Відео

AHH TYSM!! some people would tell me that "oh drawing faces is haram" or "drawing eyes is hara" and i was super confused, but now whenever i draw on paper I'll make sure to make one feature missing!

what about making a pixel art character without face for game assets?

So can i keep the face in drawing with just removing the nose ??

Trees have also life, they are not non living beings.Quran is complete book,we Don't need anything else...Hadis create confusion,it was made more than 238 years after Muhammad passed away and far away from Mecca. So how hadis can be so accurate when it is not approved by our prophet

You used music in this video

brother please make a video about gaming

Saving the ummah from the dajjals trap. It’s important to give dawah on social media because the islamophobics are spreading fitna everywhere on tiktok , you tube and many social media paltforms. Mashallah keep making them videos brother

Love you brother , you are doing Jihad Mashallah ❤

Good work

Please I need answer. Is halal making 3d human models or animal models without face or head.I don't make it show off, I just enjoy making it

allah is gay lol

Wait so do we have to remove the entire face or can we keep certain facial features and just remove one feature, like the nose or mouth?

Bro at 1:37 avoid using such animations in terms putting Surah Liqman on one anime and Music on the other.

Is it permissible to draw a body with a face missing one facial feature?

Music is haram, but playing videogames isn't haram. Music is haram, but playing sports isn't haram. Music is haram, but taking pictures and videos isn't haram. Music is haram, but listening to podcasts isn't haram. Music is haram, but making jokes isn't haram. Music is haram, but reading a non-islamic book isn't haram. All of these things may not benefit us on the day of judgement but saying they are haram is completely not what Islam promotes. Subhanallah brother! that you found 1 interpretation of the Quran out of DOZENS that proves your point. This same scholar believed that a woman showing 2 eyes was haram! All those poor companions of the prophet that owned flutes and other musical instruments who didn't know about the correct interpretation? May Allah have mercy on them. Congratulations... I could write an essay about Bukhari but just because people were listening to music while doing haram things in their drinking party like drinking alcohol doesn't make it haram in itself. Association does not mean that they themselves were condemned. I can understand deriving the ruling that music with sex, alcohol, drugs is haram but music in itself? not so much. Also, the wearing of silk is permissible for women :) Islam is a religion that has rulings that are in the middle and not extreme. For example we can't gamble but we can still play games and have fun. In fact I'd argue that singing is 100 times worse than just instruments, but it is what it is.

Is it "haram" or just sinful

is it permissible to draw full-body of beings where face is covered for a reason, i.e full body of a knight or a biker with helmet?

is sfx haram?

