Відео

Only Jesus Christ can save you

Istigasa and tawassul by sahabi Usman bin hunaif Radi allahu anhu Jami` at-Tirmidhi 3578 `Uthman bin Hunaif narrated that a blind man came to the Prophet (ﷺ) and said: “Supplicate to Allah to heal me.” He (ﷺ) said: “If you wish I will supplicate for you, and if you wish, you can be patient, for that is better for you.” He said: “Then supplicate to Him.” He said: “So he ordered him to perform Wudu’ and to make his Wudu’ complete, and to supplicate with this supplication: ‘O Allah, I ask You and turn towards You by Your Prophet Muhammad (ﷺ), the Prophet of Mercy. Indeed, I have turned to my Lord, by means of You, concerning this need of mine, so that it can be resolved, so O Allah so accept his intercession for me (Allāhumma innī as’aluka wa atawajjahu ilaika binabiyyka Muḥammadin nabi-ir-raḥmati, innī tawajjahtu bika ila rabbī fī ḥājatī hādhihī lituqḍā lī, Allāhumma fashaffi`hu fīyya).’” حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ادْعُ اللَّهَ أَنْ يُعَافِيَنِي ‏.‏ قَالَ ‏"‏ إِنْ شِئْتَ دَعَوْتُ وَإِنْ شِئْتَ صَبَرْتَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قَالَ فَادْعُهُ ‏.‏ قَالَ فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيَدْعُوَ بِهَذَا الدُّعَاءِ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى لِي اللَّهُمَّ فَشَفِّعْهُ فِيَّ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي جَعْفَرٍ وَهُوَ غَيْرُ الْخَطْمِيِّ وَعُثْمَانُ بْنُ حُنَيْفٍ هُوَ أَخُو سَهْلِ بْنِ حُنَيْفٍ ‏.‏ Grade: Sahih (Darussalam) Reference : Jami` at-Tirmidhi 3578 In-book reference : Book 48, Hadith 209 English translation : Vol. 6, Book 46, Hadith 3578

