Conscious Philosophy - Eric Van Evans
Conscious Philosophy - Eric Van Evans
  • 94
  • 137 021
Karl Marx Was Not A Villain: Lecture 4
Karl Marx Was Not A Villain: Lecture 4
Переглядів: 124

Відео

Can Computers Think? Lecture 3
Переглядів 17019 годин тому
Can Computers Think? Lecture 3
Socialism vs Social Democracy Lecture 2
Переглядів 11214 днів тому
Socialism vs Social Democracy Lecture 2
Why Do We Laugh?
Переглядів 8821 день тому
Why Do We Laugh?
What Is Fascism? Lecture #1
Переглядів 22528 днів тому
In this video, I lecture about fascism. My lecture is mostly derived from a paper about fascism I wrote while in graduate school. Enjoy!
The Problem of Evil Explained in 4 Minutes
Переглядів 9893 місяці тому
The Problem of Evil Explained in 4 Minutes
Nothing Exists Beyond The Natural World? Bad Moves In Science
Переглядів 2694 місяці тому
Nothing Exists Beyond The Natural World? Bad Moves In Science
Is Immigration Harmful? with Nathan Robinson
Переглядів 946 місяців тому
Is Immigration Harmful? with Nathan Robinson
The Dangers of Epistocracy with Nathan Robinson
Переглядів 3906 місяців тому
Should democracy be replaced with an epistocracy? That is, should the intellectual elite rule over the masses? Nathan and I answer with a resounding, "No!" Give your thoughts below.
Reality Through Socialism: A Conversation with Nathan Robinson
Переглядів 5866 місяців тому
Nathan Robinson is an English-American journalist, political commentator, and editor-in-chief of the left-wing progressive Current Affairs magazine, which he founded in 2015. Robinson has written many books, two of which are mentioned during the conversation: "Why You Should Be A Socialist," and "Responding to the Right: Brief Replies to 25 Conservative Arguments." In addition, Robinson has a f...
What Does It Mean To Truly Love Someone?
Переглядів 3387 місяців тому
What Does It Mean To Truly Love Someone?
Three Major Scientific Discoveries that Point to God
Переглядів 1,3 тис.8 місяців тому
These three major scientific discoveries point to the existence of a transcendent and intelligent cause behind the universe.
Life, Reflection, and Becoming: A Conversation with Mark Lindgren
Переглядів 1449 місяців тому
My friend Mark Lindgren joined me for a short conversation about life, reflection, and becoming. We hope you can bring some of this conversation into the New Year as you journey through yet another year on earth. God bless and have a wonderful year!
Understanding Life Backwards, Living Life Forwards
Переглядів 1339 місяців тому
Life and reflection: Here are some reflections and advice for the New Year.
The Beginning of The Universe: A Major Problem for Materialism
Переглядів 35310 місяців тому
20th century cosmological findings showed that the universe behaves as if it almost certainly had a beginning. Prior to that, the universe was understood to be eternal. Find out why this is a problem for materialists.
Eternal Hell: Christianity’s Biggest Problem?
Переглядів 83511 місяців тому
Eternal Hell: Christianity’s Biggest Problem?
Three Reasons Why You Should Oppose The Death Penalty
Переглядів 29111 місяців тому
Three Reasons Why You Should Oppose The Death Penalty
The Sophistry of Lawrence Krauss
Переглядів 1,5 тис.Рік тому
The Sophistry of Lawrence Krauss
The Nature of Persons and Hell
Переглядів 350Рік тому
The Nature of Persons and Hell
How To Become a Better Thinker - Eric Van Evans
Переглядів 340Рік тому
How To Become a Better Thinker - Eric Van Evans
Freud’s Wish-Fulfillment: A Critique
Переглядів 364Рік тому
Freud’s Wish-Fulfillment: A Critique
Religion and The Mystery of Being
Переглядів 207Рік тому
Religion and The Mystery of Being
Why Do Many Modern Scientists Reject God? Here Are Two Reasons
Переглядів 373Рік тому
Why Do Many Modern Scientists Reject God? Here Are Two Reasons
Science Disproves God? Eric Van Evans
Переглядів 467Рік тому
Science Disproves God? Eric Van Evans
Misconceptions of Science, Religion, and Theology - Eric Van Evans
Переглядів 407Рік тому
Misconceptions of Science, Religion, and Theology - Eric Van Evans
Rethinking Religion
Переглядів 326Рік тому
Rethinking Religion
Is Atheism More Reasonable Than Theism?
Переглядів 772Рік тому
Is Atheism More Reasonable Than Theism?
Atheism & Theism: A Conversation with Graham Oppy
Переглядів 4,7 тис.2 роки тому
Atheism & Theism: A Conversation with Graham Oppy
Lack Theism: A Problem for Atheism
Переглядів 9912 роки тому
Lack Theism: A Problem for Atheism
Virtue Ethics & Christianity: A Conversation with Michael Jones (Inspiring Philosophy)
Переглядів 8832 роки тому
Virtue Ethics & Christianity: A Conversation with Michael Jones (Inspiring Philosophy)

КОМЕНТАРІ

  • @michaelgentile9580
    @michaelgentile9580 20 годин тому

    He never lead people, but felt he knew what everyone should be doing. He never performed a scientific test of any of his theories, yet his followers call them scientific. His life's ambitions were to destroy Capitalism and Dethrone God. All he accomplished was to enslave millions of God's children. So, Marx was indeed a villain and the only ones who would contest that are the people who never lived under Marxism. PS - When Marx died only 12 people attended his funeral.

  • @JimBobTheDrunkDrivingWizard
    @JimBobTheDrunkDrivingWizard 22 години тому

    Karl Marx was a degenerate layabout whose ideology has led to the deaths of millions if not billions of people. Shut up, fascism for morons

  • @kedrick93
    @kedrick93 День тому

    I wouldn’t put Marx as evil in the category of Hitler but he was definitely a man of poor character 1. His slow writing and working ethic, while living off the money of others show his laziness. 2. Him being unfaithful to his wife and failure to take care of his family shows while criticizing capitalism of turning the family into an economic relationship not a relational one is ironic. 3. His poor character doesn’t discredit his work, but his work was poorly viewed amongst his peers and while one can say Marx didn’t cause the horrors of communism, you can say that it was the Russian Revolution 1917 that made Marx popular.

