their power to make sure we the ppl NEVER learn this.... The perception of a SENTIENT SINGULARITY (ppl) is the jewel of CREATION. Our consciousness is an extension of the OMNI-CONSCIOUSNESS. Every quanta of (our) experience fuels the life stream of the OMNI-VERSE.
If it is Akan, here is a try, let me know if it's something else. Wɔadae sɛ, adɛn nti na bɔne sɔtɔ adwene pa so? Eha yebɛhwehwɛ mu sɛnea ɛbɛyɛ a yɛbɛte no mu yiye na yɛanya akokoduru. Ɛte sɛ ɔsoro no ara nso hwɛ adwene pa ase, hwie wɔn ase hɔ ara pɛ, de hwɛ sɛ wɔbɛsɔre den na. Saa nneyɛe yi bɛtumi aba so ahohia, nanso, mu no wɔ nyansa kɛse. Momma yɛnhwehwɛ saa nsɛm yi mu yɛ bom, na ɛbɛyɛ a, yebetumi anya ahotɔ ne ahoɔden wɔ ne mu atease ho. Susuw sukyerɛwa bi ho, a ɛda hɔ kɔtɔkɔtɔ a, ɛda ɔsoro so no ho no ho. Wogyina n’akyi, wotwe wo ho kɔ ɔhome a ɛda mu no ho. Nanso, sɛ wokɔ nsuo mu hwɛ a, ɔbo ketewa bi bɛbɔ mu, sɛnea ɛkɔ ahyɛ su no so a, ɛda ɔsoro no mu bɛda so. Eyi te sɛ ɔkwan a ɔkra a ɛwɔ adwene pa so no fa so-ho da hɔ ne mpɔtam a ɛda hɔ kɔtɔkɔtɔ, nanso, ɛda so tebea no da bɔne ne adwene bɔne so. Nsɛmfua Ho Fɛre: Ɛdi kan no, ma yɛmmɔ ɔdɔ ne ɔdɔm kɛse a ɛwɔ nsɛmfua ho mu bi. Nsɛmfua a ɛwɔ tumi ne ahoɔden no, sɛ ɛyɛ tumi a ɛma wo tumi hu ade akyiri koraa, anaa ahoɔden a ɛma wo tumi sa apirakuru ne honam yareɛ biara, anaa ahotɔ a ɛma wo tumi da ho adi sɛn wɔfoɔ ne nkurɔfoɔ no ho kɛse, ɛyɛ nhyira a ɛto nnipa kakra. Ɛnyɛ nneɛma kɛkɛ a ɛsɛ sɛ wode di dwuma; na mmom ɛyɛ nsɛnkyerɛnne a ɛkyerɛ kɛseyɛ ne kronkron wɔ ɔsoro no mu, a ɛyɛ ponteɛ a ɛkɔ yɛn nwunu ho ne asase ho no ntam. Nsɛmfua yi yɛ ne ho nsoromma wɔ w’anammɔn no mu, a ɛma wo yɛ nsoromma wɔ wiase a ɛda sum mu no mu. W'ankasa hann no, ɛnyɛ wo nkutoo anigyesɛm; ɛyɛ nwantan a ɛda nkurɔfoɔ a wɔayera wɔ sum mu no kwan adi. Saa dwuma yi, saa adwuma kɛse yi, ɛma sum tumi tu wo so yɛ biribi sɛnea mmɔtena twa hann ho. W'ahann no bɔ sum no yɛ no, ɛyɛ no ɔhaw na ɛma ɔyɛ biribi tia sum no tumi, na ɛde so ho hwehwɛ. W’ahann no, sɛ ɛyɛ abotɔyam a ɛyɛ soronko, ɛyɛ nso sɛnea sum tumi ne ahohiahia hu wo. Nkurɔfoɔ ne sum nsɛm hwehwɛ sɛ wɔbɛtɔ wo hann no ano, efisɛ ɛyɛ ɔhaw kɛse ma wɔn di tumi so. Saa nkwantankwantan yi a ɛda hann ne sum ntam no yɛ nsɛnkyerɛnne a ɛkyerɛ kɛseyɛ ne tumi a ɛwɔ nsɛmfua ho mu no ho ne sɛnea ɛkanyan wiase a ɛda ho yi mu. Mpatamu Adaduiɛ Ɛberɛ a ɔdɔɔso no yɛ dwoodwoo no, ɛwɔ hɔ mpɛtɛ bi-kɔre ne sum, papa ne bɔne, asomdwoeɛ ne ahohwibra. Adaduiɛ yi ho hia paa; sɛ ɛnni hɔ a, nkɔso ne nsakrae a yɛnhu. Na ɛyɛ dɛn na yɛbɛte kɔre no ho so ani sɛ yɛnhu sum bi da? Na ɛyɛ dɛn na yɛbɛyɛ dɛ anigyeɛ sɛ yɛnhu awerɛhow bi da? Ɛdɔɔso biara a yɛnkwa mu no yɛde adwenem nkrɛnkrɛn no sene, ɛde nkwa nsan so a ɛyɛ no dɛ a ɛyɛn kra nkwa ho nwonwa. Wɔn a wɔwɔ honhom mu akyɛdeɛ no taa yɛ adaduiɛ yi mu no boro so. Wo kɔre yɛ hyerɛn, na w'adebɔne