Arjun was extraordinary powerful than any Yoddha in Mahabharat 1. He had highest number of Divyastra. 2.Singlehandadly defeated 7 Maharathis in Virat Yuddh (Karn,Bhism, Dronacharya,Kripacharya, Ashwathama, Dushasan, Duryodhan) 3.Fought with 3cr Nivat Kavach Asuras and defeated them alone( Indra and Ravan couldn't do that in previous Yug) 4.Fought with Swayam Mahadev and received Pashupatastra, didn't even use that in Kurukshetra. 5.Fought with Gandharvas and rescued Duryodhan when Karna left him 6.In archery his both hands are equally skillful( that's why he is also called Sabyasachi)
LORD SHIVA(MAHADEVA) to ARJUNA, ‘The illustrious god said, “You were Nara in an earlier body, the companion of Narayana. You spent many ayuta years in fearful austerities in Badari. There is supreme energy in you, like that in Vishnu, supreme among men. The universe is held up through the energy of the two of you, foremost among men. O lord! At the time of Shakra’s consecration, you and Krishna oppressed the danavas and you took up the great bow that thunders like clouds. O Partha! This Gandiva is fit for your hands. O supreme among men! It was that which I snatched from you, using my powers of maya. O Partha! These two quivers will again be inexhaustible, as they used to be for you. O Partha! I am pleased with you. Truth is your valour. O bull among men! Accept a boon from me. What is it that you desire? You are the one who shows respect. There is no one on earth who is your equal. Nor is there anyone in heaven. O conqueror of enemies! The kshatriyas find their chief in you".... Bori ce: vana parva( kairata parva)
😁😁😁😁😁ghanta.sangharsh agni ko sova deta hai surya putra karnko sova deta hai.tumhara arjun ka jaise mitti ka sarir ko nehi .jiske paas suraj ki tej ho wohi sangharsh ka 2sra naam hai samjsamjhe.👊.aag (karn) se mat khelo sab jal jaega vai
wase karn suryaputra aur kunti putra hai 5 vai se sabse zyada adhikar uska hi tha yaad rakhna.karn ka raaz şirf uski maa kunti hi janta tha baki to sab baad mein aya na
@@ParthaChakraborty-ur6hl karn aag hai 🤣 usko to Arjun nea Virat youdh mea bhuja Diya tha aur kan to ang desh ka raja banea ke bad koi jyada sangharsh nahi kia par Arjun nea apna balpan jungle mea bitaya tha uskea bad varnavrat mea aag laghi to 2 sal jungle mea rahea uskea bad gaye ki raksha karnea ke liye jab drupadi Kai room Mai gaye tab 12 varsh ka vanvas aur akhir mea dave harnea ke bad 12 varsh ka vanvas aur 1 varsh ka agyadvas Mila aur tum khatea ho ki karn ko jyada sangharsh karna pada
karn aag ki gola hai 🔥🔥🔥bachpan se divyakavach samet suraj ki tej se janma hai arjun ka jaisa mitti ka sarir leke nehi janma .karn 5 vai zyada specially.suraj ki aag (karn)🔥mein sachmuch sab jal jata hai🌅
LORD KRISHNA about ARJUNA BORI CE KAIRAT PARV ‘Janardana then spoke to Partha, “You are mine and I am yours. All that is mine is yours too. He who hates you also hates me. He who follows you also follows me. O invincible one! You are Nara and I am Hari Narayana. We are the rishis Nara and Narayana, born from that world in this world. O Partha! O descendant of the Bharata lineage! You are no other than I. I am no other than you. O bull among the Bharata lineage! No one can know any difference that exists between us.”
Who attacked Bhishma on the first day of the war? Bhishma’s main battle on the first day was with Abhimanyu. Abhimanyu rushed at Bhishma and wounded him, Kritavarma, Shalya and Kripa with his arrows Abhimanyu was extremely enraged and rushed towards Bhishma’s chariot, stationed on his own chariot, which was yoked to supreme and tawny horses. His standard was embellished with pure gold and looked like a karnikara. He attacked Bhishma and those supreme charioteers. Striking the palm standard with sharp arrows, the brave one fought with Bhishma and his followers. He pierced Kritavarma with one and Shalya with five arrows and weakened his great-grandfather with nine sharp arrows. He drew his bow back fully and released an arrow that sliced down the standard embellished with gold. With a broad-headed and straight-tufted arrow that was capable of penetrating every kind of armour, he severed the head from the body of Durmukha’s charioteer. With another broad-headed arrow, he sliced down Kripa’s bow, decorated with gold. With many sharp and pointed arrows, he wounded all of them. The extremely angry maharatha seemed to be dancing around. Bhishma fought back and along with Kritavarma, Kripa and Shalya wounded Abhimanyu with many arrows Bhishma, the destroyer of enemy heroes, advanced towards him with great speed and in that battle, pierced Arjuna’s son with nine arrows. He used three broad-headed arrows to slice down the standard of the immensely energetic one. Bhishma, rigid in his bows, used three broad-headed arrows to strike his charioteer. O venerable one! Kritavarma, Kripa and Shalya also pierced Krishna’s son. But they could not make him tremble and he was as firm as Mount Mainaka. The brave one was surrounded by maharathas who were on the side of Dhritarashtra’s son. Abhimanyu repulsed all the arrows fired by Bhishma. Abhimanyu struck down Bhishma's standard Nevertheless, Krishna’s( arjuna) son showered down arrows on those five charioteers. He repulsed their great weapons with showers of arrows. Releasing arrows towards Bhishma, Krishna’s son roared loudly. O king! When he endeavoured thus in battle and released arrows towards Bhishma, his strength of arms was seen to be extremely great. Though he was valorous, Bhishma showered arrows at him. But in that battle, he sliced down all the arrows released from Bhishma’s bow. In that encounter, the brave one used nine invincible arrows to slice down Bhishma’s standard. At this, the people let out a loud shout. O descendant of the Bharata lineage! It was made out of silver and was decorated with gold. It was extremely large and bore the mark of a palm. Sliced down by the arrows of Subhadra’s son, it fell down on the ground. Then Bhishma summoned hundreds of Divyastras to counter Abhimanyu, at which point other Pandava warriors rushed to protect him Then in that extremely terrible moment, the extremely strong Bhishma made many great and celestial weapons manifest themselves. The great-grandfather, immeasurable in his soul, enveloped Subhadra’s son with hundreds and thousands of arrows with drooping tufts. At this, ten great maharatha archers from the Pandava side swiftly advanced on their chariots, so as to protect Subhadra’s son. Thus Abhimanyu overpowered Bhishma despite the fact that he was protected by many Maharathas. Bhishma had to summon several divyastras to counter Abhimanyu.
What boon did Jayadratha got from Mahadev in the Mahabharata and where did he used it ? Jayadratha obtained a boon from Lord Shiva that he will be able to hold back all the Pandavas except Arjuna for one day. He used this boon to prevent the Pandavas from entering the Chakravyuha to save Abhimanyu.. Jayadratha’s prayer and Shiva’s boon - He sought refuge with the god Virupaksha, Uma's consort. He performed great austerities and pleased Vrishadhvaja. Pleased with him, the three-eyed one accepted his sacrifices in person. The god granted him a boon and he accepted it. Listen to it. "May I be able to vanquish the five Pandavas, on their chariots, in battle." Thus spoke the king to the god and the god replied, "No. They are invincible in battle and cannot be killed in battle. But you will be able to restrain them, except for the mighty-armed Arjuna, whom even the gods find impossible to assail. He is foremost among those who are skilled in the use of weapons. He is protected by Krishna, known as the one who cannot be vanquished, and who holds the conch shell, the chakra and the mace." Having been told this, the king went to his own abode. 553 ( 256), Draupadi Harana parva, Mahabharata. 2. Jayadratha used this boon to hold back the Pandavas on the 13th day - It is because of the boon that he obtained as a gift and because of the strength of his divine weapons, that he was able to repulse the army of the Pandavas single-handed. The twang of his bowstring and the slap of his palms overwhelmed the enemy kshatriyas with fear and also caused supreme delight among your soldiers. 1018 (41), Abhimanyu Vadha parva, Mahabharata. 3. Yudhishtira informs Arjuna that the boon was the cause of Jayadratha's victory - In that battle, we followed Satvati’s brave son. We wished to penetrate the army through the path that he had followed. O son! But because of a boon that he had obtained from Rudra, the vile Saindhava, King Jayadratha, repulsed all of us. 1028 (51), Abhimanyu Vadha parva, Mahabharata.
Sri Krishna had vowed not to take up arms in the Mahabharata..did Bhishma forced him to do? Bhishma never forced Krishna to attack him. It was Arjuna fighting mildly that forced Krishna to do so. On both 3rd day and on 9th day, it's explicitly stated that it was Arjuna's mildness against Bhishma that angered Lord Krishna... 3rd day - Krishna witnessed Bhishma’s valour in battle and saw the mildness with which the mighty-armed Partha countered him. In that encounter, Bhishma created an incessant shower of arrows... He thought, ‘For the welfare of the Pandavas, I will armour myself and kill Bhishma today. I will relieve the burden of the great-souled Pandavas. Though Arjuna has been struck with sharp arrows in this battle, he does not know his duty in this encounter, on account of the respect he has for Bhishma... 915 ( 55), Bhishma Vadha parva, Mahabharata. 2. 9th day - “Vasudeva saw that Partha was fighting mildly. Bhishma was continuously showering down arrows in the battle. Stationed between the two armies, he was as scorching as the sun. 962 ( 102), Bhishma Vadha parva, Mahabharata. 3. On the night of 9th day, Krishna tell Yudhishtira that is Arjuna gets serious, he can defeat Bhishma himself - Or let Phalguna bear this limited burden in battle. Let him kill Bhishma, the destroyer of enemy cities, in battle. If Partha stirs himself, there is nothing that he cannot accomplish in battle, even if the thirty gods have raised their arms against him, together with the daityas and the danavas. O lord of men! They can be killed by Arjuna in battle, not to speak of Bhishma. 963 (103), Bhishma Vadha parva, Mahabharata. It's Arjuna deep attachment and Love towards Bhishma that made him always hold back against the aged grandfather in battle...
What leads to the game of dicing in the Mahabharata? Jealousy. Duryodhana’s jealousy of the wealth and prosperity of the Pandavas is what led to the dice game. Sauti says - Duryodhana came to this sacrifice and saw on all sides the great wealth of the Pandavas-the offerings, precious stones, gold, jewels, cattle, horses, elephants and treasure. On seeing this, his envy made him angry. He fumed when he saw the hall of assembly, like a celestial chariot, built by Maya. 1, Anukramanika parva, Mahabharata. 2. Vaishampayana says - It was on that occasion that Bibhatsu(arjuna) freed the great demon Maya. He built the divine assembly hall, adorned with all kinds of jewels and precious stones. Seeing this, the evil-minded and deluded Duryodhana was driven by avarice. Thereupon he deceived Yudhishthira in a game of dice, played by Soubala, and banished him to the forest for twelve years, with an additional year to be spent in disguise, adding up to thirteen years. 55, Adivansavatarana Parva, Mahabharata. 3. This is what Duryodhana said to Shakuni - On seeing the pure prosperity of Kunti's son, I consider destiny to be supreme and endeavour to be meaningless. O Soubala! In the past, I have made attempts to kill him. But he overcame all of them and prospered like a lotus in the water. Therefore, I consider destiny to be supreme and endeavour to be meaningless. The Dhritarashtras are declining and the Parthas are always prospering. When I see their prosperity and that beautiful sabha and the derisive laughter of the guards, I burn as if with fire. O maternal uncle! Please allow me now to suffer in misery and tell Dhritarashtra about the envy that has pervaded me." 268 (43), Dyuta parva, Mahabharata. 4. Duryodhana's words to Dhritarashtra - "Like any miserable man, I do eat and dress. But I tolerate the passing of time, because I bear a terrible envy. He is truly a man who vanquishes his enemies and liberates his own subjects from the oppression of that enemy. O descendant of the Bharata lineage! Satisfaction and pride destroy prosperity, so do compassion and fear. Immersed in these, no one achieves greatness. Having witnessed Kounteya Yudhishthira's blazing prosperity, I no longer find pleasure and that is what turns me pale. It is true that the prosperity of Kunti's son is invisible to me now. But I see the prosperity of my enemies and my own destitution as if before me now. It is for this reason that I have become pale, miserable, yellow and thin... 270 (45), Dyuta parva, Mahabharata. After Pandavas were exiled, Duryodhana feared that Vidura will convince Dhritarashtra to bring them back. So Duryodhana consulted with Karna and Shakuni. This is what Duryodhana said If I again see the Parthas return here in some way, I will certainly dry up, without life and without riches. I will consume poison or hang myself, or use a weapon or enter the fire. I will never again be able to witness their prosperity." 305 (8), Aranyaka parva, Mahabharata. This is the main issue. Duryodhana hated seeing Pandavas prosperous and wealth. He would rather kill himself than see the Pandavas prosper... The incident of Duryodhana falling into illusionary pond and Pandavas( there is no draupadhi) laughing at this seems more like a distant secondry reason. That feels more like an excuse used by Duryodhana to justify his actions....
Karna explicitly demanded Vasvi Shakti and refused to give his kavacha without exchange... Before Indra Came Some may point out that Karna would have given the Kavach either way and it was Surya’s suggestion to demand Vasvi Shakti from Indra, who warned Karna about Indra’s proposed visit... While this is true, we must understand that Karna alone and alone is accountable for his actions. He accepted Indra’s suggestion because it was beneficial to him and not because he was a dutiful son..Let me quote two incidents to prove this point - Surya’s original suggestion was not to give the kavach or Kundal for any reason as he feared Karna would not survive without them. Karna rejected his suggestion as he wanted to emphasize he is a man of honor. He rejected Surya’s advise. When later Kunti came to Karna asking him to leave the evil side, Surya again asked Karna to follow Kunti’s advise. He once again ignored Surya and his advise. If Karna didn’t obey Surya on two occasions then there was no reason other than his self interest in following the third suggestion. And this is no supposition, but something Karna himself said to Indra. Here is what happened. Indra Karna Conversastion Indra assumed the form of a brahmana and approached, saying, “Give me.” “You are welcome,” replied Radheya.’ 591(294) Vaishampayana said, ‘On seeing the king of the gods disguised as a brahmana, Vrisha welcomed him, though he did not know what his intentions were. Adhiratha’s son asked the brahmana, “Beautiful maidens with golden throats or villages full of many enclosures of cattle-what will I give you?” The brahmana replied, “I do not wish for beautiful women with golden throats, or any other objects that heighten pleasure. Give these to those who desire them. O unblemished one! I desire your natural armour and earrings. If you are true to your vows, slice these off and give them to me. O scorcher of enemies! I desire that you give these to me swiftly. I think that this gain is superior to all the other gains.” Karna said, “O brahmana! I will give you habitable land, women, cows and rice for many years, but not my armour, together with the earrings.” O best of the Bharata lineage! Thus did Karna entreat the brahmana, with many different kinds of words. But he did not desire any other boon. When that supreme among brahmanas wished for no other boon, Radheya laughed and spoke to him again. “O brahmana! My natural armour and earrings have been created from amrita. Because of them, I cannot be slain in all the worlds. I will not part with them. O bull among brahmanas! Take this extensive kingdom on earth, peaceful and without any thorns. Accept them in a happy frame of mind. O supreme among brahmanas! Without my earrings and natural armour, I will become vulnerable before my enemies.” When the illustrious chastiser of Paka did not ask for any other boon, Karna laughed and again addressed these words to him. “O lord! O lord of the gods! I know who you are. O Shakra! It is not proper for me to give you a boon that will be in vain. You are the lord of the gods himself and it is you who should give me a boon, since you are the lord of all other beings and the creator of all beings. O god! If I give you my earrings and armour, I will be liable to be killed. O Shakra! You will become an object of ridicule. O Shakra! Therefore, take my earrings and supreme armour, if you so wish. But take them in exchange. Otherwise, I will not give them.” Shakra replied, “Ravi36 had earlier got to know about my intended arrival. There is no doubt that he has told you everything. O son! O Karna! Therefore, ask for what you want. With the exception of my vajra, you can ask for whatever else you wish.” At that, Karna happily approached Vasava. ‘Content in his mind, he asked for the invincible shakti. Karna said, “O Vasava! In exchange for my armour and earrings, give me the invincible shakti that kills large numbers of enemies on the field of battle.” -Kundala Harana Parva important points: Karna refused to give his Kavacha - “O brahmana! I will give you habitable land, women, cows and rice for many years, but not my armour, together with the earrings. Then he proposes an exchange - O Shakra! Therefore, take my earrings and supreme armour, if you so wish. But take them in exchange. Otherwise, I will not give them And here is proposes his exact demands - “O Vasava! In exchange for my armour and earrings, give me the invincible shakti that kills large numbers of enemies on the field of battle.” Now this haggling was suggested by Surya and not Karna’s own idea. But he carried out the business nevertheless. As earlier pointed Karna had rejected every proposal of Surya except this one. So the important question that comes here is - Why did Karna asked for the exchange? Here is something that Surya didn’t suggest Karna but something that came from his own emotion - When I am fighting with the daityas, this invincible shakti is released from my hand and having killed hundreds of enemies, returns again to my hand. O son of a suta! But in your hands, it will kill one powerful enemy who roars and blazes. Then, it will return to my hand.” Karna replied, “I wish to kill only one enemy37 in a great battle. He roars and blazes and is the source of fear for me.” - Kundala Hara Parva, BORI Here Karna clearly says why he demanded vasvi shakti - He wished to kill his enemy - that enemy whose roars and blazes was the source of fear for him..
