Kannada has been brought to the level of Sanskrita by Many great Kannada ancient writers Ranna, pampa, Janna later by Dasaru mainly Purandaradasaru taken to next level. He is the one given "Karnatak music" raaga, taala and bhavas. Called as Karnata Sangeetha pithamaha. He written more than 1Lac songs on Bhagwan Krishna in Kannada and Sanskrita.
Thank you sir/ thank you mom for beautiful review of the song 'Varaha Rupam'. I am from coastal Karnataka where the devine story gave birth to movie Kanthara. Everytime I hear the music 'Varaha Rupam' my eyes becomes wet, this song touched my heart and soul. For others this is a movie. But for we native coastal Karnataka people this is lifeline of our life. Our soul revoles arround 'BHOOTHA KOLA'. For us this is not a thriller story. We believe this is our own household story. We very much emotionaly connected to Bhootha kola and to this movie. Every one moves out of theatre and finds space to wipe tears. Our tears for Guliga and Panjurli who are everyday protects us the way shiva revived by the Guliga in the climax seen. Everyone gets goose bumps but we get tears. We cannot imagine a life without 'Bhutha Kola'. In this movie divine power such a beautifully picturised I could not hold my tears several times , because we believe 'Panjurli' and 'Guliga' every day protect us. Our part of the world never seen any natural calamity for centuries. We believe we protected by these demigods. Last but not least BHOOTHA KOLA binds all the family members and demigod representing performer delivers justice to the family members. This movie picturised with extreme devotion. The one acre area of the film set was treated like temple , no one used to wear shoes or sandals. No one used to eat non veg food or drink alcohol. During entire shooting period director hero Rishab Shetty never visited his family. When you deliver the things with such an extreme devotion , the result is 'KANTHARA' the soul of our cultre. Success of Kanthara is result of divine power. May this divine power protect our Bharatha and the entire humanity. Finally Rishab Shetty thank you very much for showing our culture to entire world. May Guliga and Panjurli give choicest blessings to you and to your entire family. KANTHARA THE SOUL OF DEVINE POWER.🙏
Yes it does bring the tears right away the moment the music starts and when he utters the Varaha roopam the tears started rolling very fast. We know as per the story the hero has already died and the god is still in the body.
Kannada and Sanskrit are same equal.because two languages were matching.and very oldest languages..and understanding all kannadigas.And Karnataka music...
@@dd-xy6bi No dude. Its an inspiration only. Both does good for society. Anything which gives pleasure and happiness we should not say its a COPY. Just live in and enjoy that moment.
Am proud to b .my native culture heartfully touched to all world pupil.hats up Rishab shetty made an amazing perfomance ,made an history in de Indian cinema Industry.
I feel blessed to be born in a culture that is so rich and rooted in nature. This culture teaches us to live with the land and nature NOT on earth n nature. Nature and Cosmos are God to us and we live with them .... we are part of the God and Aham Brahmasmi !
Nadaswaram is an instrument and is played by Shivakumar in this song. Song is mainly based on Thodi, Bhairavi(Carnatic) though there are flavours of Kanakangi in the beginning. B Ajaneesh Lokanath is the music director and this song is inspired from Navarasam by Thaikkudam bridge
Great Movie ,Great Actors ,Photographs ,Singers everything so so perfect and mind blowing ,Hats off to Rishab ,Never had such an experience before by watching any other movie ,Fantastic,Memorable movie ,watched it thrice👌👌🙏🙏
Thanks for your comments 🙏. Please read the name as 'Kaanthara' it is not English 'Ta' in pronunciation , it is 'tha'. The name means ' Forest' in Kannada.
