Ngaihnawmin a bengvarthlak hle mai..ka awih thlap e..atawp lam ka ngaihthlak atangin seventh day pastor inih kan ring ngawta,sabath serh tur thu i sawi pawh hi adik ka ring..tuna hriat lohna vanga la serh dik lo kristian te hi kan mit ala meng dawna,lalpa mi tak tak sakawlh chibai buk duhlo te chuan kan la serh vek dawn ani..i sermont leh pu zothansanga sermont ka ngaihthlak atangin kan khaikhawm rual ve ngawt e.tun hi teh nana la hmang lo deuh in..seventh day,baptist,synod,upc a awm tawh lovang..from baptist pa.
Pu a pa thian thu nung dik tak i sawi chhuah a vang in i hma lam a i kal zel na ah min siam tu pa thian chuan mal tam thei ang ber sawm che rawh se. .kan lawm e
A va ropui tak em... ka rilru ah keini hi kan in ngaihtuah chian a va ngai em tih hi a lo lang.. thangkhat mai ni lo kum tam tak, he thuchah lo hre tawh in thlahdah si te hi thutak lo hmu thar te hian min kalsan zel ang tih a hlauhawm ani..
A van sawi fiah thiam tak em, Ni hnuhnung a Pathian in a mite chhanchhuak tu tur a tan a A bel ruat i ni ngei ang. Lalpan hriselna pe mawlh che rawh se
It is often claimed that “God instituted the Sabbath in Eden” because of the connection between the Sabbath and creation in Exodus 20:11. Although God’s rest on the seventh day (Genesis 2:3) did foreshadow a future Sabbath law, there is no biblical record of the Sabbath before the children of Israel left the land of Egypt. Nowhere in Scripture is there any hint that Sabbath-keeping was practiced from Adam to Moses. The Word of God makes it quite clear that Sabbath observance was a special sign between God and Israel: “The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he abstained from work and rested” (Exodus 31:16-17). In Deuteronomy 5, Moses restates the Ten Commandments to the next generation of Israelites. Here, after commanding Sabbath observance in verses 12-14, Moses gives the reason the Sabbath was given to the nation Israel: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day” (Deuteronomy 5:15). God’s intent for giving the Sabbath to Israel was not that they would remember creation, but that they would remember their Egyptian slavery and the Lord’s deliverance. Note the requirements for Sabbath-keeping: A person placed under that Sabbath law could not leave his home on the Sabbath (Exodus 16:29), he could not build a fire (Exodus 35:3), and he could not cause anyone else to work (Deuteronomy 5:14). A person breaking the Sabbath law was to be put to death (Exodus 31:15; Numbers 15:32-35). An examination of New Testament passages shows us four important points: 1) Whenever Christ appears in His resurrected form and the day is mentioned, it is always the first day of the week (Matthew 28:1, 9, 10; Mark 16:9; Luke 24:1, 13, 15; John 20:19, 26). 2) The only times the Sabbath is mentioned from Acts through Revelation, the occasion is Jewish evangelism, and the setting is usually a synagogue (Acts chapters 13-18). Paul wrote, “To the Jews I became as a Jew, that I might win Jews” (1 Corinthians 9:20). Paul did not go to the synagogue to fellowship with and edify the saints, but to convict and save the lost. 3) After Paul states, “From now on I will go to the Gentiles” (Acts 18:6), the Sabbath is never again mentioned. And 4) Instead of suggesting adherence to the Sabbath day, the remainder of the New Testament implies the opposite (including the one exception to point 3, above, found in Colossians 2:16). Looking more closely at point 4 above will reveal that there is no obligation for the New Testament believer to keep the Sabbath, and will also show that the idea of a Sunday “Christian Sabbath” is also unscriptural. As discussed above, there is one time the Sabbath is mentioned after Paul began to focus on the Gentiles, “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ” (Colossians 2:16-17). The Jewish Sabbath was abolished at the cross where Christ “canceled the written code, with its regulations” (Colossians 2:14). This idea is repeated more than once in the New Testament: “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord” (Romans 14:5-6a). “But now that you know God - or rather are known by God - how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? You are observing special days and months and seasons and years” (Galatians 4:9-10). But some claim that a mandate by Constantine in A.D. 321 “changed” the Sabbath from Saturday to Sunday. On what day did the early church meet for worship? Scripture never mentions any Sabbath (Saturday) gatherings by believers for fellowship or worship. However, there are clear passages that mention the first day of the week. For instance, Acts 20:7 states that “on the first day of the week we came together to break bread.” In 1 Corinthians 16:2 Paul urges the Corinthian believers “on the first day of every week, each one of you should set aside a sum of money in keeping with his income.” Since Paul designates this offering as “service” in 2 Corinthians 9:12, this collection must have been linked with the Sunday worship service of the Christian assembly. Historically Sunday, not Saturday, was the normal meeting day for Christians in the church, and its practice dates back to the first century. The Sabbath was given to Israel, not the church. The Sabbath is still Saturday, not Sunday, and has never been changed. But the Sabbath is part of the Old Testament Law, and Christians are free from the bondage of the Law (Galatians 4:1-26; Romans 6:14). Sabbath keeping is not required of the Christian-be it Saturday or Sunday. The first day of the week, Sunday, the Lord’s Day (Revelation 1:10) celebrates the New Creation, with Christ as our resurrected Head. We are not obligated to follow the Mosaic Sabbath-resting, but are now free to follow the risen Christ-serving. The Apostle Paul said that each individual Christian should decide whether to observe a Sabbath rest, “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind” (Romans 14:5). We are to worship God every day, not just on Saturday or Sunday.