Arjuna's birth was one of the most glorified events in the entire Mahabharata. When Arjuna was born, an invisible voice was heard from the sky declaring a prophecy - As soon as the son was born, an invisible voice was heard in the sky, with a thundering and deep roar. “O Kunti! He will be like Kartavirya and Shibi in prowess, invincible like Indra. He will spread your fame everywhere. As Vishnu increased Aditi’s happiness, like Vishnu, Arjuna will increase your happiness. He will bring under his sway the countries of Madra, Kuru, Kekaya, Chedi, Kashi and Karusha and establish the prosperity of the Kurus. Through the valour of his arms, Havyavahana will be supremely satisfied with the fat of all beings in Khandava. With his brothers, this immensely strong warrior will vanquish all small chiefs and perform three sacrifices. O Kunti! In valour, he will be the equal of Vishnu and Jamadagni’s son Rama. He will be the greatest among those endowed with valour and he will be invincible. He will acquire all kinds of divine weapons. He will be a bull among men and he will regain the lost fortune. 2. Drums were heard in the sky, flowers were showered and Adityas, Rudras, Rishis, Gandharvas, Apsaras, Asvins, Nagas etc all assembled to see the new born Arjuna - The devarshis, Indra and the other gods and the sound of drums being played raised an enormous clamour in the sky. Amidst this thunderous roar, the entire place was covered with a shower of flowers. All the classes of gods assembled to pay their respects to Partha-the offspring of Kadru and Vinata, the gandharvas, the apsaras, the lords of all beings and all the seven maharshis, Bharadvaja, Kashyapa, Goutama, Vishvamitra, Jamadagni, Vashishtha and the illustrious Atri, who arose when the sun was destroyed. Marichi, Angira, Pulastya, Pulaha, Kratu, Prajapati and all the gandharvas and apsaras also came. Wearing divine garlands and garments, adorned in every ornament, the apsaras danced and sang Bibhatsu’s praise. With the handsome Tumburu, the other gandharvas began to sing-Bhimasena, Ugrasena, Urnayu, Anagha, Gopati, Dhritarashtra, Suryavarcha, Yugapa, Trinapa, Karshni, Nandi, Chitraratha, Shalishira, Parjanya, Kali and Narada, the sixteenth one; and Sat, Brihat, Brihaka, the immensely famous Karala, Brahmachari, Bahuguna, the famous Suparna, Vishvavasu, Bhumanyu, Suchandra the tenth and the famous Haha and Huhu, whose songs are sweet. O bull among men! These were the divine gandharvas who sang. The apsaras were delighted and were adorned in every ornament. Those illustrious long-eyed ones danced-Anuna, Anavadya, Priyamukhya, Gunavara, Adrika, Shachi, Mishrakeshi, Alambusha, Marichi, Shuchika, Lakshana, Kshema, Devi, Rambha, Manorama, Asita, Subahu, Supriya, Suvapu, Pundarika, Sugandha, Suratha, Pramathini, Kamya and Sharadvati. All of them danced in groups. Menaka, Sahajanya, Parnika, Punjikasthala, Kratusthala, Ghritachi, Vishvachi, Purvachitti, the one who is famous as Umlocha and Pramlocha-these ten and Urvashi as the eleventh were long-eyed apsaras who sang. The adityas, radiant like the flames of fire, were assembled in the sky to increase the glory of the great Pandava-Dhata, Aryama, Mitra, Varuna, Amsha, Bhaga, Indra, Vivasvat, Pusha, Tvashta, Parjanya and Vishnu. O lord of the earth. The illustrious rudras were there-Mrigavyadha, Sharva, the immensely famous Nirriti, Aja Ekapada, Ahirbudhnya, Pinaki the destroyer of enemies, Dahana, Ishvara, Kapali, Sthanu and the illustrious Bhaga. The Ashvins, the eight vasus, the immensely powerful maruts, the vishvadevas and the saddhyas were also assembled there. The serpents Karkotaka, Shesha and Vasuki, Kacchapa, Apakunda and the mighty serpent Takshaka were there, with great energy, great anger and great strength. Many other serpents also assembled there. There were also Vinata’s sons-Tarkshya, Arishtanemi, Garuda, Asitadhvaja, Aruna and Aruni. Source - 114, Sambhava Parva, Mahabharata.
Is there any friendship more pure than Karna and duryodhana? There is nothing pure about Karna and Duryodhana’s friendship. It was a mutually beneficial alliance against Arjuna.. Karna became friends with Duryodhana because he hated the Pandavas Vaisampayana says - “Then the valorous Drona taught Pandu’s sons the use of many weapons, human and divine.O bull among the Bharata lineage! Other princes also came to Drona, supreme among Brahmanas, to learn the use of arms-the Vrishnis, the Andhakas, kings from many countries and Radheya, the son of the suta. They made Drona their preceptor. The suta’s son was envious of Partha and always competed with him. With Duryodhana’s support, he showed his contempt for the Pandavas.” 122, Sambhava Parva, Mahabharata. 2. Narada says to Yudhishtira, He went to the best of the Angirasa lineage, your preceptor, to learn about the science of war. O Indra among kings! He thought of Bhima’s strength, Phalguna’s dexterity, your intelligence, the humility of the twins, the friendship that the wielder of Gandiva has had with Vasudeva since childhood and the devotion of the subjects and was tormented. From childhood, he formed a friendship with King Duryodhana. This is because of the enmity he always bore towards you and natural destiny... 1330 (2), Rajadharma parva, Mahabharata. Even from Duryodhana’s side, his alliance with Karna was beacuse of his fear of Arjuna, O king! Having obtained Karna, Duryodhana quickly banished his fears arising out of Arjuna’s skills. Skilled in use of arms, that warrior also gratified Suyodhana with sweet words.. 127, Jatugriha daha parva, Mahabharata. Also, Karna actively undermined Duryodhana Karna fled from the Gandharvas leaving Duryodhana to be captured by the Gandharvas. Karna instigated Duryodhana towards war despite even Shakuni advising him to make peace with the Pandavas. Karna told Krishna that he wants Yudhishtira to be the emperor and that Kauravas will die in the war. He promised to never kill the 4 sons of Kunti( kunti never asked).. So the friendship mostly seem just one sided and toxic... The most pure Friendship in Mahabharata is that of Krishna and Arjuna...( NarNarayan)....
It is very clearly mentioned in the Mahabharat that Karna was a student of Drona along with Pandavas and Kauravas. He took his training under Drona only and the story that he was rejected by Drona is a fake story made popular by TV serials nd movies.. Later on he left the gurukul of Drona because Drona refused to teach and give him Brahmastra as he wanted the Brahmastra to defeat Arjun and establish himself as the greatest warrior. Drona refused him the Brahmastra because Karna was asking the same for a selfish reason out of jealousy for Arjun and not for any noble purpose. After being refused by Drona, Karna went to Parshuram, joined his gurukul by lying to him about his identity and learnt the Brahmastra and other divine weapons. However, Parshuram became very angry with him on discovering that Karna had lied to him about his identity and also cursed him.
How did Arjun go to heaven (Swarga) alive for taking weapons, and then return from heaven alive? Arjuna managed to go to Swarga alive due to two reasons. 1.Grace of Mahadeva. 2, The power of his own austerities. Indra in the guise of a brahmana tells Arjuna that he will go to Swarga because of Lord Shiva's grace "O son! When you have seen the lord of all beings, the three-eyed Shiva who wields the trident, I will then give you all the divine weapons. O Kounteya! Act so that you are able to see the supreme god. When you have seen him, you will be successful and will go to heaven." 335 (38), Kairata Parva, Mahabharata. After Lord Shiva gave Pashupata to Arjuna, he granted him permission to go to Swarga Then Tryambaka gave Arjuna permission to leave and go to heaven. Lowering his head in obeisance, Partha joined his hands in salutation and looked at the god. 338 (41), Kairata Parva, Mahabharata. The Devas upon arriving infront tell Arjuna that since he has seen Shiva, he will receive weapons from them O great king! That bull among the gods then spoke to me in comforting words. "O Savyasachi! Look at all of us lokapalas established here. You have seen Shankara to accomplish a task for the gods. You will receive weapons from all of us who are around here." 461 (164), Yaksha Yuddha parva, Mahabharata. The power of Arjuna's austerities O Pandava! You have earlier bathed in the tirthas. You have earlier tormented yourself with great austerities. You will therefore go to heaven. You will have to practise supremely terrible austerities again." Then the illustrious one recounted all the austerities that would have to be performed. 461 (164), Yaksha Yuddha parva, Mahabharata.
Hamare me shadripu hai...the six enemies... Kama( intense desire or lust) Krodha( anger) Lobha( intense greed) Mada( ego or arrogance or useless pride) Moha( intense attachment) Matsarya( intense jealousy) These six negative qualities are said to distract the mind from it's ultimate goal and can lead to selfish actions nd chaos...insab ko control karke kaise jeena hai, kaise ek accha life lead karna hai, ramayana nd mahabharata se hame seekh milthi hai from every character...
He was defeated Fair and Square. Chronology of events :- In battle karna is badly injured and bathed in blood even before his chariot wheel sunk. The wheel of karnas chariot sink in earth. By this time Arjuna had invoked Raudrastra against him but takes back after his chariot wheel sinks. Karna invokes Dharma and asks Arjuna and Krishna to stop. Krishna shows him Mirror by reminding him all his Adharmas right from Poisoning of bhima , abusing and mistreatment of draupadi to deceitful killing of Abhimanyu and rejects his arguments. Karna hangs down Head in Shame and understands that his trick is failed. Krishna asks Arjuna to continue battle. Karna Arjuna battle begins again. Karna invokes Brahmastra from ground with great difficulty and Arjuna counters it with his own Brahmastra. Arjuna fires Agneya Weapon and Karna counters with Varuna astra and covers sky with cloud. Arjuna nullifies Varuna Weapon with Vayavya Weapon. Then Arjuna took out Anjalika arrow and fixed on bow and uttered the speech that if he has practiced ascetic austerities , gratified elders and superiors , and listening to the council of well wishers then let this arrow slay his enemy karna. Arjuna Shoots the Anjalika arrow and it cuts off the Head of Karna. He was killed Fair and Square. He had weapons which he used and countered Arjunas weapons also from ground.. Note :- My Answer is Based on Authentic Versions of Mahabharat BORI CE
Who was Duryodhana's main advisor? Duryodhana had 3 main advisors - Shakuni, Karna and Dushasana. Sometimes another brother of Duryodhana called Chitrasena is also included. Bhishma says to duryodhana, Your intelligence has turned away from dharma and artha. If you do not heed my words, you will hear that many have been killed. All the Kurus pay attention to your inclinations alone. O bull among the Bharata lineage! You follow the instructions of only three people-the son of a suta, Karna, who was cursed by Rama; Shakuni Soubala; and your mean and wicked brother Duhshasana. 711 ( 48), Yana Sandhi Parva, Mahabharata. 2. Before trying to capture Krishna, Duryodhana mainly consulted these 3 people - Having left the assembly hall, Kourava sought the advice of King Soubala Shakuni, skilled in dice. They decided on a course of action-Duryodhana, Karna, Shakuni Soubala and Duhshasana as the fourth. “Janardana is swift in his action. Before he captures us, with King Dhritarashtra and Shantanu’s son, we will forcibly capture Hrishikesha, that tiger among men, like Indra seized Virochana’s son... 791 ( 128), Bhagavat Yana Parva, Mahabharata. 4. Dhritarashtra condemns Karna and Shakuni as advisors of Duryodhana - And those evil advisers, Karna, Soubala and the others, are bereft of intelligence and extend his many vices. Even if the infinitely energetic Partha shoots arrows playfully, they will scorch my sons, not to speak of when they are shot in wrath... 343 (46), Indralokabhigamana parva, Mahabharata. 5. After the war, Sanjaya accuses Dhritarashtra and Duryodhana of only listening to Karna, Shakuni, Dushasana and Chitrasena - You were avaricious and desired the fruits and did not act in accordance with what was good for you. Your advisers were Duhshasana, the evil-souled Radheya(karna), the evilsouled Shakuni and the evil-minded Chitrasena.They were thorns and they made the entire world full of thorns for themselves. 1302 (1), Vishoka parva, Mahabharata.
नारायणं नमस्कृत्य नरं चैव नरोत्तमम्। देवीं सरस्वतीं व्यासं ततो जयमुदीरयेत्।। This is first shloka of the mahabharata..adharmi characters ke andhabakths tell me meaning of this shloka?
Who killed Abhimanyu, the 7 warriors or Dushasan's son? Dushasana’s son only managed to kill him because he was already heavily exhausted after fighting an entire day with the rest of Kaurava army. Abhimanyu’s death was a combined effort of the entire Kaurava army Dhritarashtra said - O Sanjaya! I had no hope of victory when I heard that all our great warriors, unable to defeat Arjuna, combined to surround and kill the boy Abhimanyu and then rejoiced. 1, Anukramanika parva, Mahabharata. 2. Sauti says - There is described the slaying, by many great warriors led by Jayadratha, of the brave Abhimanyu, still a boy and not yet a major... 2, Parvasamgraha parva, Mahabharata. 3. Sanjaya says - “O king! Thus, in that battle, a single one was slain by many. He had agitated all the soldiers, like an elephant among lotuses. 1025 ( 48), Abhimanyu Vadha parva, Mahabharata. 4. Celestial beings in the sky declared - On seeing the brave one fallen down, like the moon dislodged from the firmament, beings were heard to speak in the firmament. ‘With Drona and Karna at the forefront, this single one has been slain by six maharathas from the side of the sons of Dhritarashtra. It is our view that this is not dharma.’ 1025 ( 48), Abhimanyu Vadha parva, Mahabharata.