Can i make AI photos without Facial features? Plsss reply

These are not my words but I found in one comment on Zakir Naiks youtube video. If you read it pls give an opinion the comment is this: Drawing is NOT forbidden. With respect to depicting human and animal life, scholars of Islamic Law present a spectrum of opinion, running the gamut from those who view all image-making to be lawful to those who categorically prohibit all drawings of animal life. The First Opinion: Some scholars hold the view that image making is essentially lawful. It is permissible to make two-dimensional illustrations as well as three-dimensional statues. The scholars who hold this view argue that the texts that prohibit image making are to be understood in the context of the state the people were in at the advent of Islam. The people had just emerged from the times of ignorance and from idolatry. After people became distanced from the worship of images, the prohibition was no longer necessary. This is why we see in some history books that when the Muslims opened up the lands of the Persians and Romans, they did not interfere with the pictures and statues found there. The Second Opinion: Some scholars hold the view that all images are unlawful, make two-dimensional illustrations as well as three-dimensional statues. They base their argument on the apparent meaning of a number of texts. These include the following: `A’ishah relates that the Prophet (peace be upon him) said: “The people who will be most severely punished on the Day of Resurrection will be those who aspire to create like Allah.” [Sahîh al-Bukhârî (5954) and Sahîh Muslim (2107)] Ibn ``Abbâs relates that the Prophet (peace be upon him) said: “Every image maker is in the Fire. For each image he made, a being will be fashioned to torment him in Hell.” [Sahîh al-Bukhârî (2225) and Sahîh Muslim (2110) - The wording accords with al-Bukhârî] Abû Talhah relates that the Prophet (peace be upon him) said: “The angels do not enter a house wherein there is a dog or images representing (people or animals).” [Sahîh al-Bukhârî (3225) and Sahîh Muslim (2106)] The Third Opinion: Other scholars hold a view that is intermediate between the former two. They argue that only three-dimensional images are prohibited. Those are the images being referred to by hadîth like “Every image maker is in the Fire.” They argue that only the manufacture of three-dimensional images can possibly be described as “aspiring to create like Allah.” Moreover, statues and not illustrations are the objects that people are most likely to take as objects of worship. The drawings and illustrations to be found on cloth, on paper, and decorating walls are, therefore, not objectionable. After considering all of the evidence, the opinion that appears to be the strongest of the three is the last opinion. The reasons why it is the strongest opinion are as follows: 1. The question of a person aspiring to create like Allah is really a question of that person’s intent. It is an action of the heart and it is tantamount to unbelief. A person who acts with such intent is in a state of unbelief, regardless of whether he is making replicas of animals or of inanimate objects like trees, rocks, rivers, or mountains. This is the reason for the prohibition against the image making in the hadîth. This is the reason why the image makers are being cursed. This is clarified by another hadîth where the Prophet (peace be upon him) said: “Allah says: ‘Who does a greater wrong than one who aspires to creates as I create - a grain of corn, a seed, or a barleycorn?” [Sahîh al-Bukhârî (7559) and Sahîh Muslim (2111) - The wording accords with al-Bukhârî] Therefore, if the reason for the prohibition is that of aspiring to create like Allah creates, then the subject matter is irrelevant. It makes no difference if the image is that of an animal or an inanimate object. 2. The manufacture of statuary is unlawful because this activity is only carried out in order to aggrandize the subject. Such aggrandizement poses a danger of veneration and worship. The same can be said for photographs of prominent people when those photographs are erected high up in prominent places to be honored. In this case, such pictures become most certainly unlawful. The story of Noah’s people and how their making of statues in commemoration of their pious forebears led to their idolatry is clear proof of this danger. In our day and age, we see the pictures of many people displayed in public places for the purpose of false veneration. When we look at the generality of the statement - “Every image maker is in the Fire” -such a general statement cannot literally apply except to a great sin. This sin is that of willfully and intentionally aspiring to create like Allah. The word “every” that begins this sentence is the strongest word for indicating generality. Since it is then annexed to the indefinite noun “image maker” it linguistically indicates that generality is intended. The sentence is similar in structure to Allah’s words: “Every soul shall taste of death.” [Sûrah Al `Imrân: 185] When we look at the phrase - “those who aspire to create like Allah” - the term “aspire” here indicates a challenge. It means that these image makers are fashioning images in order to imitate Allah’s creative abilities and to present a challenge to Allah. We see in another hadîth related by Ibn `Abbâs that the Prophet (peace be upon him) said: “Those people who make these images in this world will be punished on Day of Resurrection. They will be commanded to breathe life into what they had created.” [Sahîh al-Bukhârî (5951) and Sahîh Mulsim (2108)] This specifies for us the meaning of “Every image maker is in the Fire” and the other hadîth mentioned above. All of the hadîth about image making refer to the intent of image maker to aspire to create like Allah. We find in the texts mention of many other major sins that are certainly worse that the making of images - like adultery, taking usury, and abusing parents - without it being declared that the perpetrators of those sins are consigned to the Fire, like we find in “Every image maker is in the Fire”. This should make it even clearer to us that those who make images without the intention of aspiring to create like Allah are not included in the generality of the hadîth’s meaning. Rather, the hadîth applies to all of those who have the intention of aspiring to create like Allah. 3. If we look at the statements of the Pious Predecessors, we can see that they understood the texts about image making to be merely a severe warning against what is sinful rather than a direct prohibition. For instance, when a man who was a professional image maker came to Ibn `Abbâs asking him for a ruling, Ibn `Abbâs merely said: “If you have to do so, then make images of trees and of that which has no soul. [Sahîh al-Bukhârî (2225) and Sahîh Muslim (2110)] Ibn `Abbâs was neither harsh with him nor did he make any categorical statement. He said nothing more than that. We find that the Pious Predecessors generally made statements about image making that indicated nothing more than pious reserve and avoiding that which can lead to deviance. 4. Many types of images produced today are meant for education and can hardly be dispensed with. One pictorial representation can often suffice for hundreds of words. We can see that `A’ishah used to play with dolls, and they were three-dimensional images. Such toys are permitted by the sacred texts. Scholars explain this permissibility by saying that the purpose behind such images is one of instruction and educational play. The ruling, then, applies to the general cause and not to the particular instance that illustrates this cause. If three-dimensional figures are permitted for children for education and constructive play, then it is even more appropriate that such images be permitted for adults, since adults are required to learn a far greater range of more difficult and critical skills. In today’s world, images - especially two-dimensional images - are indispensable for people to carry out the necessary activities of life. The ruling that such images are permissible is in harmony with the general ease and facility of Islamic Law. Allah says: “Allah wants to make things easy for you, and he does not want things to be difficult for you.” [Sûrah al-Baqarah: 185]

Question: am I allowed to draw a girl? Even if I remove at least one facial expression and it’s not 3d, is it allowed?