Coastal Karnataka, North of Kasaragod and some parts of Western Ghats are part of Tulu culture, though all of them may not be Tulu speaking regions. These places were tiny pearls of villages strung together in a thread of dense forests of Malenadu. Kāntāra is Apabhramsha of Kandara (ಕಂದರ), that means valley between hilly terrains. Valleys are always mysterious and hence Kāntāra also means "mysterious forest" in local culture. Apt name for the movie. Bhoota may belong to family (Kula Daiva), estates (Gadde / Totada Bhoota), the hills (Guddada Bhoota) or village (Grāma Daiva). Most of them are from local fables. Many are connected to major temples like Dharmasthala or Subramanya. Panjurli is believed to be one from "Shiva Gana" of Dharmasthala. Hence he is also called "Annappa Panjurli". Guliga (Guligan in Kerala) is spirit of Yama Dharma and displeasing him is supposed to bring horrific death. More than the Gods, Tulunadu is united by the Demigods or "Bhoota" or "Daiva". There are number of Daivas with strong and fascinating local fables associated. Most Bhoota temples are small to medium sized structures called Bhoota Sthāna or Bhoota Gudi. Many are attached to larger temples like Dharmasthala, Subramanya, Pandavapura temple etc. Most estates and large farms have their own Bhoota Gudi or temples. If we try to dive deep into the world of Bhoota, we may meet our ancestors. Reverence to ancestors turning into worship is known across the human race. We can draw parallels with Māsti Kallu (ಮಾಸ್ತಿ ಕಲ್ಲು) and Veera Kallu (ವೀರ ಕಲ್ಲು) traditions from other regions of Karnataka. Dargahs and Chapels dedicated to different Saints too are similar evolutions. Brahmeru, Kodamanitaya, Odityaya, Duggalaya, Mahisandaya, Jarandaya, Urundarayya, Kukkintaya, Jumadi, Sarala Jumadi, Pancha Jumadi, Lekkesiri, Siri, Varte, Panjurli, Kuppe Panjurli, Rakta Panjurli, Hosadēvata, Dēvanajiri, Kalkuḍa, Kallurti, Tukkateri, Guliga, Bobbariya, Nicha, Koragajja, Chāmundi, Rakteshwari, Baiderukulu, Ukkatiri, Shiraadi, Ullalthi, Okkuballala, Korddabbu, Ullaya and Korathi are some of the famous Bhoota from Karavali - Malenadu regions. Jumadi is supposed to be small-pox Goddess Māri-Amma. Some of the Bhoota are aligned with different castes. Okkuballala and Dēvanajiri with Jains. Kodamanitaya and Kukkinataya with Bunts, Kalkuḍa and Kalloorti are Blacksmiths. Bobbariya is a Mogaveera. Nicha a Koraga or from Dalit community. Controversies regarding some Bhoota identities aren't new. Some sections have chronicled Bobbariya as a benevolent Muslim sailor and son of a Muslim father and Bunt / Jain mother. But the Mogaveera community strongly believes Bobbariya is Babruvahana, son of Arjuna. Many PāDdanas too suggest such a history. But counter stories too exist. Leftist Historians have branded Bhoota-Ārādhane as secular and Dravidian phenomenon. But they go silent when long standing references to Vishnu, Garuda, Varāha, Rakteshwari, Chāmundi and Babruvahana are mentioned. Shiva Gana connections, usage of Om, Swastika and such "so called Aryan" symbols too goes against the "Secular Dravidian" narratives. There are male, female and androgynous Bhoota too. Varthe, Kalloorti, Ullalthi, Chamundi, Lekkesiri, Rakteshwari and Korathi are some of the female Bhoota. Jumadi is a Bhoota with female body and male head, including a huge handlebar mustache. Ullalthi, Bobbariya, Kalkuḍa, Kallurti, Siri, Koti and Chennayya are ancestral spirits. They were human beings of the yore elevated as Daiva. Deified animals like wild boar - Panjurli (the female counterpart is Varte) and the tiger - Pilichaṇḍi are there too. Though we don't know how and when it happened, Panjurli, represented by wild boar is also connected to the Varāha Avatāra. The fables sing praise of Varāha Swamy. Vishnu Murthy, Rakteshwari and Chāmundi are perhaps the only Daiva "names" with pure Purana background. Vishnu Murthy is worshipped as Dharma Daiva among Gowda communities of Kodagu district. There's no Tulu language but ritual influences are similar. Most Bhoota are believed to protect the people, their properties, crops, cattle and the forests. "Bhoota Kola" is animist form of worship. It's called "Theyyam" in North Malabar and parts of Wayanad. The nearest Kannada word is Devva (ದೆವ್ವ), which originated from Daiva. There are over 450 Theyyams in Kerala. Kuttichathan, Muthappan, Vishnu Murthy, Padamadakki Bhagavathy, Kathivanoor Veeran are some of the famous Theyyams. India's first 3D movie "My Dear Kutty Chathan" was based on one such Theyyam. Bhoota can be protector or destroyer depending upon how we treat them. Kola is an expensive and expansive form of spirit worship that involves culture, art, festival, entertainment, faith and almost