श्रीमद भागवतम स्कन्ध ०४। अध्याय २२। श्लोक २४। गोपाल कृष्ण गोस्वामी। इस्कॉन जुहू
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- Опубліковано 5 вер 2024
- Srimad Bhagavatam 04-22-24 by HH Gopal Krishna Goswami at Juhu (Hindi)
श्रीमद भागवतम स्कन्ध ०४। अध्याय २२। श्लोक २४। गोपाल कृष्ण गोस्वामी। इस्कॉन जुहू
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गोपाल कृष्ण महाराज के और विडियो देखने के लिए निचे दिए लिंक पर क्लिक करें : • Gopal Krishna Goswami ...
After visiting the ISKCON temple in Montreal, Canada in September of 1967, Gopal Krishna Goswami yearned to meet a Vaishnava guru and got the opportunity to meet Srila Prabhupada there in 1968. Gopal Krishna Goswami, originally from Delhi, India had a religious background and had great respect for sadhus or saints. The combination of his family background and his search for spiritual life led him to Srila Prabhupada and he accepted initiation from him in early 1969. Gopal Krishna Goswami has served as personal secretary to Srila Prabhupada at various times.After graduating from Delhi University in 1964, Gopal Krishna Goswami studied business management in France under a French government scholarship. He also studied for some time at Sorbonne University in Paris. While pursuing business management at McGill University in Montreal, Gopal Krishna Goswami began contributing to ISKCON by financially assisting the Montreal temple. In December of 1974 he was made a GBC member by Srila Prabhupada and then transferred to India where he initially headed projects in Mumbai, Delhi, Gujarat, Hyderabad, Madras, Mayapur and Kanpur. His GBC responsibilities extended to other parts of Southeast Asia as well. Entrusted by Srila Prabhupada to visit the former Soviet Union in 1976 and 1977, Gopal Krishna Goswami acted as representative of the Bhaktivedanta Book Trust to promote the placement of Srila Prabhupada’s books at fairs and in libraries. He was very well received, as were the books he was presenting. Gopal Krishna Goswami has served extensively in BBT (as chairman and trustee) in India, arranging for translation of Srila Prabhupada’s books into various regional languages and their distribution far and wide. He continues to encourage BBT book distribution in his zones, especially in India.
In 1981 Gopal Krishna Goswami took sannyasa initiation and began to extend his travels to spread Krishna consciousness more widely in parts of the USA, Canada and eventually in parts of Africa. Currently he is GBC of over thirty temples around the world and serves as an initiating spiritual master, with disciples in Russia, America, Canada, Europe, Asia, Africa, Australia and New Zealand.
Gopal Krishna Goswami played a leading role in inspiring and completing several large ISKCON temples, such as the Glory of India temple in New Delhi in 1998 (inaugurated by then Prime Minister of India Atal Bihari Vajpayee) and the Radha Bankebihari temple in Nairobi.
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Hare Krishna Mahaprabhu ji🙏🙏🙏
Harekrishna gurumharaj dandwat pranam
Jai Gurudev 🙇🙏🏻
Jay Shrila Prabhupadaji 💙💚
HAREKRISHNA
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Jay Shrila GURUDEV 💙💚
हरे कृष्णा 🙏
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Hare Krishna 🙏🙏
हरे कृष्ण महाराज । जय श्रील प्रभुपाद। दंडवत प्रणाम ।
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हरे कृष्णा हरे कृष्णा कृष्णा कृष्णा हरे हरे । हरे राम हरे राम राम राम हरे हरे । 🙏
Hare Krishna
Hare Krishna 🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌺🌼🌺🌼🌺🌼🌺🌼🌺🌺🌼🌺🌼🌺🌼🌺🌼🌺🌼🌺🌼🌺🌼🌺🌼🍏🍓🍊🍋🍎
हरे कृष्ण गुरू महाराज जी को मुझ अधम अपराधी का अन्नत कोटि दंडवत प्रणाम स्वीकार हो दास युधिष्ठिर प्राण दास का
हा हा प्रभु करो दया दे दो मोहे पद छाया जय गुरुदेव
J
Hara krishna guru ji ko
Hare krishna dandvat pranam🙏
Jai h h Gopal Krishna maharaj ki
We thank you for your part in our seva.hare krishna.
