Відео

No doubt kapitan yap ah loy have developed KL.. the first person who pass through from the klang river and founded the river of life(tin mining is subjective) Sutan puasa is said to be the first person to discover tin mining in the river of life(meeting place of that river and invited others from melaka to join in for mining.. i may have to check this facts from the other books written by historian sutan puasa founder of kuala lumpur. Another more convincing version Kuala Lumpur was founded in 1857 by Raja Abdullah, the district chief of Klang. It claims that he came to Ampang together with 87 Chinese workers in search of tin ore. They “found tin near Ampang” and “That moment marked the beginning of Kuala Lumpur and he have passed the first before others and he would be the very first one to discover it. Yap ah loy the third kapitan is the only man that really developed and sustain kuala lumpur under british rule.

𝙱𝚢 𝙰𝚣𝚊𝚖 𝙳𝚊𝚝𝚘 𝙼𝚘𝚑𝚍 ® Aliansi Strategik untuk Masa Depan Malaysia: Memanfaatkan Parti-parti Politik Melayu Kecil untuk Kejayaan MADANI Pengenalan Dalam landskap politik Malaysia yang sentiasa berubah, jelas bahawa Kerajaan Perpaduan MADANI di bawah pimpinan YAB Datuk Seri Anwar Ibrahim (DSAI) menghadapi cabaran besar dalam mendapatkan sokongan majoriti Melayu-Muslim. Meskipun UMNO dalam Barisan Nasional (BN) telah mencatatkan pencapaian elektoral yang signifikan berbanding Parti Pribumi Bersatu Malaysia (BERSATU) - yang kita ketahui adalah pecahan UMNO, terdapat banyak kerusi Parlimen dan Dewan Undangan Negeri yang dikuasai oleh Parti Islam Se-Malaysia (PAS) dalam koalisi Perikatan Nasional (PN) - [Parti Pribumi Bersatu Malaysia (BERSATU) & Parti Islam Se-Malaysia (PAS)] yang kelihatan sukar untuk berubah. Walaupun Parti Amanah Negara (AMANAH) membawa suara progresif dalam koalisi, ia masih belum cukup menarik minat segmen Melayu-Muslim tradisional, terutamanya kerana persepsi kaitannya dengan Parti Tindakan Demokratik (DAP). Sehubungan itu, kerjasama strategik dengan parti-parti politik Melayu kecil yang berada di luar rangka PN boleh menjadi pendekatan transformatif. Dengan menggerakkan parti-parti Melayu kecil yang berpengaruh ini, Kerajaan Perpaduan MADANI berpotensi untuk meraih kepercayaan dan undi komuniti Melayu-Muslim di seluruh Malaysia. Rasional untuk Menyasarkan Parti-parti Politik Melayu Kecil Dinamik politik di kawasan majoriti Melayu menunjukkan bahawa PAS telah berjaya menempatkan dirinya sebagai pilihan utama bagi ramai Melayu-Muslim yang menitikberatkan nilai-nilai agama dan perpaduan Melayu. Namun, untuk kestabilan dan pertumbuhan jangka panjang model pemerintahan inklusif MADANI, adalah penting untuk mengimbangi pengaruh PAS tanpa mengorbankan sokongan Melayu-Muslim. Dengan bekerjasama dengan parti-parti Melayu kecil yang beroperasi secara bebas daripada PN, DSAI boleh membina sebuah gabungan yang lebih menarik bagi pengundi Melayu, dengan menekankan identiti Melayu sambil mengukuhkan agenda nasional MADANI. Parti-parti ini, meskipun kecil, mempunyai daya tarikan akar umbi dan sering tertanam dalam komuniti tempatan di mana mereka dihormati dan dipercayai. Walaupun mungkin mereka tidak mempunyai sumber daya dan pengaruh sebesar pemain utama, pengaruh mereka di peringkat akar umbi memberikan laluan untuk mengubah sentimen pengundi dari dalam. Antara parti-parti ini adalah kumpulan pemecahan serta pemain serantau lain yang menekankan perpaduan dan kebajikan Melayu. Berikut adalah senarai parti-parti Melayu kecil yang tidak bersekutu dengan PN dan boleh menjadi sekutu bagi gabungan MADANI:- 1. Parti Bumiputera Perkasa Malaysia (PUTRA) - Terkenal dengan penekanan terhadap hak Melayu dan kebajikan Bumiputera. 