Відео

To explain it better i dropped out because of personal reasons and I want to get a job but I heard I need to be in school to get a job and I found out about this and I am wondering if I do the exam and pass could I use it to start working?

mashaAllah

The source is there, look it up brother. Plus, does Islam not emphasize the importance of knowledge and education 🤨

“Indeed, it is not the eyes that are blind, but it is the hearts in the chests that grow blind.” - Qu’ran 22:46

Nope, you’ve got it wrong. I am proud of listening to Allah and the Messenger of Allah Prophet Muhammad peace and blessings be upon him, alhamdulillah. The Messenger of Allah (S) said: “I am leaving for you two precious and weighty Symbols that if you adhere to BOTH of them you shall not go astray after me. They are, the Book of Allah, and my progeny, that is my Ahlul-Bayt. The Merciful has informed me that These two shall not separate from each other till they come to me by the Pool (of Paradise).” Sunni references: 1. Sahih al-Tirmidhi, v5, pp 662-663,328, report of 30+ companions, with reference to several chains of transmitters. 2. al-Mustadrak, by al-Hakim, Chapter of "Understanding (the virtues) of Companions, v3, pp 109,110,148,533 who wrote this tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and Muslim). 3. Sunan, by Daarami, v2, p432 4. Musnad, by Ahmad Ibn Hanbal, v3, pp 14,17,26,59, v4, pp 366,370-372, v5, pp 182,189,350,366,419 5. Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p585, Tradition #990 6. al-Khasa’is, by al-Nisa’i, pp 21,30 7. al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 1, p230 8. al-Kabir, by al-Tabarani, v3, pp 62-63,137 9. Kanz al-Ummal, by al-Muttaqi al-Hindi, Chapter al-Iti’sam bi Habl Allah, v1, p44. 10. Tafsir Ibn Kathir (complete version), v4, p113, under commentary of verse 42:23 of Qur’an (four traditions) 11. al-Tabaqat al-Kubra, by Ibn Sa’d, v2, p194, Pub. by Dar Isadder, Lebanon. 12. al-Jami’ al-Saghir, by al-Suyuti, v1, p353, and also in v2 13. Majma’ al-Zawa’id, al-Haythami, v9, p163 14. al-Fateh al-Kabir, al-Binhani, v1, p451 15. Usdul Ghabah fi Ma’rifat al-Sahaba, Ibn al-Athir, v2, p12 16. Jami’ al-Usul, Ibn al-Athir, v1, p187 17. History of Ibn Asakir, v5, p436 18. al-Taj al-Jami’ Lil Usul, v3, p308 19. al-Durr al-Manthoor, al-Hafidh al-Suyuti, v2, p60 20. Yanabi al-Mawaddah, al-Qundoozi al-Hanafi, pp 38,183 21. Abaqat al-Anwar, v1, p16 ... and many more ...

May He continue to guide me ameen ❤️

Source? Also, there are always extremist in every belief system. As a follower of Ali ibn Abi Taleb it means that we chose to follow Imam Ali after the Final Prophet’s departure (peace be upon him). He is not a God nor a Messenger of Allah. He is an Imam. His status is mentioned amongst Rasoolullah and therefore Allah Himself! The Messenger of Allah (S) said: “I am leaving for you two precious and weighty Symbols that if you adhere to BOTH of them you shall not go astray after me. They are, the Book of Allah, and my progeny, that is my Ahlul-Bayt. The Merciful has informed me that These two shall not separate from each other till they come to me by the Pool (of Paradise).” Sunni references: 1. Sahih al-Tirmidhi, v5, pp 662-663,328, report of 30+ companions, with reference to several chains of transmitters. 2. al-Mustadrak, by al-Hakim, Chapter of "Understanding (the virtues) of Companions, v3, pp 109,110,148,533 who wrote this tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and Muslim). 3. Sunan, by Daarami, v2, p432 4. Musnad, by Ahmad Ibn Hanbal, v3, pp 14,17,26,59, v4, pp 366,370-372, v5, pp 182,189,350,366,419 5. Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p585, Tradition #990 6. al-Khasa’is, by al-Nisa’i, pp 21,30 7. al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 1, p230 8. al-Kabir, by al-Tabarani, v3, pp 62-63,137 9. Kanz al-Ummal, by al-Muttaqi al-Hindi, Chapter al-Iti’sam bi Habl Allah, v1, p44. 10. Tafsir Ibn Kathir (complete version), v4, p113, under commentary of verse 42:23 of Qur’an (four traditions) 11. al-Tabaqat al-Kubra, by Ibn Sa’d, v2, p194, Pub. by Dar Isadder, Lebanon. 12. al-Jami’ al-Saghir, by al-Suyuti, v1, p353, and also in v2 13. Majma’ al-Zawa’id, al-Haythami, v9, p163 14. al-Fateh al-Kabir, al-Binhani, v1, p451 15. Usdul Ghabah fi Ma’rifat al-Sahaba, Ibn al-Athir, v2, p12 16. Jami’ al-Usul, Ibn al-Athir, v1, p187 17. History of Ibn Asakir, v5, p436 18. al-Taj al-Jami’ Lil Usul, v3, p308 19. al-Durr al-Manthoor, al-Hafidh al-Suyuti, v2, p60 20. Yanabi al-Mawaddah, al-Qundoozi al-Hanafi, pp 38,183 21. Abaqat al-Anwar, v1, p16 ... and many more ...

