Indigenous Values Initiative
Indigenous Values Initiative
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Відео

What is Federal Anti-Indian Law?
Переглядів 1977 місяців тому
This recording is from The Religious Origins of White Supremacy: Johnson v. M’Intosh and the Doctrine of Christian Discovery Conference was held at Syracuse University on 10 December 2023. Law Panel III: Federal Anti-Indian Law Paula Johnson, Syracuse University College of Law, Chair Joseph J. Heath, Onondaga Nation General Counsel Steven T. Newcomb, Indigenous Law Institute/Original Free Natio...
S03E04: Beekeeping, Mushrooms and Sculptures: A Glimpse into Traditional Lithuanian Life
Переглядів 372 місяці тому
Ever wondered how the Baltic region's indigenous religious traditions have evolved over the centuries? Join us in conversation with our esteemed guest, Eglute Trinkauskaite, a faculty member at Maryland Institute College of Art, who offers a deep dive into the rich history and culture of post-Soviet Lithuania. Eglute's extensive studies illuminate the primary sources of Baltic religion, unmaski...
S03E03: Indigenous Advocacy and Climate Change: A Conversation with Evie Reyes-Aguirre
Переглядів 192 місяці тому
Today we're privileged to converse with Eve Reyes-Aguirre, an Izkaloteka Azteca Indigenous woman, who has passionately dedicated over 25 years of her life advocating for human rights, women's rights, Indigenous peoples rights, and environmental rights. Eve, a fervent advocate, has a wealth of experience from her time at Tonotierra, an embassy for Indigenous peoples, which she shares with us. Sh...
S03E02: White Evangelical Racism and Its Influence on American Politics an Interview with Anthea ...
Переглядів 352 місяці тому
In this episode of the Mapping the Doctrine of Discovery podcast, hosts Phil Arnold and Sandy Bigtree interview Anthea Butler (rels.sas.upenn.edu/people/anthea-butler) , The Geraldine R. Segal Professor in American Social Thought and Chair of Religious Studies at the University of Pennsylvania. They discuss the role of evangelical Christians in manipulating voting structures and policies, as we...
S02E05: Dissecting the Doctrine of Discovery: Indigenous Rights, White Supremacy, and the United ...
Переглядів 852 місяці тому
Get ready to embark on a thought-provoking journey with Betty Lyons, the Executive Director of the American Indian Law Alliance (aila.ngo/) . As we dissect the unsettling complacency surrounding the Doctrine of Discovery and the destruction it has caused among Indigenous Peoples, prepare to be challenged and enlightened. We delve into the deeply ingrained hierarchy that continues to perpetuate ...
S02E03 - Johnson v M'intosh and Federal Anti-Indian Law with Peter d'Errico
Переглядів 332 місяці тому
We begin this episode with a land acknowledgement (podcast.doctrineofdiscovery.org/land/) . Our hosts Prof. Philip P. Arnold and Sandy Bigtree (Mohawk Nation) (indigenousvalues.org/about/our-team/) , begin by introducing our guest Peter d’Errico (polsci.umass.edu/people/peter-derrico) . He is Professor Emeritus of Legal Studies at the University of Massachusetts, Amherst. He is a regular blogge...
S02E01 - The Backstory of Johnson v. M’Intosh with Lindsay Robertson
Переглядів 102 місяці тому
We begin this episode with a land acknowledgement (podcast.doctrineofdiscovery.org/land/) . Our hosts Prof. Philip P. Arnold and Sandy Bigtree (Mohawk Nation) (indigenousvalues.org/about/our-team/) , begin by introducing our guest Lindsay Robertson (law.ou.edu/directory/lindsay-robertson) . He is the Chickasaw Nation Endowed Chair in Native American Law, Faculty Director, the Center for the Stu...
Episode 05: The Doctrine of Discovery in the context of Abya Yala with Tupac Enrique Acosta
Переглядів 182 місяці тому
Our hosts Prof. Philip P. Arnold and Sandy Bigtree (Mohawk Nation) begin by introducing our guest Tupac Enrique Acosta. He is a founding member of the community based Indigenous Peoples organization TONATIERRA in Phoenix, Arizona. In this episode we explore the shifts and transmutation of the Doctrine of Christian Discovery as it moves throughout Turtle Island. For the transcript and show notes...
Episode 04: Haudenosaunee Influence on the Women’s Rights Movement
Переглядів 12 місяці тому
Please join our hosts Professor Philip P. Arnold and Sandy Bigtree (Mohawk Nation) (indigenousvalues.org/about/our-team/) as they talk with our guest Dr. Sally Roesch Wagner (sallyroeschwagner.com/about) . She is the Founder and Executive Director of the Matilda Joslyn Gage Foundation and Center for Social Justice Dialogue in Fayetteville, New York. Transcript and show notes are available on po...