2. Parti Warisan - Asalnya berpusat di Sabah, Warisan telah mula melebarkan sayap ke Semenanjung Malaysia dengan fokus kepada hak Melayu dan Bumiputera. 3. Parti Ikatan Bangsa Malaysia (IKATAN) - Ditubuhkan dengan penekanan terhadap perpaduan Melayu dan kebajikan sosial, IKATAN yang bersikap sederhana merupakan rakan yang sesuai untuk MADANI. 4. Parti Sosialis Malaysia (PSM) - Meskipun kecil dan berideologi berbeza, PSM mempunyai pengaruh di kalangan akar umbi Melayu, terutamanya dalam isu-isu sosioekonomi. 5. Parti Kemakmuran Negara (PKN) - Parti baru yang berkembang dengan fokus kepada kebajikan Melayu dan kemakmuran negara. 6. Parti Rakyat Malaysia (PRM) - Dengan sejarah yang berkait rapat dengan pekerja Melayu dan komuniti luar bandar, PRM boleh menarik perhatian pengundi muda yang lebih prihatin terhadap isu sosial. Meyakinkan Pengundi Melayu-Muslim untuk Menyokong Kerajaan Perpaduan MADANI 1. Kestabilan Ekonomi & Pembaharuan Subsidi: Fokus MADANI terhadap pembaharuan ekonomi secara langsung menangani cabaran yang dihadapi oleh masyarakat Melayu setiap hari. Dengan memastikan subsidi sampai kepada mereka yang benar-benar memerlukan, MADANI menjanjikan kestabilan kewangan kepada golongan berpendapatan rendah dan mengagihkan sumber dengan lebih adil, mengatasi ketidakcekapan pentadbiran terdahulu. 2. Pemeliharaan Identiti Melayu-Muslim dengan Kemajuan: MADANI mendukung warisan Melayu-Muslim sambil mempromosikan kemajuan, kemakmuran, dan keterangkuman. Kerjasama dengan parti-parti Melayu kecil yang tidak bersekutu dengan DAP memberikan keyakinan kepada pengundi terhadap komitmen MADANI dalam memelihara nilai budaya. Berbeza dengan PAS, yang menitikberatkan identiti agama semata-mata, MADANI menawarkan pendekatan holistik yang menggabungkan agama dengan kemajuan sosioekonomi. 3. Peluang Pekerjaan & Pembangunan Belia: Melalui inisiatif penciptaan pekerjaan dan pembaharuan pendidikan, dasar MADANI selari dengan aspirasi belia Melayu. Segmen ini semakin bimbang mengenai peluang ekonomi dan pertumbuhan masa depan, dan mereka mencari platform yang menyokong identiti budaya serta aspirasi moden mereka. Gabungan MADANI yang menekankan pemerkasaan belia akan menarik minat pengundi Melayu muda yang mengharapkan perubahan konstruktif. 4. Tadbir Urus Telus dan Usaha Anti-Rasuah: Komitmen MADANI terhadap tadbir urus telus dan langkah tegas anti-rasuah meletakkannya sebagai pilihan moral dalam landskap politik yang sering dicemari skandal. Melayu-Muslim yang menghargai integriti dan kepemimpinan beretika boleh menyokong MADANI untuk melindungi masa depan Malaysia, membentuk kerajaan yang benar-benar berkhidmat untuk rakyat dan bukan kepentingan peribadi. 5. Pengaruh Tempatan Melalui Aliansi Melayu: Parti-parti Melayu kecil membawa kredibiliti dan kepercayaan dalam komuniti tempatan, khususnya di kawasan luar bandar yang dikuasai PAS. Kerjasama mereka dengan MADANI membolehkan kawasan ini mendapat manfaat nyata dan akses kepada perkhidmatan kerajaan. Dengan bekerjasama rapat dengan parti-parti serantau, MADANI boleh tampil sebagai kerajaan yang benar-benar prihatin terhadap rakyat, mematahkan naratif PAS dan menarik sokongan pengundi tradisional. 