always acts as Courts. People believe the word of Daiva and follow the order when the Daiva speaks. Colorfully painted Pātri is assisted by trained men and women called Gurikara, Gurikarthi and Mukkaldi. These rituals are watched by hundreds if not thousands as the Pātri works himself into a frenzy with the help of drums, Nādaswara and other musical instruments with artificial lights (Petromax in the olden days, LED tubelights in current era). These people who get "Āvesha" of Bhoota during "Kola" are from Dalit communities like Nalike and Parava. They get to know the history of places and people by observing everything. Unlike other Dalit communities, these people had better access to the caste communities. While caste differences are progressively getting blurred, the reverence for Bhoota worship has sustained to a large extent in the Tulunadu regions. Scientifically, there cannot be a satisfactory explanation to this phenomenon. But quite a lot of problems have been solved and even cases have been settled out of court by "Daiva Vachana" during Kola. One possibility is the "Pātri" allowing his subconscious mind to take over with the help of music, drums, dance and songs in praise. They are called PāD-dana (ಪಾಡ್ದನ) and are elaborate rhyming songs in Tulu language transferred orally from generation to generation. When the subconscious mind takes over with the Pātri detached from his present, he is likely to search the past for answers to the questions posed before him. The Bhoota speaks mostly in gestures (ಸಂಜ್ಞೆ) and cryptic words. The assistants (Mukkaldi) decode the words and explain in detail to devotees. Believing or not doesn't matter when it comes to Kola. They are thrilling experiences. Yakshagana (ಯಕ್ಷಗಾನ) of Kanara and Kathakkali of Kerala have evolved from Kola. They took the animist worship out and turned them into Nātaka form of story telling. Dr. Kota Shivarama Karantha did a lot of research on all these and wrote a lot too. Rishab Shetty has worked really hard to make Kāntāra a reality. His presentation of both Panjurli and Guliga during climax are as authentic as possible. The last 20 minutes of Kāntāra are elevated by the sheer genius of the actor.
React to 'Navarasam' by Thaikkudam bridge, This song and music is Inspired from Navarasa if Iam not wrong, It is also saying about a classical dance form called Kadhakali. Please don't miss it its a musical treat and it will blow your mind
@@tintustebin9437 I have very little knowledge of music, but I can differentiate between copy and inspiration! Varaha Roopam song is an inspiration from Navarasam song by Thaikudam Bridge, as far as I can understand! Art need not be seen the way it is, but the way you see it!
6 years ago I had "Navarasam" as a ringtone on my phone, and after I bought a new one it was gone. Now with this 80% copy of the original song (and loving the Movie Kantara very much), I finally have it as a ringtone again. 🎶 I love both versions - Greetings and love from Germany 🤗💖
Truly appreciate your absolute involvement. Btw, Nadaswaram is actually a musical wind instrument which is the equivalent of Shenai in hindustani classical. Amma and yourself are doing a great seva by reacting to such classics. Keep it going✌
Kannada industry producing great commerical movies and content, theatre experience movies in india. Best global movies, for global audience. KGF1 KGf2, kanthara, 777 charlie and vikrant rona, Their aim is to produce films for global audience
KANTARA - Sanskrit Word - means "MYSTERIOUS FOREST" Its DAIVA - Demigod (Panjurli & Guliga are Daivas - protects the local area & people) Buffalo race is KAMBALA Totally its Coastal Karnataka (Mangalore, Udupi, Kundapura) Traditions, proudly depicted in the Movie. In this movie: No advice for Hindus No insult to our Gods No insult to Our Traditions. WE ARE PROUD OF OUR TRADITIONS ALL OUR TRADITIONS ARE SCIENTIFIC Rishab Shetty's wife & both children have acted in this movie. During the Daiva shooting He strictly followed Brahmacharya, Pure Vegetarian, Other Rituals Vastra Vinyasa - by Rishab's wife
These are the real PANJURLY n GULIGA kola scenes with some of movie visuals as well
There are also some clips of Chamundi, Manthradevathe and Sathyadevathe
Kallurti, koragajja
Masthe kushi apundu yenekele dethina clip undu 😍
ಜೈ ಕಾಂತರ, ಜೈ ಕನ್ನಡ ♥️🔥🚩
I've heard that previously between pajurly and guliga there was a fight but later they calm down and living as siblings ❤️
Kannada has been brought to the level of Sanskrita by Many great Kannada ancient writers Ranna, pampa, Janna later by Dasaru mainly Purandaradasaru taken to next level. He is the one given "Karnatak music" raaga, taala and bhavas. Called as Karnata Sangeetha pithamaha.
