Thanks to Allah I search real aqeedah of Islam ash'ari al maturidi at tahawiy for how many years I'm blind fallowers of Wahhabi doctrine may Allah preserved real madhab al aqeedah
The real aqeeda is Allah( swbt) is over his throne by his dhaat... there's no place or direction over the throne... the universes are finite not infinite... ask this jahill why did the prophet( swaws) went upwards towards mirage..??
@@bittertruth6575 if you say Allah( swbt) is with you by his dhaat then you fitted him place... or then you have to say Allah( swbt) dhaat doesn't exit real sence.... astangfurallah...
@@Spark12429 The verse does not mention that. There is no word Bi-Ilmihi there. That is your addition and interpretation. Also, are you saying 'Allaah is somewhere else and His Knowledge is somewhere else?'
Assalamu 'alaykum wa rahmatullahi wabarakatuhu If you have a question then you may submit it via our site zamzamacademy and go to the answer section where you will find ask a question option. Jazakumullah Admin
I am confused. Can someone please clear that for me. What about Surah Al-Israa about the trip of Muhammad (PBUH) with Gabriel, the miraculous night journey from Makkah to Jerusalem and .... the tree of Had, limit where Gabriel could not ascent further. When Ayesha asked Rassululah if he had seen Allah in his arsh in that journey, he said that there were too much light that I could not see anything.
You are a bit late, , there was an extraordinary aged man lived till 2017, he was with the Prophet SAWS on that journey, he could have answered your question! But fortunately he left a dairy, in which everything is written, it's being searched everywhere! You will be notified about the exact details of that journey as soon as it's found!
i think it would be beneficial if a schooler does a video on the salafi references couse this hole idiologie is only hold becouse the poeole believe the salaf aproach to this verses was taking the litarall meaning.
When the Shaikh mentioned the ayah ليس كمثله شاي "There is nothing like it" the Shaikh did not quote the ayah in full, which should include. وهوا السمء البصير which is translated as *"He is All Listening and The All Seeing"* He may missed the full understanding of the full meaning because the fmayat is not translated in full. This issue of "mujassimah" takwil, tamthil ta'til etc did not arise during the time of the sahabah, tabi'en utba tabi'en, the aimma alkabir, the likes of Imam Malik, Ashafie and Imam Ahmad radhiallahu anhum. "Mujassimmah" arose after the advent of philosophy, and these early Muslims were refuting the athiest philosophers, using their methodoly (philosophy). However, it is clear that these early Muslim Mutakallimoon through consistent usage of philosophical methodology, instead of the manhaj of Salafussoleh, were affected by their new found knowledge. They started to debate and refute the early salaf, and this is how Imam Ahmad was jailed and tortured by the Abbasid Caliph Al Makmun for defending the quran being kallamullah and not "makhluq" as believed by Al Mamun and his counsel of ulemas, and enforced upon the people. ilmu kalam entered the ummah in the later part of the second century and the Jahmiah, Muktazilah, Mutakkalimoon, the Asharis Maturidis were the acceptors of these Aristotelian and Platonian philosophy. As mentioned above, the salaf generation from the time of the sahabah, till Imam Ahmad (wafat, 241hijrah) believed in the sifat of Allah, without takwil, tamthil, tatil as they understood the quran and sunnah in the literal sense, because ALL of them were not affected by the kalam theology, would Mufti Abdul Rahman be accusing the pious salaf of Mujassim? The narration of Imam Malik as stated by the Mufti is a distortion of a fact of history, for in fact, Imam Malik never, and could not have been influenced by the Ashaari Maturidi Aqeedah, as firstly, Imam Abu Hasan Ashaari (the purported "founder" of the Ashairah Sect was not even born when Imam Malik was alive - Imam Malik wafat in the year 174 after hijrah, while Imam Abu Hasan Ashari was born about 90 years later after which he was a Muktazilite for the fist 40 years of his life. So it is impossible for the salafs of the first 3 generations make takwil or make any distortion of the sifat (attributes) of Allah as these are only proved a bid'ah as it was not taught by the Prophet salallahu alaihi wassalam, not practised by the sahabat and those following them up to the death of Imam Ahmad. Wallahu a'lam
Jabalnur you are misinformed. Imam Ash'ari and Imam Maturidi followed the creed of the salaf. The salaf actually made Ta'wil and Tafweed. It is reported that Imam Malik (radi'Allahu anhu) said about Allahs (azzawajal) Nuzul ("Descent"): "It is His Mercy (rahmah), His Order (amr) and His angels who descend" (Sharh Sahih Muslim of Imam Nawawi, volume 6, page 279) It is reported that Imam Ahmad Ibn Hanbal (radi'Allahu anhu) said about the verse 89:22: "And your Lord has come" that it means ""His recompense (thawab) shall come" (al-Bidayah wa n-Nihayah of Ibn Kathir, volume 10, page 327) May Allah (subhana wa ta'ala) unite us in Jannah.