6. Komitmen kepada Perpaduan Melayu tanpa Polarisasi Ekstrem: Berbeza dengan pendekatan PN yang sering mencipta mentaliti “kita lawan mereka,” model gabungan MADANI menghormati perpaduan Melayu dalam rangka kerja yang inklusif. Melayu-Muslim boleh menyokong MADANI dengan keyakinan bahawa ia menghargai kemajuan negara serta asas budaya yang telah membentuk Malaysia. Cabaran yang Dihadapi oleh AMANAH dan Keperluan untuk Pendekatan Baharu AMANAH, meskipun berpendirian reformis, terus berhadapan kesukaran untuk diterima secara meluas oleh pengundi Melayu-Muslim. Sebahagian daripada kekangan ini berpunca daripada persepsi kaitannya yang rapat dengan DAP, yang menyebabkan sebilangan pengundi Melayu melihat AMANAH tidak memberi keutamaan sepenuhnya kepada agenda Melayu-Muslim. Meskipun AMANAH berusaha untuk menghilangkan tanggapan ini, persepsi tersebut masih menjadi penghalang. Memandangkan cabaran-cabaran ini, mengalih perhatian kepada parti-parti Melayu kecil menawarkan strategi alternatif yang berkesan. Tidak seperti AMANAH yang menghadapi rintangan besar, parti-parti Melayu kecil ini sering dilihat lebih tradisional dan selari dengan nilai yang dipegang oleh masyarakat Melayu. Kerjasama dengan parti-parti tersebut membolehkan MADANI mendekati pengundi Melayu dari perspektif berbeza, dan menjauhkan diri daripada persepsi yang menghalang pertumbuhannya dalam demografi ini. Peranan Pengundi Muda: Perubahan Demografik Utama Pengundi muda akan memainkan peranan penting dalam masa depan politik Malaysia, dan mendapatkan sokongan mereka akan menjadi kunci bagi MADANI. Ramai pengundi Melayu muda terbuka kepada perubahan dan semakin kritikal terhadap establishment politik tradisional. Mereka mencari platform yang menghormati budaya Melayu sambil menawarkan visi untuk Malaysia yang moden dan progresif. Dengan melibatkan parti-parti Melayu kecil yang menumpukan kepada isu-isu tempatan, MADANI mempunyai peluang untuk menyampaikan mesej yang selari dengan golongan muda. MADANI harus menekankan ketelusan, penciptaan pekerjaan, peluang pendidikan, dan pemeliharaan identiti Melayu-Muslim dalam rangka kerja moden. Ini adalah nilai-nilai yang telah diperjuangkan oleh banyak parti kecil Melayu, dan gabungan dengan parti-parti ini akan memberikan pengundi muda Melayu sebab untuk beralih sokongan daripada PAS dan BERSATU yang mungkin dilihat tidak memenuhi aspirasi mereka. Membina Gabungan: Kerjasama Strategik dengan Parti-parti Melayu Kecil Kekuatan gabungan dengan parti-parti Melayu kecil terletak pada potensinya untuk menyatukan suara Melayu yang pelbagai tanpa mempolarisasi pengundi. Memandangkan UMNO berhadapan dengan cabaran tersendiri dalam menarik pengundi muda, manakala AMANAH menghadapi masalah untuk mendapat sokongan pengundi Melayu konservatif, gabungan ini memberikan peluang kepada MADANI untuk menyampaikan mesej yang lebih inklusif dan menarik. Dengan membawa lebih ramai pemimpin tempatan, aktivis, dan pemimpin Melayu kecil, MADANI boleh memberikan suara kepada komuniti yang sering kali diketepikan dalam politik nasional. Ini bukan sahaja akan mengukuhkan kepercayaan rakyat terhadap kerajaan MADANI tetapi juga memastikan MADANI sebagai kuasa politik yang dihormati dan diingati. Kesimpulan Kerajaan Perpaduan MADANI memerlukan pendekatan baru untuk menambat hati masyarakat Melayu-Muslim. Kerjasama strategik dengan parti-parti Melayu kecil yang memiliki pengaruh akar umbi menawarkan laluan yang berpotensi untuk menarik semula sokongan komuniti Melayu, tanpa mengorbankan prinsip-prinsip asas MADANI...!!!