On the day of Ghadeer the Prophet gave a Khutba he said: “I am leaving behind to weighty things, if you hold onto them you will never go astray: Qu’ran and my Ahlul Bayt.” This is why we claim we are followers of Ali ibn Abi Taleb. Because after the Holy Prophet’s departure, how do we know what the truth is? Through the Qur’an. How do we interpret the Qu’ran if Rasoolullah is not there? Through Ali ibn Abi Taleb who grew up under the Prophet’s wings. There are so many Hadith about Ali ibn Abi Taleb and proof from the Qu’ran that allows us to confirm he is the rightful leader after Rasoolullah. Prophet Muhammad pbuh mentions in Hadith: “O Ali, you are to me like Harun was to Musa, except you are not a prophet.” We only hold Ali ibn Abi Taleb peace be upon him to the status that Rasoolullah did. There are always going to be extremist in every belief system.

No one said that.

If truth is not with Ali (peace be upon him) then why did the Holy Prophet Muhammad (peace and blessings be upon him) say so? The Messenger only says things which Allah approves us!

The Messenger of Allah (S) said: “I am leaving for you two precious and weighty Symbols that if you adhere to BOTH of them you shall not go astray after me. They are, the Book of Allah, and my progeny, that is my Ahlul-Bayt. The Merciful has informed me that These two shall not separate from each other till they come to me by the Pool (of Paradise).” Sunni references: 1. Sahih al-Tirmidhi, v5, pp 662-663,328, report of 30+ companions, with reference to several chains of transmitters. 2. al-Mustadrak, by al-Hakim, Chapter of "Understanding (the virtues) of Companions, v3, pp 109,110,148,533 who wrote this tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and Muslim). 3. Sunan, by Daarami, v2, p432 4. Musnad, by Ahmad Ibn Hanbal, v3, pp 14,17,26,59, v4, pp 366,370-372, v5, pp 182,189,350,366,419 5. Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p585, Tradition #990 6. al-Khasa’is, by al-Nisa’i, pp 21,30 7. al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 1, p230 8. al-Kabir, by al-Tabarani, v3, pp 62-63,137 9. Kanz al-Ummal, by al-Muttaqi al-Hindi, Chapter al-Iti’sam bi Habl Allah, v1, p44. 10. Tafsir Ibn Kathir (complete version), v4, p113, under commentary of verse 42:23 of Qur’an (four traditions) 11. al-Tabaqat al-Kubra, by Ibn Sa’d, v2, p194, Pub. by Dar Isadder, Lebanon. 12. al-Jami’ al-Saghir, by al-Suyuti, v1, p353, and also in v2 13. Majma’ al-Zawa’id, al-Haythami, v9, p163 14. al-Fateh al-Kabir, al-Binhani, v1, p451 15. Usdul Ghabah fi Ma’rifat al-Sahaba, Ibn al-Athir, v2, p12 16. Jami’ al-Usul, Ibn al-Athir, v1, p187 17. History of Ibn Asakir, v5, p436 18. al-Taj al-Jami’ Lil Usul, v3, p308 19. al-Durr al-Manthoor, al-Hafidh al-Suyuti, v2, p60 20. Yanabi al-Mawaddah, al-Qundoozi al-Hanafi, pp 38,183 21. Abaqat al-Anwar, v1, p16 ... and many more ...

@@sahil-maryam With truth I believe your referring to Ultimate truth, that is only ultimate truth is Allah. Have you not seen that Allah knows all that is in the heavens and all that is in the earth? No secret consultation takes place between three, but He is fourth of them, nor between five, but He is sixth of them, nor between fewer than that or more, but He is with them wherever they may be. Then He will tell them on the Day of Judgment what they did. Surely Allah is All-Knowing about everything. Quran 58:7 Whatever truth that Ali RA had taken was from the prophet pbuh. The prophet peace be upon him didnt say Ali is the only truth, yes Ali R.A is one of the most righteous people who ever lived. But to say that he is “the truth” is blasphemous, because one of Allah SWT names are ( الحق) we humans only know of what we are told by our beloved messenger, that knowledge is truth, but we dont call the person who says it “The truth” there is a big difference there. just like those may Allah guide them who follow that mirza gulam guy who claimed to be a prophet, that got exposed then he faked his death,etc. I repeat DO NOT associate ANY partners with Allah, lest take you a painful punishment. Not Isa, not Musa, Not Muhammed, Not Ali or Abu bakr or omar or anyone else. May be peace be upon them and upon you all.

