एल्सदाइ मण्डलिको बिगत र बर्तमानको इतिहास ||HISTORY OF ELSHADDAI CHURCH|||EMMANUEL GURUNG
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- Опубліковано 16 вер 2024
- Jaymashih TV is Nepali Christian Channel . It is Lead by one group of nepali christian Pastor's . We provide here Christian Sermons Messange, Christian Songs, Chorus, Testimony, Interview with Nepali Pastor's and Leaders . For more info .......
JAYMASHIH TV
EMAIL: jaymashihtv@gmail.com ,
Phone : 9808244021, 9803896146, 9843686208, 01-5090112
Contact Person: Pastor Birendra Dhanuse
Kathmandu, Nepal
हे प्रभु येशू ! कुनै सम्प्रदायको होइन तर तपाईंको शिक्षा अनि तपाईंको जीवित वचन नै सबैभन्दा असल शिक्षा हो भन्ने कुरा हामी सबैलाई सिकाइदिनुहोस, कुनै सम्प्रदायलाई होइन तर केवल तपाईंको पाइलालाई पछ्याउनलाई सिकाउनुहोस ! जुन जुन सम्प्रदायको भएतापनी हामी सबैलाई एउटै विश्वास , एउटै प्रेममा रहेर एकतामा रहन सिकाउनुहोस । एक- अर्काको भुल , गल्ती अनि कमजोरीहरुलाई सामाजिक संजालहरुमा प्रचार गर्नलाई होईन तर ती कुराहरुलाई प्रेमपुर्वक मिलेर एकअर्कालाई क्षमा गरि तपाईंको वचनअनुसार सुधार गरि जीवन जिउँनलाई सिकाउनुहोस !
" भाइ हो, हाम्रा प्रभु येशू ख्रीष्टको नाउँमा म तिमीहरूलाई आग्रह गर्दछु, कि तिमीहरू सबै एक-अर्कासँग सहमत होओ, र तिमीहरूको माझमा केही फूट नहोस्। तर तिमीहरू एकै मन र एकै विचारका होओ।"
१ कोरिन्थी १:१० ( पवित्र बाइबल )
Ekdum assal kuru garnu vayo.
परमेश्वरलाई धन्यवाद होस् मलाई साचाे प्रकार काे आनन्द दिनु भएको छ, साचाे एलशदाई काे शिक्षा पाएको छु धन्यवाद हजुर हरु लाई
Esto manxe amrika goyo vane ke hunxa hola
Lockdown ko samai mah prabhu ko vachan sunda dherai khushi laagiyo jaimashi tv
Jmc ps buwa n ps daju.malai ta anyavasa biswas lag6 n sarai man par6. yo ta pabitra aatmako daan n bardan madhye euta dan bardan ho . holy bible nirantar padhira6u . I'm preying for Ps keshab buwa . prey garidinuhos Ps keshab buwako lagi.
Sabai lai mero vinamra Jai masih 🙏
Yo iter view Bata Ra prmeswarko bachn Bata ma Atinai asishit bhaye thank you God blasse you!
parbhuko mahima hos Amen Amen Amen hallelujah
Woow I feel so happy... Bro.bhakt singh is not here, but his work is still blessings for this generation 😇
पास्टर बावुलाई जयमसिह छ।पा.बावुको धेरै कुरा राम्रो लाग्यो।कतीपय एलसदाई मण्डलीले स्वीकार नगरेको केही कुरा हरू पदहरूको प्रकाश पारीदिदा आभारी हुनेथिए मर्कुस 16: 17,18 पदलाई किन स्वाकार्नु हुन्न।कोरन्थीको पुस्तकमा अन्यभाषा र अगमबाणी बोल्न पावलले अनुमती दिएको छ तर तपाईहरू बिरोध गर्नु हुन्छ?परमेश्वरले सुन नलगाउत भन्नु भएको छैना तर तपाईहरू लगाउनु हुन्न?हलेलुयाह शब्द किन प्रयोग गर्नु नभएको?परमेश्वरलाई किन सामुहिक रूपमा भजन गाउदै नाच्दै आराधना गर्नु हुन्न?मण्डलीमा किन महिलाहरूलाई स्थान दिनु हुन्न? एलसदाई किन इसाई समाजमा आबद्ध रहदैना।तपाईहरू भाइ भक्तसिंह को शिक्षा महत्वपूर्ण स्थान दिनु हुन्छ कि येशुको शिक्षालाई महत्वपूर्ण लिनु हुन्छ? दशाश र भेटी त बचन मै छैना र?पास्टर तपाईहरू भन्नु हुन्न तर प्रेरित अगमबक्ता पास्टर प्रचारक र शिक्षक स्पष्ट छ रूपमा पावलले भनेको छैना र? एल्डर डिकन त मण्डलीले नियुक्ती गर्ने होइना र?अर्को कुरा एलसदाइहरू प्रार्थना गर्दा एक एक जना प्रथना गर्नु हुन्छ सामुहिक प्रार्थना गर्दा गोलमोल हुन्छ प्रभुले सुन्नु हुन्न भन्नुहुन्छ।के परमेश्वर सर्बज्ञानी सर्बशक्तिमान सर्बब्यापी हननु हुन्न र?संसारभरी एलसदाई विश्वासीहरू छन एकै समयमा आइतवार संगती होला त्यो समयमा प्रार्थना सबैले गरिरहेको होला प्रार्थना जुद्धैना र? टिभी पत्रिका पढ्नु हुन्न भन्नु हुन्छ के को कारण होला।बप्तिस्मा कतीचोटी गर्नु पर्छ? पिता पुत्र पबित्र आत्माको नाममा एक चोटी मात्र गर्नु पर्छ भनेको छ तर किन 2 चोटी दिनुहुन्छ? अर्को कुरा एलसदाई मात्र शुद्ध पबित्र मण्डली अन्य मण्डलीहरू चाही सही शिक्षा होइनान भन्नु घमण्ड भएना र?एलसदाई मण्डली चाही डाँडामा बसालिएको शहर भन्नु हुन्छ।के अरू मण्डली चाही किन होइना?पाप क्षमा त येशुलाई बिश्वास र ग्रहण गर्ने बितिकै पाप क्षमा हुँदैना र?बप्तिष्मा नलिएको मान्छे तपाईको भनाईमा स्वर्ग नजाने कुरा देखियो त?क्रिशमस मान्नु हुन्ना तर नव बर्ष चाही मान्नु हुन्छ यो एउटै होइना र?एलसदाईहरू बाइवल तालिम वा स्कूल मा किन मण्डलीलाई पठाउनु हुन्न?भजनसंग्रह,भरी नाचगानका साथ गीत संगीत बिभिन्न बाजा बजाएर परम प्रभुको आराधना गर भनेको छ तर तपाईहरू त्यसरी गर्नु हुदैना भन्नु हुन्छ किन?नेपालमा मात्र 35 वटा भन्दा धेरै सम्प्रादयहरू झुठो शिक्षाहरू छन माताबादी,सेभेनएड्भान्टेजहरू त झूठो नै हुन नी।अनी प्रभु भोज र आइतवारको संगती बारेमा पनी स्पष्ट गरिदिनु अनुरोध गर्दछु पा.बावुलाई।धन्यबाद
Dinesh chemjong ma tapai lai dherai hoina Tara choto ma sake Sama sabai questions to uttar dinchu la.