@@jabalnur52 what are you talking about brother?! Dont you know that Abu Hanifa was as described by others in his time the best of mutakallims? He would debate with false aqeedas using kalam knowledge and would win over them all. Even Ibn Taymiyyah (who salafis wrongly claim to follow today) didnt go against kalam. If you dont know history then pls dont talk about it brother. Wassalamu alaykum
aselamu aleykum werahmetulahi weberekatihu ya sheik jezakelah this question is confused me is allah swt exist? one firqa allah swt is located above arsh based on quraen an hadis is it true??? and the other firqa is allah swt is every where which one is true?????????????????????????????????????
Allah is there where allah should be and allah is not there where allah should not be..prblm solved...it's allah wish where allah wants to be and where allah need not want to be
Allah is not considered to be "everywhere" by all 3 schools of ahlussunnah. This is the speech of deviant groups such as the mu'tazilah. The correct aqidah is that he is not confined to a specific space or direction.
@@Spark12429 Yeah true He is above the arsh (not in the way we understand aboveness) and He is not bound by dimensions and directions. Both hold true and both are mentioned in classical works such as the tahawiyyah.
Where are you? What are you? What is your existence? Did you ever asked theses questions to your self, before you ask the address of Allah SWT, the creator of all existence "Universe"?
This fool is talking bullshit brother... Allah( swbt) is over his throne by his dhaat where there is no place or direction because the universes are finite not infinite...
Bismillah. Wassalaatu was salaam ala rasuulillah. I would love to ask the sheikh what his view is regarding the existence of Allah; does Allah exist? If he says no then he is a clear kaafir. If he says yes, then he has likened Allah to the entire creation because the creation exist.
The creation exists BY THE WILL OF ALLAH Allah exists without a how...we cannot compare Him to the creation. Life, hearing and sight are the attributes of Allah. We live by being dependent on rouh, we hear by depending on the ears, we see by our eyes, Allah see, hear and exist without a How. For ur info, this is the Aqeedah of Ahlus Sunnah, as explained by Iman Al Tahawi in his book Aqeedah At Tahawi.
You guys just worry about fulfilling your 5 times prayer and recite the quran obligations.. Allah knows your heart anf intention.. Forget the rest man.
find it very strange that the sheikh believes that affirming certain attributes for Allah is tashbeeh with the creation whilst he affirms Allahs hearing, seeing, living etc. don't we all hear, see and live as well?!
Surely their seems to be a major contradiction in his method, u either accept all of the attributes mentioned in the quran or reject them all. As for accepting some and leaving others, his surely shows a clear contradiction in his method and therefore falls into the logical rule; contradictory statements are and evidence indicating how corrupt they are
We accept those attributes of Allah (azzawajal) that doesnt contradict His majesty and perfection. Allah says:"They have forgotten Allah, so He has forgotten them" (9:67). Do you say now that Allah forgets (audhubillah)? This is an contradiction to His majesty and perfection. We all know its an metaphor. You cannot take the whole Qur'an literally.
@@sinanat7362 Allah says in the quran 2"152 therefore remember me and i will remember you.. so does Allah remember his servant literally or methopar way..??? Regarding that quran verse, where it say they forget me i forget them.. i will explain that to you.. but answer my question...
