The mirror is unaffected by what is reflected in it, the screen is unaffected by the movie that is playing on it, similarly I am the consciousness in which the universe appears. Then, for an enlightened person who lives in the realization that he/she is the one unchanging, unaffected consciousness which is just the witness to the appearing world around them like a movie, how will there be any feelings of compassion, etc. and what will motivate them to act?
Compassion *will* be there, but without the stickiness of attachment. There is the realization that you are not the doer, therefore one can act with supreme confidence when action is required. If you're worried about motivation to act, how will you act, etc., no need to worry; as long as you have this apparent body, you cannot help but act. When you must, you will. Let Isvara worry about all that. Allow all to unfold as it will. You will be ready. Best wishes!
@@cszabo8899 your comment sounds like it is coming from an enlightened person who is speaking from his own personal experience post enlightenment. Thanks for sharing your personal wisdom!
I really would love swami sarvapriyananda to answer this question in regard to solipsism. Solipism to me means that i can only be sure of my conscious experience, everyone else's conscious experience I can not perceive directly so there fore I can't be sure that there is any other consciousness besides mine, but further, my question/statement is that if I was not here to perceive this world it would not exist, how can I ever be sure that if I wasn't here that everyone else would be here without me ? I know he will probably say it is unsolvable and bring up that there is a million things you cant prove but that doesnt mean they are logocally correct etc but this is a fact that I just can't seem to get my head around. If I was not here, how could I be sure that any of this exists apart from my own experience of it , maybe it's not solipsism maybe I am just saying that because , I am here, it calls all of this world into existence for me, and then it does the same for everyone else's individual dissociated consciousness segment, but how could i ever be sure of that if i were not here to see it, then it would not exist, nor would I. Is the answer also perhaps that solipsism is correct but only from the stance of the highest level of existence i.e. the mind at large, ultimate ground, the all etc. And that mind at large is the only thing that does exist and that's why we/I get this underlying conundrum? I would love to hear your answer Swamiji, I realize also by asking you this, it defeats my solipstic p.o.v. but maybe it doesn't because at the highest level you are me and I am you ultimately not egoically, and everyone and everything is 1 non dual base reality. So at the deepest core in a way solipsim would be correct as brahman. Which we are/arent
so solipsism posits that only one's own mind is sure to exist, but then, everything outside one's own consciousness is uncertain. this often leads to perceptions like the idea that if one were not here to perceive the world, the world would cease to exist. but if you and me both experience this so said consciousness, then if I die, and the world doesnt exist anymore, why are you still experiencing it? in the fact that you are identifying your ego with your atman, and not seeing that the atman is brahman, therefore, all consciousness is the same one consciousness. do an atma vichara
By this singing I'm always more and more in love and in joy for Sri Ramakrishna..
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Swami sarvapriyananda ji is ❤️🙏🏼
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True self shines forth beyond the mind..
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Let it be yoga..
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Pranams Swamiji ❤
Namaskaram Swamiji 🙏🌷
Pronam Maharajji 🙏
JaiThakur! Jai Swamiji ! Jai Maa Sarada!bhaktipurno pronam janai 🙏🌺🌼🌻🌹🌹🌻🌼🌺🙏
Sri-sri
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Pranaams Swami 🙏🙇♀️❤️,Blessed to see you in person and listen to you,Always grateful to you 🙏🙏🙏
I just love it when he talks about his childhood experience
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Pranaam Swamiji
What a melodious rendition❤,🙏🙏
Pranam swami ji
Thanks Swamiji 🙏🙏
😅😅😅😅😅😅😅😅😅😅😅😅😅😅😅😅😅😅😅
Thank you for the great examples 🙏
Om shanti
When we will come to know, what is outside consciousness? Inside what the consciousness is? What is inside consciousness?
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Non dual vedanta covers every states of knowledge including ignorance.
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The mirror is unaffected by what is reflected in it, the screen is unaffected by the movie that is playing on it, similarly I am the consciousness in which the universe appears.
Then, for an enlightened person who lives in the realization that he/she is the one unchanging, unaffected consciousness which is just the witness to the appearing world around them like a movie, how will there be any feelings of compassion, etc. and what will motivate them to act?
Compassion *will* be there, but without the stickiness of attachment. There is the realization that you are not the doer, therefore one can act with supreme confidence when action is required. If you're worried about motivation to act, how will you act, etc., no need to worry; as long as you have this apparent body, you cannot help but act. When you must, you will. Let Isvara worry about all that. Allow all to unfold as it will. You will be ready.
Best wishes!
@@cszabo8899 Thank you!
@@vidyaram6752 You're most welcome!
@@cszabo8899 your comment sounds like it is coming from an enlightened person who is speaking from his own personal experience post enlightenment. Thanks for sharing your personal wisdom!
@@Musiclover22897 That's very generous. Thank you.
Science is too limited as compared to non dual vedanta.
I really would love swami sarvapriyananda to answer this question in regard to solipsism. Solipism to me means that i can only be sure of my conscious experience, everyone else's conscious experience I can not perceive directly so there fore I can't be sure that there is any other consciousness besides mine, but further, my question/statement is that if I was not here to perceive this world it would not exist, how can I ever be sure that if I wasn't here that everyone else would be here without me ? I know he will probably say it is unsolvable and bring up that there is a million things you cant prove but that doesnt mean they are logocally correct etc but this is a fact that I just can't seem to get my head around. If I was not here, how could I be sure that any of this exists apart from my own experience of it , maybe it's not solipsism maybe I am just saying that because , I am here, it calls all of this world into existence for me, and then it does the same for everyone else's individual dissociated consciousness segment, but how could i ever be sure of that if i were not here to see it, then it would not exist, nor would I. Is the answer also perhaps that solipsism is correct but only from the stance of the highest level of existence i.e. the mind at large, ultimate ground, the all etc. And that mind at large is the only thing that does exist and that's why we/I get this underlying conundrum? I would love to hear your answer Swamiji, I realize also by asking you this, it defeats my solipstic p.o.v. but maybe it doesn't because at the highest level you are me and I am you ultimately not egoically, and everyone and everything is 1 non dual base reality. So at the deepest core in a way solipsim would be correct as brahman. Which we are/arent
so solipsism posits that only one's own mind is sure to exist, but then, everything outside one's own consciousness is uncertain. this often leads to perceptions like the idea that if one were not here to perceive the world, the world would cease to exist. but if you and me both experience this so said consciousness, then if I die, and the world doesnt exist anymore, why are you still experiencing it?
in the fact that you are identifying your ego with your atman, and not seeing that the atman is brahman, therefore, all consciousness is the same one consciousness. do an atma vichara
If don't want to stay , go Sorry!away! Come again another day. Three times closed n three times open,
it's not you alone. It is the karma which is making us dance.
🙏🙏