1. Mark 16:17,18 Ra unknown language:
Hamile yo verse lai swikar chum. Farak yeti ho Naya bhasa (new tongues) bhanne kura ma hamile tapai haru jasto bolne anya bhasa lai lidinam. Ramro sanga le hernu hos. Tongues, bhahu bachan ma cha. Yesto matlab ho dherai bhasa. Yo lagayat hamile verse 17,18 ma lekhiyeko sabai maani linchum.
Aba aayo 1 Corinthians 14. Yesma tapai haru le verse 2,3 lai liyera bhannu huncha. Tara tapaile ajai yo chapter padhai janu bhayo bhane translate ko barema bhaneko cha. Paul le 2,3 verse ma bhaneko bhasa ta 6 verse dhekhi bhasa sayad farak hoina hola. Paul le kina aru le bhujnu parne, ani translate garnu parne Kura gareko cha? Anya bhasa bole pachi aru le bhajnu parena?
Verse 21 ma aayera Isaiah 28:11-12 ma pravu le bhannu bhayeko Kura cha. So, Yaha parbu le tyehe Anya bhasa, Jun tapai haru le bhannu bhayeko bhasa ko Kura gareko ho Ra? Tongues ko original meaning ho language. Language ko meaning k ho dictionary herera bhujnu hola.
vesre 18 ma Paul le bhasa haru bhaneko cha. K yo aru bhasa Jun bhasa chai Aru le bhujne bhasa ko barema hoina Ra? Natra ta Timi haru bahnda dherai sabda (words) hunu parne, yedi tapai haru le Bolne bhasa ko Kura ho bhane. Tara dherai aru bhasa bhaniyeko cha
Vesre 26- 33 ma padhnu hola Paul le k bhaneko cha? Ekchoti padhnu hola.
Ani sworga dhut ko bhasa or swargiya bhasa bhannu huncha hola. Bible ma 1 Corinthians 14:1 ma bayek aru kunai thau ma lekhiyeko chaina. Yo verse ma Paul le euta metaphor use garnu bhayeko cha Corinthi Ka mandali lai prem ko barema bhujaunu lai. Swarga dhut ko bhasa ho bhane, Gabriel, Michael angel haru le kina tyo bhasa boleko chaina?
Ajai Dherai cha yesma Kura haru jasle Garda hamile yo anya bhasa bhanera nagareko ho.
2) jewellery: 1 Peter 3:3, 1 Tim 2:9 padhnu hola.
3) hallelujah word use garchum Tara tapai haru le jati dherai gardinam. Ani yo Kura anyatha namannu hola. Dherai Ra thorai garnu ma kei galati chaina.
4) Worship god:
Hami bhajan gauchau Tara nachdainau. John 4:23 anusar aatma Ra satayta ma garnu parcha bhannu bhayeko cha. Aatma ma bhannale pabitra aatma aayera Anya bhasa Bolne, bhajan gaudai nachne hoina. Tara Galatians 5:22:23 ma aatma ko fal liyera, hamro hirdaya bata tyo Kura liyera garne ho parbu ma bhakti garne ho. Tyehe bhayera yo sabai Kura hami prathana garera uha lai worship garchum.
5) female lai mandali ma isthan kina nadeko bhanne Kura ma tyehe 1 Corinthians 14:34-35, 1 Tim 2:9-15 padhnu hola
6) elshadai kunai society ya organisation hoina, Tara euta mandali ho.
7) Bhai bhakta Singh lai Kaha pahilo isthan deko dhekhnu bhayo? Kaha uha lai worship gareko dhekhnu bhayo? Ho uha bata hamile doctrine follow gareko ho. Tapaile yo galati bhujnu bhayo.
8) tithes ko Kura old testament ma matrai gariyeko cha. New testament ma chaina. Jesus le kaile Pani 10% ko Kura garnu bhayena. Yeti ho hamro sachi hirdaya bata dinu parcha. Chaye tyo 10% hos ya 100%. Parvu le hamile Kati diyim hoina Tara kun hirdaya bata diyim tho hernu huncha.
9) pastor word ko original Greek meaning shepherd ho. Jo mandali ko elder or responsible hunu huncha uha haru le garne Kam ho. So yaha kunai position lai liyera pastor bhannu parcha bhanne lagdaina.
10) elder decon sabai bhanda pahile, mandali le bhanda ni prabu bata chuniyeko haru hunu parcha.
11) yo prathana ko Kura bhujnu bahyena tapaile. chruch ma sabai Jana le ekai choti prathana Garnu hunna bhaneko hoina. Tapai Kaha sansar bareko Kura garnu bhako? Ani kasle bhanyo pravu le sunnu hunna?
Sabai le ekai choti pray Garda ta tapai ko aru sathi le gareko prathana kasari amen garnu saknu huncha? Hamile bhujnu parena Ra ani amen bhanne. 1 Corinthians 14:16 ma hamile gareko parthana aru le kasari amen bhanne jaba ki usle kei bhujeko chaina.
12) TV hernu mobile ma bhasera chalau da hamilai atmik unnati huncha ra?
1 Corinthians 10:23 ma k lekhiyeko cha tyo bhujnu hola.
Hamilai edify gardaina bhane tyo kura nagarda thik huncha bhanne Kura ho. Herera Galti huncha paap ho bhaneko chaina.
Pravu lai baru tyo samay didai asal ho bhanne Kura ho. Parvu le dinu bhaye no samay ho uha lai nai dim.
