Interesting the possible connection to 'nieth' (Yosef's wife in 41.50)-this shows, yet again, the keen cultural awareness of the ancient scribes, in their ability to set the record straight-repurposing elements of popular mythos-interpretation of dreams, weaving, and the wisdom tradition (e.g. hypostasis of wisdom in Prov 8 [hypostasis in the the Hebrew Bible are presumed angels]) in lieu of the revelation that Elohim echad. The patrarchal narrative aims to convey that Elohei Avraham, Elohei Isaac, and Elohei Yaaqov-same Elohim! Despite all the suspense. Same God. Interesting observation, Yonatan, between Deut 4.6-8 and Gen 41.38-39-and the Moses Scroll. This season of reading the parashot is truly unque. Considering the Moses Scroll. Juxtaposing DH. Cant find anything like this elsewhere.
'J' like Hosea and Isaiah were well aware of the significance of this story-how Yosef emulates both Avraham and his father Yaaqov. For all the difference in perspective offered by the varying sources-there are agreements-in Christian terms, "ecumenical values."
Thank you for watching the video! J, E, P, and D refer to the sources proposed by the Documentary Hypothesis, which suggests that the first five books of the Bible were compiled from multiple distinct traditions. For example, J (the Yahwist) often uses the name Yahweh for God, while E (the Elohist) uses Elohim. These sources have unique styles and perspectives, and understanding them helps us explore the rich complexity of the biblical text. Let me know if you’d like further clarification!
![Joseph Revealed [Torah Pearls: Vayigash]](http://i.ytimg.com/vi/4weq8aabfLc/mqdefault.jpg)
![Joseph Revealed [Torah Pearls: Vayigash]](/img/tr.png)
Awesome, thx!
Interesting the possible connection to 'nieth' (Yosef's wife in 41.50)-this shows, yet again, the keen cultural awareness of the ancient scribes, in their ability to set the record straight-repurposing elements of popular mythos-interpretation of dreams, weaving, and the wisdom tradition (e.g. hypostasis of wisdom in Prov 8 [hypostasis in the the Hebrew Bible are presumed angels]) in lieu of the revelation that Elohim echad. The patrarchal narrative aims to convey that Elohei Avraham, Elohei Isaac, and Elohei Yaaqov-same Elohim! Despite all the suspense. Same God.
Interesting observation, Yonatan, between Deut 4.6-8 and Gen 41.38-39-and the Moses Scroll.
This season of reading the parashot is truly unque. Considering the Moses Scroll. Juxtaposing DH. Cant find anything like this elsewhere.
'J' like Hosea and Isaiah were well aware of the significance of this story-how Yosef emulates both Avraham and his father Yaaqov. For all the difference in perspective offered by the varying sources-there are agreements-in Christian terms, "ecumenical values."
🎉
CAN SOMEONE PLEASE EXPLAIN WHAT THEY MEAN WHEN THEY SAY IN E AND I THINK J. I AM NEW HERE AND DONT UNDERSTAND WHAT THEY ARE REFRESING TO TY
Thank you for watching the video! J, E, P, and D refer to the sources proposed by the Documentary Hypothesis, which suggests that the first five books of the Bible were compiled from multiple distinct traditions. For example, J (the Yahwist) often uses the name Yahweh for God, while E (the Elohist) uses Elohim. These sources have unique styles and perspectives, and understanding them helps us explore the rich complexity of the biblical text. Let me know if you’d like further clarification!
ua-cam.com/video/dE8kHmAICus/v-deo.htmlsi=9WACtnY8EyY3IVQ5
The theodicy continues. . .