  • @jamescooke6158
    @jamescooke6158 3 дні тому

    CHRISTIAN universalism is NOT heresy - those who tell you so are LIARS and FALSE TEACHERS. If you have or know a congregation that disagrees, I will HAPPILY debate them and SO CAN YOU by copying and pasting this list: Scriptural Evidence of the Victorious Gospel 1) Rev 21:3-6 2) 2 Cor 5: 13-21 3) 1 Cor 15:20-28;50-58 4) Acts 3:21; 3:17-26 5) 1 Tim 4:10-11 6) Rom 8:28-39 7) John 5:21-30; 12:44-47 8) Luke 13:23-30; 12:57-59 9) Luke 21:25-28; 33 10) Luke 15 11) Gen 12:3 12) John 8:31-37 13) John 9:5 14) John 15:16-27 15) John 12:23-33 16) Titus 2:11-15 17) Romans 5:12-21 18) Jonah 2:3-11 19) Hosea 6:6; 11:8-11 20) Matthew 17:11-12 21) Ezek 2:1-10; Mt 15:21-28 22) Matt 11:26-27; 20:28 23) 1 Tim 2:6-7 24) Mark 10:45 25) Gal 1:4; 2:20 26) Romans 14:7-9 27) Philippians 2:9-11 28) Luke 20:34-38 29) Hosea 2:25 30) Romans 11:15-24; 32-36 31) 1 Cor 3:15; 21-23 32) 1 Cor 4:5 33) 1 Tim 2:1-4; Matt 6:10 34) Zeph 3:8-20 35) Haggai 2:22-23 36) Zech 8:7-12 37) Mark 11:17; 56:7 38) Mark 9:49 39) Zech 3:1-10; Amos 4:11 40) Is 66:22-24 41) Lk 12:10; Mt 12:24-32; Mk 3:28-30 42) Is 65:25 43) Dn 7:13-14 44) Eph 1:10-14; 18-23 45) Is 37:20-21 46) Is 35:4-10 47) Eph 4:9-10 48) Luke 15:31-32 49) 2 Pt 3:9-13 50) John 17:2 51) Wis 19:21 52) Wis 17:14 53) Gal 3:6-9 54) Jer 34:15-17 55) Ezek 18:4; 32 56) Ezek 16:59-63; 33:11 57) Ezek 37:26-28 58) 1 Cor 13:4-13 59) Hosea 2:1;18;21-25 60) John 1 61) Romans 10:9-13;18 62) Wis 11:23-12:1 63) Wis 12:16 64) Psalm 145 (especially 8-21) 65) Wis 16:5-15 66) Gen 18:17-17-33 67) Ex 19:5 68) Ex 32:11-14 69) Ex 33:18-19 70) Lv 10:3 71) Lv 25:8-55 72) Lv 26:34-36 73) Lv 26:11-13 74) Romans 8:1; Eph 4:10; 1 Cor 1:30 75) 2 Cor 3:14-18 76) Nm 14:17-24 77) Nm 15:15;26-29 78) Dt 4:29-31 79) Dt 7:14-17 80) Dt 9:29 81) Dt 17:12-13 82) Dt 18:9-22 83) Dt 19:16-21 84) Dt 20:19-20 85) Dt 22:1-4 86) Dt 28:10 87) Dt 30:4-14;19-20 88) Dt 32 (esp. 36-43) 89) Romans 8:19-20 90) Romans 9:5-8 91) Gal 4:21-30(esp. 28) 92) Gal 3:29 93) Joshua 2:9-14;17-21 94) Josh 24:3-4 95) Judges 5:31 96) Judges 8:22-23 97) Judges 10:15-16 98) Judges 16:22;28-31 99) Ruth 1:16-17 100) Ruth 2:10-13;3:9-10 101) Ruth 4:14-22 102) 1 Sam 2:6 103) 1 Sam 2:35-36 104) 1 Sam 3:18 105) 1 Sam 14:21-23 106) 1 Sam 12:17-25 107) 1 Sam 17:45-47 108) 1 Sam 18:13-14 109) 1 Sam 30:24-25 110) Is 25:6-9 111) Romans 6:10 112) 1 Cor 5:5 113) Acts 2:38-39 114) 1 Tim 1:15 115) Tobit 13:2 116) Romans (THE WHOLE THING) 117) Col 1:15-29;3:1-4;11 118) Hebrews 9:27-28 119) Heb 8:8-12 120) Jer 31:33-34 121) 1 Thes 4:13-18 122) John 19:30 123) 2 Tim 4:16-18 124) Rev 20:12-14 125) 1 Cor 15:45-49 126) Phil 3:21 127) Eph 4:6 128) Is 45:22-25 129) John 3:16-17 130) Heb 7:25 131) 1 John 2:1-3 132) Rev 11:15 133) Eph 3 134) Philemon 14 135) John 6:35-40 136) Mt 16:16-19 137) Joel 3:1-5; Acts 2:17-21;39 138) John 16:33 139) 1 John 5:1-5;11-13 140) Is 29:22-24 141) 1 John 4:14;18;42 142) John 12:19 143) John 17:13-26 144) 1 Thes 1:10 145) Titus 3:5-7 146) 1 Peter 1:18-19 147) Mt 1:21 148) Romans 5:18-19 (already listed, but esp. these) 149) Ps 18:6-7 150) Ps 120:1 151) Ps 31:23 152) Ps 16:10-11 153) Ps 30:4 154) Ps 22:28-32 155) Lk 1:17 156) Ps 32:1 157) Zech 7:9-10 158) Zech 14:9 159) Micah 6:6-8 160) Micah 7:7-9 161) Is 40:3-5 162) Lk 2:29-32;3:6 163) John 3:35 164) Col 2:9-10;14-15;20 165) Lk 20:37-38 166) 1 Thes 5:9-11 167) Acts 10:42-43 168) 2 Cor 5:10 169) Is 49:18 170) Nm 23:9-10 171) Is 53:11-12 172) Jer 25:30-32 173) Mt 23:23 174) Mt 26:28 175) Joel 4:11-21 176) Rev 5:9-13 177) 1 John 5:19-21 178) Eph 1:18-23 179) Heb 1:1-4 180) Phil 1:21 181) 1 Thes 5:15 182) Jer 31:33-34 183) 1 Peter 2:10 184) Rev 19:13-16;11:15 185) Ps 19:5;8-15 186) Wis 9:1 187) Ps 94:18 188) Ps 86:5;15 189) Ps 146:7-10 190) Ps 103:8-9;11-13;17-18 191) Daniel 3 192) 1 Cor 8:6 193) John 12:47-50 194) Wis 7:29-30 195) 1 Thes 5:4-5 196) 1 John 2:8 197) Mt 24:14;27;30-31 198) Is 