13) Kaha 2 choti baptism dinu bhako dhekhnu bhayo?
14) elshadai matrai sacho mandali aru jhuta bhannu chai alik thik lagdaina malai. Yeso Galti cha ani yo bhujnu hola sabai elshadai Ka biswasi le yo Kura mandaina Pani.
15) ho salvation parbu lai accept gare pachi hune ho. Tara uha ko bhanai chai accept garera matrai bhayena.. baptism Pani linu parcha bhanne ho. Yedi tapai ajai pravu ma bhadera janu chaha nu huncha bhane. Natra hami kamjor biswasi hunchau.
Yes Bisaya ma Kura dherai lamo huncha. Aile lai yeti nai bhujnu hola.
16) Christmas kina namanne bhanda Bible ma Dec 25 nai parvu janminu bhayo bhannu bhako chaina. Ani Paul ko Pala ma Kaha Christmas manako bhanera bhaneko cha?
Christmas ko history hernu hos Kaha bata aayo bhanera. Pagan festival ho yo.
17) Bible school Ra training hamro bihan beluka Ghar ma ta only pray ani mandali ma week ko 4/5 times fellowship garera garchum.
Thank you
Maile tapai lai Pura rup ma bhujaunu sakina hola maff gardinu hola. Yaha kunai wrong intention le reply gareko hoina. Maile bhujeko Kati tapailai bhaneko ho.
Samay bahye sangai bhasera Kura garnu bhaye hunthiyo
Jaimasi
@@gidibrain bhajan sangrah 149:3 le nach gaan ko barema vaneko xa ta?
Healthy quarries, healthy answering such way of homily arbitrates every longing soul to unction of God. Well informed all out. But flourishing the teaching in Nepal a gospel team would visited Kathmandu in 1957 led by Bro.Victor Pradhan should ever be remembered. While mentioning J.C Khan's gospel preaching, that had also be added to the same context. But Bro. Grung made a candid way. We heartily thank both of you sir. MAY GOD BLESS YOU ALL.
Hajur le dherai ramro kura garnu vo uncle god bless you n jaimashi
jay mashi heavenly pilgrims family
Jayamasiha
एलस्दाही मण्डलकी को निम्ति भाइ भक्त सिङ येशू झै भएछ । पावलको प्रतिदन्धी चाहि नबन्नु होस। छिमेकीलाई घृणा गनुॅ होडनु होस, सबै संग मिलेर बस्नु होस ।प्रेमले शत्रुको मन पनि जितन सकिन्छ । इसाइको काम संसार जीत्ने हो । देखिने भाईलाई प्रेम नगनेॅ ले नदेखेको परमेश्वरलाई प्रेम गनॅ सक्दैन भन्छ बाइबलमा।
येशू ले आफु संगै झुन्ड्याइएको एक अपराधी लाई किन तिमी आजै म सँग स्वर्ग मा हुने छौ भन्नु भयो ? किन त कुन चर्च गाको, घुडा टेकेर प्राथना गरिश की गरिनस, सुन लार बिहे गरिश की गरिनस, बप्तिस्मा लिस की लिनस्, कसरी खाइस् लाइस यी कुरा सोध्नु भयो कि भएन ? साँचो पश्चाताप हृदय हेरेर न्याय गर्ने हाम्रो प्रभु येशू हैन र! उहाको कृपा प्रेम बिर्सेर हामी हरु किन यसरी बाटिएको होला ??
Praise the lord i am so blessed by this interview..may god be glorified...and all Christians may be led by god himself...
Parbhu ko mahima vayeko hos amen
Eekarkali paabhuma maya Suikar garnuchahi sahi ho
एल सद्दाइको को सिछ्यामा बिबाद छ यो सत्य कुरा हो
God bless you God bless you ❤❤
Jaymashi thank you
👍 ठिक छ, परमेश्वरलाई धन्यवाद होस्,
Sahi vannu vayo ,jai masshi
Thankyou so much elsadai ko sewa is the best sewakai best and fruitful cha and discipline pani
sikxa ma chai ellshadai mandali jasto kunai mandaly chaina glowry to jesus amen
Ghamanda ho
yakdam asisit video herna payau thanks both
जयमसिह 🙏🙏हालेलुया
Jaimasih all of you god bless you all
J m c
Jayamashi
जयमासी पत्रकार डिकन सर लाई र गुरु लाई
❤bible anusar mandali Christ ko ho uhabko mansldali bahek arko kunai mandali hunai sakdain mati 16: 18
You are absolutely right brother
Jai masi BDa
Praise the lord
दसअास चाहि दिनु पर्छ त्यो मान्छे को लागि हैन प्रभुको महिमा को लागि हो प्रभुले भन्नु भएको मलाइ जाचेर हेर भनुँ भयकोद्द
हल्लेलुयाह आमेन
Praise God. Good speaker and good explanation without discrimination to other denominations.
Praise the LORD.
Amen
jaimasi dherai ramro kura garnu bhayo Brotherle. tara brother Bhaktasing ko matra dherai kura garnu bhayo. Yeshu ko kura garnu na. Hamilai yeshuko bachan prasasta chha sewa garnu ra uhalai pachhyaunu. udhaharan yeshuko linu hola. God be with you both
Thank you
Jayamasih . Praise the Lord .
I have just known about el saddai . I thank u to God.
जयमसिह अामेन धेरै राम्रो छ साथि बनेर साथ दिएको छु मलाई पनि साथ दिनु होला।।
Jayamashi sir hjr
Jai massiah brother sewa ko bisay ma dherai kura bujnu paye aru church biswasi jan haru le pani bujos vanera mero prathna xa
Hallelujah amen
Jay mashi
Amen❤
Pavitra aatma magera paune hoina bhanera ta bhannu bhayo tara parbhu yeshu le bhannu bhayeko chha no yaha
लूका ११:१३
१३. तिमीहरू दुष्ट भईकन आफ्ना छोराछोरीहरूलाई असल थोकहरू दिन जान्दछौ भने, तिमीहरूका स्वर्गीय पिताले उहाँसँग माग्नेहरूलाई कति बढ़ी गरेर पवित्र आत्मा दिनुहुन्छ।”
I like this conversation
गुट फ़्राइडे जस्टो दिन hamronimti balidan हनु vayeko din नमन्ने ले कसरी मुक्ति paucha
Good Friday manayera tapaile mukti pako ho ? Elshaddai ma k k niyamharu manis le banayeka xan ?