𝙱𝚢 𝙰𝚣𝚊𝚖 𝙳𝚊𝚝𝚘 𝙼𝚘𝚑𝚍 ® A Strategic Alliance for the Future of Malaysia: Leveraging Small Malay Political Parties for MADANI’s Success Introduction Malaysia’s political landscape is a tapestry of complex relationships and competing ideologies. As the Kerajaan Perpaduan MADANI, led by YAB Datuk Seri Anwar Ibrahim (DSAI), strives to implement its vision of a united and progressive Malaysia, it faces significant hurdles in securing broad support from the Malay-Muslim majority. Although UMNO within Barisan Nasional (BN) has made recent gains, especially in contesting the influence of Parti Pribumi Bersatu Malaysia (BERSATU), the dominance of Parti Islam Se-Malaysia (PAS) within the Perikatan Nasional (PN) coalition remains a formidable challenge. PAS has retained a stronghold in many Malay-majority areas, particularly among those who value religious conservatism and a Malay-centric agenda. The perception that MADANI, particularly its coalition member Parti Amanah Negara (AMANAH), is closely aligned with the Democratic Action Party (DAP) complicates efforts to appeal to conservative Malay-Muslim voters. This association has created a trust gap, as these communities may view MADANI’s coalition as potentially compromising on Malay-Muslim values. To overcome this barrier, a strategic alliance with smaller, independent Malay political parties outside of PN could provide MADANI with a much-needed avenue to build trust and gain votes in Malay-Muslim heartlands. By mobilizing smaller but influential Malay parties, MADANI can build a coalition that resonates more authentically with Malay voters, positioning itself as a viable alternative to PAS and BERSATU. Rationale for Targeting Small Malay Political Parties PAS’s influence in Malay heartlands rests on its ability to connect with voters on religious and cultural grounds. The party is deeply embedded in these communities, often seen as a defender of Islamic values and Malay unity. However, for MADANI to achieve its vision of inclusive and forward-looking governance, it must counterbalance this influence. Collaborating with smaller Malay parties offers a strategic pathway to achieving this without alienating Malay-Muslim support. Unlike PAS, which may be perceived as rigidly conservative, these smaller parties offer a platform that aligns more closely with the MADANI agenda, focusing on both Malay identity and socioeconomic development. These small Malay parties are typically grounded in local communities, where they hold significant influence despite their limited resources. Their reach at the grassroots level provides MADANI with an opportunity to change voter sentiment from within these communities. Some of these parties emphasize Malay unity, economic welfare, and progressive social policies that align well with MADANI’s goals. Here are some small Malay political parties outside PN that could be considered potential allies for MADANI:- 1. Parti Bumiputera Perkasa Malaysia (PUTRA) - Known for its emphasis on Malay rights and Bumiputera welfare. 2. Parti Warisan - Originally focused on Sabah, Warisan is expanding into Peninsular Malaysia with an agenda that includes Malay and Bumiputera rights, providing a bridge between East and West Malaysia. 3. Parti Ikatan Bangsa Malaysia (IKATAN) - With a focus on Malay unity and social welfare, IKATAN’s moderate stance aligns well with MADANI’s approach. 4. Parti Sosialis Malaysia (PSM) - While PSM has a diverse ideological base, it holds influence among grassroots Malays on socioeconomic issues. 5. Parti Kemakmuran Negara (PKN) - An emerging party focused on Malay welfare and national prosperity. 6. Parti Rakyat Malaysia (PRM) - With historic ties to Malay workers and rural communities, PRM could appeal to younger, socially aware voters. Convincing Malay-Muslim Voters to Support the Kerajaan Perpaduan MADANI 1. Economic Stability and Subsidy Reforms MADANI’s approach to economic reforms, especially in subsidy distribution, directly addresses the concerns of low-income Malays. By ensuring that subsidies are allocated effectively to those in genuine need, MADANI can provide financial stability to vulnerable communities. Highlighting this commitment allows MADANI to distinguish itself from previous administrations plagued by inefficiencies and ensures that the Malay population sees tangible benefits from this coalition’s governance. 2. Preservation of Malay-Muslim Identity with Progressiveness MADANI advocates for a governance model that upholds Malay-Muslim heritage while embracing progress and inclusivity. Partnering with small Malay parties not linked to DAP assures voters that MADANI respects Malay-Muslim values and is committed to national unity. Unlike PAS, which emphasizes religious conservatism, MADANI offers a more comprehensive approach that integrates socioeconomic progress with cultural preservation. 