28:16;18 199) Acts 10:34-38; 15:9-11 200) Is 65:1-3 201) Wis 11-12 202) Is 41:4 203) Lk 10:22 204) 2 Mc 1:24-25 205) Ex 15:26 206) Dt 32:39 207) 2 Mc 6:12-31;7:23 208) Romans 9:15; 1 Tim 2:3-4 209) Ex 29:45-46 210) Ezek 37:25-28; 2 Cor 6:16 211) Luke 2:1-14 (esp. 10-11) 212) John 1:29 213) Luke 4:14-22 214) John 10:9-11 215) John 14:1-4 216) John 6:51 217) Is 25:6-9 218) Rev 1:18 219) Mt 28:17-20 220) Acts 1:8 221) John 14:16-18 222) Acts 2:32-33 223) John 15:4-5 224) Eph 3:14-19 225) Rev 1:13-17;2:4b-5a;10 226) Heb 13:8 227) Acts 17:29-32 228) Mt 11:28-29 229) 2 Cor 6:2 230) Rev 22:17 231) Is 40:26 232) Ps 115:3 233) Is 41:4;8-10 234) I Chr 29:10-13 235) Luke 1:37 236) Ps 106:8;45-46 237) 2 Pt 1:11;21 238) 1 Tim 3:16 239) 2 Cor 7:10 240) Mt 6:14 241) Eph 5:11-14 242) Ezek 36:26-28 243) 1 Cor 6:11 244) 2 Tim 1:9-12 245) Romans 8:16 246) Is 12:3 247) 1 Pt 1:8-9 248) 2 Thes 1:5-10 249) Lk 6:46-49 250) 2 Cor 3:9-11;2 Cor 2:10-11 251) Mt 10:32-33 252) Ps 23 253) Heb 2:14-15 254) I John 3:8 255) Acts 26:17-18 256) James 1:25;4:7-8 257) Romans 4:23-25 258) Heb 12:14 259) Ps 43:18-20 260) Is 66:2 261) 1 Pt 4:12-13 262) Romans 16:20 263) Is 43:2 264) 1 Cor 10:13 265) Nahum 1:12-13 266) 2 Cor 8:9 267) John 20:21-23 268) 1 John 5:13-15 269) 1 Pt 1:22-25 270) 1 Tim 1:5-7 271) John 15:11-12 272) John 16:22-23 273) John 14:6 274) John 4:24-26 275) John 14:27 276) 1 John 4:9 277) 1 John 4:15-17 278) 1 John 1:7; Heb 9:13-15 279) Heb 13:20-21 280) Heb 6:16-20 281) Acts 16:25-31 282) Lv 16:21 283) Nm 5:5-10 284) Neh 9:5-7 285) Neh 1:6-9 286) Ex 6:5-9 287) 2 Kgs 13:23 288) Rev 3:20-22 289) Ps 67:5-8 290) Ps 66:2-12 291) 1 Cor 2:5;13-16 292) Acts 4:12 293) Is 53:6;11 294) 2 Tim 3:15;4:1-2 295) Acts 20:32 296) Rev 17:14 297) Ps 130:3-4;8 298) 2 Chr 7:13-14 299) 2 Cor 4:11 300) Phil 2:13 301) Lamentations 3:22-24 302) Is 1:18 303) Is 55:1;3;6-13 304) Eph 3:16 305) Phil 4:13 306) Eph 4:5 307) 1 Cor 1:9 308) 1 John 1:3-4 309) 1 Cor 1:30-31 310) 1 Pt 4:7-11 311) Phil 2:15-16 312) 1 Pt 5 313) 1 Kgs 17:17-24 314) 1 Kgs 11:35-39 315) 1 Kgs 8:30;33-34 316) 1 Kgs 8:41-45;59-60 317) 1 Kgs 13:6 318) 2 Kgs 4:3-7;40-44 319) 2 Sam 7:6-17 320) 2 Sam 16:18 321) Job 42 322) 2 Thes 3:3 323) 2 Thes 1:11 324) 2 John 1-4 325) 3 John 1-6 (esp. 5) 326) Hab 3:2-3;13;18-19 327) Mal 3:2;6 328) Esther F:5-10 329) Esther A:8-10 330) 2 Sam 22:6-7;20 331) 2 Sam 23:3-5 332) 2 Sam 24:10 333) 2 Sam 24:14 334) Sir 2:18 335) Sir 15:15-17 336) Sir 16:28 337) Obadiah 17;21 (esp. 21) 338) Amos 9:14 339) Sir 24:8-9;19 340) Sir 36:22;37:25 341) Sir 29:16;34-35 342) Sir 40:11-12;17 343) Sir 42:15-16;18 344) Sir 43:27;33 345) Sir 48:5;11 (incl. 11b, extant only in Greek - “for we too shall certainly live”) 346) Sir 49:16 (“felix culpa” - Latin: “fortunate fault”) 347) Sir 51 (esp. 4-11) 348) Jonah 4 349) Mal 3:6-10 350) Mal 1:2 351) Mal 3:20;23-24 352) Song of Songs (Union of Christ to the Church; our souls) 353) Eccl 3:11-15;22 354) Eccl 7:8 355) Eccl 8:1;11-13 356) Prv 4:20-22 357) Prv 9:11 358) Prv 10:2;12 359) Prv 11:4 360) Prv 13:12-14 361) Prv 14:19;25-28 362) Prv 15:1;4;11;17;24-26 363) Prv 18:17 364) Prv 20:8 365) Prv 21:8;30-31 366) Prv 22:2 367) Prv 23:18 368) Prv 24:11-14 369) Prv 25;21-22;26 370) Prv 26;2 371) Prv 27:20-21 372) Prv 28: 1-5;13 373) Prv 29:4;7;10;12-14; 25-27 374) Ezra 10:44 375) Judith 8:11-16;9:11-14;16:16 376) 1 Mc 2:61-64;12:21-23 377) Ezra 1:5-6 378) Ezra 3:11-13 379) Ezra 8:22 380) Acts 15:16-18 381) Dt 31:6 382) Sir 50:17;22 383) 2 Kgs 5:14 384) 2 Kgs 6:22-23 385) 2 Kgs 13:23 386) 2 Kgs 14:26-27 387) 2 Kgs 17:39 388) 2 Kgs 19:15;19;34 389) 2 Kgs 20:5-6 390) 1 Chr 16:8-36;41 391) 1 Chr 17:8-15 392) 1 Chr 29:30 393) John 14:26 394) John 16:5-15 395) Is 52:7-15 396) Ps 100:5 397) John 6:29 398) 1 Cor 14:22-25 399) Jer 33 400) 2 Chr 6:33 401) 2 Chr 30:18-20 402) Tobit 14:5-7 403) Ps 139:8 404) Enoch 39 1-2 405) Mt 17:24-27 406) Gal 5:1 407) Lam 3:31-33 *Non-Exhaustive*