Arjunputra🏹🏹Abhimanyu ❤❤>>>>>Real Suryaputra 🌞🌞Karn 1. Abhimanyu❤ always fought bravely in all situations and NEVER RAN AWAY from battlefield. Whereas Karn RAN AWAY from battlefield many times(whenever opponent starts overpowering him and the conditions become tough) like Gandharva War, Virat War and also in the Mahabharata War. 2.Abhimanyu❤ showed exceptional bravery when he entered the Chakravyuh, despite the fact he didn't knew how to come out of this. He also broke down all the layers of Chakravyuh and reached the last layer defeating so many warriors of the Kaurav Army without any help and despite the fact that all those warriors were much more experienced than him.Karn didn't show such exceptional behaviour either in Mahabharat❤ War or before that. 3. Abhimanyu alone defeated the 6 best Warriors of Kuru Army( including Karn) in one to one combat. 4.Abhimanyu❤ was killed in most unfair manner by the combined attack of 6 Maharathis(including Karna) or in the other words we can call in the combined attack of 6 coward warriors.When Karna was already too much tired, injured and had no chariot and charioteer.He even had no weapons left to fight.Karn was killed by Arjun in straight fight. Remember it was Karn who broke Abhimanyu's bow from behind and Drona suggested this because all of them was unable to defeat Abhimanyu and It was also Karn who ordered disrobing of Mata Draupadi and always provoked Duryodhan and helped him in his misdeeds.So technically Karna DESERVED THIS DEATH. No one can beat KARMA❤ 5. Abhimanyu❤ survived for 13 days in this gruesome war whereas Karna survived for only 6 and half days despite the fact that Real Suryaputra 🌞🌞 Karna was much more experienced than Arjunputra🏹🏹 Abhimanyu ❤❤. 7. Abhimanyu❤ fought for ❤DHARM❤ but Karna not only fought for adharm but also did adharm in Dyut Sabha and by provoking Duryodhan in his misdeeds.So there is no comparison between❤ DHARM❤ and adharm. We know when we protect ❤DHARM ❤ then DHARM will also potects us.And also ❤DHARM❤ always WINS✅ So we should always support ❤DHARM❤ not adharm by watching sony TV, serials and movies.
Karna hater😅..... Dont be like Abrahamic who love to make everything black and white...... Hinduism is about the colour grey.... Even gods have limitation, and rule through dharma through time prevails. Rama has limitations, Vamana has limitations, Shiva has limitations, Krishna has limitations.....
Why did Bhishma want Arjuna to kill him? Destiny. Bhishma knew that Arjuna was destined to kill him. During the battle between Parashurama and Bhishma, Parashurama’s ancestors had declared that the god Nara will be born as Arjuna to slay the mighty Bhishma. Prophecy about Arjuna and Bhishma - अर्जुनः पाण्डवश्रेष्ठः पुरंदरसुतो बली नरः प्रजापतिर्वीरः पूर्वदेवः सनातनः सव्यसाचीति विख्यातस्त्रिषु लोकेषु वीर्यवान् भीष्ममृत्युर्यथाकालं विहितो वै स्वयंभुवा “Arjuna is foremost among the Pandavas. He is Purandara’s powerful son. He is the brave Nara Prajapati, the ancient and eternal god. He is famous in the three worlds as the valiant Savyasachi. At the right time, it has been ordained by the self-creating one that he will be the cause of Bhishma’s death.” 849 ( 186) Amba - Upakhyana Parva, Mahabharata BORI.
did lord Krishna cry when karna died? Lol no. Krishna and Arjuna were delighted upon Karna’s death. Reaction of Krishna and Arjuna on Karna's death - They held their conch shells, as white as snow, in their hands. These emitted a loud roar and were decorated with golden nets. Their minds filled with delight, they blew loudly on these conch shells. Placing those best of conch shells against their lips, those best of men, simultaneously blew on them with the best of mouths. Panchajanya and Devadatta roared. That sound filled up the earth, the sky and heaven. At the sound of those conch shells, the forest, the mountains, the rivers and the directions were terrified, as were the soldiers of your son. However, those two brave ones delighted Yudhishthira. 1218 (68), Karna -Vadha parva, Mahabharata. 2. Krishna's words to Yudhishtira upon Karna's death - O king! Quickly undertake whatever tasks must be done next. The cruel and immensely strong Vaikartana, son of a suta, has been slain. O Indra among kings! It is through good fortune that you have obtained victory. O Pandava! You are prospering through good fortune. The worst among men laughed at Krishna( draupadhi ) when she had been won in the gambling match. The earth is now drinking the blood of that son of a suta. O bull among the Kuru lineage! With arrows mangling his limbs, that enemy of yours is now lying down. O tiger among men! Look at him. He has been shattered by many arrows.. 1219 (69), Karna -Vadha parva, Mahabharata.
Is Virataroopa shown by Lord Krishna in Duryodhana's royal court and the one shown to Arjuna on the battlefield one and the same? No. The main difference is that the Vishwaroopa shown to Arjuna in Kurukshetra is transcendental and all prevading... O lord of the universe! O universal form! I see you, with many arms, many stomachs, many faces and many eyes, everywhere. And I don’t see an end, a middle or a beginning to you. With a crown, with a mace, with the chakra, resplendent everywhere, like a mass of energy, impossible to see, brilliant like the burning fire and the sun, impossible to measure, I see you in every direction. I have no doubt that you are eternal and supreme and the only thing worth knowing. You are the supreme refuge of this universe. You are the indestructible and original being, the upholder of ancient dharma. I behold you without beginning, middle and end, infinite in strength, with uncountable arms, the sun and moon in your eyes, face like ignited fire, scorching this universe with your energy. O great soul! This space between the sky and the earth is pervaded only by you. The directions are also pervaded. Witnessing this miraculous and terrible form, the three worlds are suffering. 893 ( 33), Bhagavad Gita parva, Mahabharata. Arjuna says that he see Krishna everywhere and in every direction. Krishna is prevading all the directions and the space between sky and earth... On the other hand, Virat roop is never described as infinite or all prevading. Instead it's a colossal divine form with many hands and faces When the great-souled Shouri was laughing, the thirty gods sprouted from his sides. They were like lightning, but were as small as a thumb. They were as radiant as the fire. Brahma appeared on his forehead and Rudra on his chest. The guardians of the world were on his arms and Agni was created from his mouth. The Adityas, the Sadhyas, the Vasus, the Ashvins, Indra and the Maruts and the Vishvadevas manifested themselves and the forms of the yakshas, the gandharvas and the rakshasas also appeared. Sankarshana and Dhananjaya appeared on his two arms, the archer Arjuna on the right and Rama, the wielder of the plough, on the left. Bhima, Yudhishthira and Madri’s two sons appeared on his back. The Andhakas and the Vrishnis, with Pradyumna at the head, appeared in front of Krishna, with their great weapons raised up. The conch shell, the chakra, the club, the spear, the Sharnga, the plough and Nandaka could be seen. And many other weapons were raised up. They were radiant in all the directions, around Krishna’s many arms. From his eyes, nose and ears emerged extremely terrible flames of fire with smoke. Rays like those of the sun emerged from the pores of his body. 792 (129), Bhagavat Yana Parva, Mahabharata. Virat roop has various devas appearing from Krishna’s body. Flames comes out of Krishna's faces and his hands wield many weapons...
LORD SHIVA ( MAHADEVA) to ARJUNA, “O Phalguna! I am pleased with you because of your matchless deeds. There is no kshatriya who is equal to you in valour and endurance. O unblemished one! Your energy and valour has been equal to mine today. O mighty-armed one! O bull among men! I am pleased with you. Behold me. O large-eyed one! I will give you eyes.278 You have been a rishi earlier. You will triumph over all your enemies in battle, even if they happen to be dwellers of heaven".... Bori ce: vana parva( kairata parva)
mahadev arjun ko path parane k liye aaya tha usse yudh karne nehi yudh ki madhyam se arjun ko sikhane aaya madam. iska matlab yeh nehi arjun kuch special hai dirrect 👉
Lord Krishna declared that no Kaurava warriors can match Arjuna in battle. This entire army of kings assembled by you, with Bhishma, Drona, Karna, Kripa, Somadatta’s son Bhurishrava, Ashvatthama, Jayadratha-all of them are incapable of withstanding Dhananjaya. An angry Arjuna is incapable of being vanquished by the gods, the asuras, men and the gandharvas. Do not get fixated on battle. In this entire army of kings, is there a single man who can face Arjuna in the field of battle and return safely to his home? O bull among the Bharata lineage! What is the point of this destruction of men? Show me one man whose victory will amount to a victory for you. In Khandavaprastha, he defeated the gods, the gandharvas, the yakshas, the asuras and the serpents. Which man can fight with him? In the same way, a great wonder is heard about Virata’s city. A single one was enough to counter many. That was sufficient proof. Nevertheless, you wish to defeat in battle the invincible, unassailable and undecaying Jishnu, the brave Arjuna. With me as a second, who can challenge Partha when faced with him in battle? Not even Purandara himself! He can pluck out the earth with his arms. In his rage, he can burn up beings. He can topple the gods from heaven. Who will defeat Arjuna in battle. 785 (122), Bhagavat Yana Parva, Mahabharata.
Why was an amazing warrior like Bhishma unable to defend against Sammohan Astra during the Virat War? Sammohanastra did not affect Bhishma as he knew the counter to it. Every kuru leader including Drona, Karna etc were all knocked out but not Bhishma... Arjuna says to Uttara that Bhishma knows the counter to Sammohana O brave one among men! Go and fetch those garments. I think that Bhishma knows how to counter the weapon and is still in his senses. Therefore, when you approach those who have not lost their senses, you should leave his vehicles to the left.” Virata’s great-souled son handed over the reins and jumped down from the chariot. 657 (61), Go-Grahana parva, Mahabharata. Soon after, Bhishma launched another attack on Arjuna. But Arjuna once again, easily defeated Bhishma Bearing Arjuna, the white steeds passed through the midst of the army and its standards. When that foremost among men passed through, the spirited Bhishma shot arrows at him. But he killed Bhishma’s horses and struck him in the side with ten arrows. Having killed his charioteer, Arjuna, the wielder of the invincible bow, left Bhishma on the field of battle. He emerged from the midst of that mass of chariots, like the one with the thousand rays shatters Rahu. 657 (61), Go-Grahana parva, Mahabharata. So Bhishma managed to counter Sammohanastra. He attacked Arjuna again but Arjuna once again defeated him...
Why did Maharishi Maitreya curse Duryodhana? After the Pandavas was exiled following the dice game, Rishi Maitreya went to meet them in the Kamyaka forest. After meeting the Pandavas, the great Rishi arrived in Hastinapura wishing to provide good advice to Duryodhana. Maitreya warned Duryodhana about the strength of the Pandavas and then advised him to make peace with them - O king! Look at the royal conquest, where the mighty archer Jarasandha, with the strength of ten thousand elephants, was killed in battle by Bhima. They have Vasudeva as their relative and Parshata as a brother-in-law. Which man, susceptible to old age and death, would dare confront them in battle? O bull among the Bharata lineage! That is the reason you should strive for peace with the Pandavas. O king! Listen to my words. Otherwise, you will expose yourself to death." 2. But the arrogant Duryodhana ignored the advise of Maitreya and instead insulted the Rishi - Having heard these words spoken by Maitreya, (Duryodhana) slapped his thighs, which were like the trunks of elephants, with his arms. Duryodhana smiled and drew patterns on the ground with his feet. The evil-minded one said nothing, but stood there, with his head slightly bent. O king! On seeing Duryodhana ignore him and draw patterns on the ground, Maitreya was angered. 3. Maitreya cursed Duryodhana that Bhima will shatter his thighs with his club - Maitreya's eyes were red with anger. He touched the air and cursed Dhritarashtra's evil-minded son, “Since you ignored me and since you did not find my words attractive, you will soon reap the fruits of your insolence. In the great war that will result from the enmity created by you, the powerful Bhima will smash your thigh with the blow of a club." Source 308 (11), Aranyaka parva, Mahabharata. This curse along with Bhima’s Vow is what led to Bhima hitting Duryodhana in his thigh in their final battle as mentioned by Lord Krishna The accomplishment of a vow is the dharma of kshatriyas. Earlier, in the assembly hall, Bhima had taken the pledge that in a great battle, he would shatter Suyodhana’s thighs with a club. O scorcher of enemies! Earlier, maharshi Maitreya had cursed him that his thighs would be shattered by Bhima with a club. O slayer of Pralamba! Therefore, I do not see a transgression. Do not be angry. 1278 ( 59), Gada Yudha parva, Mahabharata.
Part 1:- Was Vijaya bow of Karna Mahadeva's bow ? No. It was not. Vijaya bow was bow of Indra. From Indra it went to Parashurama and then to him as per Karna himsrlf. No where Vijaya bow is mentioned as bow of Mahadeva. Even Rukmi is described having Vijaya bow. So we don't know for sure who really had original Vijaya bow or karna was just bluffing. My bow, Vijaya, is supreme among all weapons. Vishvakarma constructed it for Indra’s sake. It was with this that Shatakratu vanquished large numbers of daityas. In the ten directions, the daityas were confounded because of its roar. Shakra gave that revered weapon to Bhargava and Bhargava gave that divine and supreme bow to me.With this, I will fight against the mighty-armed Arjuna, foremost among victorious ones, like Indra fighting in a battle against all the assembled daityas. BORI CE translation by Bibek Debroy Karna Parva Chapter 1172(22) Part 2:- Was Vijaya bow used for Destruction of Tripura? No again. The bow used by Mahadeva to destroy Tripura was constructed by Vishwakarma from Mountain and it was the same bow which Shri Ram broke in Mithila. So it is not true. Parashurama himself said in mithila that shri Ram broke the bow used by Shiva to scorch Tripura. Oh, best one among men, out of the two longbows gods gave one to restive Trymbaka, God Shiva for a combat with demon Tripura, and oh, Kakutstha, that bow alone is the annihilator of Tripura, the demon... and you have broken that alone. Part 3:- Is true that if Vijaya bow is Shiva's bow then the holder of Vijaya's bow can never be defeated ? Again no and false. From first two parts it is already answered that Vijaya bow is not the bow of Mahadeva. And whether bow is Vijaya or some other bow it never guarantees victory to anyone. It is warrior who fights battles not bow. Victory and defeat depends on warriors. Karna himself was defeated on 17th day by Bhima with Vijaya bow in hand. Even Karna himself or Parashurama or Indra never made this absurd claim. The son of the wind god powerfully stretched the bow back, all the way up to his ears. Wishing to kill Karna, the great archer angrily released the arrow. Having been thus released by the powerful one, the arrow, with a sound like that of the vajra or thunder, struck Karna in that battle, with a force like that of the vajra against a mountain. O extender of the Kuru lineage! Thus struck by Bhimasena, the son of the suta, the leader of an army, lost his senses and sank down on the floor of his chariot. On seeing that the son of the suta had lost his senses, the lord of Madra bore Karna, the adornment of a battle, away on the chariot. When Karna was defeated, the large army of the sons of Dhritarashtra was driven away by Bhimasena, like an army of the danavas by Indra.” ’ BORI CE translation by Bibek Debroy Karna Parva Chapter 1184(34). So neither Vijaya bow was bow of Mahadeva , nor it was used in battle and destruction of Tripura and nor it gives only victory to wielder.
vinash k samay jab god kalki ayega tab us samay god kalki ko karn ka woh kavach zaroor darkar parega.karn aaj vi hamare andar amar hai aur uska kavach vi amar hai.jab qaenaat aayegi tab karn ka kavach vi god kalki k sath zaroor ayega
actualy hira di main jo yeh comment kar raha kuch murkh hindu logo k liye .aap lok pls dont mind .aap sab ka video bohat acha lagta hai 👍aur yeh wala video karn ka sabse zyada special hai.thanks
actualy hira di main jo yeh comment kar raha kuch murkh hindu logo k liye .aap lok pls dont mind .aap sab ka video bohat acha lagta hai 👍aur yeh wals video karn ka sabse zyada special hai.thanks
IN UDYOG PARVA, lord parashuram in dhritarastra abode. bori ce bhagwat yana parv chapter 757(94) ‘“The deed accomplished by Nara in ancient times was great. But Narayana was superior to him because of his many qualities. O king! Therefore, discard your vanity and go to Dhananjaya 82 before a weapon has been affixed to Gandiva, the best of bows. He possesses Kakudika, Shuka, Naka, Akshisamtarjana, Santana, Nartana, Ghora and Ajyamodaka as the eighth. 83 All men who are pierced by these confront their death, or move around insane, or lose their senses and become unconscious, or go to sleep, or jump around, or vomit, or urinate, or incessantly cry and laugh. Partha’s qualities are innumerable and Janardana is superior to him. You have known him as Kunti’s son, Dhananjaya. O great king! But know that Nara and Narayana are Arjuna and Keshava, brave warriors and bulls among men. If you know this, do not harbour any suspicions about me....