He written more than 1Lac songs on Bhagwan Krishna in Kannada and Sanskrita.
The music is really mesmerizing and divine. Respect and devotion for daiva like guliga and annappa is in the blood of every dakshina kannada people.
Culture of TuluNadu (Mangalore + Udupi+ Kasaragod) ❤️
isn't it kundapura.
@@ultranationalist2820 it is but there people follow it in kannada.
It is from karnataka state including kundapur, this film is shot in kundapura
@@brocksun1 Kantara movie explains about the rich cultural traditional heritage of TuluNadu
Perfect blend of Carnatic classical n Rock music together ❤️ hats off to Ajaneesh sir n the great singer Sai Vignesh ❤️
Metal head included
Really you should listen to thaikkudam bridge before appreciating the director
ಜೈ ಕಾಂತರ, ಜೈ ಕನ್ನಡ ♥️🔥🚩
@@tintustebin9437 ellodru nimmantor obru irtaare
Tintu court horage metla mele tirpu nodilla.😥😂
Thank you sir/ thank you mom for beautiful review of the song 'Varaha Rupam'.
I am from coastal Karnataka where the devine story gave birth to movie Kanthara.
Everytime I hear the music 'Varaha Rupam' my eyes becomes wet, this song touched my heart and soul.
For others this is a movie. But for we native coastal Karnataka people this is lifeline of our life. Our soul revoles arround 'BHOOTHA KOLA'. For us this is not a thriller story. We believe this is our own household story. We very much emotionaly connected to Bhootha kola and to this movie. Every one moves out of theatre and finds space to wipe tears. Our tears for Guliga and Panjurli who are everyday protects us the way shiva revived by the Guliga in the climax seen. Everyone gets goose bumps but we get tears. We cannot imagine a life without 'Bhutha Kola'.
In this movie divine power such a beautifully picturised I could not hold my tears several times , because we believe 'Panjurli' and 'Guliga' every day protect us. Our part of the world never seen any natural calamity for centuries. We believe we protected by these demigods. Last but not least BHOOTHA KOLA binds all the family members and demigod representing performer delivers justice to the family members.
This movie picturised with extreme devotion. The one acre area of the film set was treated like temple , no one used to wear shoes or sandals. No one used to eat non veg food or drink alcohol. During entire shooting period director hero Rishab Shetty never visited his family. When you deliver the things with such an extreme devotion , the result is 'KANTHARA' the soul of our cultre. Success of Kanthara is result of divine power. May this divine power protect our Bharatha and the entire humanity.
Finally Rishab Shetty thank you very much for showing our culture to entire world. May Guliga and Panjurli give choicest blessings to you and to your entire family. KANTHARA THE SOUL OF DEVINE POWER.🙏
Please keep the tradition as it is because it is part of our hindu sanskriti
Yes it does bring the tears right away the moment the music starts and when he utters the Varaha roopam the tears started rolling very fast. We know as per the story the hero has already died and the god is still in the body.
Electrifying Fusion + Sanskrit + Kannada + Caranatic + visuals = Edge of seat
Kannada and Sanskrit are same equal.because two languages were matching.and very oldest languages..and understanding all kannadigas.And Karnataka music...
Telugu also sanskrit because see bahubali songs
Copy of navarasa
ಜೈ ಕಾಂತರ, ಜೈ ಕನ್ನಡ ♥️🔥🚩
@@dd-xy6bi No dude. Its an inspiration only. Both does good for society. Anything which gives pleasure and happiness we should not say its a COPY. Just live in and enjoy that moment.
Am proud to b .my native culture heartfully touched to all world pupil.hats up Rishab shetty made an amazing perfomance ,made an history in de Indian cinema Industry.
The song gives divine energy everytime when we heard it such a masterpiece composition by Ajaneesh Loknath 🔥🔥
Listen to navarasa by thaikkudam bridge
Last 20 min in movie i was like so immersed I felt i was in that place 🔥🔥🔥🔥
ʟᴏᴠᴇ ꜰʀᴏᴍ ᴍᴀɴɢʟᴏʀᴇ🚩💥ᴛʜɪꜱ ɪꜱ ᴏᴜʀ ᴄᴜʟᴛᴜʀᴇ💥🚩🚩🚩💥
❤❤
Superb. Perfect violin and saxophone
appu boss old songs dance is osm bro
india is full of its own regional culture...EK BHARAT SHRESHTA BHARAT
Never miss this GEM in Big Screens ♥️💥🔥
Do come to our south and north karnataka you will feel that how we follow our culture.....