So i giess reading or watching dragon ball is makruh

The article from islam qa got me confused it says without nose or eyes does it mean i cant have any of it or i can only pick one?

Is anime haram?

Never seen worse arguments for contradictions and mistakes in the Qur'an than the ones in this video

Can you answer this someone here I dont get it is drawing living images like shirk but how when its 2 different Sins and second question is dont those who does shirk to Allah get most severely punished tormented and dont every muslim who passed away go jannah at the end even those WHO draw living images ?? Jazakallah

Are national anthem haram?

The permissibility of music and musical instruments in Islam is a nuanced topic with a range of scholarly opinions and interpretations. Scholars throughout Islamic history have explored this subject extensively, and respected views exist on both sides of the discussion. 1. The Hadith in Video: The hadith often cited by those who view music as impermissible is found in Sahih Al-Bukhari #5590. However, this hadith is classified as "mu'allaq" (attached without a complete chain of narration), meaning it doesn't meet the rigorous standards that Imam al-Bukhari applied to the core hadiths in his collection. Scholars such as Imam al-Muhallab have indicated that Bukhari himself might have exercised caution regarding its authenticity. Moreover, narrators like Hisham bin Ammar have faced scrutiny from scholars like Imam al-Thahabi due to concerns about reliability, as Hisham was reportedly inconsistent in his narration. 2. Practices of the Companions: Historical records show that some Companions, such as Abdullah bin al-Zubair, allowed certain forms of music and instrumental accompaniment. Ibrahim bin Sa’d, for instance, is reported to have listened to music with instruments like the lute. While these examples are known, they remain subjects of debate regarding context and broader interpretation. 3. Scholarly Opinions: Numerous prominent scholars, including Imam al-Ghazali, Imam al-Shawkani, and Sultan al-Ulema al-Izz ibn Abdul-Salam, have argued that music, when morally upright, is permissible. Their writings emphasize that music itself is not inherently forbidden but can vary in judgment depending on the intentions behind it, the context, and the content. 4. Biblical Precedents: Some scholars highlight references to music in religious worship in the Bible, especially in connection with Prophet Dawud (David), as a sign of its potentially positive nature. This perspective suggests that morally uplifting music, which avoids forbidden messages, can be permissible. In the end, if someone chooses to follow a perspective that deems music haram or halal, it is their choice, based on their understanding and the guidance of trusted scholars. What unites Muslims beyond these differences is the understanding that the Quran remains the best guidance in all matters. It serves as the ultimate source, offering wisdom and clarity to navigate such topics with respect and balance.

Can you make a video on jewelery wearing for men, like chains, rings, bracelets etc; the ruling, the permitted and haram, hadiths, quran and everything please?

Salam so for digital art drawing the facte and body is hala amoung soem scholers? Also in order to make a picture halal do u just cover 1 or both etes correct?

Brother if you would make a video about the ruling of doing martial arts and are these prohibited in islam, then it would have been a big help for brothers like who are wanting to learn them but are not sure if they should do it or not ❤

Halal, next question. (Except songs with bad language)

How about sculpting 3D models of characters on software like Blender?

Is drawing still haram even if its not shirk? I draw things for fun and from series i like i dont worship them. Iv been drawing since i was young and i kept a good amount of my old sketchbooks. I also have 1 anime poster and 2 figures. My parents got it for me but it feels bad to throw it away.

who was the reciter in the middle of the video?

Working with 3d softwares and creating models and animating them is also haram then?

New Question, is making congregational dua after every fardh prayer an innovation?

Halal

if you make a human drawing but it isn’t realistic would it still be haram?

yay, now i have excuse to not studying music in my school and i never really intrested in music (Unfortunately, this is a mandatory subject at my school)

one question that has been on my mind is that what if I implement an image that I didn't make? I knew drawing was haram but since I didn't draw the image myself I still used it in a game of mine, after doing further research I couldn't find a geniune answer but I am still very worried, can anyone answer me regarding this?

so can i draw like already made cartoons like teen titian go and anime drawings with with just eyes and mouth and nose but no ears please answer me im curious bc i dont wanna sin by drawin and not knowing

THANK YOU SO MUCH! I've been looking for this kind of information forever and you just saved me for having to break my back searching for a simple answer! New sub!

So what about anime

What about animal drawings in a cartoonish style?

IG toilet plumbing systems are haram cause theyre imating the human digestive system 😂

Can you please make a video on AI art ? Like I am an AI artist and I make thumbnails for different youtubers but again for them I have to generate different Faces/cartoons/manniques I don't actually know if this is haram or halal ?

ahh The Halal Haram Game 🤣

What if we just put sun glasses on characters is that halal