Frieda reminds me very much of a friend of mine who was a Catholic nun for 35 years from age 17 before she left the order and married a priest she had known for many years. She didn't leave behind her Catholic beliefs but was shunned by many of her extended family and home town after she left the religious order. She had many good years with the love of her life until his death and now lives alone in a village where she has many close friends. Life presents us all with choices. We need to do what is best for us and be willing to leave behind anything which restricts us.
I hadn’t heard of your guest prior to seeing her here. I have a great deal of respect for her stance: so many people who leave the community of their childhood express so much antipathy towards it, even decades afterwards. She’s managed to leave the Satmars, but maintains a balanced and, honestly, respectful view of Satmars individually and as a whole.
Thank you for sharing this insightful video; I found it incredibly engaging. While I resonate with many of Frieda's perspectives, there is one significant point where our views diverge: I do not believe that Hasidim are genuinely anti-Zionist. I recognize that this claim edges toward the "no true Scotsman" fallacy. However, I think this distinction is critical, particularly because many anti-Zionists exploit the claim that Hasidim are anti-Zionist to shield their own anti-Semitism. Before diving into this argument, I think it’s essential to provide some personal context. Like Frieda, I was raised in a Hasidic community-specifically within the Skverer sect based in New Square. The Skverer Hasidim, while distinct from more overtly anti-Zionist groups like Satmar, still maintain a cautious distance from modern political Zionism (interestingly, Skverer Hasidim view their own enclave as a spiritual extension of the Holy Land). Growing up immersed in this culture and belief system, I have a nuanced perspective on how Hasidic communities navigate their relationship with Zionism. Zionism, A Framework for Analysis: To unpack this issue, I believe it’s important to define Zionism clearly. At its core, Zionism is rooted in three foundational claims: 1. The Jewish people are a distinct people with a shared history, culture, tradition, and a strong sense of spiritual and historical continuity spanning over two millennia. 2. The Jewish people have an inherent right to self-determination, as do all nations. This right is especially pressing given the Jewish experience of persecution, displacement, and systemic oppression. It entails the ability to establish a political and social framework that ensures their survival, continuity, and prosperity. 3. The Jewish people's ancestral homeland is the most appropriate place for their state. This land is imbued with profound historical, religious, and cultural significance and serves as the natural locus for Jewish self-determination. To genuinely oppose Zionism, one must reject at least one of these pillars. The question, then, is: which of these claims do Hasidic communities reject? The Hasidic Perspective on Zionism's Tenets: The Jewish people as a distinct nation: Hasidic communities emphatically affirm this tenet. Their religious life, identity, and traditions are steeped in the idea of an unbroken lineage and a shared collective destiny. Their very existence is a testament to the Jewish people's enduring uniqueness. The right to self-determination: Far from denying this, Hasidim uphold the need for Jewish survival and collective autonomy. Their approach often emphasizes spiritual and communal self-determination rather than reliance on secular political structures. However, this does not negate their belief in the legitimacy of Jewish self-preservation and autonomy. The Jewish homeland as Israel: On this point, Hasidim are deeply aligned with Zionism's foundational premise. The Land of Israel occupies a central place in their prayers, religious observances, and cultural consciousness. They unequivocally view it as the ancestral homeland of the Jewish people. What Hasidim Oppose: The distinction lies not in rejecting Zionism’s core premises but in contesting two related but separate movements: The premature implementation of Zionism: Hasidim, particularly Satmar and other similar groups, reject the establishment of a Jewish state before the arrival of the Messiah. This belief is rooted in a theological promise made by Jewish forefathers after the destruction of the Second Temple, which forbade reclaiming the land by force. In their view, the modern State of Israel represents a violation of this divine covenant, and they see its establishment as a transgression rather than a fulfillment of Jewish destiny. The "New Jew" ideology: Introduced during the early Zionist Congresses, this concept aimed to create a modern Jewish identity distinct from traditional religious frameworks. The "New Jew" was envisioned as secular, self-reliant, and militarily capable, rejecting what some early Zionists saw as the passivity and religiosity of Diaspora Jews. To Hasidim, this ideology represents an existential threat to the continuity of traditional Jewish life. They reject both the theological implications of a pre-Messianic state and the cultural shift represented by the "New Jew" ideal. In their minds, the two are deeply interconnected. Hasidim and Anti-Zionism, a Conclusion: To label Hasidim as anti-Zionist is an oversimplification that conflates their theological objections with political opposition. They do not dispute the legitimacy of the Jewish people's historical claims, the need for self-determination, or the centrality of the Land of Israel. Instead, their criticisms are rooted in theological and cultural concerns, which they see as inextricably linked. By making this distinction, I hope to illuminate why Hasidic perspectives on Zionism cannot be easily categorized as "anti-Zionist." Doing so risks misrepresenting their beliefs and, worse, enabling anti-Semitic rhetoric that misuses Hasidic positions to delegitimize the Jewish people’s right to self-determination. This is why clarity on this issue is so crucial.