Proud to be kannadiga and also an north canarian.
Goosebump song
Lov From Karnataka💛❤️😍😍😍🥰
Jai Kannada Sandawood 😍
Bro sandalwood adu sandawood ala bro
I really enjoyed this song in theatre
Kannada industri so so good , om namah shivaya
God bless your family, lots of respect for your mother for raising a such an intelligent son...
Exceptional , unbeatable and incomparable movie beyond appreciation .🙏🙏👌👌
Off course I saw kanthara 10days before but still that song varaha roopam panjurli roopa oh! Can't express👌👌👌
I feel blessed to be born in a culture that is so rich and rooted in nature. This culture teaches us to live with the land and nature NOT on earth n nature.
Nature and Cosmos are God to us and we live with them .... we are part of the God and Aham Brahmasmi !
Rongte khade kr dene wala song h
I am proud to be hindu 🙏🚩
Love form Karnataka 🙏🙏🙏
I am big big big fan of varah roopam ❤️🔥🙏🚩👍🙌👏👌 roj 3-4 baar sunta hu.... listening daily twice thrice🔥❤️
Nadaswaram is an instrument and is played by Shivakumar in this song. Song is mainly based on Thodi, Bhairavi(Carnatic) though there are flavours of Kanakangi in the beginning. B Ajaneesh Lokanath is the music director and this song is inspired from Navarasam by Thaikkudam bridge
MAdhu, ❣️lovie,to,movie,sopar
Love Amma and son reaction....good going and seeing your mom i feel so nice she is so active.....God bless her
Totally mesmerising the song and your experience . It's just wah,.........
Amazing and mind blowing song. Hats off to our culture of tulunadu
Thank you both for appreciating our Tulu culture and Song devoted to Panjurli ,one of the close demi Gods of Lord Shiva .
Great Movie ,Great Actors ,Photographs ,Singers everything so so perfect and mind blowing ,Hats off to Rishab ,Never had such an experience before by watching any other movie ,Fantastic,Memorable movie ,watched it thrice👌👌🙏🙏
daivaradhane 🙏🌼 tulunadu culture 🚩 proud to be tuluva ❤️
The first instrument is known as *Nadaswaram*, the Shehnai of South Indian (Carnatic music).
Very very good Film 🎥 , o my god 🙏
Kanthara film super 👌👌👌
Nadaswara is the instrument buddy
Many thanks for calling our language rightly,, Its not Kannad..its Kannada!!!!
You have earned yourself a new subscriber today!!!
If you watch this movie you will experience devine energy throughout film and un imaginable theatre experience never b4 🔥🔥🔥
Thanks for reacting; listen with earphones it's unlimited divine offer.
You're too good dude 😎
N you're mom, she is too cute 🥰 like my mom ❤️
Goosebumps Goosebumps Goosebumps 🙏🏻🙇♂️
Super 👌 👌
Thanks for supporting this movie...
Hi mohith, hello maa,
I love you 🙏🙏🙏🙏
From Karnataka
appu boss and prabhudeva sir dance Baro Raja full video song
Thanks for liking and giving wonderful comments. I dont know many times i have watched and listen to this song
Your reactions are the too close to what I feel in heart. Love you both. Blessings...
Jai panjurli daiva ❤💕🧡
Its hindu culture. Indian culture.💛
Nadaswara is a musical instrument . Bismillah Khan Jo bhajaathethe ie shahnai. ❤️👍
What Bismillah khan used to play was Shehanaayi not Naadhaswara
Thanks for your comments 🙏. Please read the name as 'Kaanthara' it is not English 'Ta' in pronunciation , it is 'tha'. The name means ' Forest' in Kannada.
Coastal Karnataka, North of Kasaragod and some parts of Western Ghats are part of Tulu culture, though all of them may not be Tulu speaking regions. These places were tiny pearls of villages strung together in a thread of dense forests of Malenadu. Kāntāra is Apabhramsha of Kandara (ಕಂದರ), that means valley between hilly terrains. Valleys are always mysterious and hence Kāntāra also means "mysterious forest" in local culture. Apt name for the movie.
Bhoota may belong to family (Kula Daiva), estates (Gadde / Totada Bhoota), the hills (Guddada Bhoota) or village (Grāma Daiva). Most of them are from local fables. Many are connected to major temples like Dharmasthala or Subramanya. Panjurli is believed to be one from "Shiva Gana" of Dharmasthala. Hence he is also called "Annappa Panjurli". Guliga (Guligan in Kerala) is spirit of Yama Dharma and displeasing him is supposed to bring horrific death.