Praise the LORD
जय मसिह
Danial chapter 12 v 3 amen
Yini hari ta prabhu lai vanda ni bakta sing ko pachhi po lagexan ta.
जय मशिह
Jaimashki
मुम्मेन्को कुरागरौन
मलाई चाहिँ कति कुरा मन परेन सबै बाइबल को बचन अनुसारको छैन
I think you are not born again christian but nominal.
मान्छेले मन नपराए ता के भो, जो प्रभुको लागी ग्रहण योग्या छ। मानिषहरु न्याय आशनको अगाडी उभिनु पर्दा हो हैन त्यो न्याय गर्ने काम प्रभुको हो। प्रभुले सबैलाई बुज्ने समक्ष दिएको होस। आमेन।
El shaddai mandali sattea
एकदमै अर्थपूर्ण विषयहरुमा कुरा गर्नुभयो,
Amen
Yes
🙏👍👍🙏❤🙋♂️❤❤🙏🙏
एलसदाइ ज्यु 1कोरन्थी12:8-10एफिसी4:11पबित्रआत्माको बरदान किन मान्नु हुन्न हो मण्डलिमा पाप र समस्यामा परेर आउदा कसरी जान्ने र चेताउनी र उत्साह सान्त्वना दिने तपाईंहरुले यो स्विकारनुपर्छ अनि मात्रै अाशिष आउछ नभा आउदैन
Pabitra aatmako bardan kina mandaina ramrari sunnu hola nepali ma boleko xa ta.
सर बक्सिघ भाईजिले सन 19 कतिमा एलसदाई मण्डलि स्थापना गर्नुभको हो जान्न पाए राम्रो हुनेथियो
1947
12 जुलाई 1941 मा यो मण्डली ( आराधना प्रभुभोज अनि सेवकाई शुरु भएको हो l
El shaddi 👍👌
Dherai ramro ra gahiro kura garnu bhayo malai pani chita bujeyo maile jhuto sixa bhanera bujeko thiyo
they dont follow bible they follow their own doctrine
प्रभु येशू कुन मन्डालीको ख्रिष्टियान हुनुहुन्थ्यो बुझ्नै सकेन??
जयमसी दाजु। राम्रो काम।एलशद्दै पनि राम्रो तर नपढी कन बाइबल को गहिरो अर्थ कसरी बुझ्नु। बाइबल र यशु भन्दा बाक्सिस ज्यु ले यस्तो भन्नु भयो बाक्सिस ले यस्तो अलि मिलेन।
बाइबलको गहिरो अर्थ बुझ्नको लागि
१) बाइबललाई कहिल्यै पनि शंका नगर्नु । यो प्रभुको वचन हो भनेर पूरा विश्वास गर्नु ।
२) घुँडा टेकेर बढो आदरको साथ पढ्नू । खबरपत्रिका जस्तो हल्का तरिकाले नपढ्नू ।
३) पढ्न अघि भजन ११९ः१८ पदलाई दाबी गरेर पढ्नु ।
४) १ कोरिन्थी २ः१२ देखि १६ पदलाई पढ्नू । पवित्रआत्माले नै हामीलाई सिकाउनुहुन्छ । वचनको रहस्य खोल्नुहुन्छ । तर बाइबल कलेजमा जानुभयो भने एतिहासिक, भौगलिक, राजनीतिक पृष्ठभूमिलाई जान्नुहुन्छ र तर प्रभुको मनसाय विचार बुझ्नुहन्न ।
५) मत्ती ११ः२९ मा प्रभुले मबाट सिक भन्नुभएको छ । प्रभु येशूले तपाईलाई गरिबी, भोक, रोग, निन्दा, आदिबाट लगेर सिकाउनुहुन्छ । त्यसरी सिक्नुभयो भने तपाईले जान्नुहुन्छ । तर सिद्यान्त मात्र सिकेर जयवन्त इसाइ बनिदैन ।
@@damodarsharma4014 धन्यवाद दाजु। बचनको साथ हौसला दिनुभएकोमा। हजुर बाट धेरै सिक्न पाँए। सहि जवाफ दिनुभयो
म कुनै जान्ने त होइन मलाई लागेको कुरा मात्रै हो। र भुलगल्तिमा छमा चाहान्छु
१ एलशद्दै मा रहनुहुने सबै त आत्मिक हुदैन कि ।?
२, बाइबल शिक्षा प्राप्त गरेका सबै खराब जिवन बिताइरहेका हदैननकि ?
३, १ कोरिन्थी १०,३१ रोमी १४,६ हामीले बाइबल कलेज गएर हुन्छ कि वा बिना बाइबल कलेज गएर हुन्छ प्रभु कै आदर, प्रभु लाइ धन्यबाद, प्रभुकै महिमा होस्।
हाम्रो , मेरो,पापको लागि प्रभु मर्नु भयो । प्रभु सित मेरो ब्यक्तिगत सम्बन्ध हुनुपर्छ। प्रभु सर्वव्यापी हुनुहुन्छ, मेरो सरिर पबित्र आत्मा को मन्दिर हो, मानिस ले होइन पबित्र आत्मा बात सिकेऊ जानेउ,इ सबै मा बिस्वास हुदा हुदै म चर्ज मा नगएर घरैमा आत्मिक रूपमा बढ्ने छु भन्नु कतिको जायज होला। र म ब्यक्ति गत र चर्ज बाट मात्रै सहि आत्मिक शिक्षा पाउछु कलेज बात गलत भन्नु कतिको ,,
म र मेरो एलशद्दै मात्रै सहि भन्नु र घमण्ड होइनर दाजु। बचन दुइधारे तरबार कुनै शिक्षा सहि जान्नकाे लागी समय, ठाउँ, रितीरिवाज इतिहास, पनि जान्न जरूरी होला सर, जस्तै यशु तिन दिन तिन रात चिहानमा, जस्तै लुका र मत्तिमा यशु को वंशावली फरक , पुरा सहि शिक्षाले हाम्रो बिस्वासको घर चत्तानमा बनाउन सक्छौ।
१थेसलोनिकी ५:२१ सबै कुरा को जाँच गर
सहि बाइबल तेरनिङ न लिँदा आफ्नै सहि हो भन्दा अहिले, पहिले गलत शिक्षा तिर लागेका छन्। जस्तै माता एरुसेलम, योहा ऊत्नेश,एस्तै
धेरै। भुलगल्तिमा प्रभु मा र हजार मा पनि छमा चाहन्छु।म कुनै पास्टर होइन। मनमा लागेको कुरा मात्रै।
Pastor Dhanuse jeu tapai le Bro Timothy Neupaney ani Bro Emmanuel hajur Bata Bible adhayan raamro sanga siknu bhaye asal hunay xha.🙏💐💐💐
Jmc sir..sawal jawaff ramro lagyo,elshadai le nabujeko anya vasa ta parmeshworko bardan ho 9 ota bardan madheko 1 ho prerit 2:1,2,3,4 ma majale vaniyeko x..worship lai2,4hrs.bitaunu parx vanne xaena jaba ki manisma ridayae xena vane tyo byakti pakka nidaux..ra pray ma ghuda teknue parx vanne xena bible lai gahansath bujna awasek x,tesaile bible college awasek x..anya vedio pani lyanu hola feri..