Episode 01: The Legal Framework of the Doctrine of Christian Discovery in Practice
Переглядів 212 місяці тому
In this week's episode our hosts talk with Onondaga Nation General counsel Joe Heath. They discuss how The Doctrine of Discovery is an excuse for colonialism. It is European white Christian colonialism which has inflicted white Christian supremacy all over the globe . Some key topics for the episode are: plenary power, Sullivan Clinton, Erie Canal, landback and more. For a transcript and show n...
They Sustain Us: Food Sovereignty on the Onondaga Nation
Переглядів 2873 роки тому
The recording of the Ska•noñh-Great Law of Peace Center and the Erie Canal Museum for a virtual discussion with Onondaga Nation Farm Supervisor, Angela Ferguson, about the many ways in which the Onondaga Nation is achieving food sovereignty. Angela is a member of the Onondaga Nation Eel Clan. She has been the Onondaga Nation Farm Crew Supervisor since 2015. The farm is responsible for all aspec...
Sacred Waters: The Trauma of the Erie Canal
Переглядів 8223 роки тому
Jake Haiwhagai’i Edwards and Dr. Philip P. Arnold discuss the impact of the Erie Canal on the Haudenosaunee. For millennia, waterways in Haudenosaunee territories have been profoundly important. In the Haudenosaunee cosmology, water is sacred as fundamental to all life. Therefore, while waterways were used for transportation, as food resources, and as locations for settlement, it was widely agr...
Oren Lyons (Onondaga Nation, Faithkeeper) discusses the importance of Woodenstick lacrosse
Переглядів 4253 роки тому
During the 2018 Haudenosaunee Woodenstick Festival, Onondaga nation Faithkeeper Oren Lyons discussed the importance of woodensticks in lacrosse, and the overall importance and legacy of lacrosse today.
The Haudenosaunee Woodenstick Festival
Переглядів 1743 роки тому
The game of lacrosse has been played at Onondaga lake for thousands of years and is commemorated in the Great Law of Peace.
Onondaga Nation wooden lacrosse stick maker Alf Jacques
Переглядів 3,4 тис.3 роки тому
Onondaga Nation wooden lacrosse stick maker Alf Jacques
The Sullivan Clinton Campaign as an act of Genocide by Jake Edwards
Переглядів 1,4 тис.3 роки тому
The Sullivan Clinton Campaign as an act of Genocide by Jake Edwards
Introduction to Revisiting George Washington’s assault on the Haudenosaunee 240 Years Later Philip
Переглядів 2143 роки тому
Introduction to Revisiting George Washington’s assault on the Haudenosaunee 240 Years Later Philip
The Importance of the 17 year Cicada by Tadodaho Sid Hill
Переглядів 4613 роки тому
The Importance of the 17 year Cicada by Tadodaho Sid Hill
Q & A with Panel
Переглядів 363 роки тому
Q & A with Panel
Haudenosaunee Homelands under siege by Alyssa Mt Pleasant
Переглядів 2973 роки тому
Haudenosaunee Homelands under siege by Alyssa Mt Pleasant
Haudenosaunee Resistance to New York State's 1929 Sullivan Clinton Celebration by Andrea Smith
Переглядів 6603 роки тому
Haudenosaunee Resistance to New York State's 1929 Sullivan Clinton Celebration by Andrea Smith
The McGirt Decision and Federal Indian Law by Joe Heath
Переглядів 3013 роки тому
The McGirt Decision and Federal Indian Law by Joe Heath
Panel on International work and the Doctrine of Discovery
Переглядів 2783 роки тому
Panel on International work and the Doctrine of Discovery
The Closing by Jake Edwards
Переглядів 1913 роки тому
The Closing by Jake Edwards
Situating Mother Earth’s Pandemic The Doctrine of Discovery
Переглядів 2563 роки тому
Situating Mother Earth’s Pandemic The Doctrine of Discovery
Reflections on the Doctrine of Discovery by Philip P. Arnold and Sandy Bigtree.
Переглядів 1983 роки тому
Reflections on the Doctrine of Discovery by Philip P. Arnold and Sandy Bigtree.
Why the Iroquois Nationals should be in the Olympics by Betty Lyons
Переглядів 1713 роки тому
Why the Iroquois Nationals should be in the Olympics by Betty Lyons
Reflections on the Doctrine of Discovery by Tink Tinker
Переглядів 1,6 тис.3 роки тому
Reflections on the Doctrine of Discovery by Tink Tinker
McGirt v Oklahoma: Plenary Power & the Doctrine of Christian Discovery by Steve Newcomb & Joe Heath
Переглядів 4273 роки тому
McGirt v Oklahoma: Plenary Power & the Doctrine of Christian Discovery by Steve Newcomb & Joe Heath