@@sinanat7362 Reagarding that verse where Allah(swt) they have forgotten Allah(swt) so Allah(swt) forgotten them.. what does that mean... it means they have forgotten the remembrance of Allah(swt) so he has forgotten them the hypocrites..Go and open sahih muslim tafsir on that ok.. it doesn't mean that Allah(swt) forgots in doing something like humans do....Allah(swt) is far above of any shortcomings and humans are not....
This guy is talking bullshit... sahih al bukhari hadith vol 4 book 54 hadith 416.. when Allah( swt) completed the creation he wrote in his book which was with him on his throne... over the throne there's no place or direction. 6 directions are finite not infinite...to save his batil aqeeda of deobandi he's talking bullshit... Why did the prophet( swaws) went upwards for mirage if Allah( swbt) wasn't upwards.???
Brother it is clear that you are a layman and you are making huge errors. It is better for you to stop. You have very little knowledge about the Attributes of Allaah as they have been dealt with by the scholars and your inability to reason correctly is confusing you and others. It is better for you to do the following 1) accept and recite the written words of the Ayaat as they are 2) consign their meaning to Allaah 3) avoid asking how. This is the safest option. You are not required to know the true meanings of the ambiguous verses.
The only thing that he could say is that Allah exists but we do not know how He (subhanahu wa ta'ala) exists. If he says this, then he himself has done exactly what he criticises the 'salafis' for doing. Wallahu a'lam
Speaker is wrong on so many levels. He denied that Allah is above as if he is an expert in Arabic language. He is missing so many principles. Like how is Quran to be understood? Firstly with Quran itself (there are other verses that tell us that Allah is above his Throne or up). Then one understand Quran from the explanation of Prophet Muhammad ﷺ, then the statements and Tafasir of Sahaba and then Tabiyeen, Atba Tabiyeen, etc. And then comes Arabic langauge. Much later. So he is also denying that Allah created Adam with his own hands? It is strange that how he believes that Allah hears, Allah sees. But denies that Allah has a hand, etc. One can argue that if someone can hear then we are giving that zaat, resembles to the Creation. So how does Mufti get away with it? We say that just like what the Salaf said that Allah is above is known but how? Is unknown. It is the belief of the Salaf that Allah has a hand, eye, shin, etc. But how? That is unknown and we do not resemble it or think of it anythng like any of the Creation. As a hand of a human is not like the hand of a camel, nor a hand of an Angel, etc. And even when Allah says that he is Nur. How that Nur is and how the Nur can also have hands, shin then we do not delve in it. We also know that people of Jannah will see Allah and they will listen to Allah reciting the Quran. Did Allah not raise Esa above to him? Quran 3:55 "will take you and raise you to Myself..." Again the word "raise" is used. So all the best Mufasireen are wrong and this Mufti is right? Ha. Clearly he is upon wrong Aqeedah. May Allah guide us and guide him. Aameen.
People are behaving like morons.First of All does Allah need a hand to His work?Does he need a eye to see?He needs a leg to move?Lol you guys are clear anthropomorphist Even Quran mentioned "The face of truth,Allah is Time Does truth contained face?Time is Allah.Isa As is ruhulallah.Does Allah have ruh? Check Surah Al Imran Ayat 07
Thanks to Allah I search real aqeedah of Islam ash'ari al maturidi at tahawiy for how many years I'm blind fallowers of Wahhabi doctrine may Allah preserved real madhab al aqeedah
The real aqeeda is Allah( swbt) is over his throne by his dhaat... there's no place or direction over the throne... the universes are finite not infinite... ask this jahill why did the prophet( swaws) went upwards towards mirage..??
Do you deny the verses of the Qur'an where Allaah says "He is with you wherever you are" and "He is IN the heavens".
@@bittertruth6575 he's with you by his knowledge not by his dhaat...
@@bittertruth6575 if you say Allah( swbt) is with you by his dhaat then you fitted him place... or then you have to say Allah( swbt) dhaat doesn't exit real sence.... astangfurallah...
@@Spark12429 The verse does not mention that. There is no word Bi-Ilmihi there. That is your addition and interpretation. Also, are you saying 'Allaah is somewhere else and His Knowledge is somewhere else?'