Istigasa of sahabi Bilal Bin Harith ( Radi Allahu Ta'ala Anhu ) It is related by Malik Al Daar, Umar's treasurer, that the people suffered a drought during the successorship of Umar , whereupon a man ( Bilal Bin Harith. Ref Tareekh Ibn Khaysmah, Fat'hul Bari ) came to the grave of the Prophet and said : O Messenger Of Allah, ask for rain for your ummah, for verily they have but perished, after which the Prophet appeared to him in a dream and told him : go to Umar and give him my greeting , then tell him that they will be watered. tell him you must be clever, you must be clever!. The man went and told Umar. The latter said : " O my Lord , I spare no effort except in what escapes my power ." -- Ref: [IBN HAJAR, AL ASAABAH FI TAMEEZ AL SAHABA, PART 1, PAGE 164 ] [IBN KATHIR, AL BIDAYA WA AL NIHAYA, PAGE 495 ] [IMAM IBN SHAYBAH, AL MUSANNAF, HADITH 32538] [IBN HAJAR, FAT'HUL BAARI, PART 1, ] [TAREEKH IBN KHAYSMAH , PART 2,PAGE 80, HADITH 1818 ] [IBN ABD AL BARR, AL ISTI'AAB, PART 2, PAGE 77,78 ] [IMAM QASTALANI, AL MAWAHIB AL LADUNNIYAH, PART 4 ] [IMAM TAQI AL DEEN SUBKI, SHIFA AL SIQAAM, PAGE 281,282 ] ------------------------------------------- Narration of Malik al-Dar Imam al-Bayhaqi relates with a sound (sahih) chain: It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a *man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told `Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!"" Ibn Kathir cites it thus from Bayhaqi in al-Bidaya wa al-nihaya and says: isnaduhu sahih;[25] Ibn Abi Shayba cites it in his Musannaf with a sound (sahih) chain as confirmed by Ibn Hajar who says: rawa Ibn Abi Shayba bi isnadin sahih and cites the hadith in Fath al-bari.[26] He identifies Malik al-Dar as `Umar's treasurer (khazin `umar) and says that the man who visited and saw the Prophet in his dream is identified as the Companion Bilal ibn al-Harith, and he counts this hadith among the reasons for Bukhari's naming of the chapter "The people's request to their leader for rain if they suffer drought." He also mentions it in al-Isaba, where he says that Ibn Abi Khaythama cited it. [27]" Muhammad bin ‘Alawī al-Mālikī writes: “All those people who have made reference to this tradition or narrated it or reproduced it in their books have never labelled it disbelief or infidelity. They have not questioned the substance of the tradition and it has been mentioned by a scholarly person of high level like Ibn Hajar ‘Asqalānī who has confirmed it as a soundly transmitted tradition. Therefore his confirmation needs no apology in view of his highly distinguished stature among the hadith-scholars.” [32] This tradition establishes the following principles: 1. Visiting graves with the intention of mediation and seeking help. 2. It is valid to visit the grave of a pious dead person during the period of one’s trials and tribulations to seek help from him because if this act were invalid, ‘Umar would surely have forbidden that person to do so. 3. The Prophet’s appearance in the dream of the person who visited his grave and to give him good tidings, argues in favour of the fact that it is quite valid to seek help from non-Allah and the dead because if it were invalid, it would have been impossible for the Prophet not to have forbidden that person to do so. 4. Validation of the mode of address “O Messenger of Allah (yā rasūl Allah)” even after his death. 5. Call for help and the act of intermediation dates back to the early ages. 6. The holy personality of the Prophet is a fountain of guidance even after his death. 7. The head of the state is responsible for administrative matters. The Holy Prophet , in spite of being the chief of prophets, did not break the state channel and, as a visible demonstration of his sense of discipline, he commanded the man visiting his grave to see the head of the state. 8. The man visiting the grave implored his help through the instrumentality of the Ummah. This shows the Prophet’s immeasurable love for the Community of his followers. 9. Justification for making the Ummah as a source for seeking his help. 10. Justification for making non-prophet a means of help in the presence of the Prophet صلى الله عليه وآله وسلم 11. Anyone who strengthens his link with the Holy Prophet is rewarded by his sight and is showered with his blessings. 12. The Holy Prophet , even after his death, is aware of the weakness of his Ummah or anyone of its rulers and he issues different commands for removing these flaws. 13. To seek guidance from Allah’s favourites. 14. The acknowledgement of the Prophet’s commands by the Companions after his death as just and truthful. 15. Imposition of commands received in dreams on others. 16. When intermediation was discussed in the presence of ‘Umar bin al-Khattāb, he did not forbid it; rather he cried and responded to it acknowledging it as valid. 17. ‘Umar bin al-Khattāb’s love for the Holy Prophet that he incessantly cried as someone mentioned the Holy Prophet(s) --- NOTES: [26]. Related by Ibn Abū Shaybah in al-Musannaf (12:31-2#12051); Bayhaqī, Dalā’il-un-nubuwwah (7:47); Ibn ‘Abd-ul-Barr, al-Istī‘āb fī ma‘rifat-il-ashāb (2:464); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.130); ‘Alā’-ud-Dīn ‘Alī, Kanz-ul-‘ummāl (8:431#23535); and Abū Ya‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī in Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadith (1:313-4), as quoted by Mahmūd Sa‘īd Mamdūh in Raf‘-ul-minārah (p.262). [27]. Dhahabī, Mīzān-ul-i‘tidāl (2:224). [28]. Ibn Sā‘d, at-Tabaqāt-ul-kubrā (5:12). [29]. Abū Yā‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī, Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadith, as quoted by ‘Abdullāh bin Muhammad bin Siddīq al-Ghumārī in Irghām-ul-mubtadī al-ghabī bi-jawāz-it-tawassul bi an-nabī (p.9). [30]. Ibn Hajar ‘Asqalānī, al-Isābah fī tamyīz-is-sahābah (3:484-5). [31]. Mahmūd Sa‘īd Mamdūh, Raf‘-ul-minārah (p.266). Ibn Hajar ‘Asqalānī also mentioned in his Tahdhīb-ut-tahdhīb (7:226; 8:217). [32]. Muhammad bin ‘Alawī al-Mālikī, Mafāhīm yajib an tusahhah (p.151). ]

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhu Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --

Istigasa of sahabi abubakar Sideeq Radi allahu anhu , ali Radi allahu anhu and other sahabis Abu Bakr buried next to the Holy Prophet Hadrat Sayyiduna Ali - may Allah be pleased with him - narrates that, “When the time came for Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - to pass away, he then mentioned to me, ‘O Ali, when I pass away, you must give me Ghusal with the same blessed hands with which you gave Ghusal to the Holy Prophet - may Allah’s peace and blessings be upon him. You must then place fragrance on me and take me to the same room in which the Holy Prophet - may Allah’s peace and blessings be upon him - is buried. You should then seek permission for me to be buried there as well. If you see the door opening, then you should bury me there. Otherwise, you must bury me in the graveyard of the Muslims which is the Jannatul Baqi until Allah Almighty calls people to account.’ (In other words, until the appearance of the Day of Judgement). Hadrat Sayyiduna Ali - may Allah be pleased with him - continues, “I then performed the Ghusal and covered him with the kafan. I was the first person to stand at the door of the beloved Prophet - may Allah’s peace and blessings be upon him - and seek permission. I asked in the following way, ‘O Prophet of Allah! This is Abu Bakr Siddique who seeks permission to be buried.’ Hadrat Sayyiduna Ali - may Allah be pleased with him - then narrates further, ‘I then saw the door open on its own and also heard the words, ‘Allow the Habeeb to be with the Habeeb because the Habeeb is ardently anxious to meet the Habeeb.’ (Taarikh Madina wa Dimishq by Ibn Asaakir. Lisaanul Mizaan by Imam ibn Hajr Asqalani. Al Khasaa’is Al Kubra by Imam Suyutwi. Jaami’ul Ahadith by Imam Suyutwi. Kanzul Ummaal by Imam Ali Mutaqqi. Hadraatul Quddus by Imam Badrudeen Sirhindi etc.) Hadrat Sayyiduna Jabir bin Abdullah Ansari - may Allah be pleased with him - narrates, “We took the blessed body of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - and then knocked on the door seeking permission and also (mentioned who was present), and suddenly the door opened on its own. We had no idea who had opened the door when there was no one inside the room. However, the words of the Holy Prophet - may Allah’s peace and blessings be upon him - were clearly heard where he mentioned that we should enter and also bury (the eminent Sahabi).” (Nafhaatul Uns by Imam Jaami) Sayyidah Ayesha - may Allah be pleased with her - narrates, “When Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - passed away, there were certain companions who mentioned that he should be buried among the Martyrs, (in other words, in the blessed graveyard of Jannatul Baqi). I had also mentioned that he should be buried in the same room as the Holy Prophet - may Allah’s peace and blessings be upon him. In other words, there was confusion in this regard. However, in my dream, I heard a voice saying to me, ‘Allow the friend to join with the friend.’ When I awoke, I realised that everyone present had also heard this voice. Even the people in the Masjid heard these words.’” (Shawaahidun Nubuwah by Imam Jami; Hadraatul Qudus by Imam Badrudeen Sirhindi) It is recorded that when the time came for the passing of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - then he called the blessed Ashaab and informed them, “When I pass away and you have completed my Ghusal and other actions, then you must present me in front of the door of that room in which the Holy Prophet - may Allah’s peace and blessings be upon him - is resting. You must then stop and say the words, ‘As Salaamo Alaika Ya Rasoolallah. This is Abu Bakr Siddique who seeks permission to enter.’ If you receive permission and the door which is closed is opened, then you should take me inside and bury me there. If you do not receive permission then you should take me to Jannatul Baqi and bury me there.” The blessed Ashaab did exactly this. When they presented themselves in front of the door, the lock fell to the ground on its own and the door opened on its own and from the blessed room a voice was heard which declared, “Allow the Habeeb to enter with the Habeeb because the Habeeb is ardently anxious to meet the Habeeb.” (Shawaahidun Nubuwah by Imam Jaami) Among the miracles of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - is that when his Janazah was carried and placed in front of the door (of the room in which the Holy Prophet - may Allah’s peace and blessings be upon him - lies buried), and it was mentioned, “As Salaamo Alaika Ya Rasoolullah. This is Abu Bakr who seeks permission (to enter and be buried)”. The closed door opened on its own and from the blessed grave of the Holy Prophet - may Allah’s peace and blessings be upon him - a voice was heard declaring, “Allow the Habeeb to join the Habeeb”. (Tafseer Kabeer by Imam Razi; Tafseer Nishapuri by Imam Ahmed bin Mohammed Nishapuri) A Miraculous Grace [karama] for Ameer ul-Mu’mineen, Sayyiduna Abu Bakr As-Siddiq رضي الله عنه | Truthfulness until death It was narrated that when Sayyiduna Abu Bakr As-Siddiq رضي الله عنه was on his deathbed, he told all in attendance, “When I die and you finish preparing my body for the grave, then carry me until you stand before the door of the house in which the grave of the Prophet ﷺ is contained and announce, “Peace be upon you, O Messenger of Allah. This here is Abu Bakr seeking permission (to enter and be buried beside you).” If permission is granted to you whereby the door that was sealed with a lock becomes unlocked (before your eyes), then enter me into the room and bury me (next to him ﷺ). But if you are granted no such permission and the door is not opened for you, then take me out to the Baqi’ [the burial place of Madinah next to the Haram] and bury me there.” When (he finally passed away and they finished preparing his body for the burial, they did as they were told and) they stood before the sealed door to the room in which the Prophet’s ﷺ grave was contained, and they called out as he told them to. Before their very eyes the lock on the door opened up (as if) by itself and fell to the floor. Then a Voice from the grave answered them saying, “Enter and bring the beloved to his beloved, for truly the beloved misses his beloved.” ___ Narrated by Ibn ‘Asakir in his Tarikh, and ar-Razi recorded it in his Tafsir, and as-Safuri in Nuzhatul Majalis and al-Halabi in his Sira an-Nabawiyya.