Very good points. Thanks so much for taking the time to share this. I do agree, especially now with anti-zionism having come to mean a disagreement that Jews have a historical right to the land.
Thank you. Such a clear explanation. Chabad stands a bit aside from most Hasidic sects in its stance on the state of Israel and maybe even on Zionism. "Wherever I go, I am going to the Land of Israel", this quote is attributed to Rebbe Nachman of Breslov. I still have no time to ask Breslov folks whether the rabbi said that and if he did in what context. I strongly dislike Netuei Karta, this marginal tokenized sect, but come on, even they are sort of Messianic Zionists😃.
That was very interesting. Thank you for allowing us to hear this conversation. The Hassidic Judaism history is very interesting especially when contrasted with what the torah/Tanakh says vs what the Talmud or "rabbis" say. (and yes I read the Tanakh, I also read it with Rashi commentaries, and a number of tractates of the Babylonian Talmud.)
Such an interesting woman with such an interesting story, and the way she puts it is so clear and simple and precise, that it really helps understanding what growing up this way is like. A lot of my misunderstandings regarding the ultra-orthodox communities has been cleared up in this video. Thank you Doran and thanks Frieda!
Hi Frieda. Loving your interview. Gives me a new insight to you. I guess this will be more conversation for our future shmooze over coffee or tea. (Probably evolving into dinner at this point! 🤣) Your primal reaction to the singing of Hatikvah is because your soul connects to those who actually carried the burden. There is a famous story about the first Shabbos Kodesh for the Jewish survivors of the Bergen-Belson camp after the British soldiers liberated them from the Nazis. The Allied soldiers allowed them to celebrate their first Shabbos in freedom and during the making of Kiddush, they Jewish survivors spontaneously broke out singing HaTikvah. It was recorded at the time. Every time I hear it, the tears flow and my heart fills with love. Here is a link: ua-cam.com/video/TWOkML4A8sU/v-deo.htmlsi=ujoIWRIx3TuNBILe
I adore Friedas content is informative, eloquent, educated, it’s a wonder and wonderful to listen and watch. I love educating myself and she gives the sort of content I think educates me and people in general incredibly well!
I am a big fan of Frieda Vizel and her YT channel. She is a deep thinker and has a way of expressing herself with precision and nuance and honesty that I deeply appreciate. But who is this person that runs the YT channel "The Easy Way"? Lots of very good questions asked and good points made here. Subscribed. Sometimes the YT algorithm gets it right.
Absolutely intelligent UA-camrs, both very well educated. I do how ever believe he misunderstood when she said the longevity of her cutting her hair. It’s only once they get married. He asked her why was it problematic if she’s been doing it all her life but that’s not in fact what she had said. This was great, thank you! I get what she means when you feel something in another country you’ve never been, I think there’s a beauty from your soul to see where your people came from, breath the air there, the culture ect.
First political Zionist was Rabbi Alkalai whose program was copied by Hertzl. Hertz's grandfather was a follower of Rabbi Alkalai. Alkalai said (in 1840) that the Jews have 100 years to recreate the Jewish state, otherwise the Jewish state would rise but under worse condition. "Ultra" religious Jews who opposed Zionism opposed any group that was different, or was not Rabbinical...(even though they also opposed other rabinical groups... in other words, it was all power struggle.)