КОМЕНТАРІ

  • @edwardlouisbernays2469
    @edwardlouisbernays2469 Рік тому

    What happened at Cherry Valley that November 11 was indisputably a massacre, and Brant was to become one of the Patriots’ most reviled enemies. A complex man who straddled two cultures, he received a European education and associated with such luminaries as Aaron Burr, King George III, James Boswell and George Washington. Although known to his enemies as “the Monster Brant,” he often showed mercy and compassion in battle. There is a strong argument that the depredations at Cherry Valley were instigated by Walter Butler, over the protestations of Brant. At the very least Butler lost control of his Indian warriors. That raid was undertaken in vengeance for the burning of several Iroquois settlements in October by a Continental rifle regiment and some Pennsylvania militia under orders from New York Governor George Clinton. Thus the raid on Cherry Valley was the most savage attack in a running series of mutually retaliatory border conflicts. Washington was mindful that the key to overall victory lay in the East, but he could no longer ignore the British/Indian threat in the West. Though he was reluctant to divert any regular units, Washington realized that after the depredations in Wyoming and Cherry valleys, a significant military campaign was a necessity. The first choice to command such an expedition was Maj. Gen. Horatio Gates, the reputed “Hero of Saratoga.” But Gates showed his characteristic reluctance to expose himself to combat and begged off on grounds of age and infirmity. Command of the expedition then settled upon Maj. Gen. John Sullivan, a truculent onetime New Hampshire lawyer whom Washington instructed in a detailed May 31, 1779, letter to move “against the hostile tribes of the Six Nations of Indians, with their associates and adherents.” The immediate object of the campaign, Washington said, was “the total destruction and devastation of their settlements, and the capture of as many prisoners of every age and sex as possible.” Sullivan was told to carry out his mission “in the most effectual manner, that the country may not be merely overrun, but destroyed.” The “total ruin” of the Indian settlements, Washington wrote, would guarantee America’s future security by inspiring the Indians with terror through “the severity of the chastisement they receive.” Washington added that should the Indians “show a disposition for peace, I would have you encourage it, on condition that they will give some decisive evidence of their sincerity by delivering up some of the principal instigators of their past hostilities”-namely Butler and Brant. Sullivan was given four brigades-Brig. Gen. Enoch Poor’s New Hampshire and Massachusetts regiments, Brig. Gen. William Maxwell’s New Jersey Brigade, Brig. Gen. Edward Hand’s Pennsylvanians and Brig. Gen. James Clinton’s four New York regiments. These, along with additional rifle and artillery units, totaled nearly 4,000 men, or about one-fourth of the Continental Army at that time. The mission was clear: Sullivan would lead three of the brigades out of Easton, Pa., up the Susquehanna Valley. Meanwhile, Clinton would take his 1,600 men west from Canajoharie, N.Y., and float or march down the Susquehanna from Lake Otsego to meet up with Sullivan’s force at Tioga, an Indian village at the junction of the Susquehanna and Chemung rivers. The Patriots would then march through Iroquois territory, destroying everything in their path and taking as many prisoners as they could manage. Washington expected Sullivan to mount his expedition with all speed, but he was sorely disappointed. From June 18, when Sullivan’s brigade left Easton, to month’s end he’d progressed only as far as Wyoming, less than half the 145 miles to Tioga, much of it through trackless wilderness. And once camped there, no urging or goading from Washington, Continental Congress President John Jay or the Board of War could induce Sullivan to expedite his provisioning. Washington feared that word of the expedition would leak out, giving the Indians and their British allies time to mount a resistance. He needn’t have been concerned; the enemy had known of his plans almost from the first. But fortunately for the Continentals, the man in the best position to send enough reinforcements to stop the expedition-Sir Frederick Haldimand, British governor-general of Quebec-refused to credit the reports and did nothing. The Indians did not have enough men to contest Sullivan’s advance. Butler was aware of both the size and significance of Sullivan’s army, but he was outnumbere