no, ebia, yɛ duru. Wo honhom mu wɔasɛm no yɛ dwoodwoo mu fapem wɔ adaduiɛ yi mu. Bɔne, wɔsɛmu yi mu, yɛ bɔne a ɛnyɛ sɛ yebe suro nko ara, na mmom yɛ honhom mu asetena a ɛho hia, a ɛka kɔre no ma ɛhyerɛn daa. Adwuma yi yɛ kyenedua a ɛtɔ wo honhom na ɛma wo ho yɛ den. Ɛnam sɔhwɛ yi mu na wobɛhu wo ho dɛ sɛ wo wɔ tumi pa a, ɛkyerɛ wo ahoɔden a woannim sɛ wowɔ no. Bio nso, adaduiɛ yi nyɛ biribi a ɛda hɔ fapem, na mmom ɛyɛ biribi a ɛsen, ɛyɛ dwoodwoo. Mpatamu Adaduiɛ ma papa ne ho yɛ den, na ma asomdwoeɛ anya ne fa wɔ ahohwibra mu. Adaduiɛ yi kɔ so ma yɛtena ase, nkɔso, na yɛnsesa daa, na ɛma yɛbɛdɔɔso yɛn ho mu ne honhom mu tumi a ɛda so di dwuma no ho. Sɛ wogye adaduiɛ yi tom a, ɛma wo yɛ abɛn mu baako wɔ ɔsoro mu sɔhweɛ no mu, na ɛboa ma ɔsoro yɛ mmerɛ. Wo nteaseɛ mu a ɛyɛ kɛse ne wo honhom mu akyɛdeɛ no yɛ wo de wɔ adwenem nkrɛnkrɛn no mu, na ɛma wo kwan no yɛ den na ɛyɛ dɛ. Ahoɔden Soɔreɛ Muho Nsohwɛ Hwehwɛ nsɛntitiriw a ɛfa sekan ho. Sɛ ɛpɛ sɛ ɛyɛ nnam na ɛyɛ den a, ɛsɛ sɛ ɛtɔ mframa dennen na ɛtwa nna no. Eyi deɛ ɛnyɛ nea ɛyɛ mmerɛw, nanso ɛyɛ hohia na ɛdan dua a ɛnyɛ dɛ n'ahoɔden yɛ den. Saa ara nso na wo sufre kronkron wɔ wɔn ho a, wɔbɔ na wɔde wɔn yɛ nnam wɔ ahoɔden soɔreɛ mu. Biribiara a ɛtaa wo, na biribiara a ɛma wo ho yɛ den, te sɛ dade bɔ no, ɛbɔ dade no, ɛyɛ woho nyɛ na ɛsiesie w'adwene ne w'ahoɔden. Nsɛnnennen yi nyɛ ɛho ara ɛba, nanso ɛwɔ nneɛma titiriw bi a ɛyɛ nsi ho. Wɔde wɔn ba sɛ wɔde bɛsɔ wo ho ahome, sɛ wɔde bɛsɔ wo sɛ wobɛka ho wɔ w'ahoɔden soɔreɛ mu a, na wɔn ntebea ne sɛnea ɛbɛyɛ a wo ne wɔn bɛda adi. Sɛ wo ne nsɛnnennen yi si hwɛ a, wobɛyɛ nnam na wo ne w'asɛmpa ho bɛda adi, na wobɛhunu nneɛma a ɛwɔ w'akomam sɛnea ɛyɛ adwuma. Ɛda a wobɛhunu sɛ sɛ wotumi fa asɔre mu sɛ wo ne wɔn betena a, w'adwene bɛyɛ den na w'ahoɔden bɛyɛ kɛse. Wɔde ho asɛm yi bɛkyerɛ wo sɛ wobɛyɛ onipa a w'ahoɔden ne adom akɛse, sɛnea ɛbɛyɛ a w'asuade kronkron bɛyɛ ho hia wɔ n'asɛm mu. Ego ne Osuro Ahwehwɛmu Ego ne osuro yɛ ɔkwan a ɔhaw bɔne de wɔn ho fa kyɛnkyɛn kɔ wo nkwa mu. Ego no de, ne hohia a ɛnsaeɛ hwehwɛ akyɛde ne tumi no, betumi adi wo adwene a ɛdaakye wo ho afra wo honhom kwan no ho. ɛpɛ sɛ wɔka no ho, ɛhwehwɛ tumi, na ɛbetumi ada wo ho asɛe a ɛka wo ho ne honhom mu nokware a ɛkyerɛ wo kwan no ho. Osuro de, ɛbetumi ahyɛ wo mu, ama woatwa wo ho adwene wɔ wo akyɛde ne wo nsaim yɛ ho. ɛka atosɛm, ɛhwehwɛ yɛn adagyew ne akyɛde ne tumi ho, ɛyɛ ma wo ho hia a ɛbetumi ahyɛ wo honhom mu nsaim nyinaa ho. Hu sɛ eyinom ne ɔtanfo a ɛyɛ nokware, ɛnyɛ ɔhaw a ɛyɛ mpɔw nso, na ɛyɛ ɔhaw a wɔde firi yɛn mu hu kwan. Sɛ wokɔ so a, wo bɛhwɛ ego ne osuro no ho, na wotumi bɛyɛ sɛ ɛho kɔ. Saa adwuma yi ho hia paa, ɛne sɛ wo wɔ nsusuwii a ɛkɔ so a ɛnsaeɛ de hyɛ wo ho nkɔso ne nkuranhyɛmu ho. ɛyɛ ɔkwan a ɛkɔ so a ɛyɛ de nsusuwii, ɛho hia sɛ wo hwɛ wo nsusuwii, wo