Kuch adharmi characters ki andhabakths mahabharata ka 1 st shloka ka meaning nahi bataraha hai... Uss shloka ka meaning nahi pata kya? Bahut gyyan deraha hai serials, movies, fiction stories se....
Can anyone show all the reference lines from Bori or KMG that Lord Krishna loved Karna also as equal to Arjuna? There is no such reference.. Lord Krishna loved Arjuna above everyone else according to Mahabharata. Krishna says that he and Arjuna are one and the same - O invincible one! You are Nara and I am Hari Narayana. We are the rishis Nara and Narayana, born from that world in this world. O Partha! O descendant of the Bharata lineage! You are no other than I. I am no other than you. O bull among the Bharata lineage! No one can know any difference that exists between us." 310 (13), Kairata Parva, Mahabharata. 2. Krishna says that hating Arjuna is the same as hating Krishna - He who hates him, hates me too. He who follows him, follows me too. Use your intelligence to comprehend that Arjuna is half of my body. When night is over and morning has dawned, prepare and yoke my supreme chariot according to the rites decreed in the sacred text. 1033 (56), Pratijna parva, Mahabharata. 3. Krishna says that he loves Arjuna more than anyone else Tomorrow, I will act so that Arjuna, Kunti’s son, can kill Jayadratha before the sun has set. My wives, my friends, my relatives and my kin are not dearer to me than Arjuna, Kunti’s son, is. O Daruka! Bereft of Arjuna, I will not be able to look at the world even for an instant. Therefore, it shall not be that way. 1033 (56), Pratijna parva, Mahabharata. In a battle, the protection of my father, my mother, you, my brothers and my life is not as important as that of Bibhatsu. O Satvata! If there is anything that is more precious than the kingdom of the three worlds, I do not desire it without Partha Dhananjaya. O Yuyudhana! I am extremely delighted today. 1134 ( 157), Drona Vadha parva, Mahabharata. There is no other man on earth whom I love as much. There is nothing that I cannot give him, even my wives and sons. O brahmana! He is unblemished in his deeds. 1295 (12), Aishika Parva, Mahabharata. 4. Nara and Narayana ( Arjuna and Krishna) is one soul in two bodies - It is said that Narayana is Krishna and Phalguna is Nara. Narayana and Nara are one being, but have been divided into two. They have earned eternal and indestructible worlds because of their deeds. 711 (48), Yana Sandhi Parva, Mahabharata. Earlier, those great souled ones were the gods Nara and Narayana. They were a single soul and are seen by men on earth as divided into two. They are famous and invincible. 987 (10), Dronabhisheka parva, Mahabharata. There is no other friendship like that of Krishna and Arjuna...
aur kitna bara karenge arjun ko kijie lekin mera naam vi parth sarathi hai sune lijie ek bat karn k aag k gola sarir ke samne tumhara arjun ka mitti ka sarir rakh ho jaega .karn amar tab vi tha aj vi hai aur karn ka kavach vi amar hai .agee bhagwan kalki k samay woh kavach vi ayega ok madam
kuch hindu sanatani lok arjun ko suport karne k apna jaan laga de rahe hai kya sachmuch karn se arjun aur arjun ka supporter itna jal ta hai.karn k samne arjun aur uska supporter itna apne e apko weakness masoos kar raha hai.ab samajh mein aa raha hai arjun sachmuch hi karn k samne bohat hi weak aur lachar tha.isilie krishna arjun ka rath ka sarathi bana taki arjun ka mrityu na ho jaye.aur sayad isilie krishna ji yudh k samay bolta tha arjun ko wah ..karn wah...
Misconception about Karna is that He was denied training by Drona due to caste. But this is not true according to Vyas Mahabharata Karna was very much student of Drona and it was Karna who approached Drona one day with sole purpose of getting Brahmastra in order to challenge Arjuna. Brahmastra was something students are entitled for. Not every student of Drona got Brahmastra. It was probably a given to a student of higher excellence per skill, behavior and need. Karna’s entire attraction towards Brahmastra revolved around his desire to challenge Arjuna and not for any other higher purpose. I would have supported Karna’s need of Brahmastra if his desire was to rule a kingdom, protect the weak / righteous people
Another goat.. First try to read vysa baratha.. It clear mentioned at that time there are 4 cast brahmana, shaktriya, vaishya & last sudra there are lots of limitations while learning all powerful astras & other vidays while learning.. only brahmins & shaktriyas can have to power to learn all vidhyas... Other can't be learned... Sudras can only learn usage of arrows that can help him and his king to save in emergency situations sudras can't learn astras & other brahmastras... It clearly mentioned in our history... Don't talk like a goat & I know why drona refused to say brahmastras mantra.. But the word drona used in vysa baratha for refusing to share the knowledge of brahmastra is... it can only learnt by shaktriya's or brahmins... That caused to mislead Karna & caused to curse... Try to know completely
Kya mazak laga rakha h bhai Saad wala channel h to sahi Mahabharat le liye Yaha kuch bhi dekh sakte ho Ramayana dekh sakte ho Shri krishna leela dekh sakte ho
Ye kitne channel pakistani banake indian ko bewkoof bana rahe hai views lekar paisa Kamane ke liye ye 4 alag channel banakar upar bhi mahabharat par react kar rahe aur yaha bhi indian be carefully take views.ye charo bewkoof bana rahe
mahabharat ka jitna sab serial aur jitna hindu sastra savi mein karn hero hai lekin arjun to ek bakwas hi hai because dronacharya bhisma ji and last mein krishna save to arjun
Vyasa Mahabharata is not Star plus serial or Sony putra serial.... Arjuna repeatedly defeated all the Kaurava leaders including Bhishma, Drona, Karna etc in single combat. Karna repeatedly fled from Arjuna in the battle. Karna flees the first time: Vaikartana attacked Pandava with twelve arrows. He pierced the bodies of all the horses and that of Virata’s son with those arrows. It was like a king among elephants being struck by an elephant. He took out sharp arrows from his quiver and stretching the string of the bow right up to his ear, pierced the body of the suta’s son with his arrows. With arrows unleashed like lightning from his bow, the destroyer of enemies pierced him in battle, in the arms, the thighs, the head, the forehead, the neck and in all the parts of the chariot. Thus wounded by the arrows shot by Partha, and scorched by Pandava’s arrows, like a swift elephant that has been defeated by another elephant, Vaikartana fled from the forefront of the battle. 645 ( 49), Go-Grahana parva, Mahabharata. Karna flees again: Having thus spoken to Karna, the unvanquised Bibhatsu attacked him and released arrows that could penetrate body armour. Karna countered with arrows that were like the crests of flames and rained down a great shower of arrows, like monsoon clouds. The terrible net of arrows covered every direction. They separately pierced his horses, arms and guards on his hands. Unable to tolerate this, he sliced off the strap of Karna’s quiver with a straight-tufted arrow, sharp at the tip. Grasping other arrows from his quiver, Karna pierced Pandava on the hand, so that his grip weakened. The mighty-armed Arjuna then sliced off Karna’s bow. He hurled a javelin at him, but Partha cut that down with arrows. Then Radheya’s large infantry attacked. But they were sent to Yama’s abode with arrows released from Gandiva. Bibhatsu then stretched his bow up to his ears and killed his horses with sharp arrows that could take a great weight. They fell down dead on the ground. The mighty-armed and valorous Kounteya took up another flaming arrow and pierced Karna in the chest. The arrow pierced his armour and penetrated his body. He was immersed in darkness and lost consciousness for some time. Suffering great pain, he left the field of battle in a northern direction. 651 (55), Go-Grahana parva, Mahabharata. Karna launches a group attack on Arjuna but is repulsed again, ‘Then Duryodhana, Karna, Duhshasana, Vivimshati, Drona and his son, and Kripa who was an atiratha in battle, returned angrily to the battle again, wishing to cause violence to Dhananjaya. They drew their sturdy and powerful bows. O great king! The one with the monkey on his banner went forward to meet them on a chariot that was as radiant as the sun, with his flag unfurled. Kripa, Karna and Drona, supreme among charioteers, immensely valorous and with great weapons, sought to repulse Dhananjaya. They released a flood of arrows, like rain from monsoon clouds. A shower of arrows descended on Kiriti. They stationed themselves nearby and with great determination in that field of battle, swiftly showered him with many arrows that possessed feathered shafts. Having been thus covered from every direction with divine weapons, not even a space of two fingers could be seen on him. But maharatha Bibhatsu laughed and fixed his divine Aindra weapon on Gandiva. It was as radiant as the sun. In that battle, the diademed and powerful Kounteya covered all the Kurus with arrows that burnt like the rays of the sun. Gandiva was like lightning in the clouds, like fire in the mountains and as long as Indra’s weapon. It was like Parjanya’s showers and like lightning in the sky. Like a bird, Gandiva enveloped the ten directions. All the charioteers were completely terrified and sought peace. They were bereft of their senses. Losing their consciousness, all the warriors lost heart in the battle. O bull among the Bharata lineage! Thus, all the soldiers were shattered and fled in all the directions. They lost hope that they would remain alive.’ 654 (58), Go-Grahana parva, Mahabharata. Finally, Arjuna knocked out the entire Kaurava army unconscious with the blowing of Devadutta, twanging of Gandiva and Sammohanastra The wielder of the Gandiva used weapons to counter the weapons of the bulls among the Kurus. The destroyer of enemies then made the weapon named sammohana appear. This was impossible to counter. He covered all the directions and all the smaller directions with sharp arrows that had fine tips and fine shafts. With the roar of the Gandiva, the immensely strong one struck terror in their minds. He then grasped the giant conch shell in both his hands, one that had a deep and trembling sound. Partha, the destroyer of enemies, used this to make the sound echo in the directions, the smaller directions, the sky and the earth. At the roar of the conch shell blown by Partha, the foremost among the Kurus fell down unconscious. They gave up their invincible bows and all of them resorted to peace. 657 (61), Go-Grahana parva, Mahabharata. In Virata war, Arjuna proved his superiority over the Kaurava warriors infront of the entire world...
reality mein karn k samne arjun ka koi aukat hi nehi hai .isilie na krishna ji arjun ko raksha kiya karn se .because karn ek aag ki gola hai.aag k samne koi thori tik sakta hai
@@KurianPhilip-s1dDuniya me aisi koi Shakti nhi jisko Marne ke liye bhagwan ko cheating karna pde wo to Bhagwan ne Abhimanyu ke death ke situation ka smaran karwane ke liye kiya tha Moorkh
LORD KRISHNA about ARJUNA BORI CE KAIRAT PARV ‘Janardana then spoke to Partha, “You are mine and I am yours. All that is mine is yours too. He who hates you also hates me. He who follows you also follows me. O invincible one! You are Nara and I am Hari Narayana. We are the rishis Nara and Narayana, born from that world in this world. O Partha! O descendant of the Bharata lineage! You are no other than I. I am no other than you. O bull among the Bharata lineage! No one can know any difference that exists between us.”
Why are you barking everywhere like a Mad Dog. If u think Arjuna is best u can keep that. No problem with that! Everyone has their own opinions. Stop barking everywhere like a Mad Dog and stop embarrassing yourself!
Angraj karan ❤
hero ki entry ho gayi🔥
@@ParthaChakraborty-ur6hl Main Villain ki entry Hui hai
❤❤yes
karn hara nehi usko haraya gaya hai.arjun jeta nehi arjun ko jetaya gaya hai
Entry to dhaasu hai. .yrr...😊
👍👍👍👍👍👍
Maharathi karn 🔥❤️❤️
❤❤ angraj ❤❤ Karan
K episode pe sabse jyada view aate hain
Danveer karn ❤
Karan is great
Mahabharat padh phle bengali
😂😂😂😂
@@urban.jat.2260 kyu urbani tune por liya, kitna number leke aya he ye bata
@@urban.jat.2260 tere se jada pora hu, tu pehele accha se por le, phir comment korna urbani jat
Arjun was extraordinary powerful than any Yoddha in Mahabharat
1. He had highest number of Divyastra.
2.Singlehandadly defeated 7 Maharathis in Virat Yuddh (Karn,Bhism, Dronacharya,Kripacharya, Ashwathama, Dushasan, Duryodhan)
3.Fought with 3cr Nivat Kavach Asuras and defeated them alone( Indra and Ravan couldn't do that in previous Yug)
4.Fought with Swayam Mahadev and received Pashupatastra, didn't even use that in Kurukshetra.
5.Fought with Gandharvas and rescued Duryodhan when Karna left him
6.In archery his both hands are equally skillful( that's why he is also called Sabyasachi)
Even though after all.this hes killed him deceitfully 😂😂
@@Shivaenz mahabharat pdh phle baache
@@urban.jat.2260 bhai Padhye ke zarurat tujhe hai
Star putri bhrihu bhakt
karn jitna strong hai thik usi tarah uski zindagi bohat hi sangharsh hai.wase jisje andar suraj ki tej ho uska zindagi to aag hi hoga .
Daan veer Karn
Please 🙏 please 🙏 u all respect karan ❤❤
Karan or arjuna both are great 🔥 people who compare 🤡🤡
Hum log Kuan hote hain campare karne wale itne bade aadmi ke liye ☠️
Danvee Karn is very powerful in Mahabharat...🚩
Mahabharat real hero
LORD SHIVA(MAHADEVA) to ARJUNA,
‘The illustrious god said, “You were Nara in an earlier body, the companion of Narayana. You spent many ayuta years in fearful austerities in Badari. There is supreme energy in you, like that in Vishnu, supreme among men. The universe is held up through the energy of the two of you, foremost among men. O lord! At the time of Shakra’s consecration, you and Krishna oppressed the danavas and you took up the great bow that thunders like clouds. O Partha! This Gandiva is fit for your hands. O supreme among men! It was that which I snatched from you, using my powers of maya. O Partha! These two quivers will again be inexhaustible, as they used to be for you. O Partha! I am pleased with you. Truth is your valour. O bull among men! Accept a boon from me. What is it that you desire? You are the one who shows respect. There is no one on earth who is your equal. Nor is there anyone in heaven. O conqueror of enemies! The kshatriyas find their chief in you"....