@@zerperior”Ali is WITH the truth…”

Who said he was a deity.

Who said he was a deity? The Messenger of Allah (peace be upon him) said “Ali is with the truth and the truth is with Ali.” He also stated about Imam Ali: “O’ Ali you are to me as Harun was to Musa, except you are not a Prophet.” The first saying means that after the Holy Prophet’s departure, if we want the truth, then we can seek it through Ali ibn Abi Taleb (peace be upon him). The second saying clearly puts Ali ibn Abi Taleb’s position clear. We do not see him as a prophet, nor a God, he is an Imam in which both the Messenger of Allah and Allah approves of.

@@sahil-maryam @arkalyn The Shia creed. They deify Ali (ra), Hussayn and Hassan (ra). Also the 12 imams.

@@sahil-maryam Subhan Allah thats exactly what the Christians do, they take a verse from the Bible and start making weird claims. Prophet Muhammad (saw) saying that about 'Ali (ra) does not mean He should've been the Caliph. Infact he (saw) said special things about many Sahaba. But no one makes the ridiculous claims the Shia make. They even go to the extent of saying Jibril (as) made a mistake, he wanted to deliver the Message to Imam Ali but went to Prophet Muhammad (saw). Then we have those who say Quran is incomplete and last verses are with Imam Mahdi.

⁠@@thewaytosalvation145 Holy Prophet peace be upon him said many special things about other sahaba. But Ali alayhi Salam was mentioned with greater praise by our Holy Prophet. For example, in Ghadeer he raised Imam Ali’s hand peace be upon and stated “After me, Ali is your mawla….i am leaving behind to weighty things, the book of Allah and my AhlulBayt…you cannot have one without the other…hold onto these two and you will never go astray…” It is in your own books akhi!

Our five pillars of Islam: Allah is One Allah is Just 124,000 Prophets 12 Imams Day of Judgement How about you research more about my faith before assuming 🙀 No we don’t worship Imam Ali. We only hold him to the same status that Rasoolullah peace be upon him did. I recommended you go and read what Imam Ali said about Allah SWT!

May He continue to guide me ameen ❤️

“You surely cannot guide whoever you like ˹O Prophet˺, but it is God Who guides whoever He wills, and He knows best who are ˹fit to be˺ guided.” - Qur’an 28:56 ❤️

Tell me one thing, what's the point of hereafter and Paradise if you get to see God in this life? What else is in this world and not in Paradise? Being able to see your Creator is the biggest award and so it is kept for us for the best day

May He guide us all to the right path, the path of truth before it is too late…inshaAllah ❤️

We are muslims making fun of sahaba is sinful may Allah guide you and us ameen

As Salam Alaykum “And those who disbelieve say, "Why was the Qur’ān not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.”(25:32) ^This verse and many other prove that the Qur’an was a gradual descent, it was not sent to the Prophet entirely at once nor was it only in the month of Ramadhan. It is known that it took over 23 years of his prophethood until Muhammad (pbuh) received all the revelations. However, there is another verse that without any context and consideration of the tafseer you would assume your argument correct: The month of Ramadan is that in which the Qur’an was sent down as a guidance for mankind with clear proofs and guidance and discrimination.’ (2:186) On the 27th or Rajab, Prophet Muhammad’s (pbuh) prophetic journey began. Some say this is the night where he ascended to the heavens and others agree the very first verses of the Qur’an were revealed to him. Peace and blessings be upon him.

@@sahil-maryam i do not dispute the fact that the quraan was revealed gradually , but it is well known that the prophet received quraan through wahi from Jibraeel and that the first verses of quraan were revealed on mount toor thereafter nabi SAW went back to his wife khadija in fear and she enshrouded him in a white cloth which is in the tafseer of the first verses of surah Muzzamil therefore he did not receive quraan when he went up to the 7 heavens on the 27th of Rajab but he did receive the gift of salaah on this journey of Mi'raj , so please stop spreading wrong information.

@@muzzamilesack182 This is not the traditions that my school of thought believes in. We don’t believe that the Messenger of Allah was filled with fear when Jibrael came to him. However, The Prophet pbuh did go to his wife Sayyeda Khadija a.s, and she became one of the first to accept Islam from him. Also we believe that the very first verse to the Pophet peace be upon him was given to him in the Cave of Hira and it was Surah Alaq in which Allah says “Read”. It is known that prior to the Qur’anic revelation, the Holy prophet was never “taught” to read or write, which is why the Holy Qur’an is a miracle. But do keep in mind that you and I may follow different interpretations and beliefs related to our faith, which is why you disagree! May Allah SWT guide us all to the truth inshaAllah

@@sahil-maryam ok so then if you agree that the first verses were revealed in the cave then what makes you say that it was revealed on the 27th of rajab , the first verses were revealed in ramadhaan and thats why its the month of quraan , so your post is therefore incorrect.

Haram , Muusical instruments are not permissible