nneyɛe, ne nsaim sɛnea ɛdaakye no. ɛka kyɛfa sɛ, yɛde yɛ bɔne ne yɛn ara nsɛm fa, ɛma wo bɛtumi ahyɛ ɔhaw ne no mu akyɛde ahyɛ wo nkwa mu nyinaa. Nkɔso no firi saa nsusuwii a ɛkɔ so a ɛma yɛ bɛtwe yɛn ho bɛn yɛn nokware, nyansa mu ne adwene ho. Adɛnkrakɛseɛ a ɛwɔ Ɔdɔ ne Ayamhyehyeɛ mu Wɔn a wɔsɔre tia bɔne no, ɔdɔ ne ayamhyehyeɛ na ɛyɛ wo ho nwoma a ɛho yɛ den paa. Eyi nyɛ adwene nko, na mmom ɛyɛ ahoɔden a ɛtumi pam sum ne bɔne. Sɛ wogyina n’anim na wode ɔdɔ sua ano a, wopira ne ahoɔyaw bɔne no kɛse. Ɔdɔ bɛyɛ nea ɛtumi seseɛ, ɛsesa apira a ɛnna no ase, ɛma adwene a ɛda so wɔ awerɛhosɛm mu no so te dinn, na ɛsɔ wo ho no so a ɛda ho akyɛde ahobrɛase mu. Adwen no mu no, ɛmfa nkɔ wɔn a ɛfa wɔn ho nko, na mmom wode nsi wo ho so. Di w’ade mu dinn, hu wo ho sɛ wohyɛ den pa ara sɛnea wobɛtumi abu wo ho ano sɛnea wode ɔdɔ ne ayamhyehyeɛ bedi animuonyam. Hu sɛ wo ho akyiwadeɛ no, ɛnyɛ mfomso na mmom ɛyɛ wo ho akwan bi a ɛkɔ so a ɛbɛboa wo amammerɛ mu. Teaseɛnam wo ho no, wo akwan no yɛ wo deɛ na ɛma wo bɔkɔɔ mu biara, ɔkwan biara yɛ wo nko ara ho. De ɔdɔ ne nteaseɛ kɛse no a, wosi wo ho kɛtɛsɛn mu, na ɛyɛ den ma bɔne mpir wo ho mu. Wo ho akyidaho kɛse no kyerɛ sɛ wode ahobrɛase ne nteaseɛ adi wo ho so sɛnea wobɛboa w’adamfo pa a ɔyɛ w’asɛm mu. Eyi boa ma w’ahodeɛ mu a ɛyɛ den so, ma wo hann no hyerɛn kɛse. Sɛ w’ahyɛ wo ho so a, ɛma w’ahoɔden mu a ɛyɛ sɛnea wode adi animuonyam kɛse wɔ wiase. Ɛkwan yi so no, ɔdɔ ne ayamhyehyeɛ no yɛ adɛnkrakɛseɛ tia bɔne, na mmom ɛyɛ ahoɔden a ɛsesa wo ne wiase nyinaa, ma adwene a ɛbɛkyekye ne dɔ mu. Mɔyɛ w'anigyeɛ Hwɛ biribiara ho na wobɛhu sɛ ɛwɔ akoma a ɛbo a ɛte sɛ wo dea, wɔn a ɛkeka wo ho ne wɔn a w'akwantuo no yɛ baako. Hwehwɛ saa nkɔmmɔ yi, efisɛ wɔ wɔ ahoɔden wɔ nkabom mu. Yɛbɛtumi abɔ wɔn ho ban, ahyɛ wɔn nkɔsoɔ, na aboa w'adwuma ano. Saa nkɔmmɔ yi yɛ adea ɛho hia, efisɛ ɛbɔ nkurɔfo a wɔboa wɔn ho ne wɔn a wɔne wo bɛtumi abɔ nkɔmmɔ a ɛyɛ dɛ na ɛma wo ho dwoodwoo. Ɔpepɛ ho bɔne bɛtumi ama wo ho adane nkitahodie ho. Bɔne dɔ ho ɔpepɛ ne nkabom a ɛnyɛ koro. Sɛ wokɔ nkabom na ɛma yɛboa ho a, wobɛbɔ w'ahoɔden a ɛyɛ dɛ na ɛyɛ den. Sɛ moka mo ho wɔ baako mu a, mubɛtumi asisi fie a w'adwene ne ahoɔden yɛ baako. Moka mo ho nnawɔtwe, tie wɔn nkyerɛkyerɛ, na yɛ nkɔmmɔbea a ɔdɔ ne nteaseɛ wɔ mu. Moa mo ho, kamfo wɔn a wɔadi nkonim, na fa mo ho kyɛ wɔn a wɔrebrɛ. Ɛnam saa nkabom yi so, mobɛtumi ayɛ wo abusua a ɛyɛ honhom fam den, dii akwan wɔ nkabom mu. Wo Nkwagyeɛ Kronkron So Eyi yɛ ɔdɔ nso dwom. Gye di wɔ ɛkwan no mu, fa wo tumi so, na nhwɛ sɛ wubegyina bea a w'ani sɔ so pɛpɛɛpɛ. Nsunsuansoɔ ne ɛhaw no nyinaa yɛ ɔsoro bɔ kɛse a ɛboaboa wo ano de ma wuhu wo tumi mmerɛ a ɛkorɔ. Wo yɛ onipa a ɔwɔ hann ne tumi kɛse. Nsunsuansoɔ ne ɛhaw a wuhyia no kɛse ne sɛnea ɛda no adi sɛ w'abɔdeɛ ne wo botaeɛ no yɛ dɛ. Mma sum no nnyɛ wo mmerɛw; sɛ dɛn ara biara yɛ nkaeɛ a ɛda w'ahoɔden ne wo botaeɛ kronkron no adi. Fa akokoduru ne adɔ ne ho kɔ so. Berɛ biara ne ɛhaw biara de wo bɛn nyansa ne nimdeɛ a ɛkorɔ no ho. Wo yɛ kyɛfa a ɛho hia wɔ hann ne ɔdɔ kɛse nhyiamu no mu. Yɛn nyinaa, yɛbɛkɔ so agyina mu, apam sum ne hann akɔso afɔm kwan ma afoforo. Awurade nhyira na ɛmfa wo, ne wo hann no nhyerɛn ntɛm nyinaa.