3. Job Opportunities and Youth Development MADANI’s policies on job creation and educational reform are particularly relevant to young Malays seeking economic opportunities. This demographic, focused on professional growth and cultural identity, aligns well with MADANI’s vision. By highlighting initiatives to empower youth, MADANI can gain traction with young voters looking for a platform that supports both their Malay heritage and modern aspirations. 4. Transparent Governance and Anti-Corruption Efforts MADANI’s stance on transparency and anti-corruption resonates with Malay-Muslims who value ethical leadership. By positioning itself as a coalition committed to integrity, MADANI offers a moral alternative to PAS and BERSATU, aiming to foster a government that prioritizes the well-being of the rakyat (people) over individual gain. 5. Localized Impact through Malay Alliances Partnering with small Malay parties with strong local credibility enables MADANI to establish a trustworthy presence in rural areas dominated by PAS. This collaboration allows MADANI to deliver tangible benefits and government services to these communities, gradually shifting perceptions and building loyalty among traditionalist voters. 6. Commitment to Malay Unity without Extreme Polarization MADANI’s coalition respects Malay unity within a balanced framework, countering the divisive rhetoric often associated with PN. By promoting inclusivity without compromising Malay values, MADANI can reassure Malay-Muslims that the coalition is dedicated to both national progress and the preservation of cultural foundations. Challenges Faced by AMANAH and the Need for a New Approach AMANAH’s association with DAP has hindered its acceptance among conservative Malay-Muslim voters, despite its efforts to advocate for a moderate Malay-Muslim voice. Turning to smaller Malay parties offers MADANI a viable alternative approach. These smaller parties, unburdened by perceptions of alignment with DAP, are seen as more in tune with traditional Malay values, making them ideal partners to reach conservative demographics. The Role of Young Voters: A Key Demographic Shift Young Malays represent a dynamic force in Malaysia’s political landscape, seeking a balance between tradition and progress. By collaborating with smaller Malay parties that focus on issues pertinent to local communities, MADANI can craft messages that resonate with young voters. Emphasizing transparency, job creation, educational opportunities, and preserving Malay-Muslim identity in a progressive framework aligns with young Malays’ aspirations for modern governance. Building a Coalition: Strategic Collaboration with Small Malay Parties A coalition with small Malay parties offers a unique chance to unify diverse Malay voices without polarizing the electorate. This coalition model allows MADANI to address regional issues through localized campaigns, directly engaging with voters on their specific needs and reinforcing MADANI’s commitment to grassroots development. 1. Localized Campaigns Collaborating with these smaller parties allows MADANI to tailor campaigns to address specific regional issues, particularly in PAS strongholds. Direct engagement at the local level showcases MADANI’s commitment to solving grassroots problems. 2. Messaging on Economic Stability Small Malay parties can help articulate the benefits of MADANI’s economic policies in a way that resonates with Malay-Muslim families. Focusing on subsidies, healthcare, and education reforms, MADANI can present itself as the coalition committed to tangible improvements in Malay livelihoods. 3. Promoting Malay Unity MADANI’s coalition with smaller parties can focus on themes of Malay unity, national pride, and inclusivity, providing a constructive alternative to PAS’s religious focus while appealing to conservative voters. The Strategic Importance of Addressing Malay Identity in Political Messaging MADANI must approach Malay identity with sensitivity to dispel concerns of progress undermining tradition. Partnering with small Malay parties reinforces MADANI’s commitment to preserving Malay culture, ensuring the coalition is seen as respectful of Malay heritage while promoting inclusivity. UMNO’s Role and Limitations While UMNO is an important part of MADANI, it faces limitations in challenging PAS alone. Forming alliances with smaller Malay parties strengthens UMNO’s position, enabling it to challenge PAS and BERSATU more effectively by presenting a unified front in Malay-majority constituencies.

