@@shafatashfaqi نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُجَصَّصَ الْقَبْرُ وَأَنْ يُقْعَدَ عَلَيْهِ وَأَنْ يُبْنَى عَلَيْهِ The Messenger of Allah, peace and blessings be upon him, prohibited plastering the graves, sitting upon them, and building structures over them.
@@shafatashfaqi mam Nawawi says on this issue in his explanation to the saheeh Muslim وَفِي هَذَا الْحَدِيثِ كَرَاهَةُ تَجْصِيصِ الْقَبْرِ وَالْبِنَاءِ عَلَيْهِ وَتَحْرِيمُ الْقُعُودُ هَذَا مَذْهَبُ الشَّافِعِيِّ وَجُمْهُورِ الْعُلَمَاءِ … قَالَ أَصْحَابُنَا تَجْصِيصُ الْقَبْرِ مَكْرُوهٌ وَالْقُعُودُ عَلَيْهِ حَرَامٌ “In this hadith is the disapproval of plastering graves and building over them, and the prohibition of sitting upon them. This is the view of Ash-Shafi’ee and the majority of the scholars… Our scholars said that it is disapproved to plaster over them and forbidden to sit upon them.”
@@shafatashfaqi Anas ibn Malik reported: أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْلَمَ قَبْرَ عُثْمَانَ بْنِ مَظْعُونٍ بِصَخْرَةٍ The Messenger of Allah, peace and blessings be upon him, marked the grave of Uthman ibn Math’un with a stone. Ibn Hajar comments on this tradition, saying: فَذَكَرَهُ وَفِيهِ جَوَازُ تَعْلِيَةِ الْقَبْرِ وَرَفْعِهِ عَنْ وَجْهِ الْأَرْضِ Al-Bukhari mentioned this tradition elsewhere and in it is evidence for permission to elevate graves and raise them over the level of the earth.
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@@shafatashfaqi نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُجَصَّصَ الْقَبْرُ وَأَنْ يُقْعَدَ عَلَيْهِ وَأَنْ يُبْنَى عَلَيْهِ
The Messenger of Allah, peace and blessings be upon him, prohibited plastering the graves, sitting upon them, and building structures over them.
@@shafatashfaqi mam Nawawi says on this issue in his explanation to the saheeh Muslim
وَفِي هَذَا الْحَدِيثِ كَرَاهَةُ تَجْصِيصِ الْقَبْرِ وَالْبِنَاءِ عَلَيْهِ وَتَحْرِيمُ الْقُعُودُ هَذَا مَذْهَبُ الشَّافِعِيِّ وَجُمْهُورِ الْعُلَمَاءِ … قَالَ أَصْحَابُنَا تَجْصِيصُ الْقَبْرِ مَكْرُوهٌ وَالْقُعُودُ عَلَيْهِ حَرَامٌ
“In this hadith is the disapproval of plastering graves and building over them, and the prohibition of sitting upon them. This is the view of Ash-Shafi’ee and the majority of the scholars… Our scholars said that it is disapproved to plaster over them and forbidden to sit upon them.”
@@shafatashfaqi Anas ibn Malik reported:
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْلَمَ قَبْرَ عُثْمَانَ بْنِ مَظْعُونٍ بِصَخْرَةٍ
The Messenger of Allah, peace and blessings be upon him, marked the grave of Uthman ibn Math’un with a stone.
Ibn Hajar comments on this tradition, saying:
فَذَكَرَهُ وَفِيهِ جَوَازُ تَعْلِيَةِ الْقَبْرِ وَرَفْعِهِ عَنْ وَجْهِ الْأَرْضِ
Al-Bukhari mentioned this tradition elsewhere and in it is evidence for permission to elevate graves and raise them over the level of the earth.
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