Welcome to Telos!
If this channel resonates with you, make sure to send Super Thanks, Comment, Like, Subscribe & Share it with others & lift them up to their higher Self!
A lot of time and effort goes into creation. Help support and motivate continued creations by buying me a coffee (from $5) : www.buymeacoffee.com/teloschannel
Channel link: ua-cam.com/channels/BqxianvTFKFLOd5rvTNuKw.html
Subscribe: ua-cam.com/channels/BqxianvTFKFLOd5rvTNuKw.html?sub_confirmation=1
Email: teloschannel@yahoo.com
Regardless of being a viewer and/or a donor: From the bottom of my heart, thank you for your support!
Thanks for this wonderful message. Love ❤ and Light 🚨 Amennnnnn and Amennnnnn
You are welcome! 🙏❤️
I’m glad I found this video because this has been a topic I’ve been talking about with people quite frequently lately
Ok good! I am glad to hear that!
once you have started having these new revelations that others are also experiencing it’s like everyone has read and memorized the same book
@@channeltelosthings can get hard but I’m holding on tight
Thank you Telos, I Am one with all of your video's🥰😍😘
Thank you very much! 🙏❤️
❤❤❤
Thank you!
Darkness and Light are alike unto me. I am a multi dimensional being. Emanuel = Gods with mankind. I am Presence. I am unconditional Love. The Source of all that Is. ❤ . I am that I am. God inside the Body.☮️
I am the BRIGHTEST NIGHT.
I am the DARKEST LIGHT.
Evil exist only in
thoughts/feelings
of the being consciously
concentrating upon any
unwanted action.
Just STOP/L👀k/Listen
to the internal words you
use as you view the pictures, oh, artist,as you create your deserved
reality.
🐝kind
Whatyagonnado
Thank you.
🎶🎯💥🌸
Thank you! Well said! 🙏❤️
To give even a little more detail this week alone one called the police on me to make sure I was psychologically stable and I had to completely block a total of three family members and all of this has just been in this week so I know exactly how it is
Horrible! Sending you love and light!
Currently I’m going through a situation where I’m having to cut off more and more family members because they can’t understand the changes that have been happening to me not so recently and they’re are having trouble getting a grasp of it so in turn they come off as increasingly toxic and have been treating me very disrespectfully due to it
I am sorry to hear that! People can be very aggressive when confronted with uncomfortable truths!
