Відео

Assalam O Alaikum! Adnan saheb can I get your email please? I want to discuss a few things. Jazak Allah!

حنوک کی کتاب The book of Enoch اس پر بھی روشنی ڈالیں ؟

Jazakallah. I have two questions: 1- Is it possible to connect Prophet Ezekiel's prophecy about Gog with the prophecies in the Book of Revelation and Hadith? Given that oppressors of Jews (like the Nazis) were punished, and Jews were given a sovereign land, could this reflect God's protection and restoration of His people, as Prophet Ezekiel suggests? Alternatively, do we interpret Greeks as the Gogs, as they were leading nations under the Seleucid empire? 2- Do you view the wall built by Zulqarnain as symbolic or literal?

I want to add a few suggestions based on my reading of history: 1- Ahadith mention the city of Dabiq, where the Romans would land. This city is on the border of Anatolia and Syria. The description implies an offensive onslaught on Muslims, which aligns more with the narrative of the Crusades seeking to reclaim holy lands from Muslims rather than targeting other Christian groups like Orthodox Christians or European pagans. Here, the prisoners of war would imply the 'holy land'. Also, Ahadith mentioned that a group that would not be put on trial would conquer the City of Constantinople. Historically, Crusading enthusiasm to reclaim holy land had waned when Constantinople was conquered in 1453, and the Ottoman did not participate in the Crusades, supporting the assumption that this onslaught by Romans refers to the Crusades against Muslims to acquire holy land. 2-The Ahadith mention that the Prophet Jesus would descend near Damascus. On the journey to Damascus, Saint Paul saw the Prophet Jesus in a vision, and most Christians belong to Pauline Christianity. This suggests that the Prophet Jesus represents a nation that follows Pauline Christianity. 3-The Ahadith mention that the Prophet Jesus will kill Dajjal near Lod. Lod is the birth and resting place of Saint George, who represents bravery and fighting against evil in Christian tradition. Saint George's cross is also on flags of many Christian-majority countries, such as England and Australia, and Saint George also re-appeared on the Russian Coat of Arms after Russia denounced Communism in 1991. 4- Mount Sina in Sahih Muslim 7015 is significant because Prophet Moses took an oath from Israelites near this mountain. Similarly, Prophet Jesus going to Mount Sina with companions during the onslaught of Gog and Magog in the Hadith may represent the US striking agreements with other nations regarding the new world order during aggression by the Axis powers, which was elegantly mentioned in metaphors of breaking the cross, abolishing Jizya, and letting Muslims pray behind their Imam, i.e., the end of religious persecution, agreement on nation states where everyone is equal, and letting Muslims rule their own lands, respectively. 5- The Muslim who is killed and resurrected by Dajjal (a metaphor for revolution, i.e. the destruction of the previous State and Government machinery after the revolution and setting it up again in accordance with the new principles), Dajjal is unable to kill this person again. This person likely represents the Afghan nation, which went through the Communist revolution but could not be brought back into Communism even with force.

Jazakallah! In Sahih Muslim 7015, there is a mention of Prophet Jesus and his companions going to Mount Tur to escape Gog and Magog. If we interpret Gog and Magog as colonialism, the timing of this event, particularly after the defeat of Dajjal, seems inconsistent. Additionally, anti-communist wars, such as those in Vietnam, Korea, and Afghanistan, led to numerous war crimes. How can these actions be justified?

Jazakallah! It would be great if Malhama (as mentioned in Sahih Muslim 2899a and other Ahadith) could be discussed briefly in the next video as people link it with Imam Mahdi. Do you think Malhama refers to Crusades before the conquest of Constantinople. I would like to have your view on it.

Jazakallah! The metaphor of the sun setting on a civilisation signifies its decline or end, while the rise of the sun symbolises its beginning or flourishing. This phrase is common in many languages, reflecting the cyclical nature of civilisations.

Jazakallah. If the signs of Judgement Day were given to Prophet Muhammad to provide comfort to the Sahaba, indicating that Judgement Day will not arrive until these signs come to pass, then why does the Quran depict the blowing of the first trumpet (Sur) so vividly to instill fear of this event in them? It seems contradictory to create fear through the verses about the first trumpet while simultaneously telling the Sahaba that certain signs must occur first. One message implies that Judgement Day is imminent, while the other suggests there is still time. How can we reconcile this apparent contradiction?

I feel that dajjal and return of jesus as, both refer to two distinct eras of christian dominance, one during colonization and inquisitions immediately after the conquest of Constantinople and the other one refers to the rules based international system developed by christians that gave muslims their lands back, agreed on universal ethics and agreed to finish religious persecution in principle. What are your thoughts?

Jazakallah

Jazakallah

Jazakallah

Very interesting.