More than the Gods, Tulunadu is united by the Demigods or "Bhoota" or "Daiva". There are number of Daivas with strong and fascinating local fables associated. Most Bhoota temples are small to medium sized structures called Bhoota Sthāna or Bhoota Gudi. Many are attached to larger temples like Dharmasthala, Subramanya, Pandavapura temple etc. Most estates and large farms have their own Bhoota Gudi or temples.
If we try to dive deep into the world of Bhoota, we may meet our ancestors. Reverence to ancestors turning into worship is known across the human race. We can draw parallels with Māsti Kallu (ಮಾಸ್ತಿ ಕಲ್ಲು) and Veera Kallu (ವೀರ ಕಲ್ಲು) traditions from other regions of Karnataka. Dargahs and Chapels dedicated to different Saints too are similar evolutions.
Brahmeru, Kodamanitaya, Odityaya, Duggalaya, Mahisandaya, Jarandaya, Urundarayya, Kukkintaya, Jumadi, Sarala Jumadi, Pancha Jumadi, Lekkesiri, Siri, Varte, Panjurli, Kuppe Panjurli, Rakta Panjurli, Hosadēvata, Dēvanajiri, Kalkuḍa, Kallurti, Tukkateri, Guliga, Bobbariya, Nicha, Koragajja, Chāmundi, Rakteshwari, Baiderukulu, Ukkatiri, Shiraadi, Ullalthi, Okkuballala, Korddabbu, Ullaya and Korathi are some of the famous Bhoota from Karavali - Malenadu regions.
Jumadi is supposed to be small-pox Goddess Māri-Amma. Some of the Bhoota are aligned with different castes. Okkuballala and Dēvanajiri with Jains. Kodamanitaya and Kukkinataya with Bunts, Kalkuḍa and Kalloorti are Blacksmiths. Bobbariya is a Mogaveera. Nicha a Koraga or from Dalit community.
Controversies regarding some Bhoota identities aren't new. Some sections have chronicled Bobbariya as a benevolent Muslim sailor and son of a Muslim father and Bunt / Jain mother. But the Mogaveera community strongly believes Bobbariya is Babruvahana, son of Arjuna. Many PāDdanas too suggest such a history. But counter stories too exist.
Leftist Historians have branded Bhoota-Ārādhane as secular and Dravidian phenomenon. But they go silent when long standing references to Vishnu, Garuda, Varāha, Rakteshwari, Chāmundi and Babruvahana are mentioned. Shiva Gana connections, usage of Om, Swastika and such "so called Aryan" symbols too goes against the "Secular Dravidian" narratives.
There are male, female and androgynous Bhoota too. Varthe, Kalloorti, Ullalthi, Chamundi, Lekkesiri, Rakteshwari and Korathi are some of the female Bhoota. Jumadi is a Bhoota with female body and male head, including a huge handlebar mustache. Ullalthi, Bobbariya, Kalkuḍa, Kallurti, Siri, Koti and Chennayya are ancestral spirits. They were human beings of the yore elevated as Daiva.
Deified animals like wild boar - Panjurli (the female counterpart is Varte) and the tiger - Pilichaṇḍi are there too. Though we don't know how and when it happened, Panjurli, represented by wild boar is also connected to the Varāha Avatāra. The fables sing praise of Varāha Swamy.
Vishnu Murthy, Rakteshwari and Chāmundi are perhaps the only Daiva "names" with pure Purana background. Vishnu Murthy is worshipped as Dharma Daiva among Gowda communities of Kodagu district. There's no Tulu language but ritual influences are similar.
Most Bhoota are believed to protect the people, their properties, crops, cattle and the forests. "Bhoota Kola" is animist form of worship. It's called "Theyyam" in North Malabar and parts of Wayanad. The nearest Kannada word is Devva (ದೆವ್ವ), which originated from Daiva.
There are over 450 Theyyams in Kerala. Kuttichathan, Muthappan, Vishnu Murthy, Padamadakki Bhagavathy, Kathivanoor Veeran are some of the famous Theyyams. India's first 3D movie "My Dear Kutty Chathan" was based on one such Theyyam.
Bhoota can be protector or destroyer depending upon how we treat them. Kola is an expensive and expansive form of spirit worship that involves culture, art, festival, entertainment, faith and almost always acts as Courts.