Khawvel ah hian Sunday Serh reng i tum a mi le Bibble hi i chianglo ve bawk maw i zawm theilo a nih pawh in hriat Chian a hun tawh hunhnuhnung a ni tawh tak zet Pathian min siam mihring te hian hunhnuhnung ah chuan Sabbath Kan la serh dawn Lalisua hnung zui i thlan zawk chuan Lalisua lokal hma ngei leh Lalisua lokal hun ah pawh Sabbath la serh velo te Chung ah pawh POPE chuan Sunday ni Worship hi in zawm chhung chuan hemi ni hian kei hi chibai min buk ani tih entirnan a tia kohran zawng² te a zungbun Seal in a chhut hnan tawh Pathian(Worship) in ka mite ka chhin chhiahna chu Sabbath ni hi ani Bibble in a ti ve thung duh zawk² i thlang thei Kan duhlo chung² pawh hi Lalisua meuh pawh in min tilui thei lo Chuang lo Catholic Pope hian Pathian hial a in chhal hun ah Lalisua hnung zui duh zong Sunday low a rawn chhuah hun ah i hre mai ang Pathian in Sunday hi chawlh ni a tilo Bible ah khawvel mipuite hian kawng zau leh nuam zawk zawh in Kan kal dur dur mek a ni🙏🙏
A va pawimawh em i sawifiah thiamsi i aw ki ngaihthlak ahahdamsi adang pawh lo ti zel rawh aw pastor kan ngaisang che i huaisen zia hi chhel takin kal zel rawh i lamah lalpa atang zel dawn i tan kanlo tawngtai ve thin🙏🙏
Amen a vandik em tun ang hunah Chuan Pathian thuruk thuinthup huaisen taka puanchhuah a hun Lalpa Israel te Pathian hnehna achan theihnan leh chatuan nunna Kan neih nan. Pathian ropui ber Sela A malsomna lo dong zel ang che ez
Amen a tha in a va ropui em mi zawng2 in ngai thla vek se tih ka va duh em.i sawi fiah thiam bawk si a ngai thla tu zawng2 Lalpan mal sawm ngei rawh se .thufik zir tir na dik a vang in ihna tha tak i kal san ngam a ,thu dik thil tha ti en san ngai lo tu Pathian in chawi sang in ,tisa leh thla rau ah mal sawm na tam tak in vur che rawh se.🤝🙏🏻🌹💜
Ngawiteh sevenday thu kalpui dan mai a ni leh tawh nangmah ni hi ring chinghnia beram vun sin mai in ni in Pathian thu lakdan hi a in thu kal dan hi a dik hlel thin pl biakchhawna te Pl thlenga te nen eksaman
Amen. Hallelujah.I sawifiah tha hlemai. Pr. Mawi thlarau bo tamtak chhanchhuaktu ni zel turin Lalpan malsawmin kaihruai zel che rawhse 🙏i tan kan lo tawngtai ve thin ania.
Sunday serh hi ka ngaih thatlohna a rei tawh. Chawlhni tih hi saptawng Biblea en chuan Sabbath tih vekin a ziak. Bibleah Sunday vawi khatmah ka hmu lo. Dec 25 seth te, dawhthlak hmanga naupang kan tihder te, good Friday kan tihte pawh hi mihring phuahchawp, babylon thuruk vek a nih hmel. Biblea awm aiin awm lo, phuahchawp kan thlan zawk tlat vang hi ni maw, kan rama thil thate kan ei theih loh tlat hi le !!!
A sawifiah thiamin ngaihthlak a nuam hle mai. Kristian zawng2 hian Sunday kan serh ta vek si a, engtinge ni ta ang? Pope thuthuai ah kan kun der ani mai lo maw??
Ka lawm ta luo iengtin am pastor inumber nei thei kata Assam rama um kanih a inbiek pui che kanuom efci kaniha ithu hril ain thawk hin fesuol Kani zie chieng takin kahriet tah kalawm taluo amen amen
Ava ropui in a va fiah teh lul em, mahde, a tawplam sermon ah Khan Dana thiamchan na a Lang deuh a, engpawh nise Kan thiamchan na Chu Lalisua ah a ni zawk e.
Amah hi eng pastor nge le?... Hetiang em a fish felfai lutka sawi ka hriat awmchhun ani.. Aropui hle mai.. Ringtu te hi bum hian kan awm nasa sia.. Pathian fhu tak hi kan bengkhawn tawh lo.. Tih chawmawlh hian kan awm tan ta der ani hi.. Ngaihvena in buatsaih ava hun ta emm
Sabbath ni kha Mosia ho khân an serh ṭhin a. Nimahsela, Josua hova Jeroko kulh an hual lai khan Pathianin a bawhchhiattir leh si a. Chu chu Paula chuan, *Josua khan lo chawlhpui ni sela chu ni dang thu a sawi lo tur* a ti ta kha a ni. Sabbath aiah Lslpa ni, chawlhni chu Kristiante chuan serh zâwk hi a him em em a ni.
AD 364 ah Pathian dan a ti danglam i tia, Pope chu AD 538 ah thuneihna a nei tan iti leh bawk sia, thuneihna a neih hmain engtinnge Pathian dan a tih danglam theih, hriatthiam a har deuh.