This issue doesn't need arguments. Asrar is on falsehood may Allah guide him.

Nothing to do with the topic making dua to the Prophet🥇🏆🌹 (Alehyhisalaam)⚰️👿🔥🔥🔥 instead of Allah or to any other dead person.🤷🏿‍♂️

4:19

Uhmar ibn al kitab did it with the dry river bed and he would ask through the prophets uncle during droughts May Allah be pleased with them all and raise the rank of our messenger Salallahu alayhi wa salaam

Go watch full video this video clip ain't trimmed or edited from anywhere,this is frustration and sign of such blind following that they accuse uploader of editing and trimming the video cause they can't believe that their favorite khwarji lost the debate and went to lowest of low yet couldn't get anything other than humiliation and was shut up and along with him whole sect of wahhabiyyah. Cry wahhabis cry Sunnis rock wahhabis shock

Worship your Lord alone without partners. Why listen to someone who uses historical British Empire phraseology to disparage another muslim. The Brits invented this label 'wahabi' and also the author of the book being gifted is known to have been paid and bolstered by the Brits...the letter is in Top Kapi palace, istanbul.

Wahabi khawarij takfiri

So where did any of Sahaba go to the grave of the Prophet for help after he was dead? The Prophet cursed the Jews and Christians on his deathbed, for the specific reason that they took the graves of their holy people as places of worship, so what about asking a dead person for things that only Allah can do? This is far graver.

They believed in Allah but used intermediaries such as saints and and angels to get closer to Allah, this was the shirk of the pagans of Mecca.

Bullshit of wahabism!

So much hate for each other and bad energy in the room.. he no sufi or sunni but a mini grave worshiping shaytan full of it..

Such an idiotic video. He didn’t even make a mistake He misspoke the word and immediately corrected it. You’re literally a child

Doesn't mean you can pray to the dead now does it?🤷🏿‍♂️😏

❤Ya Rasool Allah ﷺ madad ❤

Ya Rasool Allah ﷺ ❤Ya Rasool Allah ﷺ

Typical Wahabi Salafi Khawarij Takfiri

If calling upon allah alone and following ahmed sal lal lahu aliehi wasalm is wahabism then i am proud to b a wahabi. Asrar is definitely a donkey and quran says that 😂

Shayk Asrar who openly commits shirk and tell others to do so is gonna teach us tawhid 😂 This channel is a joke and it’s viewers need to wake up! My brothers and my sisters pls study the deen yourself at least the basics before you take from any scholar. You need to have a basic understanding so you can differentiate between truth and falsehood. We only live once pls do not waste this life. Indeed there will be people who ask Allah swt ‘pls send us back so we can rectify our affairs and they will be told no, the time is gone’ I wish for you all what I wish for myself.