पवित्र आत्मा पाएको वा अभिषेक भन्दै उत्तानो चित खाएर पछाडी ढल्नै अनि टाउको छिनाएको भाले जस्तै बुरुक बुरुक उफ्रनेचाहिँ बाइबलमा कहाँ छ हौ ? यो त पवित्रआत्माको काम नभएर अर्कै आत्माको काम त होइन ? दिदीबैनीहरु लुंगी लगाएर आए भने त बर्बाद हुन्छ नि हौ ? हैट यो पवित्र आत्माको काम यस्तो हुन्छ ? गलाति ५ः२२ पवित्रआत्माले भरिएपछि फलाउने फलहरु यी पवित्र आत्माको अभिषेक वा पवित्रआत्माले भरिएकाहरुले फलाइरहेका छन् ?
प्रे रि त 2को 6,7,8,13 सम्म पढ्नो स। 1को0 14 अध्या य राम्रोसँग पढ्नो स।
Bible college padhne haru le lekhera bachan dinu hunxa parantu Elsa dai ko aguwa haru le nalekhe ko var mai 3:4 ghanta bachan dinu hunxa
Yo hamro sichya ra aru ko sichya bhannu bhayeko chha ra?parbhu Yeshule?
Bhag 2 pani xittai leyaunu hola sarai chitta bujheyo hajur ko sawal ani hajur ko aatmik jawab
Tapailabaxt anusharsorth ho.
काम को कुराको आदरमा त सङ्ग्या हुन्छ होला नि
लल हजुर हामरोपनिघरघरमै मनडालिखडागरेकाछोउ प।इलायकठाउमापरसनसा हुनथेयोभनेताअइलेघरघरै मनडलिभयकोछहैत
तर मैले नबुझेकोको चाहिँ एलिशादाई मणडलि किना भनेको होला ?
Bhai bhakt singh ko kitaab padnu bhane ko matlab chahi uhako badai chadai gare ko chahi hoina, bt bhakt sigh ko jiwan gawahi padnu uhale prabhu parmeswar lai kasari paunu bhayo (jiwan gawahi) praise the Lord 💞🌹🌺
आधाकल्चे शिक्षा रैछ अल्शदाईमा ,
मुस्लिम जस्तै रैछ। अब केही दिनमा बखत सिंगको पनि पुजा गर्छ है यिनीहरूले हैट
Boxer bhai le yo vano tyo vano ?
Hindu byapari vannu अलिक उचित navayeko जस्तो लग्यो.. Parmeswar ley मलाई Chama garun, nyai garne mo त koi haina.
I was waiting to know, for them is the Holy Spirit a person or just a power..... and about the gifts of the Holy Spirit. His view on Ephesian 5: 18 is incomplete, and that is not scriptural.
दुई पटक बप्तिस्मा ??? अनि पास्टरले पाप क्षमाको केरकार गरेर थाहा पाउँने ?? लौ न लौ अब के भन्ने होला हौ। एक्लै बोलेँ भने बिबाद हुन्छ भो बोल्दिन प्रभु क्षमा गर्नोस् 🙏
Tapaiko pane ghpto sesha c6. Yashu janmako din ra gati baiblem chhaina kasjree kismas msnujunchs.
बाइबल मा पावाल को पत्र हरुमा लेखिए को कुराहरु चै अर्थ हिन छ त?
”येशूले जवाफ दिनुभयो, “साँच्चै म तिमीलाई भन्दछु, कोही पानी र आत्माद्वारा जन्मेन भने परमेश्वरको राज्यमा पस्न सक्दैन। शरीरबाट जन्मेको शरीर हो, र पवित्र आत्माबाट जन्मेको आत्मा हो।“
यूहन्ना 3:5-6
Ye hajur parbhu yeshu le yo bhannu bhayeko hai na ra?
Many Christians today mismatch the difference between Positional order and Practical order. Galatians 3:28 talks about positional order (equality) of both brothers and sisters before God in Salvation. But in 1 Corinthians 14: 34 and 1 Timothy 2:11-12 the same apostle Paul speaks of Practical order ( inequality) before God in Service. Therefore disregarding God's order leads to disorder in the church of the living God. When women are not permitted to speak in the churches, how can they become the Pastors? Pastors is the masculine terminology and not the feminine terminology....
Let all things be done decently and in order (1 Corinthians 14:40).
1 Not one of the 66 books of the Bible was written by a woman.
2 No woman in the list of Old Testament Jewish Priesthood.
3 No woman leader for the tribes of Israelites except Deborah, Judges 4:4. And it was the evil times, No King, Judges 17:6, 18:1, 19:1, 21:25 and Exodus 18:25.
4 Lord Jesus Christ did not call and appoint any woman to become His 12 disciples who later became apostles.
5 No woman called for another 70 disciples to whom He sent two by two.
6 No woman selected for the 7 deacons (Acts 6:3-5).
7 No woman witnesses in the list of public testimony of Christ’s resurrection in 1 Corinthians 15:5-8.
8 After Christ’s resurrection He told Mary Magadalne, go to my brethren but did not tell, Go ye therefore. And teach all nations John 20:17-18 and Matthew 28:19-20.
9 The officials were all men 1 kings 4:1-19, soldiers and workmen were all men 1 kings 9:22-23.
10 The head of all 12 tribes of Israel were all men.
11 Woman first fall in sin.
Gender equality in the Public Ministry is the Satan’s strategy to confuse the creational order of God.
Elsadai lai dosa dinu mato mukha maa chadhi KO jalap launo ho
STEM Publishing: The writings of W. W. Fereday: Women Speaking in Public.