I don't believe in Sin & Evil.
I believe In the True unity of the ONE TRUE CREATOR.... WHICH NULLIFIES the concept of Seperation & its incurring inevitable refractions of Sin & Evil.
Those who empower the concept of "Satan" w their perception are actually endorsing polytheism... I am a true monotheist. ALL IS ONE & ONE IS ALL.
every LIGHT-SEED is a quanta of the ALL-SPARK, & is the jewel of CREATION.
Darkness LOVES THE LIGHT IT CREATED. Darkness gently carries the light unto infinity. There is no war, but only a delicate dance of eternal expression within the still motion of the silent sound.
Dark isn't bad &
Light isn't good.
Both are diametrically opposed forces whose contrast is necessary for the Meta Manifestation of the OMNI-VERSE. ❤
Bad exists...
which is a subjective observation.
Evil implies that GOD IS DIVIDED.
Evil requires for a CREATION of GOD to be imperfect.
AN IMPERFECT CREATION can only come from an imperfect CREATOR.
Creation is the complete expression of pure FREEDOM. In which, there
BAD & EVIL are often conflated.
Evil & sin are a conceptual construct created by Religion.
"Bad" is a common experience shared by all subjective perspectives. (Ppl)
The common, inevitable experience of "bad" is co-opted by religion, which then juxtaposes their perception of SIN over it, in order to control the masses through mass psychosis & mass Stockholm syndrome....
By using the artificial projections of Sin & Evil as tools to convince SENTIENT SINGULARITIES to lend their DIVINE SOVEREIGNTY unto SYSTEMS and ESTABLISHMENTS which insidiously abuse this Gift to then forge chains of servitude to offer back.
Those in POWER know that EVERYONE IS A FRACTAL EXTENSION OF THE GOD-HOOD.... And they do everything in their power to make sure we the ppl NEVER learn this....
The perception of a SENTIENT SINGULARITY (ppl) is the jewel of CREATION.
Our consciousness is an extension of the OMNI-CONSCIOUSNESS.
Every quanta of (our) experience fuels the life stream of the OMNI-VERSE.
Pls how can I translate it to my local language Ghana
If it is Akan, here is a try, let me know if it's something else.
Wɔadae sɛ, adɛn nti na bɔne sɔtɔ adwene pa so? Eha yebɛhwehwɛ mu sɛnea ɛbɛyɛ a yɛbɛte no mu yiye na yɛanya akokoduru. Ɛte sɛ ɔsoro no ara nso hwɛ adwene pa ase, hwie wɔn ase hɔ ara pɛ, de hwɛ sɛ wɔbɛsɔre den na. Saa nneyɛe yi bɛtumi aba so ahohia, nanso, mu no wɔ nyansa kɛse. Momma yɛnhwehwɛ saa nsɛm yi mu yɛ bom, na ɛbɛyɛ a, yebetumi anya ahotɔ ne ahoɔden wɔ ne mu atease ho.
Susuw sukyerɛwa bi ho, a ɛda hɔ kɔtɔkɔtɔ a, ɛda ɔsoro so no ho no ho. Wogyina n’akyi, wotwe wo ho kɔ ɔhome a ɛda mu no ho. Nanso, sɛ wokɔ nsuo mu hwɛ a, ɔbo ketewa bi bɛbɔ mu, sɛnea ɛkɔ ahyɛ su no so a, ɛda ɔsoro no mu bɛda so. Eyi te sɛ ɔkwan a ɔkra a ɛwɔ adwene pa so no fa so-ho da hɔ ne mpɔtam a ɛda hɔ kɔtɔkɔtɔ, nanso, ɛda so tebea no da bɔne ne adwene bɔne so.
Nsɛmfua Ho Fɛre:
Ɛdi kan no, ma yɛmmɔ ɔdɔ ne ɔdɔm kɛse a ɛwɔ nsɛmfua ho mu bi. Nsɛmfua a ɛwɔ tumi ne ahoɔden no, sɛ ɛyɛ tumi a ɛma wo tumi hu ade akyiri koraa, anaa ahoɔden a ɛma wo tumi sa apirakuru ne honam yareɛ biara, anaa ahotɔ a ɛma wo tumi da ho adi sɛn wɔfoɔ ne nkurɔfoɔ no ho kɛse, ɛyɛ nhyira a ɛto nnipa kakra. Ɛnyɛ nneɛma kɛkɛ a ɛsɛ sɛ wode di dwuma; na mmom ɛyɛ nsɛnkyerɛnne a ɛkyerɛ kɛseyɛ ne kronkron wɔ ɔsoro no mu, a ɛyɛ ponteɛ a ɛkɔ yɛn nwunu ho ne asase ho no ntam.