Hare Krishna
Hare bol
Guru maharaj ji ki jai...
Hari bol!!!!!!
Jaya jaya guru maharaj
All glories to H.H Gopal Krishna Goswami ki Jai
Jai gurudev
Hare Krishna Prabhu je🙏
We are happy that you liked our videos. keep watching.Hare Krsna
His Holiness Gopal Krishna goswami maharaj ji ki Jay✨
Hari Hari
Jaya gurudev
Thank you for watching .Hare krsna
ISKCON Desire Tree jai Guru Maharaja n all Vaishnav Devotees D.PRANAAM
Very nice lectures
TEXT 24
ahiṁsayā pāramahaṁsya-caryayā
smṛtyā mukundācaritāgrya-sīdhunā
yamair akāmair niyamaiś cāpy anindayā
nirīhayā dvandva-titikṣayā ca
SYNONYMS
ahiṁsayā-by nonviolence; pāramahaṁsya-caryayā-by following in the footsteps of great ācāryas; smṛtyā-by remembering; mukunda-the Supreme Personality of Godhead; ācarita-agrya-simply preaching His activities; sīdhunā-by the nectar; yamaiḥ-by following regulative principles; akāmaiḥ-without material desires; niyamaiḥ-by strictly following the rules and regulations; ca-also; api-certainly; anindayā-without blaspheming; nirīhayā-living simply, plain living; dvandva-duality; titikṣayā-by tolerance; ca-and.
TRANSLATION
A candidate for spiritual advancement must be nonviolent, must follow in the footsteps of great ācāryas, must always remember the nectar of the pastimes of the Supreme Personality of Godhead, must follow the regulative principles without material desire and, while following the regulative principles, should not blaspheme others. A devotee should lead a very simple life and not be disturbed by the duality of opposing elements. He should learn to tolerate them.
PURPORT
The devotees are actually saintly persons, or sādhus. The first qualification of a sādhu, or devotee, is ahiṁsā, or nonviolence. Persons interested in the path of devotional service, or in going back home, back to Godhead, must first practice ahiṁsā, or nonviolence. A sādhu is described as titikṣavaḥ kāruṇikāḥ (Bhāg. 3.25.21). A devotee should be tolerant and should be very much compassionate toward others. For example, if he suffers personal injury, he should tolerate it, but if someone else suffers injury, the devotee need not tolerate it. The whole world is full of violence, and a devotee’s first business is to stop this violence, including the unnecessary slaughter of animals. A devotee is the friend not only of human society but of all living entities, for he sees all living entities as sons of the Supreme Personality of Godhead. He does not claim himself to be the only son of God and allow all others to be killed, thinking that they have no soul. This kind of philosophy is never advocated by a pure devotee of the Lord. Suhṛdaḥ sarva-dehinām: a true devotee is the friend of all living entities. Kṛṣṇa claims in Bhagavad-gītā to be the father of all species of living entities; consequently the devotee of Kṛṣṇa is always a friend of all. This is called ahiṁsā. Such nonviolence can be practiced only when we follow in the footsteps of great ācāryas. Therefore, according to our Vaiṣṇava philosophy, we have to follow the great ācāryas of the four sampradāyas, or disciplic successions.
Trying to advance in spiritual life outside the disciplic succession is simply ludicrous. It is said, therefore, ācāryavān puruṣo veda: one who follows the disciplic succession of ācāryas knows things as they are (Chāndogya Upaniṣad 6.14.2). Tad-vijñānārthaṁ sa gurum evābhigacchet: [MU
tad-vijñānārthaṁ sa gurum evābhigacchet
samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham
“To understand these things properly, one must humbly approach, with firewood in hand, a spiritual master who is learned in the Vedas and firmly devoted to the Absolute Truth.”