Assalamu 'alaykum wa rahmatullahi wabarakatuhu
If you have a question then you may submit it via our site zamzamacademy and go to the answer section where you will find ask a question option.
Jazakumullah
Admin
Ma sha Allah very clear !
I am confused. Can someone please clear that for me.
What about Surah Al-Israa about the trip of Muhammad (PBUH) with Gabriel, the miraculous night journey from Makkah to Jerusalem and .... the tree of Had, limit where Gabriel could not ascent further. When Ayesha asked Rassululah if he had seen Allah in his arsh in that journey, he said that there were too much light that I could not see anything.
You are a bit late, , there was an extraordinary aged man lived till 2017, he was with the Prophet SAWS on that journey, he could have answered your question!
But fortunately he left a dairy, in which everything is written, it's being searched everywhere! You will be notified about the exact details of that journey as soon as it's found!
These deobandi's are DEVIANTS
i think it would be beneficial if a schooler does a video on the salafi references couse this hole idiologie is only hold becouse the poeole believe the salaf aproach to this verses was taking the litarall meaning.
When the Shaikh mentioned the ayah ليس كمثله شاي "There is nothing like it" the Shaikh did not quote the ayah in full, which should include. وهوا السمء البصير which is translated as *"He is All Listening and The All Seeing"* He may missed the full understanding of the full meaning because the fmayat is not translated in full.
This issue of "mujassimah" takwil, tamthil ta'til etc did not arise during the time of the sahabah, tabi'en utba tabi'en, the aimma alkabir, the likes of Imam Malik, Ashafie and Imam Ahmad radhiallahu anhum. "Mujassimmah" arose after the advent of philosophy, and these early Muslims were refuting the athiest philosophers, using their methodoly (philosophy). However, it is clear that these early Muslim Mutakallimoon through consistent usage of philosophical methodology, instead of the manhaj of Salafussoleh, were affected by their new found knowledge. They started to debate and refute the early salaf, and this is how Imam Ahmad was jailed and tortured by the Abbasid Caliph Al Makmun for defending the quran being kallamullah and not "makhluq" as believed by Al Mamun and his counsel of ulemas, and enforced upon the people.
ilmu kalam entered the ummah in the later part of the second century and the Jahmiah, Muktazilah, Mutakkalimoon, the Asharis Maturidis were the acceptors of these Aristotelian and Platonian philosophy.
As mentioned above, the salaf generation from the time of the sahabah, till Imam Ahmad (wafat, 241hijrah) believed in the sifat of Allah, without takwil, tamthil, tatil as they understood the quran and sunnah in the literal sense, because ALL of them were not affected by the kalam theology, would Mufti Abdul Rahman be accusing the pious salaf of Mujassim?
The narration of Imam Malik as stated by the Mufti is a distortion of a fact of history, for in fact, Imam Malik never, and could not have been influenced by the Ashaari Maturidi Aqeedah, as firstly, Imam Abu Hasan Ashaari (the purported "founder" of the Ashairah Sect was not even born when Imam Malik was alive - Imam Malik wafat in the year 174 after hijrah, while Imam Abu Hasan Ashari was born about 90 years later after which he was a Muktazilite for the fist 40 years of his life.
So it is impossible for the salafs of the first 3 generations make takwil or make any distortion of the sifat (attributes) of Allah as these are only proved a bid'ah as it was not taught by the Prophet salallahu alaihi wassalam, not practised by the sahabat and those following them up to the death of Imam Ahmad.
Wallahu a'lam
Jabalnur you are misinformed. Imam Ash'ari and Imam Maturidi followed the creed of the salaf. The salaf actually made Ta'wil and Tafweed.
It is reported that Imam Malik (radi'Allahu anhu) said about Allahs (azzawajal) Nuzul ("Descent"): "It is His Mercy (rahmah), His Order (amr) and His angels who descend" (Sharh Sahih Muslim of Imam Nawawi, volume 6, page 279)
It is reported that Imam Ahmad Ibn Hanbal (radi'Allahu anhu) said about the verse 89:22: "And your Lord has come" that it means ""His recompense (thawab) shall come" (al-Bidayah wa n-Nihayah of Ibn Kathir, volume 10, page 327)
May Allah (subhana wa ta'ala) unite us in Jannah.