What the Samar/Neturei karta/anti-Zionist group says and what their origin was is very different. Alkalai organized an Aliyah group in 1840s to return to the land of Israel and recreate a state. The opposition to the "vote" was an opposition to allow women (gvauld) to vote in the Jewish Agency (until Agudas realized they would get more representation) and it was only after the death of Ha Rev Kook that Neturei Karat raised its head, but they claim it was because the assassination of De Haas. And the concept was to have "the party" separate from the "other" be it the guy on the other side of the street, or because they eat Kitniyot (which is allowed!!!)
Wow I'm a big fan and follower of both of you for a long time I'm so surprised, I would never have imagined that I would find you meeting together thanks !!
I liked it, I'd want you to ask more questions that could compare the Israeli Hasidic life and the American, maybe on the economic aspect like in Israel the government funds religious studies and usually men don't work. how is it in America.
Frieda- I would love it if you could talk more about what happens when a couple gets divorced, one leaves the community, and they have a child together. No need to describe the personal details of your situation, but in general terms, do couples share custody? Does the parent without custody get visitation? If so, how do the parents explain to the child(ren) the differences in lifestyle and worldviews, especially if the person who leaves decides on a very secular worldview/lifestyle? Is it possible? What if the person goes to a more "liberal" Jewish sect, would that be easier to co-parent? And if there is a divorce, can the person who remains in the community get remarried? Thanks!
BTW before Hassidism, Jews wore what the people in their area wore (as is "required" by the Rabbis.) however later, after Hassidism became popular due to their "off" dress, more and more "Lithuanian" Jews began to wear the "penguin" suit (and assimilate stories of Miracle working Rabbis.) Saadia Gaon is rolling in his grave.
I find it so interesting that there’s the orthodox belief Jews shouldn’t live in Israel until the messiah returns, and on the flip side, another orthodox belief that messiah will only return when all the Jews are in the land. I wonder how they consolidate these polar perspectives..
Is it true that it is an Orthodox Jewish opinion that the Messiah will come when all the Jews are in Israel? Perhaps. Judaism has many opinions. But I have always heard that the ingathering of the exiles קבוץ גליות will be the beginning of the time of the the Messiah and not a prerequisite.
28:25 fyi this is not a hassidic teaching per se. This is quoted from a combination of several midrashim which list the merit of the Israelites to be redeemed. There are many listed but avoiding assimilation is listed in the mechilta which is over 2000 years old (compile in mishnaic times). Well before the start of hasidism in the late 1700. The fact that satmer may have picked this one to focus on above other reasons may be telling but it's not an original read.
This is the thinking: Hebrew is Lushen Koydesh (Holy Tongue). It is the sacred language of the Torah. How dare Jews who don't keep the Torah debase the language for everyday use, invent swear words, and bring it down to the gutter.
@stephenfisher3721 Thank you for explaining to me. I understand. It sounds like similar thinking to why we don't type G-d and only use name in certain situations. Thanks
How she described refusing to shave her head was very evocative to me as a gender non-conforming person. Once she recognized it as an option it quickly became intolerable to shave her head again.. Cultural conservatives are correct to identify ideas as a threat. Without a concept to attach them to it is much harder for dormant feelings to manifest.
I love her very much. She is very honest. Every secular Israeli needs to see her content. Also, I have a slight problem with a Jew who knows Greek philosophy, but knows nothing about Jewish thought. There is something so inauthentic and ignorant about it. Sorry, if offensive, but Jews, whether you believe or not, learn your heritage.
Greek philosophy is not as distinct from Jewish thought as you might suggest. Maimonides, considered one of the greatest Jewish philosophers of all time, was greatly influenced by reading the works of Aristotle.