UID addhar hi sakawlhah an puhlo,a hmanraw pakhat an ti mai zawk a lawm, mimal hming i sawi ho pawh sakawlh an ti livang, "a hmanrua" ani thei ti zawngin an sawi thin; I sawi tha khawpmai,ka pawm zawng tak ani
Hei thla sarih zet a liam der mai a.i thu sawi te a ropui in a mgaih thlak a nuam khawp mai.ni e sunday hmang tu te hian kei ni ngaih pawi mawh dan thu leh sakawlh thu hi an ngai pawi mawh lo in an pal zam thiam khawp mai a.sabbth chung chang te dan thu te kan ngai oawi mawh em em lai inan ni chuan.rin na a khawngih naa. chhan dam kan ni a lawm.dan techu tu mam kan zawm fam kim thei kim lo a vang in rin na khawngaih na a chhan dam kan ni an ti thin.chuan khawngih in.zawh na ka lo zawt lawk teh ang che sakawlh chung chang i rawn sawi hi a tha khawp mai nie( adar cad)i sawi dan kha chuan sakawlh a in hnam hnawih lo i ti a.kei ni chuan a in hnam hnawih kan ti ve thung a chhan chu a sa kawlh tak ni lo in a chaw chah.a lem kan ti a.he mi hmang hian.pawisapakhat a lo chhuak dawn kan ti a.he mi nei lo tan chuan lei leh hralh khap a ni dawn kan ti a.kan hlau lo a.kan la duh lo mai a ni.tin ni e hei hi chu (india ) chiar pui in dia in a neih na a nih hi an ti thin.a dik mai tjei mah se a beh nawm ah hian.sakawlhchhinchhiah na.chip a awm tlat a ni.hriat fiah thiam a ngai khawp mai.en tir nan.liandoa te u nau chan chin ah khan.an ram vah na ah khan.pasaltha tam tak te nen an kal a.an hma lui kawr ah khan thingtu luang a in dawh kai a.an kan sap sap a.pasaltha ho hmuh ve loh kha.tuaisial a mi pang ngai pawh ang lo khan a u hnen ah ka u kan thing zawh khan mit a nei a nia a ti a.a u khan dawt sawi suh mi ten an hre riau riau an che a tia.mah se atang ring ta deuh a niang.mi dang chuan nang ni u nau khan e nge in swi an ti a.lian lian do a chuan eng mah a ni lo e a tia.mahse tuai sial a kha chuan.mawi na kanthing zawhkhan mit a nei a.a tia an let leh a thing hrul tjing thlawp zaih khan saphai a lo bawk reng a nih kha. chaun an that a.an ni u nau kha chu an duh loh a pum pui an pe a.lui kawr ah an chhukthlak tir a nih kha.tah khan a n zei hawng a.thileh dar tha henm tak an hmu a nih kha.chu tiang bawk chuan.tun lai kan mi thiam tak tak te leh kan pastor te.he khaw vel a mi thiam chung chuang tam tak te.kan khaw vel pasaltha ten an hmuh kan.keini mi mawl tak tu ma hriat hlawh loh ten.adar cat thawp zaih a.sakawlh chhin chhiah na chip kan tih mai hi.kan hmu thiam talt si a.hei vang hian kei ni chuan sakawlh tak ni lo mah se a hman rua.a lem kan tia kan duh lo a ni.kan fimkhur a ngai.kan pathian tan hian.kan chan ngam a ngai a.kan tawrh nfam a ngai khawp mai.i fimkhur ang u.pathian ring tu tehi.
Kei chuan asawi thalo kati nanilo in nie pathian In engkim asiama ni6 chhung in chuan ani7 ni asabatd ni thiang hlim takin Iser tur ani ati a baibul ah Khan tuna velem chawl ni Ser rawh an ti leh a Sunday an Ser Leh daih a Kei chu bibile hi thu thlung hlui Leh thu thlung thar an thliar vang hi ni ber in Ka hria tamtak hi anni em phei chu kahrelo Kei chu thu thlung thar ahlui Kathliar hran lo chuan Kakoh hran hi tetak te mi tlemte awm na Sevenday advantis Kani a mi hnen achu2 Ka Serh chu2 Ka ei lo han tiila chungte chu thu thlung hlui hun LAi alawm an lo ti Leh MAi thin mase ngun tak In ngai tuah tlang teu bibile hi thu thlung thar ahlui a hran aawm miah lo ania atir tih atang Khan thu thlung thar tawp na thleng Khan PA 1 ani p2 chu mihring tawng ka MAi ani PAthian hi bu 2 in chhuah tawh lo In bu 1 a Ipawm tlang angu aawm zia chu pathian hi p1 chawu ani atir atang Khan abutawp thleng Khan ama eng kim ti thei atho ani e Sunday Ser tur a thu petu tilo Kha chu zom tum Ila Kho pui thar Kan hmu tlan vek thei nan Kei ni tlem te, te hi chu In hre ton lo MA ila In tawngtai sak tawn theu ang u aman engkim amin hria e
Sabath inserh hi tidik hlea in in ngaih chuan Pathian in Israel te serh tura ahrilh ho te kha serh Ula tikim vek tacheu, engvang in nge aawlsam lai te chauh in lakbinghle lee, Ava mak ve.
Israel te serh leh sang dan siam chawp an pi leh pute dan kha keini Gentile te tan serh a ngailo a, Bible in serh tur pawh in min ti hek lo. Pathian thusawm pek erawh LalIsua hnung zui tute tan kan zawm ngei a ngai thung. Chawlhni hi Pathian in mihringte tan a siam bawk tih hi Bible uluk taka en pawh in a chiang viau e. 🙏
Mawite Sakawlh hi i sawi fiah tha e,mahse UID hi chu i hre lo,tuman sakawlh an ti lo.UID ti ho hian dawtin sakawlh hlau tiin UID ti duhlo hi an puh mai a ni e.UID ti duhlo ho hian an tih lohna chhanchu,Pathian in mit leh kut avanga tluksanna chu a lo awm ang a tia,UID hi kut leh mit tello chuan a tih theih lova,Pathian phal loh,tih lohtur tih kan hriaa,kan ti lo mai a ni e.Pathian thinurna chu kut leh mit avanga tluksantuten an tuar dawn tih bible chuan min lo hrilh sia, he sual lìan hremna hi Hremhmuna paih a ni sia,kan ti duh lo a ni e.Sakawlh a ni e kan ti ngai lo,Fiahna a ni e kan ti zawk thin a ni.
Chuti chu, mit del leh kut nei lo , pathian ringsi lo te kha le engtin nge niang? Kut tih chuan kan hnathawh tihna ani, thupuan ah tupawh a thiltih apiangah relsak anni ang atih kha. UID hi sakawlh chhinchiahna nita se, pianthar kher ngai lovin vanram a luhtheih dawn bakah UID sakawlh chhknchiahna nita se, kan duh hunhun ah kan paih thei daih ang ..
