Brilliant as always. I was especially struck by this idea: God is broken into time and space at the beginning, paralleled by Christ being broken on the cross to create the new world/covenant. We are therefore invited to participate in the primordial sacrifice of God as people. That’s a new perspective on the concept of Theosis for me. I’m currently learning about eastern orthodox Christianity, and I’m curious to compare/contrast it to radical theology.
Brilliant as always. I was especially struck by this idea: God is broken into time and space at the beginning, paralleled by Christ being broken on the cross to create the new world/covenant. We are therefore invited to participate in the primordial sacrifice of God as people. That’s a new perspective on the concept of Theosis for me. I’m currently learning about eastern orthodox Christianity, and I’m curious to compare/contrast it to radical theology.
Brilliant as always.
I was especially struck by this idea: God is broken into time and space at the beginning, paralleled by Christ being broken on the cross to create the new world/covenant. We are therefore invited to participate in the primordial sacrifice of God as people.
That’s a new perspective on the concept of Theosis for me.
I’m currently learning about eastern orthodox Christianity, and I’m curious to compare/contrast it to radical theology.
Brilliant as always.
I was especially struck by this idea: God is broken into time and space at the beginning, paralleled by Christ being broken on the cross to create the new world/covenant. We are therefore invited to participate in the primordial sacrifice of God as people.
That’s a new perspective on the concept of Theosis for me.
I’m currently learning about eastern orthodox Christianity, and I’m curious to compare/contrast it to radical theology.