Abolition. Feminism. Now.
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- Опубліковано 14 жов 2024
- Join Angela Y. Davis, Gina Dent, Erica R. Meiners, and Beth E. Richie for an urgent conversation moderated by Mariame Kaba.
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As a politic and a practice, abolition increasingly shapes our political moment - halting the construction of new jails and propelling movements to divest from policing. Yet erased from this landscape are not only the central histories of feminist - usually queer, anti-capitalist, grassroots, and women of color - organizing that continue to cultivate abolition but a recognition of the stark reality: abolition is our best response to endemic forms of state and interpersonal gender and sexual violence. Amplifying the analysis and the theories of change generated from vibrant community based organizing, Abolition. Feminism. Now. surfaces necessary historical genealogies, key internationalist learnings, and everyday practices to grow our collective and flourishing present and futures.
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Speakers:
Angela Y. Davis is Professor Emerita of History of Consciousness and Feminist Studies at UC Santa Cruz. An activist, writer, and lecturer, her work focuses on prisons, police, abolition, and the related intersections of race, gender, and class. She is the author of many books, from Angela Davis: An Autobiography (now available in a new edition from Haymarket Books) to Freedom Is a Constant Struggle.
Gina Dent (Ph.D., English and Comparative Literature, Columbia University) is Associate Professor of Feminist Studies, History of Consciousness, and Legal Studies at the University of California, Santa Cruz. Currently, she is Faculty Fellow at the UCSC Institute of the Arts and Sciences, working as a consultant for the Barring Freedom exhibition (San José Museum of Art) and as co-convener of the Visualizing Abolition series of events, which includes the video collection Music for Abolition (visualizingabo...).
Erica R. Meiners is a professor of education and women’s, gender, and sexuality studies at Northeastern Illinois University. A writer, organizer, and educator, Meiners is the author For the Children? Protecting Innocence in a Carceral State, coauthor of The Feminist and the Sex Offender: Confronting Sexual Harm, Ending State Violence, and a coeditor of The Long Term: Resisting Life Sentences, Working Toward Freedom.
Beth E. Richie is Head of the Department of Criminology, Law and Justice and Professor of Black Studies at The University of Illinois at Chicago. The emphasis of her scholarly and activist work has been on the ways that race/ethnicity and social position affect women’s experience of violence and incarceration, focusing on the experiences of African American battered women and sexual assault survivors. Dr. Richie is the author of Arrested Justice: Black Women, Violence and America’s Prison Nation, which chronicles the evolution of the contemporary anti-violence movement during the time of mass incarceration in the United States and numerous articles concerning Black feminism and gender violence, race and criminal justice policy, and the social dynamics around issues of sexuality, prison abolition, and grassroots organizations in African American Communities.
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This event is sponsored by Haymarket Books. While all of our events are freely available, we ask that those who are able make a solidarity donation in support of our important publishing and programming work.
30:00 Angela Davis. Methodology is key. Challenging assumptions, ideologies, and logic within frameworks, and small systems. See big picture in the small sights of living. (my paraphrase)
34:00 Ritchie offers a methodology for abolition feminism.
50:00 Creative Interventions & Art
1:09:00 Slow work in urgent times
Legendary Angels Davis and brilliant brilliant discussion with black women scholars- thank you
Bravo! We just relistened: deep learning. Thank you!
Am a guy but I totally support what you're trying to do, The truth is need we alternatives to prison as obviously they cannot solve every problem. it's just one approach and it's overly broadly applied.
My patience ran out long before it was ever revealed what the "Abolition" refers to.
It is interesting how differently intellectual elites speak and how far that dialogue is from the proletariat. I personally understand this language. But the average person doesn't understand this kind of communication. It is far too formal and uses too many ambiguous words in a slow developing pace. We need to foster communication that is easily understood by our revolutionary sisters across the Globe so we may replace men and separate the genders only engaging in cross gender contact when reproduction is needed. Thank you.
Hard to know where to begin applying common sense to this
Huh?
Because you want to keep holding on to the draconian ideas created by white male heteropatriarchal thinking that is destroying women and this planet. Turn that alone and think freely based on truths. If you can't do that it means you lie to yourself.
That interpreter with the black shirt on is not telling the deaf what the speakers are saying. She is trying to put her own spin on this conversation. They should never have her back.