@@jabalnur52 what are you talking about brother?! Dont you know that Abu Hanifa was as described by others in his time the best of mutakallims? He would debate with false aqeedas using kalam knowledge and would win over them all. Even Ibn Taymiyyah (who salafis wrongly claim to follow today) didnt go against kalam. If you dont know history then pls dont talk about it brother. Wassalamu alaykum
Wasn't ibn kullab from the salaf? Aren't the ahl al ra'y from the taabieen?
You can listen to Sheikh Asrar Rashids videos on that.
Good lecture
aselamu aleykum werahmetulahi weberekatihu ya sheik jezakelah this question is confused me is allah swt exist?
one firqa allah swt is located above arsh based on quraen an hadis is it true???
and the other firqa is allah swt is every where
which one is true?????????????????????????????????????
Allah is there where allah should be and allah is not there where allah should not be..prblm solved...it's allah wish where allah wants to be and where allah need not want to be
Allah is not considered to be "everywhere" by all 3 schools of ahlussunnah. This is the speech of deviant groups such as the mu'tazilah. The correct aqidah is that he is not confined to a specific space or direction.
@@abraarjamaluddin Over the the throne there's no place or direction that's where Allah( swt) dhaat is...
@@Spark12429 Yeah true He is above the arsh (not in the way we understand aboveness) and He is not bound by dimensions and directions. Both hold true and both are mentioned in classical works such as the tahawiyyah.
@@abraarjamaluddin The 6 direction don't contain Allah( swt).. universe are finite not infinite...
Where are you? What are you? What is your existence? Did you ever asked theses questions to your self, before you ask the address of Allah SWT, the creator of all existence "Universe"?
concise and clear. Exactly what is needed.
This fool is talking bullshit brother... Allah( swbt) is over his throne by his dhaat where there is no place or direction because the universes are finite not infinite...
Ash'ari al maturidi at tahawiy
Bismillah. Wassalaatu was salaam ala rasuulillah.
I would love to ask the sheikh what his view is regarding the existence of Allah; does Allah exist?
If he says no then he is a clear kaafir.
If he says yes, then he has likened Allah to the entire creation because the creation exist.
Ibn Abdil Qahhar pfft this is the most absurd debate I’ve ever heard😂
The creation exists BY THE WILL OF ALLAH
Allah exists without a how...we cannot compare Him to the creation. Life, hearing and sight are the attributes of Allah. We live by being dependent on rouh, we hear by depending on the ears, we see by our eyes, Allah see, hear and exist without a How. For ur info, this is the Aqeedah of Ahlus Sunnah, as explained by Iman Al Tahawi in his book Aqeedah At Tahawi.
You guys just worry about fulfilling your 5 times prayer and recite the quran obligations.. Allah knows your heart anf intention.. Forget the rest man.
@@fadilm.8467
Like we say Allah hears And sees without a How,
Allah has a yad And wat Allah swt told us in the Koran without a How,
Easy
Physical attributes such as limbs are surely different from attributes of hearing, listening, existing etc
find it very strange that the sheikh believes that affirming certain attributes for Allah is tashbeeh with the creation whilst he affirms Allahs hearing, seeing, living etc. don't we all hear, see and live as well?!
Physical attributes such as limbs are surely different from attributes of hearing, listening, existing etc
@@zedmelor8842 Exactly
@@zedmelor8842 I've got question for you.. Does Allah powers exist literally yes or no..???
@@Spark12429 Sorry I don't understand your question.
@@zedmelor8842 Humans can hear, humans can see, humans are living, humans got powers... Allah(swt) got all those attributes do you believe that..??
May Allah distroyed mujazzima beliefs
Surely their seems to be a major contradiction in his method, u either accept all of the attributes mentioned in the quran or reject them all. As for accepting some and leaving others, his surely shows a clear contradiction in his method and therefore falls into the logical rule; contradictory statements are and evidence indicating how corrupt they are
We accept those attributes of Allah (azzawajal) that doesnt contradict His majesty and perfection. Allah says:"They have forgotten Allah, so He has forgotten them" (9:67). Do you say now that Allah forgets (audhubillah)? This is an contradiction to His majesty and perfection. We all know its an metaphor. You cannot take the whole Qur'an literally.