  • @edwardlouisbernays2469
    @edwardlouisbernays2469 Рік тому

    Massacre & Retribution: The 1779-80 Sullivan Expedition The brutal 1778 Cherry Valley Massacre prompted a wide-ranging punitive expedition that broke Iroquois power by Ron Soodalter7/8/2011 Share This Article In the years following Sullivan's expedition, inset, the federal government took more land by treaty, including the one signed at Fort Stanwix, background, in 1784. (Engraving from A Popular History of the United States, Vol. 4, Scribner, Armstrong, & Co., New York, 1892, by William Cullen Bryant; treaty from National Archives) ‘The Cherry Valley Massacre convinced General George Washington to launch a massive, no-holds-barred retaliatory expedition’ On the afternoon of Nov. 11, 1778, Captain Benjamin Warren cautiously led a group of soldiers out of the small fort at Cherry Valley, New York, and straight into a scene from hell. As the Patriot soldiers walked through the once-thriving farming community, they saw nothing but carnage: a man weeping over the mutilated and scalped bodies of his wife and four children; other corpses with their heads crushed by tomahawks and rifle butts; charred human remains in the smoking ruins of cabins and barns. It was, Warren later wrote, “a shocking sight my eyes never beheld before of savage and brutal barbarity.” The savagery had begun early that morning, when a hundreds-strong force of Loyalist militiamen, Seneca Indians and a few British soldiers had appeared out of the fog and rain. The town and its small garrison were taken completely by surprise, and the raiders-led by Tory Captain Walter Butler and Mohawk war chief Joseph Brant-launched into an orgy of death and destruction. The fort managed to hold out, but the town and its people were defenseless. By the time the attackers withdrew, more than 30 civilians-mostly women and children-and 16 soldiers were dead and nearly 200 people left homeless. The assault soon became known as the “Cherry Valley Massacre,” and it would help convince General George Washington to launch a massive, no-holds-barred retaliatory expedition. Their names have a romantic, almost mystical ring: Seneca, Cayuga, Onondaga, Mohawk, Oneida, Tuscarora. But there was a time when mere mention of these tribes struck terror in the hearts of settlers along America’s first frontier. They referred to themselves collectively as Haudenosaunee (“People of the Longhouse”). They were the Six Nations of the Iroquois, and by choosing sides during the American Revolution, they ensured their own destruction. Before the war was over, Iroquois’ homes lay in ruins, their crops and orchards burned, their people freezing and starving. For hundreds of years the tribes of the Iroquois Confederacy occupied most of what would become New York state. Their territory included the Mo-hawk Valley and the eponymous river that courses 130 miles from the Adirondacks to the Hudson. The river valley was a gateway to the West, and with the coming of the whites, it would become one of the most hotly contested grounds in North America. In the years before the Revolution, the Iroquois tribes had developed close relationships with the British, based on commerce, war and-in some instances-intermarriage. When war threatened between Britain and its colonies, the Iroquois at first sought to remain neutral. But with prompting from British leaders, Joseph Brant (known in Mohawk as Thayendanegea) and his influential sister, Molly, soon joined with Seneca chiefs Sayenqueraghta and Cornplanter to pressure the Mohawks, Senecas, Onondagas, Cayugas and some Tuscaroras to fight alongside the British. In September 1776, over strong internal dissension, the Iroquois tribes formally and secretly agreed to side with the British; only the Oneidas and some Tuscaroras aligned with the Patriots. The Indians who stood with the British generally fought alongside American and Canadian Loyalists. The most infamous band of Loyalists to utilize Indian allies was Butler’s Rangers-a partisan regiment formed in 1777 under Lt. Col. John Butler, a Tory from the Mohawk Valley and father to Captain Walter Butler. While focusing their activities on the New York and Pennsylvania settlements, Butler’s irregulars ranged as far afield as Virginia and Michigan. They were extremely effective and, at times, brutal. The 1778 Wyoming and Cherry Valley massacres-the bloodiest of many border fights-were largely the work of Butler’s Rangers, together with Cornplanter and Sayenqueraghta’s Senecas, Brant’s Mohawks and Indians from other tribes. The July 3, 1778, clash in Pennsylvania’s Wyoming Valley-a stretch of the Susquehanna River in present-day Luzerne County-pitted some 800 of Butler’s Rangers, Senecas and other Indians against about half that number of local militia. Near the settlement of Forty Fort the Loyalist forces lured the Patriots into an ambush, broke their line, and pursued and killed many of the militia, reportedly taking 227 scalps (a custom then practiced by Indians and whites on both sides). Iroquois warriors also killed a number of prisoners. Afterward, rumors of wholesale torture and murder by the Indians spread throughout the area, prompting thousands of settlers to flee. In New York state that spring and summer Brant led his Indians and Tories on raids of half a dozen settlements, burning them to the ground and driving off or killing their cattle, setting the stage for the most brutal of the actions, at Cherry Valley.

