Shōbōgenzō 1. A Discourse on Doing One's Utmost in Practicing the Way of the Buddha
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- Опубліковано 21 вер 2024
- Bendōwa, or A Discourse on Doing One's Utmost in Practicing the Way of the Buddha, Translated by Rev. Hubert Nearman.
Offered for free distribution by Shasta Abbey.
Translator's introduction: Bendōwa, the earliest dated work in the Shōbōgenzō, begins with a long introductory section which places seated meditation (zazen) within the context of what has been transmitted through the ages as the practice of Buddhism, as well as giving Dōgen’s reasons for writing the present discourse. This is followed by an imaginary dialogue between a disciple and Dōgen as Master, which forms the core of the discourse. While this discourse superficially resembles a catechism in that the disciple asks questions to which Dōgen supplies answers, the nature of the questions and the attitude of the questioner imply that more is transpiring. Essentially, the imaginary disciple, filled with mistrust, raises various objections to the method of serene reflection meditation which Dōgen was engaged in introducing into Japan, and presents concerns that Dōgen’s actual disciples were probably encountering from others or might even be holding in their own minds. The obvious expressions of doubt which the questions voice are bypassed by Dōgen, who replies from the mind of meditation, and thereby keeps to the task of clarifying the misunderstanding that lies at the heart of the questioner’s doubt. Although Dōgen’s writing style in this work, particularly in his introductory section, is clearly literary, he often intersperses this more formal manner of communication with conversational expressions and colorful figures of speech, which lend a compassionate warmth and gentle humor to his discussion.
'I cannot disagree with the opinions of anyone, for they are strictly their own and have nothing to do with me.' Anon.
Thank you 🌈
Thank you in sharing
thankyou
Very good reading. Thanks
Thank you!
The views and comments say it all - ppl would rather listen to someone elses take on Dogen as opposed to using their own mind.
??? Isn't this just an audiobook of Dogen? There's no take being made here.
@@AquaticDot that was my point
@@MV-gt1qu I see. My apologies.
@@AquaticDot no troubles
Hmmm….. so does this mean I should dive into dogen a different way I’m a novice. What’s been best for your learning my friend?
this buddah never does sitting down mediations
i teach standing still,its a meditation done open eyed in an upright position stood in a comfortable stance all my students all over the world quickly and easily develop awareness,happiness,calmness and fearless its the fast path to who you are
@@Beekind799I had no prior knowledge of this, but one day at age 49 I just got off the train I would take to work, I was walking from the train station to my office, I for no known reason decided to focus on a feeling of unconditional love, then a few moments later I included a feeling of expanding beyond the body, then suddenly I was no longer the body, I was motionless while the body continued to walk, I was fully aware but so completely equanimous I was not at all engaged. The body got to work and worked for about 3 hours, all along “I” was completely neutral.
It took several years and learnt this is called nirvikalpa samadhi, and then several more years find out it would seem to be at the very least the 4th Jhana in Buddhism.
You are onto something with your practice 🙏
@@bronsonstone725 understand what your direct relationship to god is,you are the body of god , the device,mechanism through which your soul [god] feels what you do,you are not the body,mind or thought system,you are the soul giving all that life,you are the soul,its the soul speaking through your bodies voice box,its the soul looking through your bodies eyes,yee are god said jesus,the soul is god in its forgotten state,