Yaaaaaaaaa salaaaaaam we living in end times may ALLAH protect us.we call upon ALLAH ALONE. if we study balaagha of the quraan we will see so many beauties of the quraan.one of it is Why didnt ALLAH say نعبدك we worship you. If ALLAH had to use it like this there would of been room to worship others call upon others along with him.example نعبدك والشمس والقمر والأصنام We worship you and the sun and the moon and the idols. But ALLAH did not say نعبدك rather what he did is he brought the ك thats at the back he brought it forward أياك نعبد this is now exclusively for ALLAH alone by bringing the كforward creates exclusively for ALLAH ALONE WORSHIP IS ONLY FOR ALLAH AND ALLAH ALONE ONLY CALLING UPON ALLAH AND NO ONE ELSE. the ك thats brought fowrard is called تقديم so now there is no room to call others along with ALLAH.this is the one of the beautiues of studing arabic and balaagah Retoric. May ALLAH protects keep us firm on calling upon him alone آمين

The “wahabbi” Is upon the sunnah and the other is not. The title is misleading.

Sunnah and sunnis are innocent of those who call others beside Allah

lol you actually think this looks bad on AH? I actually admired his humility here even though I’m not a big fan of him. The fact he made it obvious he wasn’t aware of this book in front of an audience shows his humility. I actually grew in my respect for him. Oh yh… and as if you knew the book before it was mentioned

Can't know everything!😝🤷🏿‍♂️

Wow he doesnt know of a book AHL HADITH IS NO MORE GAME OVER 😂😅😅

Elhamdulillah just make dua to Allah cc dont make Schirk

abdur Rahman was asked a simple question by sheikh Asrar rashid is that, when prophet ﷺ ascended on the sixth heaven and met Musa (as.) he interceded on the behalf of this nation prayers should be brought to 50 to 5 times a day and prophet ﷺ went back to Allah and then established the 5 times prayer. Did Musa (as.) benefited this Ummah? As Abdur rahmans belief the prophets cant help after their death. He got caught in 4K 😂 He was questioning himself.

If one ask Allah through the prophet then you not different with Christion ask through Jesus and the ancestral worshipers who ask God through their ancestors. Same as the Arabs before Islam, who ask gods made of stone to ask God. That pure shrick. This is why I am with the Salafis(believes) 12:05

This how perents act specifically brown parents.. you don't know that... Oh then can you have an opinion on this that is totally unrelated...

This is such a childish video😂😂😂😂

What kind of low level is this😅😅😅

Masha Allah amazingly articulated

10 year old salafi kids can refute this claim with ease!

wahabi salafi is start by Muhammad bin Abdul Wahab who learns from his teacher Mr hempher who is a yahudi and shiea 1111yrs after Hijrah and wahabi salafi teachings is akin the same as shiea teachings

oh my god. from the comments i can see how wahhabis are misleading people. laymen are so naive

Abu Hurayrah took informations about Ayat al Kursi from the shaytan himself, as narrated in the authentic Hadith. Saying that we use As Subki's book, with all due respect, is not a proof someone of knowledge should bring or even think of.

Masha Allah, Sheikh Asrar Rashid

Slip of the tongue my brother slip of the tongue slip of the tongue

5:55 true face of sufis, it is recommended for sufis to make dua to Muhammed directly so that he can pray to Allah. Hindu guys told me the same they do with their "gods". Evidence that sufis are misguided....

Dumb wahabbi need to realise they have done nothing for the ummah but divided it butchered muslims, destroyed islamic history and hetitage and sided with kuffar. The sooner this filthy movement is eradicated from power on our blessed lands, InShAllah, you will see Islam flourish again.

Thick wahabbi biddah b0mb1ng wobbler😂 slaves of Lawrence of arabia

Wahabbi got wobbled

probably ashairah or maturudi 😂 he slapped all mutakallimeen/ people of kalam right left center right. you i.e people of ilm ul kalam and falsafa gets slapped since time of mutaqaddimeen till today right. la adri wa Allahu alam

Reported as misinformation

Whoever thinks asrar rashid won has not seen the debate full stop

pin pointing on a mistake is crazy 👽🗿