Dear Prof. I am a buddhist, and studied buddhist philosophy in some depths with, in my estimation, authentic traditional teachers (I spend years in India and Nepal, learned tibetan language etc.). I now work as a translator of buddhist text, an interpreter for buddhist teachers and moved back to my home country Austria. I decided to start pursuing a BA in Philosophy (maybe even an MA) on the side... and I got very interested in the analytical tradition. There are a handful of western trained philosophers who started a cross cultural dialogue between the western tradition (specially the analytic branch) and buddhism. I find their work very interesting and hopefully will gain the "know how" to really understand whats going on there - I started studying formal logic, something that is not coming easy - but your lectures, giving me a bit more about the theory and application of modern logic, is very helpful - thank you! I will slowly work my way through this series
You can understand it, nobody gets it the first time, these student have assigned readings that give context to the lesson. Check out some other videos on Frege and maybe return to the lecture 😁
So to recap this very informative lecture the statement " a = a " doesnt tell us much because s(a) = s(a) and r(a) = r(a), but the statement " a = b " tells us something new, because s(a) ≠ s(b) but r(a) = r(b), where s(t) and r(t) are the sense and referent of the the term t, respectively.
7:46 Contrary to the modern meaning of 'proper name', which is restricted to personal names like John Smith, Frege uses the term 'proper name' for any unambiguous way of naming an individual thing. So, according to Frege, "the evening star" is also a proper name
very very thanks prof. Daniel, your lectures are a memorable learning experience. thanks for the effort you put in to be so interactive. kindly try with a mic. for a better sound. thanks a lot.
Synecdoches are a good example, using a part for the whole, e.g. "the Crown" to refer to either a King or Queen or the monarchy. Saying "my wheels" for "my car." And so on.
morning star and evening star had never been the same among ancient Greeks, although both of them refer to the same planet "Venus" . Originally, it is not a star, but it's a planet. I mean in their minds they were two different things. Later, it was discovered be the same thing. So, in Greeks' minds, they were two different things with two references and two senses. After discovering that they are the same Venus, now they are with one reference but still with two senses. The first is when seen in the morning, the second sense is when seen in the evening, although both of them are referring to one thing.
I agree! So the original statement "Hesperus is Phosphorus" would have been a false one among ancient Greeks who referred to distinct things with those terms, even if it's the very statement which somehow was informative of the fact that "Hesperus" and "Phosphorus" co-refer.
Professor, do you use the word referent and reference interchangeably? If so, do they mean the objects that a word refers to? Thank you. You clarified some of the points that I could not understand just by reading Frege.
I use 'referent' for the things being referred to and 'reference' for the relation between the word (or thought) and the thing. Unfortunately, those can sound similar when I'm talking!
How I think of words is that every word has a reference (if intended) but not every word has a sense. For eg. 'John' (or any name that has no meaning and only acts a symbol for representation) is a reference without any sense, but the word 'boy' has both a sense and many existing referents. In the example given by Frege, both the phrases 'the morning star' and 'the evening star' have a sense and only one referent (even though the referent need not to be one).
There was a question in ongoing lecture that is there any two expression which have same sense? I think two expression which have same senses can't be discussed. Sense is thought. When we think about that thought, thought becomes subjective condition of my mind. Reference can be the same & discussed. Morning star & evening star both are referring to the Venus & that's quite visible or objective. That's why reference consists truth value in Frege Philosophy.
It is not that the reference makes sense but that the reference is about the sense. Frege refers to Sinn und Bedeutung, tjhis last word meaning meaning as reference refers but sense makes sense being ultimately the basis of experience. All of Frege's work was directed to proving arithmetic logical but in spite the unsuccessful attempts, he became the father of symbolic logic and helped develop Liebnizs' dream of a universal language so that there are three universal languages, mathematics, music and symbolic logic. The reference of the sense is not the sense of the reference e. g. standing by the sea shore a person can see a ship in the horizon but a sailor standing on the ship sees the horizon a little farther away. The analytical philosopher faces the same problem the empiricists and rationalists faced with the further advantage that the analytical philosopher can bring into play a more exact language of expression, symbolic logic. And the effort to go beyond equivocation and the ambiguity of ordinary language pays off as neither the empiricist, the rationalist or the analytical philosopher have successfully resolved the issue. Even Frege himself confessed that neither the word Sinn nor Bedeutung could be understood in isolation. Let's outlaw enforced solitary confinement and accept only voluntary solitary confinement.