  • @user-kh1mu2yw7f
    @user-kh1mu2yw7f 5 днів тому

    Hottest philosopher.

  • @DM100
    @DM100 12 днів тому

    Thank you for this conversation. I am struggling with this as a 58 yr old convert Baptist who is nearing becoming a catechumen in the blessed Orthodox Church of God.

  • @WW3_Soon
    @WW3_Soon 12 днів тому

    If universalism is true, why would God allow so much human suffering?

  • @anteodedi8937
    @anteodedi8937 12 днів тому

    What's the problem exactly? That's a philosophical claim, but that doesn't mean it is a false claim. If you are trying to point that it is a philosophical claim then ok, but that's so unimportant. The crux of the matter is whether it is true or not. The theist will gain little by pointing that it is a philosophical claim or that Dawkins is not aware of that or that Dawkins himself is not consistent. That in itself doesn't undermine metaphysical naturalism At the end of the day if metaphysical naturalism is true then the theist is still mistaken fundamentally.

  • @ray495903314
    @ray495903314 27 днів тому

    There is an objective standard for epistocracy Civics tests, if you don't know how the system works why should you have a say?

  • @Historia.Magistra.Vitae.
    @Historia.Magistra.Vitae. 29 днів тому

    It's very easy to define Fascism, but of course if you are reading Ian Kershaw and Roger Griffin who studied National Socialism, then sure, it can be hard as German National Socialism was a completely different ideology than Mussolini's Fascism. Rather disappointing and misinforming lecture if you never mentioned Georges Sorel or Gabriele D'Annunzio or Giovanni Gentile, or Sergio Panunzio, or Alceste De Ambris or Filippo Tommaso Marinetti or Italian historians who are de facto golden standard when it comes to Fascism; Renzo De Felice and Emilio Gentile.

    • @consciousphilosophy-ericva5564
      @consciousphilosophy-ericva5564 29 днів тому

      I mentioned a few of the names you raised. However, I do believe it is difficult to define. The term is thrown around very arbitrarily.

    • @Historia.Magistra.Vitae.
      @Historia.Magistra.Vitae. 29 днів тому

      @@consciousphilosophy-ericva5564 : What do you find difficult about it? I can define it for you here; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.

    • @Historia.Magistra.Vitae.
      @Historia.Magistra.Vitae. 29 днів тому

      @@consciousphilosophy-ericva5564 : Also yes, it seems Americans thrown the word around arbitrarily, and it seems to be synonymous with Authoritarianism / Totalitarianism in their minds. However using the word as a slur is nothing new, as George Orwell wrote about this back in 1944 in his article "What is Fascism?".

  • @brent6164
    @brent6164 Місяць тому

    I have a feeling things remain veiled to peoples understanding of the wisdom of God because God foreknows what knowledge men can and can’t handle but nonetheless if they mishandle what’s given to them, their punishment is to go back into the dark. Acts says He chose our habitations that we might feel after Him. And through suffering we do learn our lessons. Your sin will find you out so to speak. But the agony of suffering for fear of the future is like a rod of iron that corrects the child like spirit. Hebrews mentions that he’d like to give them spiritual meat but they’re still on milk. And mentions we’re chastised rebuked and scourged for the sake of salvation. It’s wild that these theological discussions are made pretty clear when you open your mind from all things are impossible with God to all things are possible. I think that’s the whole point of sitting at Jesus feet like a foe and beggar in need of spiritual food. And when Jesus is the one training a disciple, they’re given keys to the kingdom, and since Jesus has the keys to death and hades, disciples are trained on how to see the way out of impossibilities and also encourage the weak and feeble. These conversations I’ve experienced when universalism is in the room, they give so much more understanding to scripture. Like the light switch is turned on. People being brought to salvation is like the calvinists describe, a choosing, but that choosing isn’t to look down on all the others outside like the Jews did but rather to be formed to the image of Christ which is a savior to mankind. I think the reason we have denominations is because people were moved from faith to faith but when called to the next chapter, they looked back and weren’t chosen to move forward because they saw it required more death of something carnal they’re holding on to. Just some thoughts I’ve pondered for a bit, sorry for the long comment

    • @brent6164
      @brent6164 Місяць тому

      Forgot to add that it’s not until salvation of the Lord from our sufferings are we able to fall back in love with God and see how everything worked out for our good. Think that’s why Paul mentions not to judge anything before the time because the day shall declare it. People are always pointing at people judging but have no understanding of right judgment. You got weak people who are trying to get up but are kicked back down by the dogmatic, who to their surprise might find out they’re doing the devils bidding and not Gods. In my salvations, I’ve grown more in how to be merciful. Because the Lord has shown me HUGE mercy.

  • @jacquelineentwistle5091
    @jacquelineentwistle5091 Місяць тому

    💯🔥👍

  • @acecardinal
    @acecardinal Місяць тому

    The argument he makes about the rich ruling is ironic - the rich already rule in democracy via campaign finance and lobbying. Do away with political parties, campaigns and legalized bribery and this control by the rich would decrease in an epistocracy even if being knowledgeable is more correlated with wealth. A middle class person in most countries is a well educated person relative to that society. They can easily score equally with a wealthy person in a voting test or a weighted vote. But, no middle class person can afford to buy politicians like what's happening in so-called democracy.

  • @acecardinal
    @acecardinal Місяць тому

    Epistocracy has been tried. Institutions, companies, and other formations typically promote the best to the top. Save for nepotism and favoritism, which most of us agree are detrimental to an organization, entities that employee meritocracy tend to have better results. When you choose a doctor for health advice over a carpenter, or the cumulative opinions of your non health professional friends, you're choosing an epistoractic process. Also, there is a strawman being employed about "philosopher kings". Epistocracy can still allow for voting, however the votes would accompany responses that would be graded, or, voters would have a score based on a pre-votong test that would weight their votes accordingly.

  • @abdullahibrahim8938
    @abdullahibrahim8938 Місяць тому

    I found it funny that you guys in 5:32, mentioned the bad actions done by an agency that is the product of American democracy (the CIA), and then somehow, used this to say that epistocracy is actually bad. Every point you have mentioned in this video was answered by Jason Brennan in various articles and interviews, and the only real point that you made that I think is legitimate, is the fact that epistocracy was never been tested in large scale. There is no country in recent history that actually created a system in which, only those with the basic objective knowledge are allowed to vote. Therefore, the lack of real life large scale successful examples of epistocracy (at least like how Brennan describes it), is the only rationale I found to justify not seriously supporting the epistocratization of the world's democracies.

    • @acecardinal
      @acecardinal Місяць тому

      I would actually say it has been tried and it has worked. One could argue that the Rashidun Caliphate had epistocratically chosen leadership. Another example is Botswana, where the monarchy was not hereditary but meritocratically chosen, and they're pretty much outperforming every other country in Africa.