Sakawlh leh A lem chibai bukna Chu kut ah leh chal ah chhihchhiahna neih hi a ni si a.A koh a te,A thlan a te leh A ruat a te tan loh zawng he tluksanna hmun ah Kan tlu vek dawn a nih hi.Berampu ho lah hian Lalpa hming Kan tih bawrhban a thianghlim leh na tur a Nun chan ai chuan Nun humhimna lam hlir min kawhhmuh si a.Kan boral dial dawn a nih hi.
chu serh chu asawi tum ber ani lova chanchin. tha zawk kha ani lo maw chungnung bera dankalh atih kha thuthlunghluia dan chu thuthlung thara hman ani lo ahmasa lam a i sawi kha ka pawm e serhhran chu Jentail hman tur ani lo ve khawngaihna ani e
Dana thiam chan tum te u krista nen in in mihran ta. Krista Rinna in a ni vanram kan kai dawn ni. Thiltih a bang a ni lo ve. Serh leh sang zawmdik hi van ram kaina tur a nilo hmel tlat. Sabbath zawm tlat vang a nih chuan chhuan tur i nei hmel tlat. Chawlhnia chawlhna la awm ta fo hian krista a chawlhna a ni a sawi ni. Dan I zawm dawn chuan Dan tesep nen dan600 chuang a awm.pakhat tihdik loh chuan inthawi reng a ngai a ni. Lalpa thuthlung thlak hi in hrechiang ve viau awm si a le. Krista Isua kan Rinna siamtu rinna a chawlh hi chawlh hi chawlhni dik chu a ni mai lo maw...
Thupuan ah mihring numbar nei ten an Leia an hralh tur thu Kan hmu..enga tinge Adar nei lo ten sawrkar ah engmah an tih thei tawh loh sawitel duh loh Kan neih hi a awm thin Pathian in ABUK ang
Heng UN leh EU hnuai ah hian World Bank, leh IMF te hi an awm bawk a, one world religion in khawvel akal ta mek bawk a, WCC protestant church poh an kun leh ta mek bawk, engkim hi Pope leh ahnuaia sorkar rorelna leh sakhua thuneihna hian khawvel economy khata luan za dan an ngaihtuah ta mek anih hi.
Ngaihnawmin a bengvarthlak hle mai..ka awih thlap e..atawp lam ka ngaihthlak atangin seventh day pastor inih kan ring ngawta,sabath serh tur thu i sawi pawh hi adik ka ring..tuna hriat lohna vanga la serh dik lo kristian te hi kan mit ala meng dawna,lalpa mi tak tak sakawlh chibai buk duhlo te chuan kan la serh vek dawn ani..i sermont leh pu zothansanga sermont ka ngaihthlak atangin kan khaikhawm rual ve ngawt e.tun hi teh nana la hmang lo deuh in..seventh day,baptist,synod,upc a awm tawh lovang..from baptist pa.
I thu sawi hi a van ngaihnawm em em mang e aw Pathian in i HMA hruai zel rawh se Amen 🙏
Pastor Kan fak Che,.Lalpa hi I va chawimawi tak em
@@ltmuanimuani4667 tluk rlyk a awm lo rup rr rl4tokt in thisrr kardo vooo lk95r a awm
Pu a pa thian thu nung dik tak i sawi chhuah a vang in i hma lam a i kal zel na ah min siam tu pa thian chuan mal tam thei ang ber sawm che rawh se. .kan lawm e
I sermon ngaihthlak a nuam hle mai lalpan malsawm zel che rawh se thlarau bo tam tak man tu ah siam che rawhse.
A va ropui tak em... ka rilru ah keini hi kan in ngaihtuah chian a va ngai em tih hi a lo lang.. thangkhat mai ni lo kum tam tak, he thuchah lo hre tawh in thlahdah si te hi thutak lo hmu thar te hian min kalsan zel ang tih a hlauhawm ani..
A va sawi dikin a va sawi tha tak em! a ngaih nawm thin hle mai.
Ava ropui em adik bawksi, Lalpa'n malsawm rawhse,Amen.
A va fiah em,Pu Mawia Kan lawm e,
kei ni zo nahthlak sung ah hian,, nang ang a,sawifiah a la omlou ni a aw,a roupui khop mai,kan lawm tak zet e
I sawi tha kawp mai , Pathianin mi kai hruai zel rawh se, Amen 🙏
A van sawi fiah thiam tak em, Ni hnuhnung a Pathian in a mite chhanchhuak tu tur a tan a A bel ruat i ni ngei ang. Lalpan hriselna pe mawlh che rawh se
Fiah tha hle mai pastor Lalnunmawia Pathian in awmpui zel che rawh se.
Pastor pa i sawi tha in i sawi fiah khawp mai i rawngbawl na PATHIAN in malsawm zel che rawh se 🙏
Sakawlh chanchin zawng kha chu i sawi ṭha e. Mase Sabbath le Sunday chungchang hi chu Amen a har deu ani.
It is often claimed that “God instituted the Sabbath in Eden” because of the connection between the Sabbath and creation in Exodus 20:11. Although God’s rest on the seventh day (Genesis 2:3) did foreshadow a future Sabbath law, there is no biblical record of the Sabbath before the children of Israel left the land of Egypt. Nowhere in Scripture is there any hint that Sabbath-keeping was practiced from Adam to Moses.
The Word of God makes it quite clear that Sabbath observance was a special sign between God and Israel: “The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he abstained from work and rested” (Exodus 31:16-17).
In Deuteronomy 5, Moses restates the Ten Commandments to the next generation of Israelites. Here, after commanding Sabbath observance in verses 12-14, Moses gives the reason the Sabbath was given to the nation Israel: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day” (Deuteronomy 5:15).
God’s intent for giving the Sabbath to Israel was not that they would remember creation, but that they would remember their Egyptian slavery and the Lord’s deliverance. Note the requirements for Sabbath-keeping: A person placed under that Sabbath law could not leave his home on the Sabbath (Exodus 16:29), he could not build a fire (Exodus 35:3), and he could not cause anyone else to work (Deuteronomy 5:14). A person breaking the Sabbath law was to be put to death (Exodus 31:15; Numbers 15:32-35).
