Temple of Hephaestus A.D. 2016 .(double)* appropiriation by Petar Grimani

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.Probably the best preserved temple in Greece rises on a hill on the western edge of the ancient Agora, the Temple of Hephaestus.he Temple of Hephaestus or Hephaisteion (also "Hephesteum" or "Hephaesteum"; Ancient Greek: Ἡφαιστεῖον, Greek: Ναός Ηφαίστου, and formerly called in error the Theseion or "Theseum"; Ancient Greek: Θησεῖον, Greek: Θησείο), is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use.
Name
Hephaestus was the patron god of metal working, craftsmanship, and fire. There were numerous potters' workshops and metal-working shops in the vicinity of the temple, as befits the temple's honoree. Archaeological evidence suggests that there was no earlier building on the site except for a small sanctuary that was burned during the Second Persian invasion of Greece in 480 BCE. The name Theseion or Temple of Theseus was attributed to the monument in modern times under the mistaken assumption that it housed the remains of the Athenian hero Theseus, brought back to the city from the island of Skyros by Kimon in 475 BCE, but refuted after inscriptions from within the temple associated it firmly with Hephaestus.
Construction
After the battle of Plataea, the Greeks swore never to rebuild their sanctuaries destroyed by the Persians during their invasion of Greece, but to leave them in ruins, as a perpetual reminder of the war. The Athenians directed their funds towards rebuilding their economy and strengthening their influence in the Delian League. When Pericles came to power, he envisioned a grand plan for transforming Athens into the centre of Greek power and culture. Construction started in 449 BCE, and some scholars believe the building not to have been completed for some three decades, funds and workers having been redirected towards the Parthenon. The western frieze was completed between 445-440 BCE, during which time the statue of Athena Hephaistia had been added to the shrine next to the cult statue of Hephaestus,[1] while the eastern frieze, the western pediment and several changes in the building's interior are dated by these scholars to 435-430 BCE, largely on stylistic grounds. It was only during the Peace of Nicias (421-415 BCE) that the roof was completed and the cult images were installed.
Description
Many architects have been suggested but, without firm evidence, one refers simply to The Hephaisteion Master. The temple is built of marble from the nearby Mt. Penteli, excepting the bottom step of the krepis or platform. The architectural sculpture is in both Pentelic and Parian marble. The dimensions of the temple are 13.71 m north to south and 31.78 m east to west, with six columns on the short east and west sides and thirteen columns along the longer north and south sides (with each of the four corner columns being counted twice).
Doric colonnade facing the Agora
The building has a pronaos, a cella housing cult images at the centre of the structure, and an opisthodomos. The alignment of the antae of the pronaos with the third flank columns of the peristyle is a design element unique to the middle of the 5th century BCE.[citation needed] There is also an inner Doric colonnade with five columns on the north and south side and three across the end (with the corner columns counted twice).
The decorative sculptures highlight the extent of mixture of the two styles in the construction of the temple. Both the pronaos and the opisthodomos are decorated with continuous Ionic friezes instead of the more typical Doric triglyphs, supplementing the sculptures at the pediments. In the pediments, the Birth of Athena (east) and the Return of Hephaistos to Olympos (west), and, as akroteria, the Nereids Thetis and Eurynome (west) accompanied by Nikai, the two ensembles are dated to ca. 430 and ca. 420-413 BCE respectively. The frieze of the pronaos depicts a scene from the battle of Theseus with the Pallantides in the presence of gods while the frieze of the opisthodomos shows the battle of Centaurs and Lapiths.[2]
Only 18 of the 68 metopes of the temple of Hephaestus were sculpted, concentrated especially on the east side of the temple; the rest were perhaps painted. The ten metopes on the east side depict the Labours of[3] Heracles. The four easternmost metopes on the long north and south sides depict the Labours of Theseus.
According to Pausanias, the temple housed bronze statues of Athena and Hephaestus. An inscription records payments between 421-415 BCE for two bronze statues but it does not mention the sculptor. T