    • @abdullahibrahim8938
      @abdullahibrahim8938 Місяць тому

      @@acecardinal I disagree, The Rashidun Caliphate had 4 successive rulers, none of them were chosen by the most informed of the society. Abu Bakr was given the green light to rule by the prophet after he was ordered to be the Imam in the prayer, and then he was officially chosen to be the ruler by the capital elites (i.e. the most important people in the city of Madinah), even though, he was going to rule over all of Arabia, but no one outside the capital was asked to give his opinion. This is not epistocracy by any means, this is why probably, Arabia went into a civil war after Abu Bakr was chosen in Madinah to be the ruler. The second ruler, was Omar, and he was chosen by Abu Bakr (before Abu Bake died), the third ruler is Uthman and he is mostly the most epistocratically chosen ruler in the Rashidun Caliphatein, because there was some sort of election in the city and the election did not involve everyone so it was not a democracy but it also was not that narrow like what happen when Abu Bakr was chosen. However, the main problem of not going outside the city is still there, anyone who was outside Madinah had no power to choose the ruler even if he was well-informed, so even though the empire now invlove all of the Arabia, Egypt, Persia, and other different regions, but no one outside Madinah or is not from Madinah was asked about his opinion. Therefore, it was not suprising that mobs of people came from outside the city and assassinate him. The last ruler is Ali, and he was not even agreed upon, therefore the empire fell apart with him and went into another civil war. Regarding Botswana, I don't know about it, but I am skeptical because I am sure that there were no true democracies in Africa at that time, therefore, even if we assumed that Botswana practiced epistocracy (at least like how Brennan describes it), and outperformed other African countries, I believe this could be easily atributed to the poor performance of other countries, and not enough to say that epistocracy is better than democracy.

    • @acecardinal
      @acecardinal Місяць тому

      @@abdullahibrahim8938 Thanks for your response on the Rashidun Caliphate. I think overextended what I knew about Uthman's selection. On your point about Botswana, whether or not there were other democracies nearby isn't the question, the question is just whether we've seen epistocracy practiced to good effect anywhere. But I think for the advocacy of epistocracy going forward, I would say the best examples of epistocracy are institutions/entities where leadership and promotion is meritocratically chosen by the most qualified people. I think this is the example that we see often, and we see it work, even though it's not necessarily a political example.

  • @neiltristanyabut
    @neiltristanyabut 2 місяці тому

    so what god, then?

  • @neiltristanyabut
    @neiltristanyabut 2 місяці тому

    so what god, then?

  • @neiltristanyabut
    @neiltristanyabut 2 місяці тому

    it's only a problem for theists

  • @Alexander-mw1ek
    @Alexander-mw1ek 2 місяці тому

    We don‘t have to start out with a high bar. In year 1, we ask elementary math questions. If you cannot answer questions like 81 / 9=? And 7x+2=16, solve for x, then you simply should not be voting.

  • @MADSCIENTISTGONESANE6166
    @MADSCIENTISTGONESANE6166 2 місяці тому

    Egotistical - narcissistic - selfish - inconsiderate SOMEHOW HOW THINKING THEIR GENE POOL IS GREATER THAN ANYONE ELSE OR BELIEVING ANYONE WILL REMEMBER OR GIVE A THOUGHT TO THEIR LINEAGE. LEGACY - AT THE END NO ONE GIVES A SHIT. I HONESTLY DONT GIVE A SHIT ABOUT ANY LEGACY LEFT THROUGHOUT HISTORY AND I KNOW FOR CERTAIN THE REST OF MANKIND WOULDN'T GIVE A SHIT ABOUT MY LEGACY, LINEAGE OR WHATEVER MARK I LEAVE THROUGHOUT HUMAN HISTORY. SO WHO GIVES A SHIT IF YOU HAVE A CHILD OR DONT. I wish my mom and dad aborted me, if they couldn't wear a condom. I HAVE SOME DUMB, STUPID AND IGNORANT PARENTS 😠😠😠

  • @danielniros
    @danielniros 2 місяці тому

    amazing video!

  • @piercemchugh4509
    @piercemchugh4509 2 місяці тому

    That's a very deceptive way of saying "scientists are open minded and I am not." Being scientific just means following the evidence available to us. Anything is possible and we can be wrong, but it is irrational to go against the evidence until someone provides better evidence. You make it sound like there is no evidence that exists at all. What doesn't exist is any other dependable alternative to knowing things than empirical study. You can't do anything without it. You wouldn't be using your electronic devices to be misleading people on the internet. Discoveries are based on what we observe, not what we imagine.

  • @KingdomIsNow
    @KingdomIsNow 2 місяці тому

    Hell is the exact opposite of the bliss Heaven. It is the most defiled moral and spiritual dimension. It is a mindset. Terrorism is an aspect of a Hell mindset. Hell is devoid of the Glory of God.

  • @kenbrookerlangston1004
    @kenbrookerlangston1004 2 місяці тому

    Based on your understanding of Kant, your houghts make sense, whether or not they are totally onvincing. But unfortunately, you do not really understand Kant. I'm not addressing the issue of whether Kant is right or wrong, but merely that your understanding of Kant is incredibly deficient. I think that perhaps you have not really studied Kant carefully, but instead have only read a very limited amount of secondary sources dealing only with the first Critique, not the second and third, and certainly not his book dealing with the Christian religion. You should probably try to do that before making a video about Kant"s philosophy.

    • @YamanŞr
      @YamanŞr Місяць тому

      ahahha u re right...kant tried to make a room (faith), because there is a contradiciton (antinomy) about God; god's predicates and existence.

  • @johneagle4384
    @johneagle4384 2 місяці тому

    Kant is right... We kan't conceptualize God.

  • @thimychan202
    @thimychan202 3 місяці тому

    Great tips. You are right about writing.

  • @georgedickson1410
    @georgedickson1410 3 місяці тому

    What if eternal conscious torment in hell is real?

  • @lettherebedots
    @lettherebedots 3 місяці тому

    I hate it when atheists argue the bible can be either interpreted only literally or metaphorically. They fail to recognize the bible is a small library of different books authored by different people over the course of it's writing. They're deliberately creating a false dilemma.

  • @dwightvol9555
    @dwightvol9555 3 місяці тому

    So...Hitler gets into Heaven?

  • @resurrectionnerd
    @resurrectionnerd 3 місяці тому

    There are two major things I don't see brought up in discussions about the problem of evil. 1. Evil would not exist if God would have simply not created anything. Since it was God's decision to create, this makes him both the necessary and sufficient cause of all evil that exists. This observation means any appeal to theodicy or human sacrifice as an explanation actually ends up making God provide a solution to the problem He created in the first place. Apply this to any other real world situation to see how absurd it is. 2. Any appeal to a "greater good" theodicy paradoxically ends up being a denial of evil. They are basically saying it was "better for the evil to occur" or it was "for the best." But if that's actually the case, then they can't actually call it "evil" anymore. It's now "good." Obviously, no one actually thinks things like the Holocaust were "for the best." But the "greater good" theodicist is necessarily committed to this position. Since no one actually believes this, that tells us we should reject any sort of "greater good" theodicy on practical grounds.