@ I’m not saying that it’s very different, it’s bigger, though, but it’s ironic that you mentioned Aristotle. Wasn’t he the one traveling with Alexander the Great and asking to look at Solomon’s library? It is very interesting to me that somehow when people started getting patents for their inventions, Jews, all of a sudden, became great inventors, yet, before that, it was all Greeks and Romans and such. It was the Jews who were influenced by the Greek philosophy, it wasn’t the other way around. Has anyone ever thought that, maybe Greek philosophers were greatly influenced by the Jews of that era?
@@hpyrkh3 There's no good evidence to suggest that Greek philosophers were influenced by Jews. Is it theoretically possible? yes Is it probable? no: - Languages barriers - Geographic and cultural isolation
"My arranged marriage " have many friends in the Chassdic community, they don't practice arranged marriage. May be different the the western culture, but not arranged.
I watch Freida‘s videos all the time. It is so wonderful to hear such a different perspective of her thank you, Frieda.
Greetings to Frieda!
Great to watch this video.
Definitely the most personal and intense video.
Glad you enjoyed it!
I love Frieda’s videos and always thought I wish I could hear her interview herself. You did a great job, my only wish is this was an hour longer!
Frieda reminds me very much of a friend of mine who was a Catholic nun for 35 years from age 17 before she left the order and married a priest she had known for many years. She didn't leave behind her Catholic beliefs but was shunned by many of her extended family and home town after she left the religious order. She had many good years with the love of her life until his death and now lives alone in a village where she has many close friends.
Life presents us all with choices. We need to do what is best for us and be willing to leave behind anything which restricts us.
What a terrific interview ! I always learn so much, Thank you ! I always look forward to all your videos. Have a great day
Thank you! You too!
Joe my friend, thanks for your words!
I hadn’t heard of your guest prior to seeing her here. I have a great deal of respect for her stance: so many people who leave the community of their childhood express so much antipathy towards it, even decades afterwards. She’s managed to leave the Satmars, but maintains a balanced and, honestly, respectful view of Satmars individually and as a whole.
Frida is such a sweet and generous person, and I adore her and her channel.
Thank you for sharing this insightful video; I found it incredibly engaging. While I resonate with many of Frieda's perspectives, there is one significant point where our views diverge: I do not believe that Hasidim are genuinely anti-Zionist.
I recognize that this claim edges toward the "no true Scotsman" fallacy. However, I think this distinction is critical, particularly because many anti-Zionists exploit the claim that Hasidim are anti-Zionist to shield their own anti-Semitism. Before diving into this argument, I think it’s essential to provide some personal context.
Like Frieda, I was raised in a Hasidic community-specifically within the Skverer sect based in New Square. The Skverer Hasidim, while distinct from more overtly anti-Zionist groups like Satmar, still maintain a cautious distance from modern political Zionism (interestingly, Skverer Hasidim view their own enclave as a spiritual extension of the Holy Land). Growing up immersed in this culture and belief system, I have a nuanced perspective on how Hasidic communities navigate their relationship with Zionism.
Zionism, A Framework for Analysis:
To unpack this issue, I believe it’s important to define Zionism clearly. At its core, Zionism is rooted in three foundational claims:
1. The Jewish people are a distinct people with a shared history, culture, tradition, and a strong sense of spiritual and historical continuity spanning over two millennia.
2. The Jewish people have an inherent right to self-determination, as do all nations. This right is especially pressing given the Jewish experience of persecution, displacement, and systemic oppression. It entails the ability to establish a political and social framework that ensures their survival, continuity, and prosperity.
3. The Jewish people's ancestral homeland is the most appropriate place for their state. This land is imbued with profound historical, religious, and cultural significance and serves as the natural locus for Jewish self-determination.
To genuinely oppose Zionism, one must reject at least one of these pillars. The question, then, is: which of these claims do Hasidic communities reject?
The Hasidic Perspective on Zionism's Tenets:
The Jewish people as a distinct nation: Hasidic communities emphatically affirm this tenet. Their religious life, identity, and traditions are steeped in the idea of an unbroken lineage and a shared collective destiny. Their very existence is a testament to the Jewish people's enduring uniqueness.