𝙱𝚢 𝙰𝚣𝚊𝚖 𝙳𝚊𝚝𝚘 𝙼𝚘𝚑𝚍 ® Ibrahim Ali: Kisah Tidak Terungkap Tentang Lelaki yang Disalahfahami di Malaysia Datuk Dr. Ibrahim Ali, yang lebih dikenali sebagai ‘Tok Him’, adalah tokoh yang membentuk sejarah Malaysia selepas kemerdekaan, mencerminkan zaman yang penuh dengan pergolakan politik dan aktivisme yang bersemangat. Sebagai ahli politik dan aktivis lantang, beliau telah menjadi nama yang dikenali ramai - diakui kerana pendiriannya yang tegas terhadap hak-hak Melayu dan kedaulatan negara. Kehidupan Awal dan Benih Aktivisme Dilahirkan dan dibesarkan di Kelantan, tahun-tahun awal Ibrahim Ali diwarnai dengan kompleksiti budaya dan politik Malaysia di pantai timur. Semasa era penuh pergolakan pada penghujung 1970-an, ketika Darurat 1978 di Kelantan, Ibrahim mula meraih perhatian. Sebagai seorang pemimpin pelajar yang lantang, beliau segera melibatkan diri dalam aktivisme yang memperjuangkan keadilan sosial dan pemerkasaan komuniti Melayu. Pengalaman awal ini menanamkan dalam dirinya kesetiaan yang mendalam terhadap bangsanya, yang mendorong komitmennya untuk melindungi dan mempertahankan hak-hak Melayu - prinsip yang menjadi dasar kerjayanya. Penahanan dan Akta Keselamatan Dalam Negeri (ISA) Pendekatan tanpa kompromi Tok Him dalam aktivisme tidak datang tanpa harga yang besar. Tindakan dan pendiriannya telah menyebabkan beliau ditahan dua kali di bawah Akta Keselamatan Dalam Negeri (ISA), undang-undang yang sering digunakan untuk menahan individu yang dianggap mengancam keselamatan negara. Bagi Ibrahim, penahanan ini menegaskan kesanggupannya menghadapi risiko demi perjuangannya. Pengalaman ini mengukuhkan tekadnya dan keyakinannya bahawa melindungi kepentingan negara kadang-kadang memerlukan keberanian menghadapi kesukaran. Ini memperkukuhkan kedudukannya sebagai figura kontroversi tetapi berani, sanggup menghadapi apa sahaja demi mempertahankan ideologi. Perjalanan Politik: Dari UMNO ke Semangat 46 Perjalanan politik Ibrahim Ali ditandai dengan penyertaan dalam pelbagai parti politik, termasuk UMNO dan Semangat 46. Penyertaan awalnya dalam UMNO memberi beliau platform untuk memperjuangkan kepentingan Melayu dalam institusi politik dominan. Namun, akibat ketidaksefahaman dalaman dan perpecahan dalam UMNO, Ibrahim menyertai Semangat 46, parti yang dipimpin oleh Tengku Razaleigh Hamzah. Penyertaan beliau dalam Semangat 46 menunjukkan kesediaannya untuk menonjol dari arus politik utama demi mempertahankan prinsipnya. Selepas pembubaran Semangat 46, Ibrahim Ali kembali ke UMNO dan diberi kepercayaan sebagai Timbalan Menteri di Jabatan Perdana Menteri (Undang-undang) di bawah pentadbiran Tun Dr. Mahathir Mohamad. Dalam peranan ini, beliau terlibat dalam dasar yang mencerminkan fokusnya terhadap integriti negara dan reformasi legislatif, memberi beliau pengalaman dan pandangan mendalam yang berguna untuk peranan-peranan masa depannya dalam politik Malaysia. Penubuhan PERKASA: Platform Baru untuk Hak Melayu Pada tahun 2008, menyedari perlunya organisasi yang khusus untuk melindungi dan memajukan kepentingan Melayu, Tok Him menubuhkan PERKASA (Pertubuhan Pribumi Perkasa Malaysia). Sebagai sebuah NGO, PERKASA berusaha melindungi hak Melayu dan Bumiputera di Malaysia dalam dunia yang semakin global. Melalui PERKASA, Ibrahim Ali telah mengemukakan pelbagai isu nasional, dari dasar ekonomi yang memberi kesan kepada majoriti Melayu hingga mempertahankan Islam sebagai agama rasmi Malaysia. Kemunculan PERKASA di bawah pimpinan Tok Him sering kali dianggap kontroversi, terutamanya kerana pendiriannya yang tegas terhadap dasar afirmatif seperti Dasar Ekonomi Baru (DEB) yang mengutamakan kepentingan ekonomi orang Melayu dan Bumiputera. Usahanya dalam PERKASA menjadikan beliau figura yang dipandang tinggi oleh sesetengah pihak sebagai pembela nilai tradisional, namun dikritik oleh yang lain sebagai penghalang kepada kemajuan ke arah masyarakat yang lebih inklusif di Malaysia. PUTRA: Pembentukan Parti Politik Baru Dalam beberapa tahun kebelakangan ini, perjalanan Tok Him membawa beliau untuk menubuhkan PUTRA, sebuah parti politik yang bertujuan untuk membawa pendekatan baru dalam politik Malaysia. Sebagai Presiden PUTRA, beliau mengimpikan sebuah Malaysia di mana dasar-dasar melindungi kebajikan sosial dan ekonomi semua rakyat Malaysia, dengan fokus khusus terhadap usaha anti-rasuah, kedaulatan, dan tadbir urus yang adil. Falsafah teras PUTRA di bawah Tok Him mencerminkan nasionalisme seimbang - memfokuskan kepada komuniti Melayu tetapi menyedari kepentingan perpaduan negara. Melalui PUTRA, Ibrahim Ali berharap dapat mempengaruhi dasar nasional pada skala yang lebih besar, meneruskan misinya yang lama untuk memastikan hak-hak Melayu dihormati sambil mempromosikan persekitaran politik yang adil dan telus untuk semua rakyat Malaysia. Agenda PUTRA termasuk memupuk keharmonian sosial, mempertingkatkan peluang ekonomi bagi golongan terpinggir, dan menangani isu-isu yang lama dalam sistem politik. Kehidupan Penuh Kontroversi dan Salah Faham Walaupun dengan pencapaiannya, Tok Him tetap menjadi figura yang sering “disalahfahami” oleh masyarakat. Bagi sesetengah pihak, beliau dianggap sebagai pelindung hak Melayu yang teguh, manakala bagi yang lain, beliau dilihat sebagai figura yang mungkin memecahbelahkan dengan retorik yang berisiko menjauhkan komuniti bukan Melayu. Dalam temubual eksklusif bersama Zaidatul Syreen Abdul Rashid, beliau dengan terbuka berkongsi motivasi, pengalaman hidup, dan salah faham yang telah membentuk personaliti awamnya. Tok Him menjelaskan nilai-nilai yang mendorongnya - nilai-nilai yang beliau rasa sering disalahertikan dalam wacana awam. Perjalanan Tok Him bagaimanapun, melampaui persepsi-persepsi ini. Kisah beliau adalah mengenai ketabahan dan keyakinan. Beliau adalah seorang lelaki yang dibentuk oleh pengalamannya dan berpegang teguh pada visinya untuk Malaysia yang diyakininya memperkukuhkan asas negara. Kisah Ibrahim Ali lebih dari sekadar biografi politik - ia adalah naratif pengorbanan, kepercayaan, dan dedikasi sepanjang hayat terhadap perjuangan, walaupun jalan tersebut penuh dengan kontroversi dan ujian peribadi...!!!

