Відео

en.wikipedia.org/wiki/Zajdi,_zajdi,_jasno_sonce :)

Set, set, clear sun Set, set, clear Sun, set to dim and you bright Moon, begone, drown yourself. Blacken forest, blacken sister, let's both blacken. You, for your leaves, forest, I, for my youth. Your leaves, forest, sister, will come back again. My youth, forest, sister will not come back.

Black Forest - The transience of youth : This is medieval Serbian song transmitted by word of mouth trough generations. Composer and music educator Stevan Stojanović Mokranjac wrote about 1904: "Crni goro, crni sestro, nije da crnime: ti, za tvoja lista, sestro, ja za moja mlados'! Tvoja lista, goro, sestro, nazad kje se vrakja, moja mlados', goro sestro, nikad ni do veka!" Even before him a Bulgarian writer Lyuben Stoychev Karavelov, while being in Belgrade 1867 wrote about it: "Černjej goro, černjej dušo, Dvama da černjejem Ti za liste, goro, Az za prvo libe." More or less, both roughly fell into Ana's translation of modern version Aleksandar Sarievski published in early 50's (Jugoton/PGP RTB). Reason of dispute in triangle of Macedonia, Bulgaria and Serbia is that Karavelov (Bulgarian) mentioned this song first (he was in Belgrade while doing this) and Sarievski (SFR Macedonia) finally recorded it's "Zajdi, zajdi" version based on old Serbian version which was popular and interpreted by Gipsies all over Macedonia in times of the Kingdom of Yugoslavia and later SFRJ. At those times and much earlier the culture was always flawing from North-West to South -East and if about music, the Gipsies transferred most of it. Even today Serbian music is far more dominant in both Bulgaria and FYROM then their music on Serbian soil.