An examination of New Testament passages shows us four important points: 1) Whenever Christ appears in His resurrected form and the day is mentioned, it is always the first day of the week (Matthew 28:1, 9, 10; Mark 16:9; Luke 24:1, 13, 15; John 20:19, 26). 2) The only times the Sabbath is mentioned from Acts through Revelation, the occasion is Jewish evangelism, and the setting is usually a synagogue (Acts chapters 13-18). Paul wrote, “To the Jews I became as a Jew, that I might win Jews” (1 Corinthians 9:20). Paul did not go to the synagogue to fellowship with and edify the saints, but to convict and save the lost. 3) After Paul states, “From now on I will go to the Gentiles” (Acts 18:6), the Sabbath is never again mentioned. And 4) Instead of suggesting adherence to the Sabbath day, the remainder of the New Testament implies the opposite (including the one exception to point 3, above, found in Colossians 2:16).
Looking more closely at point 4 above will reveal that there is no obligation for the New Testament believer to keep the Sabbath, and will also show that the idea of a Sunday “Christian Sabbath” is also unscriptural. As discussed above, there is one time the Sabbath is mentioned after Paul began to focus on the Gentiles, “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ” (Colossians 2:16-17). The Jewish Sabbath was abolished at the cross where Christ “canceled the written code, with its regulations” (Colossians 2:14).
This idea is repeated more than once in the New Testament: “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord” (Romans 14:5-6a). “But now that you know God - or rather are known by God - how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? You are observing special days and months and seasons and years” (Galatians 4:9-10).
But some claim that a mandate by Constantine in A.D. 321 “changed” the Sabbath from Saturday to Sunday. On what day did the early church meet for worship? Scripture never mentions any Sabbath (Saturday) gatherings by believers for fellowship or worship. However, there are clear passages that mention the first day of the week. For instance, Acts 20:7 states that “on the first day of the week we came together to break bread.” In 1 Corinthians 16:2 Paul urges the Corinthian believers “on the first day of every week, each one of you should set aside a sum of money in keeping with his income.” Since Paul designates this offering as “service” in 2 Corinthians 9:12, this collection must have been linked with the Sunday worship service of the Christian assembly. Historically Sunday, not Saturday, was the normal meeting day for Christians in the church, and its practice dates back to the first century.
The Sabbath was given to Israel, not the church. The Sabbath is still Saturday, not Sunday, and has never been changed. But the Sabbath is part of the Old Testament Law, and Christians are free from the bondage of the Law (Galatians 4:1-26; Romans 6:14). Sabbath keeping is not required of the Christian-be it Saturday or Sunday. The first day of the week, Sunday, the Lord’s Day (Revelation 1:10) celebrates the New Creation, with Christ as our resurrected Head. We are not obligated to follow the Mosaic Sabbath-resting, but are now free to follow the risen Christ-serving. The Apostle Paul said that each individual Christian should decide whether to observe a Sabbath rest, “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind” (Romans 14:5). We are to worship God every day, not just on Saturday or Sunday.
Khawvel ah hian Sunday Serh reng i tum a mi le Bibble hi i chianglo ve bawk maw i zawm theilo a nih pawh in hriat Chian a hun tawh hunhnuhnung a ni tawh tak zet Pathian min siam mihring te hian hunhnuhnung ah chuan Sabbath Kan la serh dawn Lalisua hnung zui i thlan zawk chuan Lalisua lokal hma ngei leh Lalisua lokal hun ah pawh Sabbath la serh velo te Chung ah pawh POPE chuan Sunday ni Worship hi in zawm chhung chuan hemi ni hian kei hi chibai min buk ani tih entirnan a tia kohran zawng² te a zungbun Seal in a chhut hnan tawh Pathian(Worship) in ka mite ka chhin chhiahna chu Sabbath ni hi ani Bibble in a ti ve thung duh zawk² i thlang thei Kan duhlo chung² pawh hi Lalisua meuh pawh in min tilui thei lo Chuang lo Catholic Pope hian Pathian hial a in chhal hun ah Lalisua hnung zui duh zong Sunday low a rawn chhuah hun ah i hre mai ang Pathian in Sunday hi chawlh ni a tilo Bible ah khawvel mipuite hian kawng zau leh nuam zawk zawh in Kan kal dur dur mek a ni🙏🙏
A men har deuh ni lo in, amen na tur a om lo.sabat zui tur chuan in mil tur in Israel ram om a ngai a ni.closa 2:16 John 5:17.
@@cinlian6379 Sunday serh ber kha a lawm sakawlh chhinchhiahna chu..
Avan tha tak em kahriat chian duh tak ani LALPAN hmang che rawh se❤❤
Amen Lalpa ropuiber rawh se.. Isua lokal a hnai telh telh a, a vannuam em..
A va pawimawh em i sawifiah thiamsi i aw ki ngaihthlak ahahdamsi adang pawh lo ti zel rawh aw pastor kan ngaisang che i huaisen zia hi chhel takin kal zel rawh i lamah lalpa atang zel dawn i tan kanlo tawngtai ve thin🙏🙏
Amen. Ka lawm lutuk e
Sawi fiah lutuke. . Sabath serh chungchang pawh hi apawimawh khawp mai👍
Amen a vandik em tun ang hunah Chuan Pathian thuruk thuinthup huaisen taka puanchhuah a hun Lalpa Israel te Pathian hnehna achan theihnan leh chatuan nunna Kan neih nan. Pathian ropui ber Sela A malsomna lo dong zel ang che ez
A dikin a va ropui teh reng em,a fiahin a va chiangkuang tehlul em,huai takin kal zel la,malsawmin awm mawlh ang che.