Nsɛmfua yi yɛ ne ho nsoromma wɔ w’anammɔn no mu, a ɛma wo yɛ nsoromma wɔ wiase a ɛda sum mu no mu. W'ankasa hann no, ɛnyɛ wo nkutoo anigyesɛm; ɛyɛ nwantan a ɛda nkurɔfoɔ a wɔayera wɔ sum mu no kwan adi. Saa dwuma yi, saa adwuma kɛse yi, ɛma sum tumi tu wo so yɛ biribi sɛnea mmɔtena twa hann ho. W'ahann no bɔ sum no yɛ no, ɛyɛ no ɔhaw na ɛma ɔyɛ biribi tia sum no tumi, na ɛde so ho hwehwɛ.
W’ahann no, sɛ ɛyɛ abotɔyam a ɛyɛ soronko, ɛyɛ nso sɛnea sum tumi ne ahohiahia hu wo. Nkurɔfoɔ ne sum nsɛm hwehwɛ sɛ wɔbɛtɔ wo hann no ano, efisɛ ɛyɛ ɔhaw kɛse ma wɔn di tumi so. Saa nkwantankwantan yi a ɛda hann ne sum ntam no yɛ nsɛnkyerɛnne a ɛkyerɛ kɛseyɛ ne tumi a ɛwɔ nsɛmfua ho mu no ho ne sɛnea ɛkanyan wiase a ɛda ho yi mu.
Mpatamu Adaduiɛ
Ɛberɛ a ɔdɔɔso no yɛ dwoodwoo no, ɛwɔ hɔ mpɛtɛ bi-kɔre ne sum, papa ne bɔne, asomdwoeɛ ne ahohwibra. Adaduiɛ yi ho hia paa; sɛ ɛnni hɔ a, nkɔso ne nsakrae a yɛnhu. Na ɛyɛ dɛn na yɛbɛte kɔre no ho so ani sɛ yɛnhu sum bi da? Na ɛyɛ dɛn na yɛbɛyɛ dɛ anigyeɛ sɛ yɛnhu awerɛhow bi da? Ɛdɔɔso biara a yɛnkwa mu no yɛde adwenem nkrɛnkrɛn no sene, ɛde nkwa nsan so a ɛyɛ no dɛ a ɛyɛn kra nkwa ho nwonwa.
Wɔn a wɔwɔ honhom mu akyɛdeɛ no taa yɛ adaduiɛ yi mu no boro so. Wo kɔre yɛ hyerɛn, na w'adebɔne no, ebia, yɛ duru. Wo honhom mu wɔasɛm no yɛ dwoodwoo mu fapem wɔ adaduiɛ yi mu. Bɔne, wɔsɛmu yi mu, yɛ bɔne a ɛnyɛ sɛ yebe suro nko ara, na mmom yɛ honhom mu asetena a ɛho hia, a ɛka kɔre no ma ɛhyerɛn daa. Adwuma yi yɛ kyenedua a ɛtɔ wo honhom na ɛma wo ho yɛ den. Ɛnam sɔhwɛ yi mu na wobɛhu wo ho dɛ sɛ wo wɔ tumi pa a, ɛkyerɛ wo ahoɔden a woannim sɛ wowɔ no.
Bio nso, adaduiɛ yi nyɛ biribi a ɛda hɔ fapem, na mmom ɛyɛ biribi a ɛsen, ɛyɛ dwoodwoo. Mpatamu Adaduiɛ ma papa ne ho yɛ den, na ma asomdwoeɛ anya ne fa wɔ ahohwibra mu. Adaduiɛ yi kɔ so ma yɛtena ase, nkɔso, na yɛnsesa daa, na ɛma yɛbɛdɔɔso yɛn ho mu ne honhom mu tumi a ɛda so di dwuma no ho.
Sɛ wogye adaduiɛ yi tom a, ɛma wo yɛ abɛn mu baako wɔ ɔsoro mu sɔhweɛ no mu, na ɛboa ma ɔsoro yɛ mmerɛ. Wo nteaseɛ mu a ɛyɛ kɛse ne wo honhom mu akyɛdeɛ no yɛ wo de wɔ adwenem nkrɛnkrɛn no mu, na ɛma wo kwan no yɛ den na ɛyɛ dɛ.
Ahoɔden Soɔreɛ Muho Nsohwɛ
Hwehwɛ nsɛntitiriw a ɛfa sekan ho. Sɛ ɛpɛ sɛ ɛyɛ nnam na ɛyɛ den a, ɛsɛ sɛ ɛtɔ mframa dennen na ɛtwa nna no. Eyi deɛ ɛnyɛ nea ɛyɛ mmerɛw, nanso ɛyɛ hohia na ɛdan dua a ɛnyɛ dɛ n'ahoɔden yɛ den. Saa ara nso na wo sufre kronkron wɔ wɔn ho a, wɔbɔ na wɔde wɔn yɛ nnam wɔ ahoɔden soɔreɛ mu. Biribiara a ɛtaa wo, na biribiara a ɛma wo ho yɛ den, te sɛ dade bɔ no, ɛbɔ dade no, ɛyɛ woho nyɛ na ɛsiesie w'adwene ne w'ahoɔden.