The right to self-determination: Far from denying this, Hasidim uphold the need for Jewish survival and collective autonomy. Their approach often emphasizes spiritual and communal self-determination rather than reliance on secular political structures. However, this does not negate their belief in the legitimacy of Jewish self-preservation and autonomy.
The Jewish homeland as Israel: On this point, Hasidim are deeply aligned with Zionism's foundational premise. The Land of Israel occupies a central place in their prayers, religious observances, and cultural consciousness. They unequivocally view it as the ancestral homeland of the Jewish people.
What Hasidim Oppose:
The distinction lies not in rejecting Zionism’s core premises but in contesting two related but separate movements:
The premature implementation of Zionism: Hasidim, particularly Satmar and other similar groups, reject the establishment of a Jewish state before the arrival of the Messiah. This belief is rooted in a theological promise made by Jewish forefathers after the destruction of the Second Temple, which forbade reclaiming the land by force. In their view, the modern State of Israel represents a violation of this divine covenant, and they see its establishment as a transgression rather than a fulfillment of Jewish destiny.
The "New Jew" ideology: Introduced during the early Zionist Congresses, this concept aimed to create a modern Jewish identity distinct from traditional religious frameworks. The "New Jew" was envisioned as secular, self-reliant, and militarily capable, rejecting what some early Zionists saw as the passivity and religiosity of Diaspora Jews. To Hasidim, this ideology represents an existential threat to the continuity of traditional Jewish life. They reject both the theological implications of a pre-Messianic state and the cultural shift represented by the "New Jew" ideal. In their minds, the two are deeply interconnected.
Hasidim and Anti-Zionism, a Conclusion:
To label Hasidim as anti-Zionist is an oversimplification that conflates their theological objections with political opposition. They do not dispute the legitimacy of the Jewish people's historical claims, the need for self-determination, or the centrality of the Land of Israel. Instead, their criticisms are rooted in theological and cultural concerns, which they see as inextricably linked.
By making this distinction, I hope to illuminate why Hasidic perspectives on Zionism cannot be easily categorized as "anti-Zionist." Doing so risks misrepresenting their beliefs and, worse, enabling anti-Semitic rhetoric that misuses Hasidic positions to delegitimize the Jewish people’s right to self-determination. This is why clarity on this issue is so crucial.
Very good points. Thanks so much for taking the time to share this. I do agree, especially now with anti-zionism having come to mean a disagreement that Jews have a historical right to the land.
Thank you. Such a clear explanation. Chabad stands a bit aside from most Hasidic sects in its stance on the state of Israel and maybe even on Zionism. "Wherever I go, I am going to the Land of Israel", this quote is attributed to Rebbe Nachman of Breslov. I still have no time to ask Breslov folks whether the rabbi said that and if he did in what context. I strongly dislike Netuei Karta, this marginal tokenized sect, but come on, even they are sort of Messianic Zionists😃.
Always So Happy When You Post A Video💙😊
🎉
That was very interesting. Thank you for allowing us to hear this conversation. The Hassidic Judaism history is very interesting especially when contrasted with what the torah/Tanakh says vs what the Talmud or "rabbis" say. (and yes I read the Tanakh, I also read it with Rashi commentaries, and a number of tractates of the Babylonian Talmud.)
Such an interesting woman with such an interesting story, and the way she puts it is so clear and simple and precise, that it really helps understanding what growing up this way is like. A lot of my misunderstandings regarding the ultra-orthodox communities has been cleared up in this video. Thank you Doran and thanks Frieda!
I'm so happy to hear - thank you. Grateful to Doran for having me on, he's a great host with a great audience.
Hi Frieda.
Loving your interview. Gives me a new insight to you. I guess this will be more conversation for our future shmooze over coffee or tea. (Probably evolving into dinner at this point! 🤣)
Your primal reaction to the singing of Hatikvah is because your soul connects to those who actually carried the burden.
There is a famous story about the first Shabbos Kodesh for the Jewish survivors of the Bergen-Belson camp after the British soldiers liberated them from the Nazis.
The Allied soldiers allowed them to celebrate their first Shabbos in freedom and during the making of Kiddush, they Jewish survivors spontaneously broke out singing HaTikvah.