Ava bengvar thlak em. Thlarau thianghlim malsawmna ka dawn phah in ka hria. Ka lawm em em ani. 👍👍👍🌹🌹🌹🙏🙏🙏
Amen a tha in a va ropui em mi zawng2 in ngai thla vek se tih ka va duh em.i sawi fiah thiam bawk si a ngai thla tu zawng2 Lalpan mal sawm ngei rawh se .thufik zir tir na dik a vang in ihna tha tak i kal san ngam a ,thu dik thil tha ti en san ngai lo tu Pathian in chawi sang in ,tisa leh thla rau ah mal sawm na tam tak in vur che rawh se.🤝🙏🏻🌹💜
Amen. Lalpan i rawngbawlna malsawm zel rawhse.
E ngaihthlak a nuam, sakawlh chhinchhiahna pawh i sawi fiah fai tha hle mai, a number lam hi luhchilh leh la ka va ti em.
Isawi tha lutuk sawi zel angche
Amen ka pelo theilo .....ka pawm e...
A men a van ngaihnawm tak em.. Sawifiah thiam hle mai..
I sawi ngai i sawi nawn zing lutuk hi a ninawm lam deuh chu a ni. A rei phah.
A bengvar thlak khawp mai Amen
Thuthlungthar mite kan ni tawh a, ngaiteh u ,engkim alo thar ta ,tih anih kha maw❤❤❤❤❤❤❤❤❤❤❤❤❤
Thuthlung thar bu Thupuanah a nia aw a inziah hi
Sawi fiah thiam hle mai kan lo ngai thla zel a nia
Ngaithla leh hem hem mai ang aw
Vawi ngalai ka ngaitha tawh e,a nuam khopmai
A van fiah tak em!
Ka tan pawimawh tak ani a, lo chhuahzel rawh
Avan ropui tak em, isawi fiah chiang khawp mai, Lalpan i thusawi malsawm zel rawh se
Iva han sawi dik piap piap mai vele Bible thu dik huai taka puang zel turin Lalpan ihma hruai zel rawhse
Ava ropui em amen
A ngaihnawm in a ropui hle mai
Ka pawm lo tawp mai a rin dan a a sawi hi a ngaih dan ani
Angaihdan nilo in Bible sawidan zawk aw
Ngawiteh sevenday thu kalpui dan mai a ni leh tawh nangmah ni hi ring chinghnia beram vun sin mai in ni in Pathian thu lakdan hi a in thu kal dan hi a dik hlel thin pl biakchhawna te Pl thlenga te nen eksaman
A dik lohna tak chu rawn point out chat chat teh le.
Amen fiah tha tling tak meuh
Ivan sawi fuhthiam takem lalpan hmang in init ativare amen lalpa ram zau zel rawhse
Amen. Hallelujah.I sawifiah tha hlemai. Pr. Mawi thlarau bo tamtak chhanchhuaktu ni zel turin Lalpan malsawmin kaihruai zel che rawhse 🙏i tan kan lo tawngtai ve thin ania.
A
👍🏻🥰💗🌹😘
Nizan ah Tlaivar in kangaithla a fiah hle Mai
A va han sawi chiangfiah thiam em em
Amen Ava ropui emaw
I van sawi fiah thiam tak em sawi tha lutuk i rawngbawl na lalpan malsawm zel che rawh se
Pastor nangmah hmang hian thlarau bo tamtak sengkhawm an nih theih nan Lalpan i rawngbawl na malsawm zel rawh se
Ava tha thin tak em..Lalpa mi te thu puanchhuah awm hmunah Pathian thu tha tak tak kan han ngaithla thei hi Lalpa kan va lawm em.
Sunday serh hi ka ngaih thatlohna a rei tawh. Chawlhni tih hi saptawng Biblea en chuan Sabbath tih vekin a ziak. Bibleah Sunday vawi khatmah ka hmu lo. Dec 25 seth te, dawhthlak hmanga naupang kan tihder te, good Friday kan tihte pawh hi mihring phuahchawp, babylon thuruk vek a nih hmel. Biblea awm aiin awm lo, phuahchawp kan thlan zawk tlat vang hi ni maw, kan rama thil thate kan ei theih loh tlat hi le !!!
A sawifiah thiamin ngaihthlak a nuam hle mai. Kristian zawng2 hian Sunday kan serh ta vek si a, engtinge ni ta ang? Pope thuthuai ah kan kun der ani mai lo maw??
Ka lawm ta luo iengtin am pastor inumber nei thei kata Assam rama um kanih a inbiek pui che kanuom efci kaniha ithu hril ain thawk hin fesuol Kani zie chieng takin kahriet tah kalawm taluo amen amen
+959259126403
Ka chiang ta uarh mai, Pathian thu diktak ka hre ta... Lalpa chu fakinawm rawhse
Amen sawi tha lutuk
Amen Haleluiah
Amen i va sawi fiah thiam em
Kanram a pathian thuthiam in ti te then khat te hi mahni leh mahni in hnial tawk chauh a thiam hi a buai thlak e mai
Amen avan ro pui ve 🙏🙏👍
Ava ropui in a va fiah teh lul em, mahde, a tawplam sermon ah Khan Dana thiamchan na a Lang deuh a, engpawh nise Kan thiamchan na Chu Lalisua ah a ni zawk e.
Dan zawm hi thiam kan channa a nih loh laiin Dan bawhchhe reng chung erawh chuan chhandam a nih theih hmel loh tlat.
Amen..a fiah hle mai..
A fiah chhe te eih lo ve...
@@puchhuanarenthlei3882 vawi tamtak ngaithla nawn la, fiah i tih ngei ka beisei..
Ava tha tak em
Kei pawh ka nu ka pa Sunday an ni aa pastor biakchhawna thu sawi UA-cam a tang ka en vang in tu Sabbath ah ka awm tawh 🙏🙏❤️❤️
Va tha em! I huaisen hle mai.
Amah hi eng pastor nge le?... Hetiang em a fish felfai lutka sawi ka hriat awmchhun ani.. Aropui hle mai.. Ringtu te hi bum hian kan awm nasa sia.. Pathian fhu tak hi kan bengkhawn tawh lo.. Tih chawmawlh hian kan awm tan ta der ani hi.. Ngaihvena in buatsaih ava hun ta emm
@@ramdinihmar9168 7day Adventist aw.