Bori ce: vana parva( kairata parva)
Karn ❤❤❤❤❤
Maharathi Karn❤
Karnnan🥰🥰
Karn❤
Karna❤
karn ki entry sangharsh vara entry aur real hero ki entry aisi hota hai
Konsea sangharsh usea jyada to Arjun nea sangharsh kia hai
😁😁😁😁😁ghanta.sangharsh agni ko sova deta hai surya putra karnko sova deta hai.tumhara arjun ka jaise mitti ka sarir ko nehi .jiske paas suraj ki tej ho wohi sangharsh ka 2sra naam hai samjsamjhe.👊.aag (karn) se mat khelo sab jal jaega vai
wase karn suryaputra aur kunti putra hai 5 vai se sabse zyada adhikar uska hi tha yaad rakhna.karn ka raaz şirf uski maa kunti hi janta tha baki to sab baad mein aya na
@@ParthaChakraborty-ur6hl karn aag hai 🤣 usko to Arjun nea Virat youdh mea bhuja Diya tha aur kan to ang desh ka raja banea ke bad koi jyada sangharsh nahi kia par Arjun nea apna balpan jungle mea bitaya tha uskea bad varnavrat mea aag laghi to 2 sal jungle mea rahea uskea bad gaye ki raksha karnea ke liye jab drupadi Kai room Mai gaye tab 12 varsh ka vanvas aur akhir mea dave harnea ke bad 12 varsh ka vanvas aur 1 varsh ka agyadvas Mila aur tum khatea ho ki karn ko jyada sangharsh karna pada
❤❤yes
karn aag ki gola hai 🔥🔥🔥bachpan se divyakavach samet suraj ki tej se janma hai arjun ka jaisa mitti ka sarir leke nehi janma .karn 5 vai zyada specially.suraj ki aag (karn)🔥mein sachmuch sab jal jata hai🌅
Lord Parshuram was Guru of Bhishma, Dronacharya and karna
🔥🔥🔥🌅🔥🔥🔥
Danveer Karna jaisa koyi nehi in Mahabharata wonderful character he was nice Qualities he have but very sad 😢😢 his Qualities didn't help me
kyun ki krishna ji janta tha k arjun kya hai aur karn kya hai.sayad isilie chal karna para woh vi karn ko nirastra karke kavach dene k baad vi.
Chal really 😂😂🤦🤦🤦? Kabi mahabharata pado brother gyaan dhene se pehle...
LORD KRISHNA about ARJUNA
BORI CE KAIRAT PARV
‘Janardana then spoke to Partha, “You are mine and I am yours. All that is mine is yours too. He who hates you also hates me. He who follows you also follows me. O invincible one! You are Nara and I am Hari Narayana. We are the rishis Nara and Narayana, born from that world in this world. O Partha! O descendant of the Bharata lineage! You are no other than I. I am no other than you. O bull among the Bharata lineage! No one can know any difference that exists between us.”
Woh toh authentic waali hai hi nahi
Woh critical edition hai😂😂😂😂
Uss BORI CE kitaab ko
Bori mai bharke kude daan mai fhek do😂😂😂😂😂😂😂
Please reaction B.R.chopda Mahabharat.
Who attacked Bhishma on the first day of the war?
Bhishma’s main battle on the first day was with Abhimanyu.
Abhimanyu rushed at Bhishma and wounded him, Kritavarma, Shalya and Kripa with his arrows
Abhimanyu was extremely enraged and rushed towards Bhishma’s chariot, stationed on his own chariot, which was yoked to supreme and tawny horses. His standard was embellished with pure gold and looked like a karnikara. He attacked Bhishma and those supreme charioteers. Striking the palm standard with sharp arrows, the brave one fought with Bhishma and his followers. He pierced Kritavarma with one and Shalya with five arrows and weakened his great-grandfather with nine sharp arrows. He drew his bow back fully and released an arrow that sliced down the standard embellished with gold. With a broad-headed and straight-tufted arrow that was capable of penetrating every kind of armour, he severed the head from the body of Durmukha’s charioteer. With another broad-headed arrow, he sliced down Kripa’s bow, decorated with gold. With many sharp and pointed arrows, he wounded all of them. The extremely angry maharatha seemed to be dancing around.
Bhishma fought back and along with Kritavarma, Kripa and Shalya wounded Abhimanyu with many arrows
Bhishma, the destroyer of enemy heroes, advanced towards him with great speed and in that battle, pierced Arjuna’s son with nine arrows. He used three broad-headed arrows to slice down the standard of the immensely energetic one. Bhishma, rigid in his bows, used three broad-headed arrows to strike his charioteer. O venerable one! Kritavarma, Kripa and Shalya also pierced Krishna’s son. But they could not make him tremble and he was as firm as Mount Mainaka. The brave one was surrounded by maharathas who were on the side of Dhritarashtra’s son.
Abhimanyu repulsed all the arrows fired by Bhishma. Abhimanyu struck down Bhishma's standard
Nevertheless, Krishna’s( arjuna) son showered down arrows on those five charioteers. He repulsed their great weapons with showers of arrows. Releasing arrows towards Bhishma, Krishna’s son roared loudly. O king! When he endeavoured thus in battle and released arrows towards Bhishma, his strength of arms was seen to be extremely great. Though he was valorous, Bhishma showered arrows at him. But in that battle, he sliced down all the arrows released from Bhishma’s bow. In that encounter, the brave one used nine invincible arrows to slice down Bhishma’s standard. At this, the people let out a loud shout. O descendant of the Bharata lineage! It was made out of silver and was decorated with gold. It was extremely large and bore the mark of a palm. Sliced down by the arrows of Subhadra’s son, it fell down on the ground.
Then Bhishma summoned hundreds of Divyastras to counter Abhimanyu, at which point other Pandava warriors rushed to protect him
Then in that extremely terrible moment, the extremely strong Bhishma made many great and celestial weapons manifest themselves. The great-grandfather, immeasurable in his soul, enveloped Subhadra’s son with hundreds and thousands of arrows with drooping tufts. At this, ten great maharatha archers from the Pandava side swiftly advanced on their chariots, so as to protect Subhadra’s son.
Thus Abhimanyu overpowered Bhishma despite the fact that he was protected by many Maharathas. Bhishma had to summon several divyastras to counter Abhimanyu.
What boon did Jayadratha got from Mahadev in the Mahabharata and where did he used it ?
Jayadratha obtained a boon from Lord Shiva that he will be able to hold back all the Pandavas except Arjuna for one day. He used this boon to prevent the Pandavas from entering the Chakravyuha to save Abhimanyu..
Jayadratha’s prayer and Shiva’s boon -
He sought refuge with the god Virupaksha, Uma's consort. He performed great austerities and pleased Vrishadhvaja. Pleased with him, the three-eyed one accepted his sacrifices in person. The god granted him a boon and he accepted it. Listen to it. "May I be able to vanquish the five Pandavas, on their chariots, in battle." Thus spoke the king to the god and the god replied, "No. They are invincible in battle and cannot be killed in battle. But you will be able to restrain them, except for the mighty-armed Arjuna, whom even the gods find impossible to assail. He is foremost among those who are skilled in the use of weapons. He is protected by Krishna, known as the one who cannot be vanquished, and who holds the conch shell, the chakra and the mace." Having been told this, the king went to his own abode.
553 ( 256), Draupadi Harana parva, Mahabharata.
2. Jayadratha used this boon to hold back the Pandavas on the 13th day -
It is because of the boon that he obtained as a gift and because of the strength of his divine weapons, that he was able to repulse the army of the Pandavas single-handed. The twang of his bowstring and the slap of his palms overwhelmed the enemy kshatriyas with fear and also caused supreme delight among your soldiers.
1018 (41), Abhimanyu Vadha parva, Mahabharata.
3. Yudhishtira informs Arjuna that the boon was the cause of Jayadratha's victory -
In that battle, we followed Satvati’s brave son. We wished to penetrate the army through the path that he had followed. O son! But because of a boon that he had obtained from Rudra, the vile Saindhava, King Jayadratha, repulsed all of us.
1028 (51), Abhimanyu Vadha parva, Mahabharata.
Sri Krishna had vowed not to take up arms in the Mahabharata..did Bhishma forced him to do?
Bhishma never forced Krishna to attack him. It was Arjuna fighting mildly that forced Krishna to do so. On both 3rd day and on 9th day, it's explicitly stated that it was Arjuna's mildness against Bhishma that angered Lord Krishna...
3rd day -
Krishna witnessed Bhishma’s valour in battle and saw the mildness with which the mighty-armed Partha countered him. In that encounter, Bhishma created an incessant shower of arrows...
He thought, ‘For the welfare of the Pandavas, I will armour myself and kill Bhishma today. I will relieve the burden of the great-souled Pandavas. Though Arjuna has been struck with sharp arrows in this battle, he does not know his duty in this encounter, on account of the respect he has for Bhishma...
915 ( 55), Bhishma Vadha parva, Mahabharata.
2. 9th day -
“Vasudeva saw that Partha was fighting mildly. Bhishma was continuously showering down arrows in the battle. Stationed between the two armies, he was as scorching as the sun.
962 ( 102), Bhishma Vadha parva, Mahabharata.
3. On the night of 9th day, Krishna tell Yudhishtira that is Arjuna gets serious, he can defeat Bhishma himself -
Or let Phalguna bear this limited burden in battle. Let him kill Bhishma, the destroyer of enemy cities, in battle. If Partha stirs himself, there is nothing that he cannot accomplish in battle, even if the thirty gods have raised their arms against him, together with the daityas and the danavas. O lord of men! They can be killed by Arjuna in battle, not to speak of Bhishma.
963 (103), Bhishma Vadha parva, Mahabharata.
It's Arjuna deep attachment and Love towards Bhishma that made him always hold back against the aged grandfather in battle...
What leads to the game of dicing in the Mahabharata?
Jealousy.
Duryodhana’s jealousy of the wealth and prosperity of the Pandavas is what led to the dice game.
Sauti says -
Duryodhana came to this sacrifice and saw on all sides the great wealth of the Pandavas-the offerings, precious stones, gold, jewels, cattle, horses, elephants and treasure. On seeing this, his envy made him angry. He fumed when he saw the hall of assembly, like a celestial chariot, built by Maya.
1, Anukramanika parva, Mahabharata.
2. Vaishampayana says -
It was on that occasion that Bibhatsu(arjuna) freed the great demon Maya. He built the divine assembly hall, adorned with all kinds of jewels and precious stones. Seeing this, the evil-minded and deluded Duryodhana was driven by avarice. Thereupon he deceived Yudhishthira in a game of dice, played by Soubala, and banished him to the forest for twelve years, with an additional year to be spent in disguise, adding up to thirteen years.
55, Adivansavatarana Parva, Mahabharata.
3. This is what Duryodhana said to Shakuni -
On seeing the pure prosperity of Kunti's son, I consider destiny to be supreme and endeavour to be meaningless. O Soubala! In the past, I have made attempts to kill him. But he overcame all of them and prospered like a lotus in the water. Therefore, I consider destiny to be supreme and endeavour to be meaningless. The Dhritarashtras are declining and the Parthas are always prospering. When I see their prosperity and that beautiful sabha and the derisive laughter of the guards, I burn as if with fire. O maternal uncle! Please allow me now to suffer in misery and tell Dhritarashtra about the envy that has pervaded me."
268 (43), Dyuta parva, Mahabharata.
4. Duryodhana's words to Dhritarashtra -
"Like any miserable man, I do eat and dress. But I tolerate the passing of time, because I bear a terrible envy. He is truly a man who vanquishes his enemies and liberates his own subjects from the oppression of that enemy. O descendant of the Bharata lineage! Satisfaction and pride destroy prosperity, so do compassion and fear. Immersed in these, no one achieves greatness. Having witnessed Kounteya Yudhishthira's blazing prosperity, I no longer find pleasure and that is what turns me pale. It is true that the prosperity of Kunti's son is invisible to me now. But I see the prosperity of my enemies and my own destitution as if before me now. It is for this reason that I have become pale, miserable, yellow and thin...
270 (45), Dyuta parva, Mahabharata.
After Pandavas were exiled, Duryodhana feared that Vidura will convince Dhritarashtra to bring them back. So Duryodhana consulted with Karna and Shakuni. This is what Duryodhana said
If I again see the Parthas return here in some way, I will certainly dry up, without life and without riches. I will consume poison or hang myself, or use a weapon or enter the fire. I will never again be able to witness their prosperity."
305 (8), Aranyaka parva, Mahabharata.
This is the main issue. Duryodhana hated seeing Pandavas prosperous and wealth. He would rather kill himself than see the Pandavas prosper...
The incident of Duryodhana falling into illusionary pond and Pandavas( there is no draupadhi) laughing at this seems more like a distant secondry reason. That feels more like an excuse used by Duryodhana to justify his actions....
Karna explicitly demanded Vasvi Shakti and refused to give his kavacha without exchange...
Before Indra Came
Some may point out that Karna would have given the Kavach either way and it was Surya’s suggestion to demand Vasvi Shakti from Indra, who warned Karna about Indra’s proposed visit...
While this is true, we must understand that Karna alone and alone is accountable for his actions. He accepted Indra’s suggestion because it was beneficial to him and not because he was a dutiful son..Let me quote two incidents to prove this point -
Surya’s original suggestion was not to give the kavach or Kundal for any reason as he feared Karna would not survive without them. Karna rejected his suggestion as he wanted to emphasize he is a man of honor. He rejected Surya’s advise.
When later Kunti came to Karna asking him to leave the evil side, Surya again asked Karna to follow Kunti’s advise. He once again ignored Surya and his advise.
If Karna didn’t obey Surya on two occasions then there was no reason other than his self interest in following the third suggestion. And this is no supposition, but something Karna himself said to Indra.
Here is what happened.
Indra Karna Conversastion
Indra assumed the form of a brahmana and approached, saying, “Give me.” “You are welcome,” replied Radheya.’ 591(294) Vaishampayana said, ‘On seeing the king of the gods disguised as a brahmana, Vrisha welcomed him, though he did not know what his intentions were. Adhiratha’s son asked the brahmana, “Beautiful maidens with golden throats or villages full of many enclosures of cattle-what will I give you?” The brahmana replied, “I do not wish for beautiful women with golden throats, or any other objects that heighten pleasure. Give these to those who desire them. O unblemished one! I desire your natural armour and earrings. If you are true to your vows, slice these off and give them to me. O scorcher of enemies! I desire that you give these to me swiftly. I think that this gain is superior to all the other gains.” Karna said, “O brahmana! I will give you habitable land, women, cows and rice for many years, but not my armour, together with the earrings.” O best of the Bharata lineage! Thus did Karna entreat the brahmana, with many different kinds of words. But he did not desire any other boon. When that supreme among brahmanas wished for no other boon, Radheya laughed and spoke to him again. “O brahmana! My natural armour and earrings have been created from amrita. Because of them, I cannot be slain in all the worlds. I will not part with them. O bull among brahmanas! Take this extensive kingdom on earth, peaceful and without any thorns. Accept them in a happy frame of mind. O supreme among brahmanas! Without my earrings and natural armour, I will become vulnerable before my enemies.” When the illustrious chastiser of Paka did not ask for any other boon, Karna laughed and again addressed these words to him. “O lord! O lord of the gods! I know who you are. O Shakra! It is not proper for me to give you a boon that will be in vain. You are the lord of the gods himself and it is you who should give me a boon, since you are the lord of all other beings and the creator of all beings. O god! If I give you my earrings and armour, I will be liable to be killed. O Shakra! You will become an object of ridicule. O Shakra! Therefore, take my earrings and supreme armour, if you so wish. But take them in exchange. Otherwise, I will not give them.” Shakra replied, “Ravi36 had earlier got to know about my intended arrival. There is no doubt that he has told you everything. O son! O Karna! Therefore, ask for what you want. With the exception of my vajra, you can ask for whatever else you wish.” At that, Karna happily approached Vasava. ‘Content in his mind, he asked for the invincible shakti. Karna said, “O Vasava! In exchange for my armour and earrings, give me the invincible shakti that kills large numbers of enemies on the field of battle.”
-Kundala Harana Parva
important points:
Karna refused to give his Kavacha - “O brahmana! I will give you habitable land, women, cows and rice for many years, but not my armour, together with the earrings.
Then he proposes an exchange - O Shakra! Therefore, take my earrings and supreme armour, if you so wish. But take them in exchange. Otherwise, I will not give them
And here is proposes his exact demands - “O Vasava! In exchange for my armour and earrings, give me the invincible shakti that kills large numbers of enemies on the field of battle.”