Dear professor and colleagues, if a sense is something objective and outside the mind (you would say intrinsically within the object, such as the evening star is that thing in the sky that shines in the evening and the morning star is that thing that shines and the dawn) or a plato's form: 1) How can we have access to it? 2) How we know it is objective and not inside the mind, such as sense being the way a thing is presented can be understood as how I perceive such a thing?
Sense is part of a word, something invented by people. It's not a part of the thing itself, it's not exactly common conception or public meaning but it's close to that. Look up Frege's triangle example with the labelled lines
@@Alex-vm6ef don't you run into the same problem again there, since it's unclear whether such a public meaning exists, and here too we have no way of finding out if it does?
@@Sphnxfr idk I struggle to understand this as well, that's why I pointed to Frege. I didn't mean to resolve the problem they raised, just point them in the direction I thought might help understand it.
Frege would say that both sentences refer to 'The True' (sentences denote truth values), so, yes, they would have the same referent. I suspect he would also say that they had the same sense because "X is north of Y" means the same as "Y is south of X"
Thanks for your lectures, Professor. One suggestion, sometimes you just have to say "Wrong" to your students, and thereby save a lot of time. Love your content just the same. Your lectures have been a breakthrough for me.
I'm going to need to watch this again, or get a big picture explanation of the concept. I think when things look at the parts in detail I lose where I am in the whole. The batman example and the morning star examples didn't help me understand better. I was able to stay with it though cause you're so entertaining and sometimes step back from the mathematical formula. Using maths formulas to explain language is confusing for me.
How does one make sense of a reference work? Questions like this makes it easy to see how bedeutung (meaning) could be reference. Sinn und Bedeutung to Tractatus Philosophicus is moving from sense to nonsense. The relationship of a part to the whole is not the same as the relation of a member to a class of which it is a member. Wittgenstein nonsense stems from missing this important point. Keeping this in mind, may help to understand better Wittgenstein's posthumous publications. But that in itself will be a step to understand how it is that the Analytical philosophers of the XXth century e.g. Bertrand Russell failed to resolve once and for all the problems raised by rationalism and empiricism. Theoretically truth may actually be unnecessary in proof as it appears in self-reference questions, "I'm a liar."
How could it be that the referents of firefly and lighting-bug are the same if we are using different words to refer to them? I can see how the senses would be the same. Also what exactly is the difference between a term and the refferent of the term? I always thought referrent means the term we use to pick out an object, for example a name would be such a referring term as I understand it.
The referent (noun) is the object itself. The bug is the referent in both cases. "Firefly" and "lightning bug" are 2 words/phrases that reference the same bug (referent).
an useful example: America occupied Iraq . Russia Occupied Ukraine. both sentences used Occupation . The same reference , However I believe Occupation in Iraq was to liberate Iraq from a murderer called Sadam Housein. Occupation of Ukraine is to crackle down on democracy.
Why philosophers are unable to give convenient examples of what they say. I like your lecture, but examples are not enough. The examples given here are also taken from Frege's works. what about new modern examples.
frege talked a lot about batman and bruce wayne in his "Sinn und Bedeutung". he didnt just revolutionize analytic philosophy he also created the marveluniverse.
@@lastprince9199 عزيزى أنت تتحدث عن المفردات اللغوية أو المترادفات- وأعتقد فريجه لا يعنى ذلك بالضبط..وإنما يعنى أن رغم أن مثلا كلمة راديو ومذياع يشيران لنفس الشيء إلا أن كل منهما بالتأكيد يحمل حس أو معنى خفى مختلف ..مثلا عندما تقول أسد ودرغام هما يشيران لنفس الشيء ولكن ربما كانت وقع أسد على النفس أكثر رعبا ..ويقول فريجه قد يكون الكلمتان لهما نفس المدلول ولكن يستحيل أن يكون لهما نفس المعنى الشعورى أو الحسي أو السنس..فقولك لى أن المذياع هو الراديو لم تحل المشكلة عندى وإنما تقدم بعض المترادفات وهنا أن شرحت الرفرنس ولم تشرح السنس ..كما أن فريجه أشار إلى اختلاف بين المعنى "مينينج" وبين المعنى الحسى "سنس" وهو ما لم يعرب إلى اللغة العربية بعد مما يحدث سوء فهم لدى الفلاسفة العرب اعذرنى لأنى بكتب الانجليزيى بالعربى لتحاشى لخبطة ترتيب الكلمات
morning star and evening star had never been the same among ancient Greeks, although both of them refer to the same planet "Venus" . Originally, it is not a star, but it's a planet. I mean in their minds they were two different things. Later, it was discovered be the same thing. So, in Greeks' minds, they were two different things with two references and two senses. After discovering that they are the same Venus, now they are with one reference but still with two senses. The first is when seen in the morning, the second sense is when seen in the evening, although both of them are referring to one thing.