Sabbath ni kha Mosia ho khân an serh ṭhin a. Nimahsela, Josua hova Jeroko kulh an hual lai khan Pathianin a bawhchhiattir leh si a. Chu chu Paula chuan, *Josua khan lo chawlhpui ni sela chu ni dang thu a sawi lo tur* a ti ta kha a ni. Sabbath aiah Lslpa ni, chawlhni chu Kristiante chuan serh zâwk hi a him em em a ni.
@@philiprosiamliana1707 i sawi awm ang hle mai, i fate chu i hruai bo thei dawn nih hi..
Amen haleluyah
Amen 🙏
Lalpa a rawng ibawl hian nang leh in chhungkua malsawm mawlh mawlh che u rawh se pastor.
A fiah tha hle mai.
Amen2
Avangaih nawm em em vemaw le aww
Abengvar thlakin a fiah hle mai
Aropuiin ahril fiahin angaihnawm hlemai
AD 364 ah Pathian dan a ti danglam i tia, Pope chu AD 538 ah thuneihna a nei tan iti leh bawk sia, thuneihna a neih hmain engtinnge Pathian dan a tih danglam theih, hriatthiam a har deuh.
A va Han sawi fiah thei tak em
Amen Amen a dik vek e Amen
UID addhar hi sakawlhah an puhlo,a hmanraw pakhat an ti mai zawk a lawm, mimal hming i sawi ho pawh sakawlh an ti livang, "a hmanrua" ani thei ti zawngin an sawi thin;
I sawi tha khawpmai,ka pawm zawng tak ani
A fia ṭha eh
Amen ... Sawitha hle mai, ngaihthlak a nuam in a manhla ngei e.
A hrilhfiah dan adang hle mai
🙏🙏🙏
Ni khawp mai
Hei thla sarih zet a liam der mai a.i thu sawi te a ropui in a mgaih thlak a nuam khawp mai.ni e sunday hmang tu te hian kei ni ngaih pawi mawh dan thu leh sakawlh thu hi an ngai pawi mawh lo in an pal zam thiam khawp mai a.sabbth chung chang te dan thu te kan ngai oawi mawh em em lai inan ni chuan.rin na a khawngih naa. chhan dam kan ni a lawm.dan techu tu mam kan zawm fam kim thei kim lo a vang in rin na khawngaih na a chhan dam kan ni an ti thin.chuan khawngih in.zawh na ka lo zawt lawk teh ang che sakawlh chung chang i rawn sawi hi a tha khawp mai nie( adar cad)i sawi dan kha chuan sakawlh a in hnam hnawih lo i ti a.kei ni chuan a in hnam hnawih kan ti ve thung a chhan chu a sa kawlh tak ni lo in a chaw chah.a lem kan ti a.he mi hmang hian.pawisapakhat a lo chhuak dawn kan ti a.he mi nei lo tan chuan lei leh hralh khap a ni dawn kan ti a.kan hlau lo a.kan la duh lo mai a ni.tin ni e hei hi chu (india ) chiar pui in dia in a neih na a nih hi an ti thin.a dik mai tjei mah se a beh nawm ah hian.sakawlhchhinchhiah na.chip a awm tlat a ni.hriat fiah thiam a ngai khawp mai.en tir nan.liandoa te u nau chan chin ah khan.an ram vah na ah khan.pasaltha tam tak te nen an kal a.an hma lui kawr ah khan thingtu luang a in dawh kai a.an kan sap sap a.pasaltha ho hmuh ve loh kha.tuaisial a mi pang ngai pawh ang lo khan a u hnen ah ka u kan thing zawh khan mit a nei a nia a ti a.a u khan dawt sawi suh mi ten an hre riau riau an che a tia.mah se atang ring ta deuh a niang.mi dang chuan nang ni u nau khan e nge in swi an ti a.lian lian do a chuan eng mah a ni lo e a tia.mahse tuai sial a kha chuan.mawi na kanthing zawhkhan mit a nei a.a tia an let leh a thing hrul tjing thlawp zaih khan saphai a lo bawk reng a nih kha. chaun an that a.an ni u nau kha chu an duh loh a pum pui an pe a.lui kawr ah an chhukthlak tir a nih kha.tah khan a n zei hawng a.thileh dar tha henm tak an hmu a nih kha.chu tiang bawk chuan.tun lai kan mi thiam tak tak te leh kan pastor te.he khaw vel a mi thiam chung chuang tam tak te.kan khaw vel pasaltha ten an hmuh kan.keini mi mawl tak tu ma hriat hlawh loh ten.adar cat thawp zaih a.sakawlh chhin chhiah na chip kan tih mai hi.kan hmu thiam talt si a.hei vang hian kei ni chuan sakawlh tak ni lo mah se a hman rua.a lem kan tia kan duh lo a ni.kan fimkhur a ngai.kan pathian tan hian.kan chan ngam a ngai a.kan tawrh nfam a ngai khawp mai.i fimkhur ang u.pathian ring tu tehi.
Ivan ziakthui ve🎉
A lawmawm hle mai
Tun ka ngaithla mek e
Pathian Thlarau Thianghlimin awmpui tlat zet che rawh se!
A men a va chiang kalh kalh em
Lalpan malsawm zel che rawh se
Amen
Ava han fiah tehreng ve aw,Seventh day Adventist kawng hi ava han dikve aw.