Now this haggling was suggested by Surya and not Karna’s own idea. But he carried out the business nevertheless. As earlier pointed Karna had rejected every proposal of Surya except this one. So the important question that comes here is -
Why did Karna asked for the exchange?
Here is something that Surya didn’t suggest Karna but something that came from his own emotion -
When I am fighting with the daityas, this invincible shakti is released from my hand and having killed hundreds of enemies, returns again to my hand. O son of a suta! But in your hands, it will kill one powerful enemy who roars and blazes. Then, it will return to my hand.” Karna replied, “I wish to kill only one enemy37 in a great battle. He roars and blazes and is the source of fear for me.”
- Kundala Hara Parva, BORI
Here Karna clearly says why he demanded vasvi shakti - He wished to kill his enemy - that enemy whose roars and blazes was the source of fear for him..
Arjuna's birth was one of the most glorified events in the entire Mahabharata.
When Arjuna was born, an invisible voice was heard from the sky declaring a prophecy -
As soon as the son was born, an invisible voice was heard in the sky, with a thundering and deep roar. “O Kunti! He will be like Kartavirya and Shibi in prowess, invincible like Indra. He will spread your fame everywhere. As Vishnu increased Aditi’s happiness, like Vishnu, Arjuna will increase your happiness. He will bring under his sway the countries of Madra, Kuru, Kekaya, Chedi, Kashi and Karusha and establish the prosperity of the Kurus. Through the valour of his arms, Havyavahana will be supremely satisfied with the fat of all beings in Khandava. With his brothers, this immensely strong warrior will vanquish all small chiefs and perform three sacrifices. O Kunti! In valour, he will be the equal of Vishnu and Jamadagni’s son Rama. He will be the greatest among those endowed with valour and he will be invincible. He will acquire all kinds of divine weapons. He will be a bull among men and he will regain the lost fortune.
2. Drums were heard in the sky, flowers were showered and Adityas, Rudras, Rishis, Gandharvas, Apsaras, Asvins, Nagas etc all assembled to see the new born Arjuna -
The devarshis, Indra and the other gods and the sound of drums being played raised an enormous clamour in the sky. Amidst this thunderous roar, the entire place was covered with a shower of flowers. All the classes of gods assembled to pay their respects to Partha-the offspring of Kadru and Vinata, the gandharvas, the apsaras, the lords of all beings and all the seven maharshis, Bharadvaja, Kashyapa, Goutama, Vishvamitra, Jamadagni, Vashishtha and the illustrious Atri, who arose when the sun was destroyed. Marichi, Angira, Pulastya, Pulaha, Kratu, Prajapati and all the gandharvas and apsaras also came. Wearing divine garlands and garments, adorned in every ornament, the apsaras danced and sang Bibhatsu’s praise. With the handsome Tumburu, the other gandharvas began to sing-Bhimasena, Ugrasena, Urnayu, Anagha, Gopati, Dhritarashtra, Suryavarcha, Yugapa, Trinapa, Karshni, Nandi, Chitraratha, Shalishira, Parjanya, Kali and Narada, the sixteenth one; and Sat, Brihat, Brihaka, the immensely famous Karala, Brahmachari, Bahuguna, the famous Suparna, Vishvavasu, Bhumanyu, Suchandra the tenth and the famous Haha and Huhu, whose songs are sweet. O bull among men! These were the divine gandharvas who sang. The apsaras were delighted and were adorned in every ornament. Those illustrious long-eyed ones danced-Anuna, Anavadya, Priyamukhya, Gunavara, Adrika, Shachi, Mishrakeshi, Alambusha, Marichi, Shuchika, Lakshana, Kshema, Devi, Rambha, Manorama, Asita, Subahu, Supriya, Suvapu, Pundarika, Sugandha, Suratha, Pramathini, Kamya and Sharadvati. All of them danced in groups. Menaka, Sahajanya, Parnika, Punjikasthala, Kratusthala, Ghritachi, Vishvachi, Purvachitti, the one who is famous as Umlocha and Pramlocha-these ten and Urvashi as the eleventh were long-eyed apsaras who sang. The adityas, radiant like the flames of fire, were assembled in the sky to increase the glory of the great Pandava-Dhata, Aryama, Mitra, Varuna, Amsha, Bhaga, Indra, Vivasvat, Pusha, Tvashta, Parjanya and Vishnu. O lord of the earth. The illustrious rudras were there-Mrigavyadha, Sharva, the immensely famous Nirriti, Aja Ekapada, Ahirbudhnya, Pinaki the destroyer of enemies, Dahana, Ishvara, Kapali, Sthanu and the illustrious Bhaga. The Ashvins, the eight vasus, the immensely powerful maruts, the vishvadevas and the saddhyas were also assembled there. The serpents Karkotaka, Shesha and Vasuki, Kacchapa, Apakunda and the mighty serpent Takshaka were there, with great energy, great anger and great strength. Many other serpents also assembled there. There were also Vinata’s sons-Tarkshya, Arishtanemi, Garuda, Asitadhvaja, Aruna and Aruni.
Source - 114, Sambhava Parva, Mahabharata.
Is there any friendship more pure than Karna and duryodhana?
There is nothing pure about Karna and Duryodhana’s friendship. It was a mutually beneficial alliance against Arjuna..
Karna became friends with Duryodhana because he hated the Pandavas
Vaisampayana says -
“Then the valorous Drona taught Pandu’s sons the use of many weapons, human and divine.O bull among the Bharata lineage! Other princes also came to Drona, supreme among Brahmanas, to learn the use of arms-the Vrishnis, the Andhakas, kings from many countries and Radheya, the son of the suta. They made Drona their preceptor. The suta’s son was envious of Partha and always competed with him. With Duryodhana’s support, he showed his contempt for the Pandavas.”
122, Sambhava Parva, Mahabharata.
2. Narada says to Yudhishtira,
He went to the best of the Angirasa lineage, your preceptor, to learn about the science of war. O Indra among kings! He thought of Bhima’s strength, Phalguna’s dexterity, your intelligence, the humility of the twins, the friendship that the wielder of Gandiva has had with Vasudeva since childhood and the devotion of the subjects and was tormented. From childhood, he formed a friendship with King Duryodhana. This is because of the enmity he always bore towards you and natural destiny...
1330 (2), Rajadharma parva, Mahabharata.
Even from Duryodhana’s side, his alliance with Karna was beacuse of his fear of Arjuna,
O king! Having obtained Karna, Duryodhana quickly banished his fears arising out of Arjuna’s skills. Skilled in use of arms, that warrior also gratified Suyodhana with sweet words..
127, Jatugriha daha parva, Mahabharata.
Also, Karna actively undermined Duryodhana
Karna fled from the Gandharvas leaving Duryodhana to be captured by the Gandharvas.
Karna instigated Duryodhana towards war despite even Shakuni advising him to make peace with the Pandavas.
Karna told Krishna that he wants Yudhishtira to be the emperor and that Kauravas will die in the war.
He promised to never kill the 4 sons of Kunti( kunti never asked)..
So the friendship mostly seem just one sided and toxic...
The most pure Friendship in Mahabharata is that of Krishna and Arjuna...( NarNarayan)....
It is very clearly mentioned in the Mahabharat that Karna was a student of Drona along with Pandavas and Kauravas. He took his training under Drona only and the story that he was rejected by Drona is a fake story made popular by TV serials nd movies..
Later on he left the gurukul of Drona because Drona refused to teach and give him Brahmastra as he wanted the Brahmastra to defeat Arjun and establish himself as the greatest warrior. Drona refused him the Brahmastra because Karna was asking the same for a selfish reason out of jealousy for Arjun and not for any noble purpose.
After being refused by Drona, Karna went to Parshuram, joined his gurukul by lying to him about his identity and learnt the Brahmastra and other divine weapons.
However, Parshuram became very angry with him on discovering that Karna had lied to him about his identity and also cursed him.
So is it wrong to gain more knowledge according to you because some teachers only wants to give their knowledge to their favorites 😂😂
@adityaprajapati2565 u r unbelievable brother... knowledge gain karna wrong kyu hoga?
@adityaprajapati2565 read authentic versions of mahabharata instead of believing in useless serials, movies, fiction stories...
@adityaprajapati2565 😂😂😂😂🤣🤣🤣
How did Arjun go to heaven (Swarga) alive for taking weapons, and then return from heaven alive?
Arjuna managed to go to Swarga alive due to two reasons.
1.Grace of Mahadeva.
2, The power of his own austerities.
Indra in the guise of a brahmana tells Arjuna that he will go to Swarga because of Lord Shiva's grace
"O son! When you have seen the lord of all beings, the three-eyed Shiva who wields the trident, I will then give you all the divine weapons. O Kounteya! Act so that you are able to see the supreme god. When you have seen him, you will be successful and will go to heaven."
335 (38), Kairata Parva, Mahabharata.
After Lord Shiva gave Pashupata to Arjuna, he granted him permission to go to Swarga
Then Tryambaka gave Arjuna permission to leave and go to heaven. Lowering his head in obeisance, Partha joined his hands in salutation and looked at the god.
338 (41), Kairata Parva, Mahabharata.
The Devas upon arriving infront tell Arjuna that since he has seen Shiva, he will receive weapons from them
O great king! That bull among the gods then spoke to me in comforting words. "O Savyasachi! Look at all of us lokapalas established here. You have seen Shankara to accomplish a task for the gods. You will receive weapons from all of us who are around here."
461 (164), Yaksha Yuddha parva, Mahabharata.
The power of Arjuna's austerities
O Pandava! You have earlier bathed in the tirthas. You have earlier tormented yourself with great austerities. You will therefore go to heaven. You will have to practise supremely terrible austerities again." Then the illustrious one recounted all the austerities that would have to be performed.
461 (164), Yaksha Yuddha parva, Mahabharata.
Hamare me shadripu hai...the six enemies...
Kama( intense desire or lust)
Krodha( anger)
Lobha( intense greed)
Mada( ego or arrogance or useless pride)
Moha( intense attachment)
Matsarya( intense jealousy)
These six negative qualities are said to distract the mind from it's ultimate goal and can lead to selfish actions nd chaos...insab ko control karke kaise jeena hai, kaise ek accha life lead karna hai, ramayana nd mahabharata se hame seekh milthi hai from every character...
He was defeated Fair and Square. Chronology of events :-
In battle karna is badly injured and bathed in blood even before his chariot wheel sunk.
The wheel of karnas chariot sink in earth. By this time Arjuna had invoked Raudrastra against him but takes back after his chariot wheel sinks.
Karna invokes Dharma and asks Arjuna and Krishna to stop.
Krishna shows him Mirror by reminding him all his Adharmas right from Poisoning of bhima , abusing and mistreatment of draupadi to deceitful killing of Abhimanyu and rejects his arguments.
Karna hangs down Head in Shame and understands that his trick is failed. Krishna asks Arjuna to continue battle.
Karna Arjuna battle begins again. Karna invokes Brahmastra from ground with great difficulty and Arjuna counters it with his own Brahmastra.
Arjuna fires Agneya Weapon and Karna counters with Varuna astra and covers sky with cloud.
Arjuna nullifies Varuna Weapon with Vayavya Weapon.
Then Arjuna took out Anjalika arrow and fixed on bow and uttered the speech that if he has practiced ascetic austerities , gratified elders and superiors , and listening to the council of well wishers then let this arrow slay his enemy karna.
Arjuna Shoots the Anjalika arrow and it cuts off the Head of Karna.
He was killed Fair and Square. He had weapons which he used and countered Arjunas weapons also from ground..
Note :- My Answer is Based on Authentic Versions of Mahabharat BORI CE
Who was Duryodhana's main advisor?
Duryodhana had 3 main advisors - Shakuni, Karna and Dushasana. Sometimes another brother of Duryodhana called Chitrasena is also included.
Bhishma says to duryodhana,
Your intelligence has turned away from dharma and artha. If you do not heed my words, you will hear that many have been killed. All the Kurus pay attention to your inclinations alone. O bull among the Bharata lineage! You follow the instructions of only three people-the son of a suta, Karna, who was cursed by Rama; Shakuni Soubala; and your mean and wicked brother Duhshasana.
711 ( 48), Yana Sandhi Parva, Mahabharata.
2. Before trying to capture Krishna, Duryodhana mainly consulted these 3 people -
Having left the assembly hall, Kourava sought the advice of King Soubala Shakuni, skilled in dice. They decided on a course of action-Duryodhana, Karna, Shakuni Soubala and Duhshasana as the fourth. “Janardana is swift in his action. Before he captures us, with King Dhritarashtra and Shantanu’s son, we will forcibly capture Hrishikesha, that tiger among men, like Indra seized Virochana’s son...
791 ( 128), Bhagavat Yana Parva, Mahabharata.
4. Dhritarashtra condemns Karna and Shakuni as advisors of Duryodhana -
And those evil advisers, Karna, Soubala and the others, are bereft of intelligence and extend his many vices. Even if the infinitely energetic Partha shoots arrows playfully, they will scorch my sons, not to speak of when they are shot in wrath...
343 (46), Indralokabhigamana parva, Mahabharata.
5. After the war, Sanjaya accuses Dhritarashtra and Duryodhana of only listening to Karna, Shakuni, Dushasana and Chitrasena -
You were avaricious and desired the fruits and did not act in accordance with what was good for you. Your advisers were Duhshasana, the evil-souled Radheya(karna), the evilsouled Shakuni and the evil-minded Chitrasena.They were thorns and they made the entire world full of thorns for themselves.
1302 (1), Vishoka parva, Mahabharata.
नारायणं नमस्कृत्य नरं चैव नरोत्तमम्।
देवीं सरस्वतीं व्यासं ततो जयमुदीरयेत्।।
This is first shloka of the mahabharata..adharmi characters ke andhabakths tell me meaning of this shloka?
Suryaputra karn reaction start from episode 110
Who killed Abhimanyu, the 7 warriors or Dushasan's son?
Dushasana’s son only managed to kill him because he was already heavily exhausted after fighting an entire day with the rest of Kaurava army.
Abhimanyu’s death was a combined effort of the entire Kaurava army
Dhritarashtra said -
O Sanjaya! I had no hope of victory when I heard that all our great warriors, unable to defeat Arjuna, combined to surround and kill the boy Abhimanyu and then rejoiced.
1, Anukramanika parva, Mahabharata.
2. Sauti says -
There is described the slaying, by many great warriors led by Jayadratha, of the brave Abhimanyu, still a boy and not yet a major...
2, Parvasamgraha parva, Mahabharata.
3. Sanjaya says -
“O king! Thus, in that battle, a single one was slain by many. He had agitated all the soldiers, like an elephant among lotuses.
1025 ( 48), Abhimanyu Vadha parva, Mahabharata.
4. Celestial beings in the sky declared -
On seeing the brave one fallen down, like the moon dislodged from the firmament, beings were heard to speak in the firmament. ‘With Drona and Karna at the forefront, this single one has been slain by six maharathas from the side of the sons of Dhritarashtra. It is our view that this is not dharma.’
1025 ( 48), Abhimanyu Vadha parva, Mahabharata.
কর্ণ
ek mahavarat dekhne se nehi hoga aur vi mahavarat serial shortcut mein dekhiega tab karn k bare mein aur vi kuch pata chalega
Arjunputra🏹🏹Abhimanyu ❤❤>>>>>Real Suryaputra 🌞🌞Karn
1. Abhimanyu❤ always fought bravely in all situations and NEVER RAN AWAY from battlefield. Whereas Karn RAN AWAY from battlefield many times(whenever opponent starts overpowering him and the conditions become tough) like Gandharva War, Virat War and also in the Mahabharata War.