Women Speaking in Public.
W W Fereday
From the Bible Treasury Vol. 20, page 378.
As to women speaking in any way in the assembly, scripture is clear it is not to be. 1 Cor. 14: 34-45 cannot be misunderstood by those who only desire to do the Lord's will. The whole chapter gives the fullest liberty to the saints when gathered together, the only rule being that all must be done to edifying, which I need not say calls for the guiding hand of the Holy Spirit, without Whom nothing can be to profit, or to the Lord's glory. Then we get the exception: "Let your women keep silence in the assemblies: for it is not permitted unto them to speak," etc.
Substantially the same thing is found in 1 Tim. 2 Verse 8 says that "the men (for the definite article should be there) are to pray everywhere, lifting up holy hands, without wrath and doubting." Then the women's word comes: "In like manner also that the women adorn themselves in modest apparel," &c., followed by "Let the women learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence." I doubt not these words refer to the assembly, as 1 Cor. 14, for the great object of the first Epistle to Timothy is to show how one ought to behave (for so the verse should read, it not being merely, personal direction for Timothy as the A. V. would infer) in the house of God, which is the church of the living God, the pillar and ground of the truth. There are two reasons assigned why women should not lead: (1) the place God gave her at her first creation; (2) her part in the fall. (1) God formed Adam first, then Eve, and as 1 Cor. 11: 8, puts it "the head of the woman is the man," never vice versa. God having given her the second place, it becomes her never to seek the first. (2) "Adam was not deceived but the woman being deceived was in the transgression." Satan introduced sin by means of the weaker vessel (Adam's case being worse rather than better or excusable, for, not being deceived, he sinned with eyes open): God therefore sets her aside from leadership.
A further reason for her subjection or silence seems to be given in 1 Cor. 14: 36. "What? came the word of God out from you? or came it unto you?" Now, weigh this word well and see what it involves. The word of God comes to the church (the woman), not out from it, as Romanists would teach us; the Christian woman is to learn and act upon the great principle, and learn from the man, and not assume to be the man's teacher.
It is noticeable that scripture nowhere forbids a woman to preach; but it is easily accounted for. An Eastern woman (and we must remember that the Bible was first placed in the hands of Easterns) had too secluded a place given to her to permit her ever dreaming of such a thing. But in the assembly of God, where all present are members of one body and saints of God, she might suppose a measure of freedom; hence the injunctions we have been considering.
But this is scarcely the point that is exercising some souls at the present moment; to it I now come. Is it permissible for sisters to take part at a Prayer meeting or a Bible reading? I admit freely that such meetings are not meetings of the assembly as such, unless specially so called at any time from the Lord's table, but may sisters take a part? My conviction is that, being a meeting with the doors opened to the public generally, it is out of order. I know no scripture which sanctions a woman acting in public. Though such gatherings are not strictly of the assembly, I feel the principles apply; and in a day such as the present, when women in the world and to some extent in the church are changing entirely in their deportment (even in their attire), those who through God's mercy, stand for God's order in the assembly, at no small cost in many cases to themselves, should of all men stand firm in such a matter as this. Surely Christian sisters wish to do the will of the Lord and not to follow the spirit of the age, though it is the easiest thing possible to get infected by it.
The instructions of 1 Cor. 11 I take to be of a different character. There, beyond dispute women are allowed to pray and prophesy, provided they do it with covered head, "because of the angels." Now this is clearly not in the public assembly, for the same epistle, as we have seen, expressly forbids it (and no reverent reader of scripture believes that scripture contradicts itself); it must therefore be in meetings of a private nature. In the early days more than now, saints often got together in an informal way, in private houses and elsewhere, for prayer and edification. To such gatherings, not meetings of the assembly as such, and not of a public character, I conceive the exhortations of 1 Cor. 11 to apply. This was resisted, I may remark, by some lately.
I trust I have written clearly and given the mind of Lord as revealed. I believe so, but if in any wise there be error, I shall be thankful to be corrected, by whomsoever the Lord may choose. W. W. F.
ANSWER TO H.'s QUERY on the paper in Dec. last, pp. 388, 9.
From the Bible Treasury Vol. N1, page 16.
It is a question with some as to whether a Christian wife should cover her head when in prayer with her husband at home. If she audibly engages, I think so; for women must not act in the presence of men (whether few or many, husbands or servants) without the sign of authority on her head. God's order must be maintained, that angels may observe and learn. The woman is the glory of man, and must therefore be covered before God; the man, on the contrary, is the image and glory of God, which must not be covered up. The fact of nature having given her long hair, in contrast with the man, tells the woman that she needs a covering; though the hair itself does not suffice, for God would have her place something on her head, implying her action as acceptance and confession of the place He has assigned to her.
If in the home (at family prayers for instance) the wife is silent, the husband only expressing himself audibly to God, I do not see that the passage in 1 Cor. 11, applies; though if in any individual case there is the least feeling as to it, the woman should comply. It is important to preserve a good conscience at all cost, and we should remember that it is written, "Happy is he that condemneth not himself in that thing which he alloweth" (Rom. 14: 22). It is better to be over-scrupulous than indifferent in the things of God; especially in an evil day of departure from the truth as the present, when on all hands God's order is despised and His word ignored. W. W. F.
Elsadai ma bible ma vanda आफ़ै हरुले dherai निएम rakheko छन
जयमशी ।
असल खराब शिक्षा छुट्टाउन पर्भु सङ्ग। आत्माको कुरा माग्नु अनि तपाईले अरुको दाहा गर्नुहुन्न।😊
James chapter 1 v 5 yo bachan anushar hami bible college janai pardaina jibit parmesowar jiu sanga mageyo vane painxa bachan
जो आफूलाई उचाल्छ वास्तवमा त्यो खोकलो नै रहेछ एलशादाए सम्प्रदाय हरू आफ्नो चाहिं खूब प्रसँशा गर्छ तर बाईबल को रहश्य भने बूजेकै हूदैना र यो पनि थाह हून्छ कि पवित्र आत्मा ले चलाको पनी ब्याक्ति हरू खासै मैले देखिना बाईवल पढछन तर नैतिक समझले बूझ्छन रहश्य को कूरा बूझ्दैनान / 60% राम्रो लाक्छ भने 40
% शिक्षा गततनैछ
Hahahahahah aruko Nyaya tapai pani garnu hudo rax.