It was recorded at the time. Every time I hear it, the tears flow and my heart fills with love.
Here is a link: ua-cam.com/video/TWOkML4A8sU/v-deo.htmlsi=ujoIWRIx3TuNBILe
I adore Friedas content is informative, eloquent, educated, it’s a wonder and wonderful to listen and watch.
I love educating myself and she gives the sort of content I think educates me and people in general incredibly well!
I can't believe my two favorite UA-camrs released a video together🎉🎉🎉🎉🎉🎉🎉
I'm so glad to have discovered Doran now.
Same here. I follow both channels
@@shimonbrandsdorfer9427 great to see you...
I am a big fan of Frieda Vizel and her YT channel. She is a deep thinker and has a way of expressing herself with precision and nuance and honesty that I deeply appreciate. But who is this person that runs the YT channel "The Easy Way"? Lots of very good questions asked and good points made here. Subscribed. Sometimes the YT algorithm gets it right.
Absolutely intelligent UA-camrs, both very well educated. I do how ever believe he misunderstood when she said the longevity of her cutting her hair. It’s only once they get married. He asked her why was it problematic if she’s been doing it all her life but that’s not in fact what she had said. This was great, thank you! I get what she means when you feel something in another country you’ve never been, I think there’s a beauty from your soul to see where your people came from, breath the air there, the culture ect.
Freida is so humble and honest ❤ such a great interview
I love to see a colab between my two favorite UA-camrs! Thank you both for a great video
I enjoy Frieda‘s UA-cam channel. It’s very interesting because I grew up in Israel.
First political Zionist was Rabbi Alkalai whose program was copied by Hertzl. Hertz's grandfather was a follower of Rabbi Alkalai. Alkalai said (in 1840) that the Jews have 100 years to recreate the Jewish state, otherwise the Jewish state would rise but under worse condition. "Ultra" religious Jews who opposed Zionism opposed any group that was different, or was not Rabbinical...(even though they also opposed other rabinical groups... in other words, it was all power struggle.)
What the Samar/Neturei karta/anti-Zionist group says and what their origin was is very different. Alkalai organized an Aliyah group in 1840s to return to the land of Israel and recreate a state. The opposition to the "vote" was an opposition to allow women (gvauld) to vote in the Jewish Agency (until Agudas realized they would get more representation) and it was only after the death of Ha Rev Kook that Neturei Karat raised its head, but they claim it was because the assassination of De Haas. And the concept was to have "the party" separate from the "other" be it the guy on the other side of the street, or because they eat Kitniyot (which is allowed!!!)
Wow
I'm a big fan and follower of both of you for a long time I'm so surprised, I would never have imagined that I would find you meeting together
thanks !!
I liked it, I'd want you to ask more questions that could compare the Israeli Hasidic life and the American, maybe on the economic aspect like in Israel the government funds religious studies and usually men don't work. how is it in America.
really interesting conversation!
A lovely, interesting, intelligent, informative interview. Gut gezogt! Zeyer interesant! Shkoyakh!!
Another fantastic conversation!
But one suggestion, it would be really helpful if you put time stamps on longer videos!
Israel feels like home like nowhere else! And Hatikvah makes my heart and soul so happy 💙🤍
Frieda- I would love it if you could talk more about what happens when a couple gets divorced, one leaves the community, and they have a child together. No need to describe the personal details of your situation, but in general terms, do couples share custody? Does the parent without custody get visitation? If so, how do the parents explain to the child(ren) the differences in lifestyle and worldviews, especially if the person who leaves decides on a very secular worldview/lifestyle? Is it possible? What if the person goes to a more "liberal" Jewish sect, would that be easier to co-parent? And if there is a divorce, can the person who remains in the community get remarried? Thanks!
Never again means never again for everyone
Why?
Whoever said that?
יש גם קהילות סטמאר בארץ. במושבה יבנאל יש קהילה גדולה.