𝙱𝚢 𝙰𝚣𝚊𝚖 𝙳𝚊𝚝𝚘 𝙼𝚘𝚑𝚍 ® Ibrahim Ali: The Untold Story of Malaysia’s Misunderstood Man Datuk Dr. Ibrahim Ali, known widely as ‘Tok Him’, stands as a defining figure in Malaysia’s post-independence history, embodying a period marked by political upheaval and fervent activism. As a politician and outspoken activist, he has become a household name-recognized for his unwavering stance on issues of Malay rights and national sovereignty. Early Life and the Seeds of Activism Born and raised in Kelantan, Ibrahim Ali’s formative years were steeped in the cultural and political complexities of Malaysia’s northeast. It was during the politically charged era of the late 1970s, amid the 1978 Emergency in Kelantan, that Ibrahim first rose to prominence. As a vocal student leader, he quickly became involved in activism aimed at social justice and the empowerment of the Malay community. His early experiences instilled in him a deep-rooted sense of loyalty to his people, sparking a commitment to protect and uphold Malay rights-a principle that would define his career. Detainment and the Internal Security Act (ISA) Tok Him’s uncompromising approach to activism came with significant personal cost. His actions and political stance saw him detained twice under the Internal Security Act (ISA), a law historically used to detain individuals viewed as threats to national security. For Ibrahim, these detainments underscored the lengths to which he was willing to go in his struggle. The experience shaped his resolve and solidified his belief that protecting national interests sometimes required facing adversity head-on. This period in his life reinforced his status as a controversial yet resilient figure, willing to withstand personal consequences for his ideals. Political Journey: From UMNO to Semangat 46 Ibrahim Ali’s political journey is marked by affiliations with multiple political parties, including UMNO and Semangat 46. His initial entry into UMNO provided him with the platform to champion Malay interests within a dominant political institution. However, following internal disagreements and the rise of factionalism within UMNO, Ibrahim joined Semangat 46, a party led by Tengku Razaleigh Hamzah. His alignment with Semangat 46 highlighted his readiness to stand apart from the mainstream political establishment if it meant upholding his principles. After the dissolution of Semangat 46, Ibrahim Ali returned to UMNO, where his dedication and influence led him to the position of Deputy Minister in the Prime Minister’s Office (Law) under Tun Dr. Mahathir Mohamad’s administration. In this role, he worked on policies that reflected his focus on national integrity and legislative reform, providing him with the experience and insight necessary for his future roles in Malaysian politics. Founding PERKASA: A New Platform for Malay Rights In 2008, recognizing the need for an organization exclusively dedicated to the protection and advancement of Malay interests, Tok Him founded PERKASA (Pertubuhan Pribumi Perkasa Malaysia). As an NGO, PERKASA has sought to safeguard Malay and indigenous rights in Malaysia amid an increasingly globalized world. Through PERKASA, Ibrahim Ali has addressed a spectrum of national issues, ranging from economic policies that impact the Malay majority to the defense of Islam as Malaysia’s official religion. PERKASA’s emergence under Tok Him’s leadership has often been controversial, particularly given its robust stance on affirmative action policies such as the New Economic Policy (NEP), which prioritizes economic advantages for Malays and indigenous people. His work with PERKASA has rendered him a polarizing figure, seen by some as a defender of traditional values and by others as an obstructionist in Malaysia’s journey toward a more inclusive society. PUTRA: The Formation of a New Political Party In recent years, Tok Him’s journey led him to establish PUTRA, a political party designed to bring a fresh approach to Malaysian politics. As President of PUTRA, he envisions a Malaysia where policies protect the social and economic welfare of all Malaysians, with a particular focus on anti-corruption measures, sovereignty, and fair governance. PUTRA’s core philosophy under Tok Him reflects a balanced nationalism-focused on the Malay community but mindful of the importance of national unity. Through PUTRA, Ibrahim Ali hopes to influence national policy on a larger scale, continuing his long-standing mission to ensure that Malay rights are respected while promoting a fair and transparent political environment for all Malaysians. PUTRA’s agenda includes fostering social cohesion, enhancing economic opportunities for the marginalized, and addressing longstanding issues within the political system. A Life of Controversy and Misunderstanding Despite his achievements, Tok Him remains a figure often “misunderstood” by the public. To some, he is seen as a staunch protector of Malay rights, while others view him as a divisive figure whose rhetoric risks alienating non-Malay communities. In an exclusive interview with Zaidatul Syreen Abdul Rashid, he candidly discusses his motivations, life experiences, and the misconceptions that have shaped his public persona. Tok Him sheds light on the values that drive him-values he believes are misrepresented in public discourse. Tok Him’s journey, however, extends beyond these perceptions. His story is one of resilience and conviction. He is a man shaped by his experiences and dedicated to a vision for Malaysia that he believes upholds the nation’s foundations. The story of Ibrahim Ali is more than just a political biography-it is a narrative of sacrifice, belief, and a lifelong dedication to a cause, even when the path has been filled with controversy and personal trials...!!!