  • @JohnCamara7dominion7
    @JohnCamara7dominion7 3 місяці тому

    The A, B, C Formula of Divine Creation with Emphasis on Certainty... God the creator by willingly creating A, knowing with certainty that B and C will obtain (as a result of creating A), did in effect willingly create B and C by willingly creating A.

  • @thoughtvoke
    @thoughtvoke 3 місяці тому

    A couple of tremendous fundamental defects in this mode of thought. The establishment of the binary conception of categorizing all of human consciousness into the binary of higher and lesser modes of being. Duality is insufficient for constraining and rendering human awareness into a theoretical container for a singular style of theoretical reductive explanation. Then the entire reduction and ultimate constraint placed upon Christ as the prescriber of a weaker and lesser slave morality in reference to Christianity. Two tremendous and catastrophic fatal errors that fundamentally causes such thought to deconstruct into essentially nihilistic thought in some cases. Nihilistic thought is absolutely a symptom of absolute failure of an existential theoretical construct. It is also a grave misfortune to dismiss Christ and the entire moral lessons as presented by biblical scripture as insufficient for prescribing a spiritual ontological solution inherently. Unfortunately Nietzsche delves into a incredibly dangerous task that fundamentally is founded upon the very lives of numerous people in history as well as a man whom is identified as a spiritual savior. Terribly dangerous to attempt to symbolically go about reorienting variables to recategorize abstract fundamental meaning. Jesus Christ and his disciples gave their lives for the sake of their teachings, explicitly to try to save lives and souls. To potentially teach in opposition to such a thing can be a incredibly destructive and horrendous task. My favorite quote that helped me identify Nietzsche's main fundamental error was this: “Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority; still more when you superadd the tendency of the certainty of corruption by authority.” “Despotic power is always accompanied by corruption of morality.” - John Dalberg-Acton

  • @MrGenyaAvacado
    @MrGenyaAvacado 3 місяці тому

    Absence of light is darkness, absence of heat is cold, absence of Yeshua is Evil.

  • @resurrectionnerd
    @resurrectionnerd 3 місяці тому

    God is the cause of all evil because he decided to create. If he didn't create anything, there would be no evil.

    • @consciousphilosophy-ericva5564
      @consciousphilosophy-ericva5564 3 місяці тому

      God isn’t necessarily the “cause” though. Henry Ford created plenty of cars and trucks, and unfortunately, there are many people who have stolen Fords, crashed and died in Fords, and so forth. But he didn’t *cause* this evil so to speak. Similarly, God created persons with free will and we chose to abuse it. So in a sense, Ford and God didn’t create any sort of evil. They merely created something good, knowing that something bad may happen from it. They took a chance, it seems. Thoughts?

    • @resurrectionnerd
      @resurrectionnerd 3 місяці тому

      @@consciousphilosophy-ericva5564 Again, no creation = no evil. By deciding to create, God is the cause of all evil and with foreknowledge of the evil humans would do (if created) makes him morally culpable for their actions. No natural _or_ moral evil would exist if God would have simply refrained from creating. Henry Ford was not omniscient or a "morally perfect" person so that is obviously not analogous to God in the Christian sense.

    • @consciousphilosophy-ericva5564
      @consciousphilosophy-ericva5564 3 місяці тому

      @@resurrectionnerd Well, of course he wasn’t. I’m drawling an analogy, which is how we always speak about God-in an analogical sense. That said, would you say that parents cause evil? Did Ted Bundy’s mom cause his evil? Or did she merely create with the idea in mind that *perhaps* her son may do bad things but having him alive is more beautiful than him never coming into being?

    • @resurrectionnerd
      @resurrectionnerd 3 місяці тому

      @@consciousphilosophy-ericva5564 Again, parents are not omniscient (like God is). Rather, God caused Ted Bundy's murders because, under Christian theism, God decided to instantiate the soul of Ted Bundy when he didn't have to do that. Again, all of this could have been prevented if God would have just not created anything at all. There would be no sin, suffering or evil.

    • @consciousphilosophy-ericva5564
      @consciousphilosophy-ericva5564 3 місяці тому

      @@resurrectionnerd I don’t know any serious philosopher or theologian who would say that God caused evil in the sense that you are saying it.

  • @nikokapanen82
    @nikokapanen82 3 місяці тому

    Do you know this thousands of years old philosophical dilemma that all the theologians and philosophers have been pondering about: “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?” - Epicurus. I was pondering about this dilemma as well for quite some time, thinking that if God truly is all good then He must desire to create an all-good universe without any evil pain or suffering at all, and if He is truly all-powerful then He must have the powers/ability to create such universe. Then what is going on? Why don't we see such a perfectly good universe? Later I got it. God clearly gave me the understanding that He truly is all good meaning that He truly does desire to create an all-good universe where nobody does any evil and nobody suffers at all and that He truly is an all-powerful God meaning that He does have the powers and the ability to do it, to create perfectly good universe. Yet then comes the catch; because even God Himself must act according to the laws of logic, this means that to be able to accomplish such a task and create a perfectly good universe, a hard, time-consuming, and painful process must take place first where the eruption of evil and suffering was inevitable and unavoidable but only for finite amount of time. In other words, if we have an all-powerful and an all-good God, why don't we see an all-good universe? It is because we have not yet reached that time. God said in the Bible that He will make all things new; this is literal, all will be made new and in that new order no evil no pain no corruption will exist at all.