Ps .g tapaiko youtube setting namile hoki k ho notifications nai auna xode tesaile pani hola view kam airax !! Maile notifications all garda ni hudaina ..tapaiko paila chai upload baya ki notification authe !!
Baptism: a few issues for consideration
Baptism is a controversial subject. We should not focus on controversial issues, especially when outward ordinances are concerned. On the other hand, it would be sad if topics such as baptism were not studied at all. We hope that this study outline, and in particular the Scripture references it provides, will be of help to those who do want to study the topic in the light of Scripture.
1. Baptism with the Spirit
o Promised before Pentecost (Acts 1:5)
o Fulfilled at Pentecost (see Acts 1:5 and Acts 2)
o Result: believers joined into one body (1.Cor.12:13)
o Conclusion: Spirit baptism brings into the assembly, the body of Christ
2. Baptism with fire
o John the Baptist spoke of it (Mt.3:11)
o The Lord will carry it out - yet future (Mt.3:12)
o It would bring judgement: 'he will burn up the chaff with unquenchable fire' (Mt.3:12)
3. Baptism with water
i. John's Baptism
John's baptism was 'for remission of sins' (conclusion: baptism is 'in view of' something that is not necessarily possessed at the time when baptism occurs)
ii. The meaning of Christian baptism
Christian baptism speaks of death('we have been baptised unto his death')
Association with Christ in His death
Consequently, the baptised Christian reckons himself dead(and cannot continue in sin)
iii. Baptism unto forgiveness of sins
Baptism does not result in forgiveness of sins (Acts 8:12)
Baptism is 'in view of' forgiveness of sins (recognising you need it, believing you will get it)
iv. Baptism 'unto'
'unto' indicates direction ('eis', into).
Baptism occurs 'in view of'.
Baptism is forward-looking, not retrospective (e.g. forgiveness of sins with John's baptism).
v. Baptism and discipleship
1.Cor. 10:2 shows that the people of Israel had been baptised unto Moses, their leader.
John 4:1.2 associates baptism clearly with discipleship.
vi. Baptism and our position on earth
Baptism takes us into the 'house' or sphere of Christian confession (Eph.4:5).
Baptism therefore brings about a change in position, namely from being a Gentile (or Jew) to being a Christian.
vii. Baptism and salvation
Baptism does not affect our place in eternity, but our position on earth.
Baptism saves (1 Peter 3:21), but not for heaven but from 'this wicked generation' (Acts 2:40).
viii. Baptism - not related to the church
Some were baptised and did not belong to the church (John's baptism, Simon: Acts 8:12)
Ephesians 4:4-6 baptism brings into the house, not the body.
ix. The initiative for baptism: Acts 2:38; 8:36; 10:48; 22:16; Mt 28:19; Mk 1:5; Mt 3:7
x. Pictures of baptism (Noah, red sea and cloud, etc.)
xi. Baptised for the dead (1.Cor.15:29)
xii. Case studies
1.Cor.12:13; Acts 2:4; Mt.3:11.12; Romans 6:3.4; Acts 2:38;
1.Cor.10:2; Mt.28:18.19; John 4:1; Mk.16:16; Lk 7:29.30; 1.Cor.15:29
1.Peter 3:21; Mk 16:16; Eph.4:4-6;
Acts 2:38.41; 8:13.16.36; 9:18; 10:47.48; 16:15.33; 18:8; 19:3-5; 22:16; 1 Cor 1:14-16;
STEM Publishing: The writings of J. A. Trench: Baptism and the Remission of Sins.
Baptism and the Remission of Sins.
J. A. Trench.
Article 34 of 55 from 'Truth for Believers' Volume 2.
Question. - Kindly explain the relation of baptism to the remission of sins and the subsequent gift of the Holy Ghost. (Acts 2: 38 and 22: 10)
The great truth involved in the reply of Peter to those who were convicted under his address and asked, "Men, brethren, what shall we do?" was that that day, by the descent of the Holy Ghost, God had taken up His dwelling-place amongst the redeemed. Thenceforward His habitation on earth was to be found in the assembly of those who professed Christ's name. They were to repent, therefore, and be baptised in the name of Jesus Christ, for the remission of sins, and receive the gift of the Holy Ghost. These two were the first of the characteristic blessings of that place. Baptism as the normal confession of His name was the door of entrance therein: he who was baptised was received outwardly into the house of God as set up in the world; entering by faith in Christ's name, he got the forgiveness of sins as administered there, and was thereupon made a recipient of the Holy Ghost.
The fact of the house of God being here may be difficult to discern now, as from early times, through the failure of everything in which man has his part; the reality of God's building has been obscured by the wood, hay, and stubble of man's work. But, even if defiled, it is the dwelling-place and temple still. (1 Cor. 3) The house of God, the assembly of the living God, has the responsible place of being the pillar and ground of the truth (1 Tim. 3: 15), which is to be found, not in Judaism, or heathenism, or Mohammedanism, but only in Christendom. Judgment, too, will begin at "the house of God" (1 Peter 4: 17), because of its failure to answer to its privileged place as such. Thus it may be terribly corrupted; but till God judges it, it is still the place where His blessings are found, and baptism is the formal admission therein.
That it was regarded as a privilege to be conferred we may see from the Ethiopian official in Acts 8, who, having heard from Philip the glad tidings of Jesus, sought at once to be identified with His name, "What doth hinder me to be baptised?" 'Thus also in the case of Cornelius and his company. Who could refuse to receive them amongst professing Christians whom God had already marked as His by the gift of the Holy Ghost? It is the same great truth that leads Ananias in Acts 22: 16 to call upon Paul to arise and be baptised, and so enter where administratively his sins might be washed away; baptism being the symbol of that to which the death and resurrection of Christ was available.
STEM Publishing: The writings of F. A. Hughes: Speaking
Speaking
Luke 3: 1-6; Proverbs 21: 28.