Very interesting. As a "local"?, I wish you had pronounced "Kapitan China" with China as would be pronounced in the English language. It should be "China" as pronounced in Malay (now unfortunately spelt Cina). From a Malaysian in Sydney.

I guess one way to make the Malaysian Education System better is to include English in every single subject like History, Science, Math, Diploma Skills, etc. Oh, when it comes to teaching… it should be entirely in English and NOT a really bad Manglish.

Muhydin pandai erase history

Im a muslim but my surname is Theseira. My mother's ex husband's father is luke Oswald Theseira ( my late grandfather)

My wife a Yapp

Tell the the real history of the imperial world. British history classes alone never talks about the impact of their horrible subjugation of half of the world in their royal quest for more power and goods. Really this Chinaman is now glorified? This is BS.

Yap Al Loy “founded”. What BS is this? Tanah Melayu = so that means the Malays were there. Damn colonial British brought the Chinese and Indians and suddenly “founded KL. Seriously, what a bunch of twisted historical facts.

So is there any respective documentary on the descendants of Thamboosamy Pillai(the Kapitan India) and Sutan Puasa(the Sumatran immigrant who founded Kuala Lumpur)?

How come these kids are stateless? Is it because 1 of their parents is not a Malaysian?

UMNO has destroyed many old Chinese mansions in KL. To wipe out any Chinese historical contributions that they made.

Chinese are almost always the success story of hard work and entrepreneurship. This are the hallmark all over the world. Malaysia must learn this good value to succeed and not corrupted short cut to wealth. Penang, Malacca and KL speaks for itself as developed and prosperous, run by Chinese economy.

Places like Tanjong Malim, Kuala Kubu, Rasa, Batang Kali, Ulu Yam Will have such great stories like this Kuala Kubu setting looks like the administrative centre during the British time While Rasa with the two cinemas could be the commercial center

Meanwhile local Aboriginals/Orang Asli are denied special property discount benefits due to their birth-written "belief" lol

many more great history which never be told in history books.

They feel threatened and small, so they have systematically erased most of our history.

But KL is worse, too many highways and byways cutting and destroying all the districts. It's a mad city. Worse urban development ever.

Now there's a move to change Jalan Yap Ah Loy to Jalan Palestine !

Fact is KL is highly contributed and build by a Chinese businessman, racism in Mysia tried to hide the fact..

Kapitan Cina Yap Sh Loy was benevolent, kind and helped build schools, hospitals for the community. He helped City Stalwart Thamboosamy Pillai by contributing a piece of land in Chinatown to build a Hindu Temple. Mariamman Temple in High Street today stands as testimony to this.

Should lodge report now the year 2024

Yap Ah Loy founded Kuala Lumpur. Now the powers to be wants to change that fact.

Wow, KL is quite young compare to Batavia/Jakarta and Manila. Still jungles where the other 2 already became cities

Sutan Puasa merupakan orang yang layak dianggap sebagai pembuka Kuala Lumpur, dan bukannya Yap Ah Loy mahu pun Raja Abdullah.

the decendants of the colonizer still thriving in malaysia

Malay villages were there before Yap Ah Loy so not true, its mainly a Chinese population

Very interesting documentary. Thanks.

In view of the ultra racist politics people at the helm of the administration, the intellectual, just minded people should come together put true history in its rightful place.the God fearing people should always be truthful

Hakka Nyin

I heard one of the person that I know is a descendant of Yap Ah Loy, a very nice gentleman.

to whoever that edited this, can u not use bgm? i wanna listen to the explanations. not the pluckings.

The Cina back then was ugly AF but now Cina girls are super cute..how come

Who named the city Kuala Lumpur?

Who chose the name Kuala Lumpur?

Alamak. He still around ah !!

Read Prof Victor Purcell's book, The Chinese in Malaya. He observed that modern Malaya was the creation of British and Chinese enterprise. All these are facts that could not be erased from history books. From : Singapore 🇸🇬

It is in the history books we studied in Singapore and world wide. I studied that when I was a young boy. Yap Ah Loy was the founder of Kuala Lumpur. No doubt about it. We have a statue of Sir Stamford Raffles who founded Singapore by the Singapore river. There should have been a statue of Yap Ah Loy. And Penang was founded by Francis Light. I'm now 71 years old. Even my 10 year old grandson knows that Kuala Lumpur was founded by Yap Ah Loy which is in our history books. From : Singapore 🇸🇬

Malay and Chinese work well together last time. Dont know what happened now. One crazy over peoples right, one crazy over power and greed.

Ketua kongsi gelap hai San

Ketua kongsi gelap hai san

Yet i read some post over facebook stated Yap Ah Loy was a triad members involved in multiple criminal activities such as opium distribution, some people just want to erase and rewrite history for their own benefit…

Ain't this Hakka adventurer an over glorified gangster? He set up a "toll" at Kuala Lumpur with his Malay cronies to collect "taxes" on tin laden boats that traversed from upstream towards Port Swettenham. Not surprisingly, he became filthy rich.

I can see some racist muslim type M here commenting despite praying few times a day, but still have racist tendencies towards other Malaysian minorities.

The Gangster brought by the British to steel the Malay land

Yap ah loy came to mllcaa aged 11???? Can a kid fought with a buffalo. I admire Yap Ah Loy but dont create a myth out of him. He was feared bcoz he was a taiko??? Still Yap Ah Loy was the man for KL.

Thank you for sharing this knowledge for us to pass down to our next generation 👏👏