People believe the word of Daiva and follow the order when the Daiva speaks. Colorfully painted Pātri is assisted by trained men and women called Gurikara, Gurikarthi and Mukkaldi. These rituals are watched by hundreds if not thousands as the Pātri works himself into a frenzy with the help of drums, Nādaswara and other musical instruments with artificial lights (Petromax in the olden days, LED tubelights in current era).
These people who get "Āvesha" of Bhoota during "Kola" are from Dalit communities like Nalike and Parava. They get to know the history of places and people by observing everything. Unlike other Dalit communities, these people had better access to the caste communities. While caste differences are progressively getting blurred, the reverence for Bhoota worship has sustained to a large extent in the Tulunadu regions.
Scientifically, there cannot be a satisfactory explanation to this phenomenon. But quite a lot of problems have been solved and even cases have been settled out of court by "Daiva Vachana" during Kola. One possibility is the "Pātri" allowing his subconscious mind to take over with the help of music, drums, dance and songs in praise. They are called PāD-dana (ಪಾಡ್ದನ) and are elaborate rhyming songs in Tulu language transferred orally from generation to generation.
When the subconscious mind takes over with the Pātri detached from his present, he is likely to search the past for answers to the questions posed before him. The Bhoota speaks mostly in gestures (ಸಂಜ್ಞೆ) and cryptic words. The assistants (Mukkaldi) decode the words and explain in detail to devotees.
Believing or not doesn't matter when it comes to Kola. They are thrilling experiences. Yakshagana (ಯಕ್ಷಗಾನ) of Kanara and Kathakkali of Kerala have evolved from Kola. They took the animist worship out and turned them into Nātaka form of story telling. Dr. Kota Shivarama Karantha did a lot of research on all these and wrote a lot too.
Rishab Shetty has worked really hard to make Kāntāra a reality. His presentation of both Panjurli and Guliga during climax are as authentic as possible. The last 20 minutes of Kāntāra are elevated by the sheer genius of the actor.
Kanthara literally means Forest. It’s a Sanskrit word, used in Kavi Kalidasa’s Shyamala Dandakam also
Superb bro
You spoke kannada well in beginning
That black makeup is represented as "Guliga" Daiva, which you can see in the climax of the Kantara movie.
Very very nice music and song varaha Rupam Kannada movie song
React to 'Navarasam' by Thaikkudam bridge, This song and music is Inspired from Navarasa if Iam not wrong, It is also saying about a classical dance form called Kadhakali. Please don't miss it its a musical treat and it will blow your mind
This is not an inspiration from navarasa it is a copy paste
@@tintustebin9437 It is inspired by it true.. But not copy paste
@@tintustebin9437 I have very little knowledge of music, but I can differentiate between copy and inspiration! Varaha Roopam song is an inspiration from Navarasam song by Thaikudam Bridge, as far as I can understand! Art need not be seen the way it is, but the way you see it!
6 years ago I had "Navarasam" as a ringtone on my phone, and after I bought a new one it was gone. Now with this 80% copy of the original song (and loving the Movie Kantara very much), I finally have it as a ringtone again.
🎶 I love both versions - Greetings and love from Germany 🤗💖
Truly appreciate your absolute involvement. Btw, Nadaswaram is actually a musical wind instrument which is the equivalent of Shenai in hindustani classical. Amma and yourself are doing a great seva by reacting to such classics.
Keep it going✌
Good explanation
Nagaswaram is not name of the person. NADASWARAM is the name of the pipe instrument.
Always
This is the primer of coming of Kalki avatar
We follow this tradition
React to Navarasa by thaikudam bridge
Aai panjurli daiva ka roop hai..
Great Mugic,!!!!!!!!!!!Great Mugiciens,!!!!!!!!!!!, Great Song, Great Singer.!!!!!!!!!!!,
❤️❤️❤️❤️🙏🏼🙏🏼🙏🏼🙏🏼 from Mysore
It's not kantara but kanthaara . 💞🙏🏻
#Kantara 🔥🔥
Nagaswara is a music instrument
Love from Thulunad ❤️
Nama tulunad🔥
Tulunada culture ❤️🚩✨
Proud to be Tuluva
We r proud we r tuluwas
Your kannada 🥰🥰🥰🥰😍😍❤❤❤❤❤
Nice reaction.
🇮🇳🇮🇳🙏🇮🇳🇮🇳🏆😊
Similar to 'kantara "it happens in Goa also in Goa it is called" veerbhadra" and some more quite different
Goosebumps 🔥🔥🔥movie
❤️❤️❤️
👌
This is all same Kerala tradition....so they are same keraliat...all over Kerala We are following the art at the same time...