@@sinanat7362 exactly. Salaf didnt do it like nowadays "salafis" who seem to "know" the apparent meaning but dont go inside the meaning. 😀 Like What!
@@ozbekfahri Allah exist in real sence so his attributes are in real sence you fool...
@@sinanat7362 Allah says in the quran 2"152 therefore remember me and i will remember you.. so does Allah remember his servant literally or methopar way..???
Regarding that quran verse, where it say they forget me i forget them.. i will explain that to you.. but answer my question...
@@sinanat7362 Reagarding that verse where Allah(swt) they have forgotten Allah(swt) so Allah(swt) forgotten them.. what does that mean... it means they have forgotten the remembrance of Allah(swt) so he has forgotten them the hypocrites..Go and open sahih muslim tafsir on that ok.. it doesn't mean that Allah(swt) forgots in doing something like humans do....Allah(swt) is far above of any shortcomings and humans are not....
This guy is talking bullshit... sahih al bukhari hadith vol 4 book 54 hadith 416.. when Allah( swt) completed the creation he wrote in his book which was with him on his throne... over the throne there's no place or direction. 6 directions are finite not infinite...to save his batil aqeeda of deobandi he's talking bullshit... Why did the prophet( swaws) went upwards for mirage if Allah( swbt) wasn't upwards.???
Brother it is clear that you are a layman and you are making huge errors. It is better for you to stop. You have very little knowledge about the Attributes of Allaah as they have been dealt with by the scholars and your inability to reason correctly is confusing you and others. It is better for you to do the following
1) accept and recite the written words of the Ayaat as they are
2) consign their meaning to Allaah
3) avoid asking how.
This is the safest option. You are not required to know the true meanings of the ambiguous verses.
Bro said directions are finite
Hafidhaka Allah
The only thing that he could say is that Allah exists but we do not know how He (subhanahu wa ta'ala) exists.
If he says this, then he himself has done exactly what he criticises the 'salafis' for doing.
Wallahu a'lam
But the attribute of Existence doesnt contradict the majesty and perfection of Allah (azzawajal)
Do you know how he exists without beginning and without any mother?
Pls dont speak about something that our minds cant comprehend.
Speaker is wrong on so many levels.
He denied that Allah is above as if he is an expert in Arabic language.
He is missing so many principles. Like how is Quran to be understood? Firstly with Quran itself (there are other verses that tell us that Allah is above his Throne or up).
Then one understand Quran from the explanation of Prophet Muhammad ﷺ, then the statements and Tafasir of Sahaba and then Tabiyeen, Atba Tabiyeen, etc.
And then comes Arabic langauge. Much later.
So he is also denying that Allah created Adam with his own hands?
It is strange that how he believes that Allah hears, Allah sees. But denies that Allah has a hand, etc.
One can argue that if someone can hear then we are giving that zaat, resembles to the Creation. So how does Mufti get away with it?
We say that just like what the Salaf said that Allah is above is known but how? Is unknown.
It is the belief of the Salaf that Allah has a hand, eye, shin, etc. But how? That is unknown and we do not resemble it or think of it anythng like any of the Creation.
As a hand of a human is not like the hand of a camel, nor a hand of an Angel, etc.
And even when Allah says that he is Nur. How that Nur is and how the Nur can also have hands, shin then we do not delve in it.
We also know that people of Jannah will see Allah and they will listen to Allah reciting the Quran.
Did Allah not raise Esa above to him?
Quran 3:55 "will take you and raise you to Myself..."
Again the word "raise" is used.
So all the best Mufasireen are wrong and this Mufti is right? Ha.
Clearly he is upon wrong Aqeedah. May Allah guide us and guide him. Aameen.
People are behaving like morons.First of All does Allah need a hand to His work?Does he need a eye to see?He needs a leg to move?Lol you guys are clear anthropomorphist
Even Quran mentioned "The face of truth,Allah is Time
Does truth contained face?Time is Allah.Isa As is ruhulallah.Does Allah have ruh?
Check Surah Al Imran Ayat 07