2.Abhimanyu❤ showed exceptional bravery when he entered the Chakravyuh, despite the fact he didn't knew how to come out of this. He also broke down all the layers of Chakravyuh and reached the last layer defeating so many warriors of the Kaurav Army without any help and despite the fact that all those warriors were much more experienced than him.Karn didn't show such exceptional behaviour either in Mahabharat❤ War or before that.
3. Abhimanyu alone defeated the 6 best Warriors of Kuru Army( including Karn) in one to one combat.
4.Abhimanyu❤ was killed in most unfair manner by the combined attack of 6 Maharathis(including Karna) or in the other words we can call in the combined attack of 6 coward warriors.When Karna was already too much tired, injured and had no chariot and charioteer.He even had no weapons left to fight.Karn was killed by Arjun in straight fight. Remember it was Karn who broke Abhimanyu's bow from behind and Drona suggested this because all of them was unable to defeat Abhimanyu and It was also Karn who ordered disrobing of Mata Draupadi and always provoked Duryodhan and helped him in his misdeeds.So technically Karna DESERVED THIS DEATH. No one can beat KARMA❤
5. Abhimanyu❤ survived for 13 days in this gruesome war whereas Karna survived for only 6 and half days despite the fact that Real Suryaputra 🌞🌞 Karna was much more experienced than Arjunputra🏹🏹 Abhimanyu ❤❤.
7. Abhimanyu❤ fought for ❤DHARM❤ but Karna not only fought for adharm but also did adharm in Dyut Sabha and by provoking Duryodhan in his misdeeds.So there is no comparison between❤ DHARM❤ and adharm. We know when we protect ❤DHARM ❤ then DHARM will also potects us.And also ❤DHARM❤ always WINS✅
So we should always support ❤DHARM❤ not adharm by watching sony TV, serials and movies.
Karna hater😅..... Dont be like Abrahamic who love to make everything black and white...... Hinduism is about the colour grey.... Even gods have limitation, and rule through dharma through time prevails. Rama has limitations, Vamana has limitations, Shiva has limitations, Krishna has limitations.....
@@harikriz9482I am not Karn haters but I am truth lover
@@yashasvisingh6024chup kiddo 🤡😂 even normal robbers defeated ur Arjuna 🤡😂😂 without krishna Arjuna 🤡 is just kid 😂😂
Why did Bhishma want Arjuna to kill him?
Destiny. Bhishma knew that Arjuna was destined to kill him. During the battle between Parashurama and Bhishma, Parashurama’s ancestors had declared that the god Nara will be born as Arjuna to slay the mighty Bhishma.
Prophecy about Arjuna and Bhishma -
अर्जुनः पाण्डवश्रेष्ठः पुरंदरसुतो बली
नरः प्रजापतिर्वीरः पूर्वदेवः सनातनः
सव्यसाचीति विख्यातस्त्रिषु लोकेषु वीर्यवान्
भीष्ममृत्युर्यथाकालं विहितो वै स्वयंभुवा
“Arjuna is foremost among the Pandavas. He is Purandara’s powerful son. He is the brave Nara Prajapati, the ancient and eternal god. He is famous in the three worlds as the valiant Savyasachi. At the right time, it has been ordained by the self-creating one that he will be the cause of Bhishma’s death.”
849 ( 186) Amba - Upakhyana Parva, Mahabharata BORI.
arjun is not powerful son .he is not brave man because he want always help to krishna.
@@ParthaChakraborty-ur6hl really? 🤣🤣🤣🤣
@@Harikarao555 nara ???Hello kiddo 🤡😂 Arjuna is ordinary human being not god
@@நிகில்ரத்னம் hello grandpa have you read mahabharata?
@Harikarao555 yes I read mahabarath
did lord Krishna cry when karna died?
Lol no. Krishna and Arjuna were delighted upon Karna’s death.
Reaction of Krishna and Arjuna on Karna's death -
They held their conch shells, as white as snow, in their hands. These emitted a loud roar and were decorated with golden nets. Their minds filled with delight, they blew loudly on these conch shells. Placing those best of conch shells against their lips, those best of men, simultaneously blew on them with the best of mouths. Panchajanya and Devadatta roared. That sound filled up the earth, the sky and heaven. At the sound of those conch shells, the forest, the mountains, the rivers and the directions were terrified, as were the soldiers of your son. However, those two brave ones delighted Yudhishthira.
1218 (68), Karna -Vadha parva, Mahabharata.
2. Krishna's words to Yudhishtira upon Karna's death -
O king! Quickly undertake whatever tasks must be done next. The cruel and immensely strong Vaikartana, son of a suta, has been slain. O Indra among kings! It is through good fortune that you have obtained victory. O Pandava! You are prospering through good fortune. The worst among men laughed at Krishna( draupadhi ) when she had been won in the gambling match. The earth is now drinking the blood of that son of a suta. O bull among the Kuru lineage! With arrows mangling his limbs, that enemy of yours is now lying down. O tiger among men! Look at him. He has been shattered by many arrows..
1219 (69), Karna -Vadha parva, Mahabharata.
Is Virataroopa shown by Lord Krishna in Duryodhana's royal court and the one shown to Arjuna on the battlefield one and the same?
No.
The main difference is that the Vishwaroopa shown to Arjuna in Kurukshetra is transcendental and all prevading...
O lord of the universe! O universal form! I see you, with many arms, many stomachs, many faces and many eyes, everywhere. And I don’t see an end, a middle or a beginning to you. With a crown, with a mace, with the chakra, resplendent everywhere, like a mass of energy, impossible to see, brilliant like the burning fire and the sun, impossible to measure, I see you in every direction. I have no doubt that you are eternal and supreme and the only thing worth knowing. You are the supreme refuge of this universe. You are the indestructible and original being, the upholder of ancient dharma. I behold you without beginning, middle and end, infinite in strength, with uncountable arms, the sun and moon in your eyes, face like ignited fire, scorching this universe with your energy. O great soul! This space between the sky and the earth is pervaded only by you. The directions are also pervaded. Witnessing this miraculous and terrible form, the three worlds are suffering.
893 ( 33), Bhagavad Gita parva, Mahabharata.
Arjuna says that he see Krishna everywhere and in every direction. Krishna is prevading all the directions and the space between sky and earth...
On the other hand, Virat roop is never described as infinite or all prevading. Instead it's a colossal divine form with many hands and faces
When the great-souled Shouri was laughing, the thirty gods sprouted from his sides. They were like lightning, but were as small as a thumb. They were as radiant as the fire. Brahma appeared on his forehead and Rudra on his chest. The guardians of the world were on his arms and Agni was created from his mouth. The Adityas, the Sadhyas, the Vasus, the Ashvins, Indra and the Maruts and the Vishvadevas manifested themselves and the forms of the yakshas, the gandharvas and the rakshasas also appeared. Sankarshana and Dhananjaya appeared on his two arms, the archer Arjuna on the right and Rama, the wielder of the plough, on the left. Bhima, Yudhishthira and Madri’s two sons appeared on his back. The Andhakas and the Vrishnis, with Pradyumna at the head, appeared in front of Krishna, with their great weapons raised up. The conch shell, the chakra, the club, the spear, the Sharnga, the plough and Nandaka could be seen. And many other weapons were raised up. They were radiant in all the directions, around Krishna’s many arms. From his eyes, nose and ears emerged extremely terrible flames of fire with smoke. Rays like those of the sun emerged from the pores of his body.
792 (129), Bhagavat Yana Parva, Mahabharata.
Virat roop has various devas appearing from Krishna’s body. Flames comes out of Krishna's faces and his hands wield many weapons...
LORD SHIVA ( MAHADEVA) to ARJUNA,
“O Phalguna! I am pleased with you because of your matchless deeds. There is no kshatriya who is equal to you in valour and endurance. O unblemished one! Your energy and valour has been equal to mine today. O mighty-armed one! O bull among men! I am pleased with you. Behold me. O large-eyed one! I will give you eyes.278 You have been a rishi earlier. You will triumph over all your enemies in battle, even if they happen to be dwellers of heaven"....
Bori ce: vana parva( kairata parva)
mahadev arjun ko path parane k liye aaya tha usse yudh karne nehi yudh ki madhyam se arjun ko sikhane aaya madam. iska matlab yeh nehi arjun kuch special hai dirrect 👉
@ParthaChakraborty-ur6hl I read our ithihasa's brother I know... Nd I don't respect socalled overhyped,over glorified evil( ravana , indrajit, dhuryodhana, karna, dhrutharastra) adharmi characters...I'm bhakth of lord rama, lord Krishna, lord Shiva...l respect lakshmana, bharata, shatrughan etc from valmiki's ramayana...nd I respect arjuna, bheeshma pithamah, draupadhi mata, kunti mata, bheema etc from vyasa's mahabharata...
@@ParthaChakraborty-ur6hl I really don't know why few people glorifying supporting adharmi characters? Kya rapists ko bhi justify karthe hai kya?
Lord Krishna declared that no Kaurava warriors can match Arjuna in battle.
This entire army of kings assembled by you, with Bhishma, Drona, Karna, Kripa, Somadatta’s son Bhurishrava, Ashvatthama, Jayadratha-all of them are incapable of withstanding Dhananjaya. An angry Arjuna is incapable of being vanquished by the gods, the asuras, men and the gandharvas. Do not get fixated on battle. In this entire army of kings, is there a single man who can face Arjuna in the field of battle and return safely to his home? O bull among the Bharata lineage! What is the point of this destruction of men? Show me one man whose victory will amount to a victory for you. In Khandavaprastha, he defeated the gods, the gandharvas, the yakshas, the asuras and the serpents. Which man can fight with him? In the same way, a great wonder is heard about Virata’s city. A single one was enough to counter many. That was sufficient proof. Nevertheless, you wish to defeat in battle the invincible, unassailable and undecaying Jishnu, the brave Arjuna. With me as a second, who can challenge Partha when faced with him in battle? Not even Purandara himself! He can pluck out the earth with his arms. In his rage, he can burn up beings. He can topple the gods from heaven. Who will defeat Arjuna in battle.
785 (122), Bhagavat Yana Parva, Mahabharata.
Why was an amazing warrior like Bhishma unable to defend against Sammohan Astra during the Virat War?
Sammohanastra did not affect Bhishma as he knew the counter to it. Every kuru leader including Drona, Karna etc were all knocked out but not Bhishma...
Arjuna says to Uttara that Bhishma knows the counter to Sammohana
O brave one among men! Go and fetch those garments. I think that Bhishma knows how to counter the weapon and is still in his senses. Therefore, when you approach those who have not lost their senses, you should leave his vehicles to the left.”
Virata’s great-souled son handed over the reins and jumped down from the chariot.
657 (61), Go-Grahana parva, Mahabharata.
Soon after, Bhishma launched another attack on Arjuna. But Arjuna once again, easily defeated Bhishma
Bearing Arjuna, the white steeds passed through the midst of the army and its standards. When that foremost among men passed through, the spirited Bhishma shot arrows at him. But he killed Bhishma’s horses and struck him in the side with ten arrows. Having killed his charioteer, Arjuna, the wielder of the invincible bow, left Bhishma on the field of battle. He emerged from the midst of that mass of chariots, like the one with the thousand rays shatters Rahu.
657 (61), Go-Grahana parva, Mahabharata.
So Bhishma managed to counter Sammohanastra. He attacked Arjuna again but Arjuna once again defeated him...
Why did Maharishi Maitreya curse Duryodhana?
After the Pandavas was exiled following the dice game, Rishi Maitreya went to meet them in the Kamyaka forest. After meeting the Pandavas, the great Rishi arrived in Hastinapura wishing to provide good advice to Duryodhana.
Maitreya warned Duryodhana about the strength of the Pandavas and then advised him to make peace with them -
O king! Look at the royal conquest, where the mighty archer Jarasandha, with the strength of ten thousand elephants, was killed in battle by Bhima. They have Vasudeva as their relative and Parshata as a brother-in-law. Which man, susceptible to old age and death, would dare confront them in battle? O bull among the Bharata lineage! That is the reason you should strive for peace with the Pandavas. O king! Listen to my words. Otherwise, you will expose yourself to death."
2. But the arrogant Duryodhana ignored the advise of Maitreya and instead insulted the Rishi -
Having heard these words spoken by Maitreya, (Duryodhana) slapped his thighs, which were like the trunks of elephants, with his arms. Duryodhana smiled and drew patterns on the ground with his feet. The evil-minded one said nothing, but stood there, with his head slightly bent. O king! On seeing Duryodhana ignore him and draw patterns on the ground, Maitreya was angered.
3. Maitreya cursed Duryodhana that Bhima will shatter his thighs with his club -
Maitreya's eyes were red with anger. He touched the air and cursed Dhritarashtra's evil-minded son, “Since you ignored me and since you did not find my words attractive, you will soon reap the fruits of your insolence. In the great war that will result from the enmity created by you, the powerful Bhima will smash your thigh with the blow of a club."
Source 308 (11), Aranyaka parva, Mahabharata.
This curse along with Bhima’s Vow is what led to Bhima hitting Duryodhana in his thigh in their final battle as mentioned by Lord Krishna
The accomplishment of a vow is the dharma of kshatriyas. Earlier, in the assembly hall, Bhima had taken the pledge that in a great battle, he would shatter Suyodhana’s thighs with a club. O scorcher of enemies! Earlier, maharshi Maitreya had cursed him that his thighs would be shattered by Bhima with a club. O slayer of Pralamba! Therefore, I do not see a transgression. Do not be angry.
1278 ( 59), Gada Yudha parva, Mahabharata.
Part 1:- Was Vijaya bow of Karna Mahadeva's bow ?
No. It was not. Vijaya bow was bow of Indra. From Indra it went to Parashurama and then to him as per Karna himsrlf. No where Vijaya bow is mentioned as bow of Mahadeva. Even Rukmi is described having Vijaya bow. So we don't know for sure who really had original Vijaya bow or karna was just bluffing.
My bow, Vijaya, is supreme among all weapons. Vishvakarma constructed it for Indra’s sake. It was with this that Shatakratu vanquished large numbers of daityas. In the ten directions, the daityas were confounded because of its roar. Shakra gave that revered weapon to Bhargava and Bhargava gave that divine and supreme bow to me.With this, I will fight against the mighty-armed Arjuna, foremost among victorious ones, like Indra fighting in a battle against all the assembled daityas.
BORI CE translation by Bibek Debroy Karna Parva Chapter 1172(22)
Part 2:- Was Vijaya bow used for Destruction of Tripura?
No again. The bow used by Mahadeva to destroy Tripura was constructed by Vishwakarma from Mountain and it was the same bow which Shri Ram broke in Mithila. So it is not true. Parashurama himself said in mithila that shri Ram broke the bow used by Shiva to scorch Tripura.
Oh, best one among men, out of the two longbows gods gave one to restive Trymbaka, God Shiva for a combat with demon Tripura, and oh, Kakutstha, that bow alone is the annihilator of Tripura, the demon... and you have broken that alone.
Part 3:- Is true that if Vijaya bow is Shiva's bow then the holder of Vijaya's bow can never be defeated ?
Again no and false. From first two parts it is already answered that Vijaya bow is not the bow of Mahadeva. And whether bow is Vijaya or some other bow it never guarantees victory to anyone. It is warrior who fights battles not bow. Victory and defeat depends on warriors. Karna himself was defeated on 17th day by Bhima with Vijaya bow in hand. Even Karna himself or Parashurama or Indra never made this absurd claim.
The son of the wind god powerfully stretched the bow back, all the way up to his ears. Wishing to kill Karna, the great archer angrily released the arrow. Having been thus released by the powerful one, the arrow, with a sound like that of the vajra or thunder, struck Karna in that battle, with a force like that of the vajra against a mountain. O extender of the Kuru lineage! Thus struck by Bhimasena, the son of the suta, the leader of an army, lost his senses and sank down on the floor of his chariot. On seeing that the son of the suta had lost his senses, the lord of Madra bore Karna, the adornment of a battle, away on the chariot. When Karna was defeated, the large army of the sons of Dhritarashtra was driven away by Bhimasena, like an army of the danavas by Indra.” ’
BORI CE translation by Bibek Debroy Karna Parva Chapter 1184(34).