  • @BrianReplies
    @BrianReplies 3 місяці тому

    This isn't that big of an issue. As long as you just be brutally honest and bring ALL of the various teachings of the Bible into focus. 1) God is love. BUT 2) God also has the capacity for hate. And God does hate PEOPLE. He hates the SINNER...not just their sin. "The LORD tests the righteous, but his soul hates the wicked and the one who loves violence." -Psalm 11:5 The whole "God loves the sinner but hates the sin" idea is one of those Christian myths that are not found in the Bible but gets bandied around in Christian circles. It's like the whole "God helps those who help themselves." <<< that's not in the Bible either. 3) God's love is not evenly distributed. And here is another big point... 4) Most human are God's enemies. And they always will be. They are HIS enemeis...that is...they would hate him if they actually came face to face with who he really is vs the made up "buddy" god that they conjure in their mind. They would hate the real God and it's easy to prove. God could just tell them... "Hey..this is my story and I like the idea of patriarchy. It's a good thing and humanity can only flourish if it's in full effect. You can fight it...but things will eventually go off the rails and you'll all be miserable. Becuase that's how I chose to do the world building for this particular video game." Yup...they would hate him for that. This is an important point. Humans in their natural state are enemies of God who shake their fists at him. But more than that... 5) God is THEIR enemy too. He is very upfront about this in the Bible. He openly says he plans to destroy them. His enemies. Totally. Utterly. And without mercy. He actually always wants to destroy them. Only his own patience/mercy/grace holds him back from wiping us all out right now. That and his obsessive love for his chosen people. 6) Since most humans are God's enemies...is it really any wonder if he doesn't seem to care what happens to them? That's how we would describe it. Not caring. If you are in a battle...are you really going to start lending aid to your enemies? Or are you going to shoot them? Which is why it should be a SURPRISE that most humans receive anything good in life at all! 7) God does love his enemies and bestow good things on them...but not all the time. All the good that his enemies receive are essentially a bonus because remember...what he REALLY wants to do is nuke them and clean them out of his good world so they can't keep mucking it up. 8) The current state of affairs is very short in light of eternity. In 40 trillion years...the entirety of all that will have happened from the moment of creation to the moment of recreation will be so small it will be almost zero time at all. It would amount to a single drop of water in contrast to the entirety of the world's oceans. So in that light...the really isn't an overwhelming amount of evil all over the place. God is completely present in the Year 440,225,221 just as he is now. And MOST of the time that will pass between no and then (almost all of it really) will be free of all evil and suffering. And WHEN we get there....all the time that will have passed in that 440+ million years will really just be like the opening paragraph of the preface that comes before the introduction that comes before the first chapter of the book. So God doesn't see it the way you described. God is looking around at everything at every time and when he looks around he sees very little evil happening overall. It all just happens to be concentrated in this one time-corner of history past-and-future. A small blip on the radar. It tis but a scratch. 9) God is obsessed with the long-term good and happiness of his Chosen People - this is one of his defining characteristics. Ultimately...the reason why "the problem of evil" isn't a problem at all is because the Bible explains it to us. It's not in one place...but spread through the whole book. You have to gather up the pieces of the map and put them together as it were. Here's the answer you are looking for (but won't like)... The reason why evil was allowed to exist...is because for his Chosen People...eternity future would be LESS GOOD for them if he had designed the course of history such that evil HADN'T been allowed to exist. His people need to know first-hand what evil is...in order to be truly appreciative of being fully and finally delivered from it in eternity future. If he had organized things such that people could never have "fallen"...then there would have been a cap on their understanding of sin/death/forgiveness/redemption and thus a cap on their understanding of God which would have resulted in an eternity where their happiness and joy was "capped". But God decided to remove the cap. And it essentially cost "everything". It cost himself. He had to experience death himself in order to for his people to experience "life more abundantly". So he really was willing to lead from the front where that is concerned. It's safe to say that all the pain and misery every human who ever has lived or ever will live....all taken together and combined likely was "Less painful" than what God himself experienced when there was a separation driven between The Son and the other two members of the trinity. God doesn't think too highly of our being upset with him about people being in pain because....he knows more about pain than all of us put together.

  • @matthewkay1327
    @matthewkay1327 3 місяці тому

    The problem of evil is the problem of suffering which is the problem of meaning. An accident is a breakdown of meaning. There is also no meaning without God.

  • @oriraykai3610
    @oriraykai3610 3 місяці тому

    Seems to me, he didn't even define what evil is. So I guess I'll have to write a book to explain it. 😁

  • @andrewluccas6830
    @andrewluccas6830 3 місяці тому

    The problem of evil isn't in any way a good justification for atheism is literally a non sequitur

  • @1888CHAD8881
    @1888CHAD8881 3 місяці тому

    Satan was giving power over this world, that why evil exist. If you believe evil exist, you must believe Satan exist... if you are tired of evil... live a life in order to get back to heaven.

  • @Sherzodbek_Abdullayev
    @Sherzodbek_Abdullayev 3 місяці тому

    Why do some Americans speak with a forced lower pitch? It can be really annoying at times 🤷🏻‍♂️

    • @user-kh1mu2yw7f
      @user-kh1mu2yw7f 3 місяці тому

      Or maybe that is his real voice? You do not even know Eric. That is his real voice. What a strange comment to make

    • @Sherzodbek_Abdullayev
      @Sherzodbek_Abdullayev 3 місяці тому

      This just seemed like vocal fry. The content itself is amazing.

    • @consciousphilosophy-ericva5564
      @consciousphilosophy-ericva5564 3 місяці тому

      I guess you never heard a deep voice, my friend.

  • @user-kh1mu2yw7f
    @user-kh1mu2yw7f 3 місяці тому

    A hot philosopher! 😍

  • @galaxyn3214
    @galaxyn3214 3 місяці тому

    I would say that all objections to Christianity originate in the problem of evil in one way or another.

  • @Thomas_Zscheile
    @Thomas_Zscheile 3 місяці тому

    The problem of evil from my point of view does not have a relation to the question if God exists. Atheists assume that a loving god would not allow for evil at all. From this point they conclude that the existance of evil rules out a god, at least the existance of a loving god. Evil is a quite abstract term. What does it mean when we say that evil exists? I would say that people act wickedly or tend to do evil things. Now there are two different ways of dealing with people who do evil things. God can eliminate them or he tries to transform them into people who are doing good. Transformation is a process that takes time and requires the allowance for evil to happen - at least temporarily. So a loving god would be recognized by allowing time for evildoers to repent and turn back to him. That is what the Christian gospel is about. It is comparable to parents whose child does bad things. They will not try to get rid of the child, but rather train it to do good. God as our father is doing the same with us. At least that is my take on the question.

    • @consciousphilosophy-ericva5564
      @consciousphilosophy-ericva5564 3 місяці тому

      Well said, but you are completely leaving out natural evils and the suffering of animals. And, in fact, the very process of bringing about life (i.e., evolution) is a process of savage brutality. For hundreds of millions of years, this was a process of savage death, starvation, illness, disease, parasitism, and predation. One simply cannot comprehend the degree of misery and pain that beings were forced to endure during this process. If a loving God exists, then we have good reason to believe he would prevent such a painful process. We should expect that if God creates life, then he would bring about life in the least painful way. The very process of evolution itself seems far more likely on naturalism than theism. On naturalism, we should expect abject misery and pain through such a process since reality is ultimately impersonal and therefore wholly indifferent. It is totally reasonable to suggest that God could have, and probably even *should* have, brought about life in some alternative way. For instance, God could have employed some special process of creation-one that would entail the least amount of suffering as possible. It seems that we could be transformed by God, as you say, in a world with far less suffering.