Nsɛnnennen yi nyɛ ɛho ara ɛba, nanso ɛwɔ nneɛma titiriw bi a ɛyɛ nsi ho. Wɔde wɔn ba sɛ wɔde bɛsɔ wo ho ahome, sɛ wɔde bɛsɔ wo sɛ wobɛka ho wɔ w'ahoɔden soɔreɛ mu a, na wɔn ntebea ne sɛnea ɛbɛyɛ a wo ne wɔn bɛda adi. Sɛ wo ne nsɛnnennen yi si hwɛ a, wobɛyɛ nnam na wo ne w'asɛmpa ho bɛda adi, na wobɛhunu nneɛma a ɛwɔ w'akomam sɛnea ɛyɛ adwuma.
Ɛda a wobɛhunu sɛ sɛ wotumi fa asɔre mu sɛ wo ne wɔn betena a, w'adwene bɛyɛ den na w'ahoɔden bɛyɛ kɛse. Wɔde ho asɛm yi bɛkyerɛ wo sɛ wobɛyɛ onipa a w'ahoɔden ne adom akɛse, sɛnea ɛbɛyɛ a w'asuade kronkron bɛyɛ ho hia wɔ n'asɛm mu.
Ego ne Osuro Ahwehwɛmu
Ego ne osuro yɛ ɔkwan a ɔhaw bɔne de wɔn ho fa kyɛnkyɛn kɔ wo nkwa mu. Ego no de, ne hohia a ɛnsaeɛ hwehwɛ akyɛde ne tumi no, betumi adi wo adwene a ɛdaakye wo ho afra wo honhom kwan no ho. ɛpɛ sɛ wɔka no ho, ɛhwehwɛ tumi, na ɛbetumi ada wo ho asɛe a ɛka wo ho ne honhom mu nokware a ɛkyerɛ wo kwan no ho. Osuro de, ɛbetumi ahyɛ wo mu, ama woatwa wo ho adwene wɔ wo akyɛde ne wo nsaim yɛ ho. ɛka atosɛm, ɛhwehwɛ yɛn adagyew ne akyɛde ne tumi ho, ɛyɛ ma wo ho hia a ɛbetumi ahyɛ wo honhom mu nsaim nyinaa ho.
Hu sɛ eyinom ne ɔtanfo a ɛyɛ nokware, ɛnyɛ ɔhaw a ɛyɛ mpɔw nso, na ɛyɛ ɔhaw a wɔde firi yɛn mu hu kwan. Sɛ wokɔ so a, wo bɛhwɛ ego ne osuro no ho, na wotumi bɛyɛ sɛ ɛho kɔ. Saa adwuma yi ho hia paa, ɛne sɛ wo wɔ nsusuwii a ɛkɔ so a ɛnsaeɛ de hyɛ wo ho nkɔso ne nkuranhyɛmu ho. ɛyɛ ɔkwan a ɛkɔ so a ɛyɛ de nsusuwii, ɛho hia sɛ wo hwɛ wo nsusuwii, wo nneyɛe, ne nsaim sɛnea ɛdaakye no. ɛka kyɛfa sɛ, yɛde yɛ bɔne ne yɛn ara nsɛm fa, ɛma wo bɛtumi ahyɛ ɔhaw ne no mu akyɛde ahyɛ wo nkwa mu nyinaa. Nkɔso no firi saa nsusuwii a ɛkɔ so a ɛma yɛ bɛtwe yɛn ho bɛn yɛn nokware, nyansa mu ne adwene ho.
Adɛnkrakɛseɛ a ɛwɔ Ɔdɔ ne Ayamhyehyeɛ mu
Wɔn a wɔsɔre tia bɔne no, ɔdɔ ne ayamhyehyeɛ na ɛyɛ wo ho nwoma a ɛho yɛ den paa. Eyi nyɛ adwene nko, na mmom ɛyɛ ahoɔden a ɛtumi pam sum ne bɔne. Sɛ wogyina n’anim na wode ɔdɔ sua ano a, wopira ne ahoɔyaw bɔne no kɛse. Ɔdɔ bɛyɛ nea ɛtumi seseɛ, ɛsesa apira a ɛnna no ase, ɛma adwene a ɛda so wɔ awerɛhosɛm mu no so te dinn, na ɛsɔ wo ho no so a ɛda ho akyɛde ahobrɛase mu. Adwen no mu no, ɛmfa nkɔ wɔn a ɛfa wɔn ho nko, na mmom wode nsi wo ho so. Di w’ade mu dinn, hu wo ho sɛ wohyɛ den pa ara sɛnea wobɛtumi abu wo ho ano sɛnea wode ɔdɔ ne ayamhyehyeɛ bedi animuonyam.
