දුකට මූලික අකුසල් ඔබෙන් ඈත්කරන ක්‍රමය | The method of removing the demerits from you.

Let's collect merits virtues and remove demerits through it.
Demerits is bad, bad action. We should develop virtues and eliminate vices altogether. The person's mind, body, and speech are helpful for this.
Abstaining from demerit is the first stage of progress. The second stage is to apply the mind that is restrained and oriented to virtue. For that, the Lord Buddha has taught us 'Ten Pious Deeds' or 'Ten Deeds of Deeds'. That is, almsgiving, virtue, meditation, giving, giving thanks, doing good practices, showing respect to the elders, holding dharma sermons or dharma discussions and distributing dharma books, listening to dharma or listening to sermons and straightening the vision or sharpening the right vision etc. . The correct view here is to confirm or further strengthen the belief that meritorious actions have good results.
The regular virtue of the domestic Buddhist is 'penance'. Each of these syllogisms represents two aspects. That is separation and peace. For example, let's consider the first precept. Here, refraining from cruelty to animals and killing living animals is 'viramana'. Also, to rescue an animal that is destined for torture or death is 'peace'. The second precept is to refrain from taking what is not given and to protect what belongs to others, even when the owners are not present.