04:45 Yea, none of that fake math makes any sense. You never even properly defined sense and reference. Variables and equations in philosophy? Why would you taint it? How can you "multiply" (of) an idea by another idea? Idk how "equations" like this are supposed to help us understand the concept.
He defines it at the start. Reference is a thing in the world a term refers to (think of the extension of a word); sense is a way to pick out the reference of a term and is the thing common across varying conceptual associations of, e.g., ‘blue’, and ‘triangle’ (think of the intension of a word). His notation is first order logic w/ the identity predicate - a legitimate mathematical language. You’ll see this used frequently if you’ve ever studied actual philosophy outside of gibberish continental “good-reads”.
Thank you for your pointless and stupid comment. Yes, it's been two years, but I figured I'd just drop by to let you know that this this has been one of the most idiotic comments I have ever read on youtube. Congratulations on your achievement.
@@belvador4655 I think the implication is that if this professor supports Trump then his intelligence is suspect and his judgments or not to be trusted.
Dear Prof. I am a buddhist, and studied buddhist philosophy in some depths with, in my estimation, authentic traditional teachers (I spend years in India and Nepal, learned tibetan language etc.). I now work as a translator of buddhist text, an interpreter for buddhist teachers and moved back to my home country Austria.
I decided to start pursuing a BA in Philosophy (maybe even an MA) on the side... and I got very interested in the analytical tradition. There are a handful of western trained philosophers who started a cross cultural dialogue between the western tradition (specially the analytic branch) and buddhism. I find their work very interesting and hopefully will gain the "know how" to really understand whats going on there - I started studying formal logic, something that is not coming easy - but your lectures, giving me a bit more about the theory and application of modern logic, is very helpful - thank you! I will slowly work my way through this series
As a layperson, I didn't catch much after the twenty minute mark, but I am so thankful that this lecture can be accessed for free.
You can understand it, nobody gets it the first time, these student have assigned readings that give context to the lesson. Check out some other videos on Frege and maybe return to the lecture 😁
Glad you mentioned Grave of the Fireflies! Miyazaki is great!
A pleasure to be taught Frege by Steve Martin
Jake Haycocks Steve Martin actually DID study philosophy in college. Wittgenstein devote
So to recap this very informative lecture
the statement " a = a " doesnt tell us much because s(a) = s(a) and r(a) = r(a),
but the statement " a = b " tells us something new, because s(a) ≠ s(b) but r(a) = r(b),
where s(t) and r(t) are the sense and referent of the the term t, respectively.
thanks
You’re just the best! Thank you for doing your talks out of your home (nice!) in Austin during these Covid-19 days.
7:46 Contrary to the modern meaning of 'proper name', which is restricted to personal names like John Smith, Frege uses the term 'proper name' for any unambiguous way of naming an individual thing. So, according to Frege, "the evening star" is also a proper name
Thank you for positing this excellent lecture; it was very helpful in increasing my understanding of Frege.
Thank you very much for your work. There should be more people putting lectures on youtube. Love from Germany
very very thanks prof. Daniel, your lectures are a memorable learning experience. thanks for the effort you put in to be so interactive. kindly try with a mic. for a better sound. thanks a lot.
Thank you mister Daniel, I´ve enjoyed the lecture and by the way it help me a lot! Saludos desde Chile
Thanks for this great lecture, keep up the great work!
Synecdoches are a good example, using a part for the whole, e.g. "the Crown" to refer to either a King or Queen or the monarchy. Saying "my wheels" for "my car." And so on.
morning star and evening star had never been the same among ancient Greeks, although both of them refer to the same planet "Venus" . Originally, it is not a star, but it's a planet. I mean in their minds they were two different things. Later, it was discovered be the same thing. So, in Greeks' minds, they were two different things with two references and two senses. After discovering that they are the same Venus, now they are with one reference but still with two senses. The first is when seen in the morning, the second sense is when seen in the evening, although both of them are referring to one thing.
La re vivís
I agree! So the original statement "Hesperus is Phosphorus" would have been a false one among ancient Greeks who referred to distinct things with those terms, even if it's the very statement which somehow was informative of the fact that "Hesperus" and "Phosphorus" co-refer.