👍🙏
Kei chuan asawi thalo kati nanilo in nie pathian In engkim asiama ni6 chhung in chuan ani7 ni asabatd ni thiang hlim takin Iser tur ani ati a baibul ah Khan tuna velem chawl ni Ser rawh an ti leh a Sunday an Ser Leh daih a Kei chu bibile hi thu thlung hlui Leh thu thlung thar an thliar vang hi ni ber in Ka hria tamtak hi anni em phei chu kahrelo Kei chu thu thlung thar ahlui Kathliar hran lo chuan Kakoh hran hi tetak te mi tlemte awm na Sevenday advantis Kani a mi hnen achu2 Ka Serh chu2 Ka ei lo han tiila chungte chu thu thlung hlui hun LAi alawm an lo ti Leh MAi thin mase ngun tak In ngai tuah tlang teu bibile hi thu thlung thar ahlui a hran aawm miah lo ania atir tih atang Khan thu thlung thar tawp na thleng Khan PA 1 ani p2 chu mihring tawng ka MAi ani PAthian hi bu 2 in chhuah tawh lo In bu 1 a Ipawm tlang angu aawm zia chu pathian hi p1 chawu ani atir atang Khan abutawp thleng Khan ama eng kim ti thei atho ani e Sunday Ser tur a thu petu tilo Kha chu zom tum Ila Kho pui thar Kan hmu tlan vek thei nan Kei ni tlem te, te hi chu In hre ton lo MA ila In tawngtai sak tawn theu ang u aman engkim amin hria e
Sabath inserh hi tidik hlea in in ngaih chuan Pathian in Israel te serh tura ahrilh ho te kha serh Ula tikim vek tacheu, engvang in nge aawlsam lai te chauh in lakbinghle lee, Ava mak ve.
Israel te serh leh sang dan siam chawp an pi leh pute dan kha keini Gentile te tan serh a ngailo a, Bible in serh tur pawh in min ti hek lo. Pathian thusawm pek erawh LalIsua hnung zui tute tan kan zawm ngei a ngai thung. Chawlhni hi Pathian in mihringte tan a siam bawk tih hi Bible uluk taka en pawh in a chiang viau e. 🙏
Lalpan hmang zel che rawh se. Amen..
Mawite Sakawlh hi i sawi fiah tha e,mahse UID hi chu i hre lo,tuman sakawlh an ti lo.UID ti ho hian dawtin sakawlh hlau tiin UID ti duhlo hi an puh mai a ni e.UID ti duhlo ho hian an tih lohna chhanchu,Pathian in mit leh kut avanga tluksanna chu a lo awm ang a tia,UID hi kut leh mit tello chuan a tih theih lova,Pathian phal loh,tih lohtur tih kan hriaa,kan ti lo mai a ni e.Pathian thinurna chu kut leh mit avanga tluksantuten an tuar dawn tih bible chuan min lo hrilh sia, he sual lìan hremna hi Hremhmuna paih a ni sia,kan ti duh lo a ni e.Sakawlh a ni e kan ti ngai lo,Fiahna a ni e kan ti zawk thin a ni.
A nih leh Isua khan uire suh uire den hlum tur tih leh chawllhni a bawh chhia a buh vui te thliak in a bawh chhia a sa sawlh a ni silo a
Sakawlh tih tur
Chuti chu, mit del leh kut nei lo , pathian ringsi lo te kha le engtin nge niang? Kut tih chuan kan hnathawh tihna ani, thupuan ah tupawh a thiltih apiangah relsak anni ang atih kha. UID hi sakawlh chhinchiahna nita se, pianthar kher ngai lovin vanram a luhtheih dawn bakah UID sakawlh chhknchiahna nita se, kan duh hunhun ah kan paih thei daih ang ..
@@joelachhakawm92 Isua hi ti nge cholhni bohchhia ah in puh ngam thin le,, in huai thin mah mah a ni
Sakawlh leh A lem chibai bukna Chu kut ah leh chal ah chhihchhiahna neih hi a ni si a.A koh a te,A thlan a te leh A ruat a te tan loh zawng he tluksanna hmun ah Kan tlu vek dawn a nih hi.Berampu ho lah hian Lalpa hming Kan tih bawrhban a thianghlim leh na tur a Nun chan ai chuan Nun humhimna lam hlir min kawhhmuh si a.Kan boral dial dawn a nih hi.
Ka va fiah leh zual em la hre ve lo hnen ah ka share char char dawn.
chu serh chu asawi tum ber ani lova chanchin. tha zawk kha ani lo maw chungnung bera dankalh atih kha thuthlunghluia dan chu thuthlung thara hman ani lo ahmasa lam a i sawi kha ka pawm e serhhran chu Jentail hman tur ani lo ve khawngaihna ani e
amen🚮
A ran , ni lovin "a rawn , tih zawk tur
K var uar mai amen k fiah khwp mai
U. I. D Aadhaar hi tuman sakawlh an tilo,a ti duh lo ho va zawt chhin teh, hei chu a la ho in an puhna mai mai a ni,
Up..
Dana thiam chan tum te u krista nen in in mihran ta. Krista Rinna in a ni vanram kan kai dawn ni. Thiltih a bang a ni lo ve. Serh leh sang zawmdik hi van ram kaina tur a nilo hmel tlat. Sabbath zawm tlat vang a nih chuan chhuan tur i nei hmel tlat. Chawlhnia chawlhna la awm ta fo hian krista a chawlhna a ni a sawi ni. Dan I zawm dawn chuan Dan tesep nen dan600 chuang a awm.pakhat tihdik loh chuan inthawi reng a ngai a ni. Lalpa thuthlung thlak hi in hrechiang ve viau awm si a le. Krista Isua kan Rinna siamtu rinna a chawlh hi chawlh hi chawlhni dik chu a ni mai lo maw...
👍👍👍👍
I sawi tum point hi,ka ngaihthlak tum nen a in mil lo tlat
Keipawj
Sabath hi krista entir namai ani si a,
👍👍👍
Thupuan ah mihring numbar nei ten an Leia an hralh tur thu Kan hmu..enga tinge Adar nei lo ten sawrkar ah engmah an tih thei tawh loh sawitel duh loh Kan neih hi a awm thin Pathian in ABUK ang
I sawifiah hriat a ngai tlat a lawm..
Heng UN leh EU hnuai ah hian World Bank, leh IMF te hi an awm bawk a, one world religion in khawvel akal ta mek bawk a, WCC protestant church poh an kun leh ta mek bawk, engkim hi Pope leh ahnuaia sorkar rorelna leh sakhua thuneihna hian khawvel economy khata luan za dan an ngaihtuah ta mek anih hi.