Hu sɛ wo ho akyiwadeɛ no, ɛnyɛ mfomso na mmom ɛyɛ wo ho akwan bi a ɛkɔ so a ɛbɛboa wo amammerɛ mu. Teaseɛnam wo ho no, wo akwan no yɛ wo deɛ na ɛma wo bɔkɔɔ mu biara, ɔkwan biara yɛ wo nko ara ho. De ɔdɔ ne nteaseɛ kɛse no a, wosi wo ho kɛtɛsɛn mu, na ɛyɛ den ma bɔne mpir wo ho mu. Wo ho akyidaho kɛse no kyerɛ sɛ wode ahobrɛase ne nteaseɛ adi wo ho so sɛnea wobɛboa w’adamfo pa a ɔyɛ w’asɛm mu.
Eyi boa ma w’ahodeɛ mu a ɛyɛ den so, ma wo hann no hyerɛn kɛse. Sɛ w’ahyɛ wo ho so a, ɛma w’ahoɔden mu a ɛyɛ sɛnea wode adi animuonyam kɛse wɔ wiase. Ɛkwan yi so no, ɔdɔ ne ayamhyehyeɛ no yɛ adɛnkrakɛseɛ tia bɔne, na mmom ɛyɛ ahoɔden a ɛsesa wo ne wiase nyinaa, ma adwene a ɛbɛkyekye ne dɔ mu.
Mɔyɛ w'anigyeɛ
Hwɛ biribiara ho na wobɛhu sɛ ɛwɔ akoma a ɛbo a ɛte sɛ wo dea, wɔn a ɛkeka wo ho ne wɔn a w'akwantuo no yɛ baako. Hwehwɛ saa nkɔmmɔ yi, efisɛ wɔ wɔ ahoɔden wɔ nkabom mu. Yɛbɛtumi abɔ wɔn ho ban, ahyɛ wɔn nkɔsoɔ, na aboa w'adwuma ano. Saa nkɔmmɔ yi yɛ adea ɛho hia, efisɛ ɛbɔ nkurɔfo a wɔboa wɔn ho ne wɔn a wɔne wo bɛtumi abɔ nkɔmmɔ a ɛyɛ dɛ na ɛma wo ho dwoodwoo.
Ɔpepɛ ho bɔne bɛtumi ama wo ho adane nkitahodie ho. Bɔne dɔ ho ɔpepɛ ne nkabom a ɛnyɛ koro. Sɛ wokɔ nkabom na ɛma yɛboa ho a, wobɛbɔ w'ahoɔden a ɛyɛ dɛ na ɛyɛ den. Sɛ moka mo ho wɔ baako mu a, mubɛtumi asisi fie a w'adwene ne ahoɔden yɛ baako. Moka mo ho nnawɔtwe, tie wɔn nkyerɛkyerɛ, na yɛ nkɔmmɔbea a ɔdɔ ne nteaseɛ wɔ mu. Moa mo ho, kamfo wɔn a wɔadi nkonim, na fa mo ho kyɛ wɔn a wɔrebrɛ. Ɛnam saa nkabom yi so, mobɛtumi ayɛ wo abusua a ɛyɛ honhom fam den, dii akwan wɔ nkabom mu.
Wo Nkwagyeɛ Kronkron So
Eyi yɛ ɔdɔ nso dwom. Gye di wɔ ɛkwan no mu, fa wo tumi so, na nhwɛ sɛ wubegyina bea a w'ani sɔ so pɛpɛɛpɛ. Nsunsuansoɔ ne ɛhaw no nyinaa yɛ ɔsoro bɔ kɛse a ɛboaboa wo ano de ma wuhu wo tumi mmerɛ a ɛkorɔ.
Wo yɛ onipa a ɔwɔ hann ne tumi kɛse. Nsunsuansoɔ ne ɛhaw a wuhyia no kɛse ne sɛnea ɛda no adi sɛ w'abɔdeɛ ne wo botaeɛ no yɛ dɛ. Mma sum no nnyɛ wo mmerɛw; sɛ dɛn ara biara yɛ nkaeɛ a ɛda w'ahoɔden ne wo botaeɛ kronkron no adi.
Fa akokoduru ne adɔ ne ho kɔ so. Berɛ biara ne ɛhaw biara de wo bɛn nyansa ne nimdeɛ a ɛkorɔ no ho. Wo yɛ kyɛfa a ɛho hia wɔ hann ne ɔdɔ kɛse nhyiamu no mu. Yɛn nyinaa, yɛbɛkɔ so agyina mu, apam sum ne hann akɔso afɔm kwan ma afoforo.
Awurade nhyira na ɛmfa wo, ne wo hann no nhyerɛn ntɛm nyinaa.
interesting topic, and well
explained; but why has the
narrator a voice …like he has
½ chewed hazelnuts in mouth?
Thank you! Note taken regarding the voice 😂