    • @Thomas_Zscheile
      @Thomas_Zscheile 3 місяці тому

      @@consciousphilosophy-ericva5564 Thanks for your reply, Eric. I have some questions on it. What do you consider as painful and what is not painful? Where exactly would you draw the line? What is the "least painful way" God should have created life? How do you conclude that the current situation is not the one of least pain possible?

    • @consciousphilosophy-ericva5564
      @consciousphilosophy-ericva5564 3 місяці тому

      @@Thomas_ZscheileGreat questions. I’d say that higher goods can still be obtained without the presence of cancer, 4200 or more genetic diseases, hurricanes, earthquakes, tornadoes, tsunamis, animal suffering, the very process of suffering in bringing about life itself as I mentioned, and much more. We don’t need these things to obtain higher goods. They appear to be gratuitous. I have no way of knowing whether or not this is the *least* painful possible world, but it seems that it is, indeed, unnecessarily painful. The Christian tradition sees these things as completely contrary to God’s creation. In other words, we should not celebrate evil or see it as necessary. Rather, it is a contingent (impermanent) part of existence. We should hate death and suffering. Character and virtue growth is strictly the increasing capacity to receive and return love.

    • @Thomas_Zscheile
      @Thomas_Zscheile 3 місяці тому

      @@consciousphilosophy-ericva5564 Well, I consider myself a Christian, even though I don't agree with all of the traditional beliefs. I think your perspective is valuable. I personally would say that love embraces both good and evil (or duality in general) and manages the transformation of it into something better. Of course, the process is not always easy. God himself endured death in order to save us from it. That is what I mean with love embracing the evil, too. I realized for myself that my personal sufferings teach me empathy. The quality of love is different when it was trained by suffering or pain, but I don't want to say that we have to suffer to be loving. From my perspective God had to choose between two options. 1. creating humans under perfect conditions without the ability of choosing evil. But then there would be no free will. And if you cannot choose between good and evil, nothing you may do happens out of love, but out of a programmed force. 2. The other option was taking the risk of evil but creating human beings with the capacity to love and of course also to hate. I believe God wants all of us to do anything we do out of love, basically Out of love for others and not just for ourselves. And I am sure he leads us on that path. So I see God's goal not in that he makes the process easier, but the result more sustainable and lasting. He is focused on the goal, whereas humans are more often looking at the way. We thus create something together with God. And I think he invites us to think about how to make a better world. Of course, my response does not give an answer to all your concerns, like illness, natural disaster or animal suffering. And I don't want to claim I can answer them. On the contrary. Sometimes I am asking myself the same questions. What let's me stay with my belief in God are a lot of personal experiences on how God listened to and answered some of my prayers. Maybe someone from outside would say these were coincidences. But there were too many of them. That is how I know that God loves me. Best regards Thomas

    • @thegrimharvest
      @thegrimharvest 3 місяці тому

      ​@@consciousphilosophy-ericva5564if I may share a thought or two. Or twenty. I've been tinkering around with this problem for a while and trying to examine it further than surface level "evil exists so God doesn't, or he isn't the Christian God". I'm a glutton for punishment, so I'm trying to take the hardest possible approach. Addressing the problem of evil with the Christian context of God. Where on the causative chain does the problem of evil begin? Obviously the easiest answer is at the point we exist, and can observe, and most strongly define. Misuse of free will moral agency that leads to harm/negative effects (physical, mental, psychological) on ourselves and others, and on the physical spaces we inhabit. But from your other comment, it seems like the evil that is the problem could go as far back as the creation of biological life itself, in that it leads to pain and suffering, which can be defined as an evil of sorts. If that is the case, then, by implication, wouldn't non physical conscious sapient sentience be the most moral creation? Outside observers separate and distinct from their creator who (presumably) would remain unaffected by all the apparent laws and rules that govern the physical material universe as we know and observe it, being esentially ageless and immortal. Some form of "living" aware self perpetuating energies that can both interact with and observe their own existence and/or their creator? That would remove pain and suffering, at least, in the most conventional sense of biology. They would neither age, grow up, grow old or change whatever it is they were made up from, existing outside of time and entropy. Assuming the physical universe still existed in this hypothetical. Whatever or however they exist, their existence would be something entirely different from our own, and I'm not sure how that would work, neccesarilly, but then I'm not writing a scifi book, and having to explain the mechanics of non material existence, since the objections raised by the problem of evil don't have to explain mechanics either. Simply postulate that things could be different and better. That said, if they are separate observers distinct from their creator, if they have free will moral agency, they could still misuse it, could choose to not want anything to do with their creator, couldn't they? They could always say "no", couldn't they? Could choose not to love their creator back, no? So then we're right back to free will moral agency and choice. If they can't voluntarily independently choose, then their choices aren't meaningful, at least by our understanding of meaningful and choice. There is a certain irony in us having the capacity to speculate on how a creator could and should have created everything (up to and including us) differently and more morally consistent, better. Only at the end of the causative chain do we even have the luxury of existing to make these hypothetical scenarios in the first place. That which doesn't exist can't speculate about how it should exist, at least as far as we know. Yet us existing can offer up hypothetically how and why we couldn't and shouldn't exist. While still existing and continuing to exist. Thanks for reading, if you made it all the way to the end.

  • @Topographic23
    @Topographic23 3 місяці тому

    Cemeteries are always inspiring.

  • @CBlade0
    @CBlade0 3 місяці тому

    I wouldn't find it egregious to make such a claim. I think that Seven Pounds in some sense explored the idea of self-sacrificing egoism.

  • @arthurwieczorek4894
    @arthurwieczorek4894 3 місяці тому

    "...rule things out and what ever remains is likely." I think of that as Bayesian reasoning, and the 'what remains that is likely' I call ampliative truth. Now again this terminology and perspective is more applicable early in the process. After regarding something as 'likely' for twenty years ( and not just twenty years sitting on the shelf ), is it true or is it just an ampliative truth? Ampliative truth is truth that is not absolutely certain and always open to another look. It's the way you'd want to bet.

  • @Tenebris_Sint
    @Tenebris_Sint 4 місяці тому

    Hell, stolen from Norse Pagan “Hel”/“Helle” then combined with Hades (Greek Pagan underworld) which Peter says is Hell. “Hell is your parent’s basement.” - Mike Jones So Mike made up his own version of Hell because anyone capable of free thought knows that Biblical Pagan Hell is incoherent. If god exists and is omnipresent, and Hell exists… God is in Hell… same for Satan. Jesus was Jewish, so he believed in Sheol which isn’t Christian Hell… Mike Jones has created his own definition which contradicts Jesus and Christianity.

  • @KatyWantsToGo
    @KatyWantsToGo 4 місяці тому

    As a man thinketh…James Allen knew something…

  • @user-kh1mu2yw7f
    @user-kh1mu2yw7f 4 місяці тому

    Excellent video, Eric! You have a way of explaining things so well. Love your work.