  • @edwardlouisbernays2469
    @edwardlouisbernays2469 Рік тому

    Just a year later the Iroquois would have their revenge. At the end of the Sullivan-Clinton Campaign, Major Jeremiah Fogg, a member of the expedition, wrote, “The nests are destroyed, but the birds are still on the wing.” In the spring that followed that terrible winter, hundreds of warriors under Brant, Cornplanter and Butler-fired by a terrific lust for vengeance-descended on numerous towns along the frontier, including Cherry Valley, which they hit a second time. In these raids they destroyed an estimated 1,000 homes, 1,000 barns and 600,000 bushels of grain. Such attacks continued nearly to war’s end. “The great, expensive expedition, glorious in its progress against the opponents of liberty, had in fact succeeded in leaving the people of New York more vulnerable, more isolated and less protected than before Sullivan’s army had marched,” according to historian Richard Berleth’s account in Bloody Mohawk. However, once the war had ended, the British were no longer in a position to supply their Indian allies. The 1783 Treaty of Paris finally ended the Iroquois threat to the States, and with the ceding of the greater part of Iroquois territory in the Treaty of Fort Stanwix the following year, the confederacy’s belief in itself as a separate entity was dispelled. Within decades the Iroquois’ homeland was transformed. Millions of acres were allocated for waterways, distributed to Patriot soldiers as payment, given and sold to settlers and land speculators. In a bitter twist of irony, four New York counties-established between 1794 and 1804-were dubbed Seneca, Cayuga, Onondaga and Oneida. On Oct. 26, 1825, New York Governor DeWitt Clinton, son of the general who had helped devastate the Iroquois, boarded the first barge celebrating the opening of the Erie Canal-which ran from Albany to Buffalo, bisecting the old Iroquois territory. The passage marked the opening of the West to commerce and settlement. The barge on which the governor traveled was named Seneca Chief. For further reading, Ron Soodalter recommends Isabel Thompson Kelsey’s Joseph Brant, 1743-1807: Man of Two Worlds; Joseph R. Fischer’s A Well-Executed Failure: The Sullivan-Clinton Campaign Against the Iroquois, July-September 1779; and Richard Berleth’s Bloody Mohawk: The French and Indian War & American Revolution on New York’s Frontier.

  • @jimhere1
    @jimhere1 3 роки тому

    Nya:weh

  • @kellyd.894
    @kellyd.894 3 роки тому

    Nya:wen for this family

  • @PeonysA
    @PeonysA 3 роки тому

    Thank you Jake Edwards for your teaching

  • @TheAmma007
    @TheAmma007 3 роки тому

    Thank you so much for the accurate information on our history

  • @tupacenriqueacosta3985
    @tupacenriqueacosta3985 3 роки тому

    #DismantlingTheDoctrineOfDiscovery 2020 National Lawyers Guild Webinar with Tupac Enrique Acosta of TONATIERRA June 25, 2020 - Decolonization, Discovery, Sovereignty, and Neocolonialism redabyayala.blogspot.com/2020/10/dismantlingthedoctrineofdiscovery-2020.html