[Muṇḍaka Upaniṣad 1.2.12]
1.2.12] in order to understand the transcendental science, one must approach the bona fide spiritual master. The word smṛtyā is very important in spiritual life. Smṛtyā means remembering Kṛṣṇa always. Life should be molded in such a way that one cannot remain alone without thinking of Kṛṣṇa. We should live in Kṛṣṇa so that while eating, sleeping, walking and working we remain only in Kṛṣṇa. Our Kṛṣṇa consciousness society recommends that we arrange our living so that we can remember Kṛṣṇa. In our ISKCON society the devotees, while engaged in making Spiritual Sky incense, are also hearing about the glories of Kṛṣṇa or His devotees. The śāstra recommends, smartavyaḥ satataṁ viṣṇuḥ: Lord Viṣṇu should be remembered always, constantly. Vismartavyo na jātucit: Viṣṇu should never be forgotten. That is the spiritual way of life. Smṛtyā. This remembrance of the Lord can be continued if we hear about Him constantly. It is therefore recommended in this verse: mukundācaritāgrya-sīdhunā. Sīdhu means “nectar.” To hear about Kṛṣṇa from Śrīmad-Bhāgavatam or Bhagavad-gītā or similar authentic literature is to live in Kṛṣṇa consciousness. Such concentration in Kṛṣṇa consciousness can be achieved by persons who are strictly following the rules and regulative principles. We have recommended in our Kṛṣṇa consciousness movement that a devotee chant sixteen rounds on beads daily and follow the regulative principles. That will help the devotee be fixed in his spiritual advancement in life.
It is also stated in this verse that one can advance by controlling the senses (yamaiḥ). By controlling the senses, one can become a svāmī or gosvāmī. One who is therefore enjoying this supertitle, svāmī or gosvāmī, must be very strict in controlling his senses. Indeed, he must be master of his senses. This is possible when one does not desire any material sense gratification. If, by chance, the senses want to work independently, he must control them. If we simply practice avoiding material sense gratification, controlling the senses is automatically achieved.
Another important point mentioned in this connection is anindayā-we should not criticize others’ methods of religion. There are different types of religious systems operating under different qualities of material nature. Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gītā everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized. When people are mostly under the modes of passion and ignorance, their system of religion will be of the same quality. A devotee, instead of criticizing such systems, will encourage the followers to stick to their principles so that gradually they can come to the platform of religion in goodness. Simply by criticizing them, a devotee’s mind will be agitated. Thus a devotee should tolerate and learn to stop agitation.
Another feature of the devotee is nirīhayā, simple living. Nirīhā means “gentle,” “meek” or “simple.” A devotee should not live very gorgeously and imitate a materialistic person. Plain living and high thinking are recommended for a devotee. He should accept only so much as he needs to keep the material body fit for the execution of devotional service. He should not eat or sleep more than is required. Simply eating for living, and not living for eating, and sleeping only six to seven hours a day are principles to be followed by devotees. As long as the body is there it is subjected to the influence of climatic changes, disease and natural disturbances, the threefold miseries of material existence. We cannot avoid them. Sometimes we receive letters from neophyte devotees questioning why they have fallen sick, although pursuing Kṛṣṇa consciousness. They should learn from this verse that they have to become tolerant (dvandva-titikṣayā). This is the world of duality. One should not think that because he has fallen sick he has fallen from Kṛṣṇa consciousness. Kṛṣṇa consciousness can continue without impediment from any material opposition. Lord Śrī Kṛṣṇa therefore advises in Bhagavad-gītā (2.14), tāṁs titikṣasva bhārata: “My dear Arjuna, please try to tolerate all these disturbances. Be fixed in your Kṛṣṇa conscious activities.”
Raghukulbhsan Dad
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