F. A. Hughes.
NOV/DEC. 1969
In a coming day a personage (called "a beast") will emerge from amongst the nations (of which the sea is a symbol) to whom the dragon (Satan) will give his power and great authority, (Revelation 13). So outstanding will he be that the whole earth will wonder at him and will render homage to him. Among other things he will be characterised by "Speaking great things and blasphemies . . against God." No one can deny that this character of speaking is becoming more and more prevalent in the world today - men vaunting themselves and decrying God, and alas! professing Christendom is in no wise immune. High sounding words; speculative theories as to creation etc.; completely unproved evolutionary ideas are all readily accepted and the inspired Word of God either perverted or rejected. In Acts 20 Paul warns the Ephesian believers "That after my departing . . of your own selves shall men arise, speaking perverse things." The word perverse carries the thought of "twisting" the truth - an exact description of many in ecclesiastical circles today. Paul speaks of those who "pervert the gospel of Christ" (Galatians 1: 7); also of "perverse disputings of men of corrupt minds" (1 Timothy 6: 5). Peter too speaks of "false prophets . . and many shall follow their pernicious ways . . the way of truth shall be evil spoken of" (2 Peter 2: 1, 2). Jude refers to those whose "mouths speaketh great swelling words, having men's persons in admiration because of advantage" (v. 16).
Is there no ray of light? Indeed there is - God is still speaking. Precious indeed was the character and purport of divine speaking when Jesus, the Son of God, was here on earth. "This is My beloved Son: hear Him" was the command from the glory, and happy the portion of those who obeyed! "We have heard Him ourselves," said the men of Samaria, and doubts and prejudices gave place to certainty and truth - "We know that this is indeed the Christ, the Saviour of the world." Men "wondered at the gracious words which proceeded out of His mouth": words of compassion assuaging the grief of the doubly bereft widow of Nain; words which dispelled the overwhelming sorrow of Mary in the garden; words which on the Emmaus road caused hearts drooping with disappointment to burn with immeasurable joy. Blessedly indeed did our beloved Lord fill out the prophetic utterance of Isaiah 50: 4! But He spake with authority too. Stormy winds and mounting waves were quiescent; the grave and corruption yielded up their prey at His command. Well might His enemies exclaim "Never man spake like this Man." He could refer to Himself as "A Man that hath told you the truth," (John 8: 40). His speaking was indeed unique!
Above all else the words of our precious Saviour revealed the eternal love of the heart of God. How full the Gospels are of this blessed theme. Darkness, hatred, fear and death in a world of sin, displaced by the light of life, eternal love, abounding joy and the consciousness of victory over death in the heart that receives and cherishes His word.
God is still speaking. In sovereign mercy and matchless grace He has secured for Himself vessels "sanctified, and meet for the Master's use, and prepared unto every good work" (2 Timothy 2: 21). Blessed indeed to be "set apart" in our affections from the apostate condition of things around and, in the power of the Holy Spirit, to be marked by "Sound speech, that cannot be condemned" (Titus 2: 8). A few of the features which normally characterise such believers may be considered.
The condition of things surrounding the ministry of John the Baptist in Luke 3 and the ministry itself have a clear dispensational setting - but there are moral lessons for us to take account of today. Foreign elements had brought the people of God into bondage; the ecclesiastical position was marked by division. In similar conditions obtaining today it is good to note that God is fully cognisant of the whole matter; the duration of rule and the sphere of influence wielded by the powers that be are all measured by Him, but amongst them all He finds nothing to which He can commit His word. These divine communications (verse 2) came upon (which is more intimate than "unto") John "in the wilderness." Moral suitability for the reception of God's word necessitates a pathway of separation from all that the mind of man has introduced. Involvement in the political and the nominal religious institutions around will militate against a clear understanding of what God is saying. The word used in verse 2 (Rhema) has the force, among other things, of command, and the understanding of this would enable us (as John Baptist) to speak with authority and power and an absence of all partiality.
"A man that heareth speaketh constantly" - or in victory; unchallenged; with lasting effect. Who would not desire, in a world marked by compromise, deceit and untruth, to have the ability - by the Spirit of Truth - to speak in this way? We, as the Baptist in John 10, may do no miracle, but let us so speak in the things of God that we, too, may have the testimony given to him, "All things that John spake of this Man were true." Ponder the result - "and many believed on Him there" (verse 42). In his pastoral epistles Paul several times uses the expression "This is a faithful saying." Writing thus to Titus he adds - "These things I will that thou affirm constantly." Soberly and sincerely Titus was to seriously affirm the truth of what he spoke and this in the face of general lying (Titus 1: 12). Rhoda in Acts 12, having recognised the apostle's voice, could not be moved from her constant affirmation even in the face of unbelief amongst her brethren. Remembering again the moral tone of Luke's writings do we not see (without straining Scripture) the necessity of listening to what the apostles say in their writings if we are to stand firm in testimony to the truth in these days of error and turning from the truth? Referring to false prophets, John says, "They are of the world; therefore speak they of the world, and the world heareth them. We are of God; he that knoweth God heareth us; . . . hereby know we the spirit of truth, and the spirit of error" (1 John 4: 5, 6).
Sitting in lowly contentment at the feet of Jesus, as Mary in Luke 10, receiving His words by faith into our souls, is surely a necessary attitude if we are to speak rightly of Him. Paul in writing to the Corinthians quotes Psalm 116, "I believed, therefore have I spoken", and adds "we also believe, and therefore speak." Assimilating the truth ourselves, formed by it, kept by the Spirit of Truth in living touch with Him who is the Truth - may we know increasingly the power and import of the word - "If any man speak, let him speak as the oracles of God" (1 Peter 4: 11).
म सङ्ग बात गर्नु पर्छ जस्तो लाग्यो
Anya bhasama bolda preat atma bhannu hunxa ke ho?
र अरु प्रोटेस्टेनहरुसग किन घुलमिल सगति हुनदिनुहुन बिवाह गरनुदिनुन्न तपाईंहरुको भिन्नै सम्प्रदाय नबनाएर के बनाउनुभको त?बिश्वमा झुटो शिक्षा नबनाएर केबाको त।आफै बिचार गरनुत
luka limbu limbu Mero gigyasa ni yehi tiyo ???
Kura ali Clear vaena. Satyata ma sewa sangati garnu parx hami sabaile. Sampraday aafnai afnai xa sabaiko tara sacho ra satyata ma pani rahanu paryo jasle satyata ma sacho tarikale sewa sangati garx tyo byakti prabhu najik ko manxe banx junai jhund junai sampraday ko kina nahos
Yes good jmc and god bless you
प्रस्ता न 2को 1प द अनि नहे म या ह 13 को 24 प द प ढनोस।
😢
सुन चादी लगाउन न हुने को कारन चै के हो
ईतिहास को कुरा होइन होउ धनुसे सर एल्स्धाइ को बारे तेर्क तिर लानु न
Kura kani bichar garda elsadai jhuto rehacha,thei bhayera fall na lageko hola.
Pabtraautma kp name kho?