BTW before Hassidism, Jews wore what the people in their area wore (as is "required" by the Rabbis.) however later, after Hassidism became popular due to their "off" dress, more and more "Lithuanian" Jews began to wear the "penguin" suit (and assimilate stories of Miracle working Rabbis.) Saadia Gaon is rolling in his grave.
I find it so interesting that there’s the orthodox belief Jews shouldn’t live in Israel until the messiah returns, and on the flip side, another orthodox belief that messiah will only return when all the Jews are in the land. I wonder how they consolidate these polar perspectives..
Is it true that it is an Orthodox Jewish opinion that the Messiah will come when all the Jews are in Israel?
Perhaps. Judaism has many opinions. But I have always heard that the ingathering of the exiles קבוץ גליות will be the beginning of the time of the the Messiah and not a prerequisite.
28:25 fyi this is not a hassidic teaching per se. This is quoted from a combination of several midrashim which list the merit of the Israelites to be redeemed. There are many listed but avoiding assimilation is listed in the mechilta which is over 2000 years old (compile in mishnaic times). Well before the start of hasidism in the late 1700.
The fact that satmer may have picked this one to focus on above other reasons may be telling but it's not an original read.
By the wa the orthodox in Israel is also moved more to the zionism. Feeling wise, in the last year.
אני ישראלי ואני חבר במפלגה קומוניסטית בארה״ב, אם תהייה מעוניין לדבר אהיה שמח.
Is it true that the communist and far left of isreal agree with the anti-Zionist left of America 🤔?
שלוש השבועות..
כל מי שמתעניין בחברה החרדית חייב להכיר את הבסיס הדתי לגישה האנטי - ציונית. לרבנים בציבור הדתי -לאומי יש תשובות לטענה של 3 השבועות.
I'm confused why Hebrew is seen as unkisher? If she can explain.
This is the thinking:
Hebrew is Lushen Koydesh (Holy Tongue). It is the sacred language of the Torah. How dare Jews who don't keep the Torah debase the language for everyday use, invent swear words, and bring it down to the gutter.
@stephenfisher3721 Thank you for explaining to me. I understand. It sounds like similar thinking to why we don't type G-d and only use name in certain situations. Thanks
How she described refusing to shave her head was very evocative to me as a gender non-conforming person. Once she recognized it as an option it quickly became intolerable to shave her head again.. Cultural conservatives are correct to identify ideas as a threat. Without a concept to attach them to it is much harder for dormant feelings to manifest.
44:50
So then did your siddurs publish in Yiddish?
Satmar men pray in Hebrew.
I love her very much. She is very honest. Every secular Israeli needs to see her content.
Also, I have a slight problem with a Jew who knows Greek philosophy, but knows nothing about Jewish thought. There is something so inauthentic and ignorant about it. Sorry, if offensive, but Jews, whether you believe or not, learn your heritage.
Greek philosophy is not as distinct from Jewish thought as you might suggest.
Maimonides, considered one of the greatest Jewish philosophers of all time, was greatly influenced by reading the works of Aristotle.
@ I’m not saying that it’s very different, it’s bigger, though, but it’s ironic that you mentioned Aristotle. Wasn’t he the one traveling with Alexander the Great and asking to look at Solomon’s library? It is very interesting to me that somehow when people started getting patents for their inventions, Jews, all of a sudden, became great inventors, yet, before that, it was all Greeks and Romans and such. It was the Jews who were influenced by the Greek philosophy, it wasn’t the other way around. Has anyone ever thought that, maybe Greek philosophers were greatly influenced by the Jews of that era?
@@hpyrkh3 There's no good evidence to suggest that Greek philosophers were influenced by Jews.
Is it theoretically possible? yes
Is it probable? no:
- Languages barriers
- Geographic and cultural isolation
Satmer is a cult
It is a sect. It is not a cult.
She looks younger in white .
Illusion ?
please bring more pro palastine people like the arab the other video - who were so smart .
"My arranged marriage " have many friends in the Chassdic community, they don't practice arranged marriage. May be different the the western culture, but not arranged.
In her sect it is arranged. Matchmaker and all. They are allowed to say no to matches after meeting them, but they don’t “choose” their own partners.