So neither Vijaya bow was bow of Mahadeva , nor it was used in battle and destruction of Tripura and nor it gives only victory to wielder.
vinash k samay jab god kalki ayega tab us samay god kalki ko karn ka woh kavach zaroor darkar parega.karn aaj vi hamare andar amar hai aur uska kavach vi amar hai.jab qaenaat aayegi tab karn ka kavach vi god kalki k sath zaroor ayega
❤
actualy hira di main jo yeh comment kar raha kuch murkh hindu logo k liye .aap lok pls dont mind .aap sab ka video bohat acha lagta hai 👍aur yeh wala video karn ka sabse zyada special hai.thanks
actualy hira di main jo yeh comment kar raha kuch murkh hindu logo k liye .aap lok pls dont mind .aap sab ka video bohat acha lagta hai 👍aur yeh wals video karn ka sabse zyada special hai.thanks
IN UDYOG PARVA,
lord parashuram in dhritarastra abode.
bori ce bhagwat yana parv chapter 757(94)
‘“The deed accomplished by Nara in ancient times was great. But Narayana was superior to him because of his many qualities. O king! Therefore, discard your vanity and go to Dhananjaya 82 before a weapon has been affixed to Gandiva, the best of bows. He possesses Kakudika, Shuka, Naka, Akshisamtarjana, Santana, Nartana, Ghora and Ajyamodaka as the eighth. 83 All men who are pierced by these confront their death, or move around insane, or lose their senses and become unconscious, or go to sleep, or jump around, or vomit, or urinate, or incessantly cry and laugh. Partha’s qualities are innumerable and Janardana is superior to him. You have known him as Kunti’s son, Dhananjaya. O great king! But know that Nara and Narayana are Arjuna and Keshava, brave warriors and bulls among men. If you know this, do not harbour any suspicions about me....
Karna arjun se jyada power full tha
aur deep knowledge angraaj karn ka serial 👉search kijiega
@@ParthaChakraborty-ur6hl serials se gyaaan 🤣🤣🤣🤣🤣
serial sastra k adhar par hi create hota hai fake tarase create nehi hota
Yes ravana, indrajit, karna, dhuryodhana, dhrutharastra are heroes....😂😂😂😂
Shri Rama, lakshmana, shri krishna, arjuna, bheema are villains....
👉😅😅Ap logo se miss kase hoga kuj ap dusre channel pe upload kar rahe ho end hone wala hai jhut kyu 😮🤔
Kuch adharmi characters ki andhabakths mahabharata ka 1 st shloka ka meaning nahi bataraha hai... Uss shloka ka meaning nahi pata kya? Bahut gyyan deraha hai serials, movies, fiction stories se....
Can anyone show all the reference lines from Bori or KMG that Lord Krishna loved Karna also as equal to Arjuna?
There is no such reference.. Lord Krishna loved Arjuna above everyone else according to Mahabharata.
Krishna says that he and Arjuna are one and the same -
O invincible one! You are Nara and I am Hari Narayana. We are the rishis Nara and Narayana, born from that world in this world. O Partha! O descendant of the Bharata lineage! You are no other than I. I am no other than you. O bull among the Bharata lineage! No one can know any difference that exists between us."
310 (13), Kairata Parva, Mahabharata.
2. Krishna says that hating Arjuna is the same as hating Krishna -
He who hates him, hates me too. He who follows him, follows me too. Use your intelligence to comprehend that Arjuna is half of my body. When night is over and morning has dawned, prepare and yoke my supreme chariot according to the rites decreed in the sacred text.
1033 (56), Pratijna parva, Mahabharata.
3. Krishna says that he loves Arjuna more than anyone else
Tomorrow, I will act so that Arjuna, Kunti’s son, can kill Jayadratha before the sun has set. My wives, my friends, my relatives and my kin are not dearer to me than Arjuna, Kunti’s son, is. O Daruka! Bereft of Arjuna, I will not be able to look at the world even for an instant. Therefore, it shall not be that way.
1033 (56), Pratijna parva, Mahabharata.
In a battle, the protection of my father, my mother, you, my brothers and my life is not as important as that of Bibhatsu. O Satvata! If there is anything that is more precious than the kingdom of the three worlds, I do not desire it without Partha Dhananjaya. O Yuyudhana! I am extremely delighted today.
1134 ( 157), Drona Vadha parva, Mahabharata.
There is no other man on earth whom I love as much. There is nothing that I cannot give him, even my wives and sons. O brahmana! He is unblemished in his deeds.
1295 (12), Aishika Parva, Mahabharata.
4. Nara and Narayana ( Arjuna and Krishna) is one soul in two bodies -
It is said that Narayana is Krishna and Phalguna is Nara. Narayana and Nara are one being, but have been divided into two. They have earned eternal and indestructible worlds because of their deeds.
711 (48), Yana Sandhi Parva, Mahabharata.
Earlier, those great souled ones were the gods Nara and Narayana. They were a single soul and are seen by men on earth as divided into two. They are famous and invincible.
987 (10), Dronabhisheka parva, Mahabharata.
There is no other friendship like that of Krishna and Arjuna...
aur kitna bara karenge arjun ko kijie lekin mera naam vi parth sarathi hai sune lijie ek bat karn k aag k gola sarir ke samne tumhara arjun ka mitti ka sarir rakh ho jaega .karn amar tab vi tha aj vi hai aur karn ka kavach vi amar hai .agee bhagwan kalki k samay woh kavach vi ayega ok madam
@ParthaChakraborty-ur6hl 🤣🤣🤣🤣🤣🤣
@ParthaChakraborty-ur6hl read authentic versions of mahabharata( bori critical edition, kmg, gitapress) instead of believing useless serials, movies, novels, fiction stories....
kuch hindu sanatani lok arjun ko suport karne k apna jaan laga de rahe hai kya sachmuch karn se arjun aur arjun ka supporter itna jal ta hai.karn k samne arjun aur uska supporter itna apne e apko weakness masoos kar raha hai.ab samajh mein aa raha hai arjun sachmuch hi karn k samne bohat hi weak aur lachar tha.isilie krishna arjun ka rath ka sarathi bana taki arjun ka mrityu na ho jaye.aur sayad isilie krishna ji yudh k samay bolta tha arjun ko wah ..karn wah...
Jal really brother o bhi ek adharmi character ke liye... 🤣🤣🤣🤣🤣
Kabi mahabharata pado brother gyaan dhene se pehle...
mam main partha hoon main aapko samman karta hoon lekin arjun ko karn se dur hi rakhie
ramayan mahabharat parke aapko msg kar raha hoon karn ko adharmi banaya gaya main source sirf or sirf kunti k waje se
mantra ki pravab ko nehi janta tha to surya dev se bar kyun manga aur agar manga tab nadi mein baha diya.sabkuch kya apni marzi se hota hai
please reaction ramanand sagar mahabharat reaction
Karn ko best btne valo mahabharat padh lo phle movie drama dekhne s kuch nhi hoga
Are bhai har jagah arjun mat lao log bhi janta hai kar hi best tha
Misconception about Karna is that He was denied training by Drona due to caste. But this is not true according to Vyas Mahabharata Karna was very much student of Drona and it was Karna who approached Drona one day with sole purpose of getting Brahmastra in order to challenge Arjuna. Brahmastra was something students are entitled for. Not every student of Drona got Brahmastra. It was probably a given to a student of higher excellence per skill, behavior and need. Karna’s entire attraction towards Brahmastra revolved around his desire to challenge Arjuna and not for any other higher purpose. I would have supported Karna’s need of Brahmastra if his desire was to rule a kingdom, protect the weak / righteous people
Another goat.. First try to read vysa baratha.. It clear mentioned at that time there are 4 cast brahmana, shaktriya, vaishya & last sudra there are lots of limitations while learning all powerful astras & other vidays while learning.. only brahmins & shaktriyas can have to power to learn all vidhyas... Other can't be learned... Sudras can only learn usage of arrows that can help him and his king to save in emergency situations sudras can't learn astras & other brahmastras... It clearly mentioned in our history... Don't talk like a goat & I know why drona refused to say brahmastras mantra.. But the word drona used in vysa baratha for refusing to share the knowledge of brahmastra is... it can only learnt by shaktriya's or brahmins... That caused to mislead Karna & caused to curse... Try to know completely
karn hara nehi karn ko haraya gaya hai.arjun jeeta nehi arjun ko jeetaya gaya hai
Kya mazak laga rakha h bhai
Saad wala channel h to sahi Mahabharat le liye
Yaha kuch bhi dekh sakte ho
Ramayana dekh sakte ho
Shri krishna leela dekh sakte ho
Ye kitne channel pakistani banake indian ko bewkoof bana rahe hai views lekar paisa Kamane ke liye ye 4 alag channel banakar upar bhi mahabharat par react kar rahe aur yaha bhi indian be carefully take views.ye charo bewkoof bana rahe
Bakwas serial, Arjun was nothing to Karan and Eklavya
reality mein karn aur eklabya k samne arjun kuch vi nehi tha
aur serial vi no bakwas .jo true hai wohi show hai
mahabharat ka jitna sab serial aur jitna hindu sastra savi mein karn hero hai lekin arjun to ek bakwas hi hai because dronacharya bhisma ji and last mein krishna save to arjun
Vyasa Mahabharata is not Star plus serial or Sony putra serial....
Arjuna repeatedly defeated all the Kaurava leaders including Bhishma, Drona, Karna etc in single combat. Karna repeatedly fled from Arjuna in the battle.
Karna flees the first time:
Vaikartana attacked Pandava with twelve arrows. He pierced the bodies of all the horses and that of Virata’s son with those arrows. It was like a king among elephants being struck by an elephant. He took out sharp arrows from his quiver and stretching the string of the bow right up to his ear, pierced the body of the suta’s son with his arrows. With arrows unleashed like lightning from his bow, the destroyer of enemies pierced him in battle, in the arms, the thighs, the head, the forehead, the neck and in all the parts of the chariot. Thus wounded by the arrows shot by Partha, and scorched by Pandava’s arrows, like a swift elephant that has been defeated by another elephant, Vaikartana fled from the forefront of the battle.
645 ( 49), Go-Grahana parva, Mahabharata.
Karna flees again:
Having thus spoken to Karna, the unvanquised Bibhatsu attacked him and released arrows that could penetrate body armour. Karna countered with arrows that were like the crests of flames and rained down a great shower of arrows, like monsoon clouds. The terrible net of arrows covered every direction. They separately pierced his horses, arms and guards on his hands. Unable to tolerate this, he sliced off the strap of Karna’s quiver with a straight-tufted arrow, sharp at the tip. Grasping other arrows from his quiver, Karna pierced Pandava on the hand, so that his grip weakened. The mighty-armed Arjuna then sliced off Karna’s bow. He hurled a javelin at him, but Partha cut that down with arrows. Then Radheya’s large infantry attacked. But they were sent to Yama’s abode with arrows released from Gandiva. Bibhatsu then stretched his bow up to his ears and killed his horses with sharp arrows that could take a great weight. They fell down dead on the ground. The mighty-armed and valorous Kounteya took up another flaming arrow and pierced Karna in the chest. The arrow pierced his armour and penetrated his body. He was immersed in darkness and lost consciousness for some time. Suffering great pain, he left the field of battle in a northern direction.
651 (55), Go-Grahana parva, Mahabharata.
Karna launches a group attack on Arjuna but is repulsed again,
‘Then Duryodhana, Karna, Duhshasana, Vivimshati, Drona and his son, and Kripa who was an atiratha in battle, returned angrily to the battle again, wishing to cause violence to Dhananjaya. They drew their sturdy and powerful bows. O great king! The one with the monkey on his banner went forward to meet them on a chariot that was as radiant as the sun, with his flag unfurled. Kripa, Karna and Drona, supreme among charioteers, immensely valorous and with great weapons, sought to repulse Dhananjaya. They released a flood of arrows, like rain from monsoon clouds. A shower of arrows descended on Kiriti. They stationed themselves nearby and with great determination in that field of battle, swiftly showered him with many arrows that possessed feathered shafts. Having been thus covered from every direction with divine weapons, not even a space of two fingers could be seen on him. But maharatha Bibhatsu laughed and fixed his divine Aindra weapon on Gandiva. It was as radiant as the sun. In that battle, the diademed and powerful Kounteya covered all the Kurus with arrows that burnt like the rays of the sun. Gandiva was like lightning in the clouds, like fire in the mountains and as long as Indra’s weapon. It was like Parjanya’s showers and like lightning in the sky. Like a bird, Gandiva enveloped the ten directions. All the charioteers were completely terrified and sought peace. They were bereft of their senses. Losing their consciousness, all the warriors lost heart in the battle. O bull among the Bharata lineage! Thus, all the soldiers were shattered and fled in all the directions. They lost hope that they would remain alive.’
654 (58), Go-Grahana parva, Mahabharata.
Finally, Arjuna knocked out the entire Kaurava army unconscious with the blowing of Devadutta, twanging of Gandiva and Sammohanastra
The wielder of the Gandiva used weapons to counter the weapons of the bulls among the Kurus. The destroyer of enemies then made the weapon named sammohana appear. This was impossible to counter. He covered all the directions and all the smaller directions with sharp arrows that had fine tips and fine shafts. With the roar of the Gandiva, the immensely strong one struck terror in their minds. He then grasped the giant conch shell in both his hands, one that had a deep and trembling sound. Partha, the destroyer of enemies, used this to make the sound echo in the directions, the smaller directions, the sky and the earth. At the roar of the conch shell blown by Partha, the foremost among the Kurus fell down unconscious. They gave up their invincible bows and all of them resorted to peace.
657 (61), Go-Grahana parva, Mahabharata.
In Virata war, Arjuna proved his superiority over the Kaurava warriors infront of the entire world...
Karn was adharmi and nothing in front of Arjun🏹🏹
That's why krishna have to do cheating to kill karna 😂
reality mein karn k samne arjun ka koi aukat hi nehi hai .isilie na krishna ji arjun ko raksha kiya karn se .because karn ek aag ki gola hai.aag k samne koi thori tik sakta hai
@@KurianPhilip-s1dDuniya me aisi koi Shakti nhi jisko Marne ke liye bhagwan ko cheating karna pde wo to Bhagwan ne Abhimanyu ke death ke situation ka smaran karwane ke liye kiya tha
Moorkh
Ha and tu bhi ek adharmi hai
tu jisko adharmi bol raha hai pehle uski mata k bare mein jan phir adharmi bolna murkh
Kern ne hii drupadi ko vaishyaa kahaa tha aisha youdha kaise true warrior kahaa jaa sakta hai.
LORD KRISHNA about ARJUNA
BORI CE KAIRAT PARV
‘Janardana then spoke to Partha, “You are mine and I am yours. All that is mine is yours too. He who hates you also hates me. He who follows you also follows me. O invincible one! You are Nara and I am Hari Narayana. We are the rishis Nara and Narayana, born from that world in this world. O Partha! O descendant of the Bharata lineage! You are no other than I. I am no other than you. O bull among the Bharata lineage! No one can know any difference that exists between us.”
jai suryaputra karn🔥🔥🌅🔥🔥
@ParthaChakraborty-ur6hl adharmi ki andhabakths 🤦🤦🤦🤦
no karn adharmi nehi adharmi banaya gaya sabkuch ka kendrabindu wohi mata kunti se juri hai
Why are you barking everywhere like a Mad Dog.
If u think Arjuna is best u can keep that. No problem with that! Everyone has their own opinions.
Stop barking everywhere like a Mad Dog and stop embarrassing yourself!