Professor, do you use the word referent and reference interchangeably? If so, do they mean the objects that a word refers to? Thank you. You clarified some of the points that I could not understand just by reading Frege.
I use 'referent' for the things being referred to and 'reference' for the relation between the word (or thought) and the thing. Unfortunately, those can sound similar when I'm talking!
Thank you so much for such a quick response professor. Your videos are invaluably helpful. Thank you for your time and effort!
How I think of words is that every word has a reference (if intended) but not every word has a sense. For eg. 'John' (or any name that has no meaning and only acts a symbol for representation) is a reference without any sense, but the word 'boy' has both a sense and many existing referents. In the example given by Frege, both the phrases 'the morning star' and 'the evening star' have a sense and only one referent (even though the referent need not to be one).
There was a question in ongoing lecture that is there any two expression which have same sense?
I think two expression which have same senses can't be discussed. Sense is thought. When we think about that thought, thought becomes subjective condition of my mind.
Reference can be the same & discussed. Morning star & evening star both are referring to the Venus & that's quite visible or objective. That's why reference consists truth value in Frege Philosophy.
Grave of the fireflies is an Isao Takahata movie, not miyazaki!
thanks sir it's very helpful for me
It is not that the reference makes sense but that the reference is about the sense. Frege refers to Sinn und Bedeutung, tjhis last word meaning meaning as reference refers but sense makes sense being ultimately the basis of experience. All of Frege's work was directed to proving arithmetic logical but in spite the unsuccessful attempts, he became the father of symbolic logic and helped develop Liebnizs' dream of a universal language so that there are three universal languages, mathematics, music and symbolic logic. The reference of the sense is not the sense of the reference e. g. standing by the sea shore a person can see a ship in the horizon but a sailor standing on the ship sees the horizon a little farther away. The analytical philosopher faces the same problem the empiricists and rationalists faced with the further advantage that the analytical philosopher can bring into play a more exact language of expression, symbolic logic. And the effort to go beyond equivocation and the ambiguity of ordinary language pays off as neither the empiricist, the rationalist or the analytical philosopher have successfully resolved the issue. Even Frege himself confessed that neither the word Sinn nor Bedeutung could be understood in isolation. Let's outlaw enforced solitary confinement and accept only voluntary solitary confinement.
Schizobabble.
Dear professor and colleagues, if a sense is something objective and outside the mind (you would say intrinsically within the object, such as the evening star is that thing in the sky that shines in the evening and the morning star is that thing that shines and the dawn) or a plato's form:
1) How can we have access to it?
2) How we know it is objective and not inside the mind, such as sense being the way a thing is presented can be understood as how I perceive such a thing?
Sense is part of a word, something invented by people. It's not a part of the thing itself, it's not exactly common conception or public meaning but it's close to that. Look up Frege's triangle example with the labelled lines
@@Alex-vm6ef don't you run into the same problem again there, since it's unclear whether such a public meaning exists, and here too we have no way of finding out if it does?
@@Sphnxfr idk I struggle to understand this as well, that's why I pointed to Frege. I didn't mean to resolve the problem they raised, just point them in the direction I thought might help understand it.
Thank you Sir😊
Would sentence such as "York is north of London" and "London is south of York" have the same reference, but have different senses?
Frege would say that both sentences refer to 'The True' (sentences denote truth values), so, yes, they would have the same referent. I suspect he would also say that they had the same sense because "X is north of Y" means the same as "Y is south of X"
Thanks for your lectures, Professor. One suggestion, sometimes you just have to say "Wrong" to your students, and thereby save a lot of time. Love your content just the same. Your lectures have been a breakthrough for me.
:) This was a challenging group to work with....
Is sense an aspect of ignorance?
I'm going to need to watch this again, or get a big picture explanation of the concept. I think when things look at the parts in detail I lose where I am in the whole. The batman example and the morning star examples didn't help me understand better. I was able to stay with it though cause you're so entertaining and sometimes step back from the mathematical formula. Using maths formulas to explain language is confusing for me.
How does one make sense of a reference work? Questions like this makes it easy to see how bedeutung (meaning) could be reference. Sinn und Bedeutung to Tractatus Philosophicus is moving from sense to nonsense. The relationship of a part to the whole is not the same as the relation of a member to a class of which it is a member. Wittgenstein nonsense stems from missing this important point. Keeping this in mind, may help to understand better Wittgenstein's posthumous publications. But that in itself will be a step to understand how it is that the Analytical philosophers of the XXth century e.g. Bertrand Russell failed to resolve once and for all the problems raised by rationalism and empiricism. Theoretically truth may actually be unnecessary in proof as it appears in self-reference questions, "I'm a liar."