These are our main Hindu culture. We should be proud of being Hindu. Jai Hindutva, Jai sriram
രോമാഞ്ചം
Please react singara siriye song
Thulunadu Dhaiva's
1. Dhumavati/jumadi bunta
2. Pancha jumadi bunta
3. Marl jumadi
4. Kaanteri jumadi
5. Kolatha jumadi
6. Kolla pootha jumadi
7. Mardal jumadi
8. PANJURLI
9. Annappa panjurli
10. Kallurti-panjurli
11. Kuppettu panjurli
12. Baggu panjurli
13. Golidadi panjurli
14. Kalyaboodu panjurli
15. Dendoora panjurli
16. Paajei panjurli
17. kadambare panjurli
18. jodu panjurli
19. male panjurli
20. guliga panjurli
21. Varna panjurli
22. alera panjurli
23. Malara panjurli
24. Bollela panjurli
25. Tembailu panjurli
26. Chombakallu panjurli
27. Kaanthavara panjurli
28. Hebri panjurli
29. Kukke panjurli
30. Kadri panjurli
31. kadapu panjurli
32. Ambadadi panjurli
33. potta panjurli
34. Kadambare panjurli
35. Guliga panjurli
36. Kalkuda-kallurti
37. Odilthaye
38. Pilichamundi/ vyagra chamundi
39. Bobbarya
40. Jaarandaya
41. Kodamanithaya
42. Kukkinanthaya
43. Baikadthi
44. Chikkamma
45. Daaram ballalthi
46. Kalabhairava
47. Kalarahu
48. Kaalarkai
49. Kumara swamy
50. Kanyakumari
51. Mahakali
52. Paatala bhairava
53. Mayandal
54. Malaraya
55. Koteda babbu swamy
56. Tannimaniga
57. Chavundi
58. Guliga
59. sankale guliga
60. subbiyamma subbi guliga
61. guliga bhairava
62. raudrandi guliga
63. rahu guliga
64. netther guliga
65. Paatala guliga
66. Neecha (koraga taniya)
67. Kamberlu
68. Abbaga daaraga
69. Kshetra paala
70. Nandigona
71. Maisayndaya
72. Rakteshwari/lekkesiri
73. Raahu
74. Jattiga
75. Naga bermer
76. kaalamma
77. kanapadithaya
78. kuriyodithaya
79. kallerithaya
80. dayyengul
81. ullalthi
82. moovar daivangal
83. naalkatthaya
84. satyadevate/ posa bhuta
85. mantradevate
86. bunta daiva
87. vaidyanatha/ mundathaya
88. ajji bhuta
89. shiradi daiva
90. koragajja
91. korati
92. poyyathai
93. hallathayi
94. koti chennaya
95. bhavana
96. vishnumurthy
97. birnachari
98. padkanthaya
99. brahma mugera
100. uliyathaya
101. pattorithaya
102.mantradevathe
NĀDASWARAM
Amazing 👏👏👏
It's culture of tulunadu coastal part of the karnataka our tulunadu my tulunadu
Kannada industry producing great commerical movies and content, theatre experience movies in india. Best global movies, for global audience. KGF1 KGf2, kanthara, 777 charlie and vikrant rona, Their aim is to produce films for global audience
That's nagaswarsm normally in all weddings this wl b played
visit mangaluru 😊
Yooooooooooooohhhhhmmmm
This is really good song .and they inspired by thykudam bridge "navarasam" .i thought the whole story of kanthara
Please come to Udupi and Mangalore in the time of Jan to may u will see it everywhere please do come my brother and my mother
KANTARA - Sanskrit Word - means "MYSTERIOUS FOREST"
Its DAIVA - Demigod (Panjurli & Guliga are Daivas - protects the local area & people)
Buffalo race is KAMBALA
Totally its Coastal Karnataka (Mangalore, Udupi, Kundapura) Traditions, proudly depicted in the Movie.
In this movie:
No advice for Hindus
No insult to our Gods
No insult to Our Traditions.
WE ARE PROUD OF OUR TRADITIONS
ALL OUR TRADITIONS ARE SCIENTIFIC
Rishab Shetty's wife & both children have acted in this movie.
During the Daiva shooting He strictly followed Brahmacharya,
Pure Vegetarian,
Other Rituals
Vastra Vinyasa - by Rishab's wife