25:17 bookmark
How could it be that the referents of firefly and lighting-bug are the same if we are using different words to refer to them? I can see how the senses would be the same. Also what exactly is the difference between a term and the refferent of the term? I always thought referrent means the term we use to pick out an object, for example a name would be such a referring term as I understand it.
The referent (noun) is the object itself. The bug is the referent in both cases. "Firefly" and "lightning bug" are 2 words/phrases that reference the same bug (referent).
Great video, although I think you are conflating "reference" + "referent".
LOL "Boo! You're not scientific! Get out of here!"
07/26/24, 9:26 P.M.
I'm lost in the second half
an useful example: America occupied Iraq . Russia Occupied Ukraine. both sentences used Occupation . The same reference , However I believe Occupation in Iraq was to liberate Iraq from a murderer called Sadam Housein. Occupation of Ukraine is to crackle down on democracy.
This is a useless example that left me unsure of whether or not you actually understand it at all
Sir Daniel, our Professor ask us, WHAT IS MEANING FOR GOTTLOB FREGE. Can you give answer/answers to this question :)
I enjoy your classes. Do you have any women in your class?
Yes, quite a few.
Lol
Why philosophers are unable to give convenient examples of what they say. I like your lecture, but examples are not enough. The examples given here are also taken from Frege's works. what about new modern examples.
frege talked a lot about batman and bruce wayne in his "Sinn und Bedeutung". he didnt just revolutionize analytic philosophy he also created the marveluniverse.
@@lastprince9199 عزيزى أنت تتحدث عن المفردات اللغوية أو المترادفات- وأعتقد فريجه لا يعنى ذلك بالضبط..وإنما يعنى أن رغم أن مثلا كلمة راديو ومذياع يشيران لنفس الشيء إلا أن كل منهما بالتأكيد يحمل حس أو معنى خفى مختلف ..مثلا عندما تقول أسد ودرغام هما يشيران لنفس الشيء ولكن ربما كانت وقع أسد على النفس أكثر رعبا ..ويقول فريجه قد يكون الكلمتان لهما نفس المدلول ولكن يستحيل أن يكون لهما نفس المعنى الشعورى أو الحسي أو السنس..فقولك لى أن المذياع هو الراديو لم تحل المشكلة عندى وإنما تقدم بعض المترادفات وهنا أن شرحت الرفرنس ولم تشرح السنس ..كما أن فريجه أشار إلى اختلاف بين المعنى "مينينج" وبين المعنى الحسى "سنس" وهو ما لم يعرب إلى اللغة العربية بعد مما يحدث سوء فهم لدى الفلاسفة العرب اعذرنى لأنى بكتب الانجليزيى بالعربى لتحاشى لخبطة ترتيب الكلمات
morning star and evening star had never been the same among ancient Greeks, although both of them refer to the same planet "Venus" . Originally, it is not a star, but it's a planet. I mean in their minds they were two different things. Later, it was discovered be the same thing. So, in Greeks' minds, they were two different things with two references and two senses. After discovering that they are the same Venus, now they are with one reference but still with two senses. The first is when seen in the morning, the second sense is when seen in the evening, although both of them are referring to one thing.
04:45 Yea, none of that fake math makes any sense. You never even properly defined sense and reference. Variables and equations in philosophy? Why would you taint it? How can you "multiply" (of) an idea by another idea? Idk how "equations" like this are supposed to help us understand the concept.
He defines it at the start. Reference is a thing in the world a term refers to (think of the extension of a word); sense is a way to pick out the reference of a term and is the thing common across varying conceptual associations of, e.g., ‘blue’, and ‘triangle’ (think of the intension of a word).
His notation is first order logic w/ the identity predicate - a legitimate mathematical language. You’ll see this used frequently if you’ve ever studied actual philosophy outside of gibberish continental “good-reads”.
Shame on Trum supporter
This professor supports Trump
Oh fuck you... What the hell does this have to with trumps. Politics is disgusting, keep that filth out of here.
I'm struggling to see how that is relevant
Thank you for your pointless and stupid comment. Yes, it's been two years, but I figured I'd just drop by to let you know that this this has been one of the most idiotic comments I have ever read on youtube. Congratulations on your achievement.
@@belvador4655 I think the implication is that if this professor supports Trump then his intelligence is suspect and his judgments or not to be trusted.
@@darrellee8194 A person that believes that would benefit from logic classes.