Performed by the Haags Toonkunstkoor, the Philharmonie and the Utrechts Kinderkoor, conducted by Daan Admiraal. Location: Muziekgebouw aan 't IJ. Date: 13 november 2016
MANDU ÇARARÁ Heitor Villa Lobos, Brazil, 1940 The lyrics were composed in a native Brazilian language called Nheengatu and tells a native story. It tells the story of two children of the tribe who were lost in the forest and were found by Curupira (a forest protecting creature), who takes them home intending to eat them. Arriving there, curupira hands the children to the wife who imprisons them! He goes out into the forest! In a moment of distraction from Curupira´s wife, the children come out of captivity and pushes her into the boiling cauldron, fleeing soon after. When the curupira returns, he he does not see his wife or the children, so he concludes that the wife has already put them to cook! proving the stew and finding it delicious, the Curupira eats everything but, when finished, he hears a familiar voice coming from his own belly and realizes in despair that he devoured his own wife! The children are able to find their way back to their village, and when they get back they are received with such relief by the tribe that they all invoke a feast in honor of the dance and joy god Mandu Çarará. Music narrative moments: Introduction with the Mandu Çarará theme that represents the children themselves and their liveliness and energy. 1:34 - Children lost in the forest 3:50 - Children founded by Curupira; Curupira asks them where they came from (indian children are made by children chorus and Curupira by adults) 4:30 - Curupira takes them to his home telling some lies to atract them 5:11 - The Curupira's wife receives the children and imprisions them, revealing the name of Curupira and their intention! Indigenous children ask for mercy in vain! 7:00 - Indigenous children pushes Curupira´s wife into the boiling cauldron 7:05 - Curupira arrives back to home and search for wife and captives; Meanwhile, the children run through the forest looking for the village 7:53 - Curupira eats the stew and discovers that has eated his own wife 8:17 - Indigenous children arrives back to their village and begins a feast in honor of the god Mandu Çarará "Ya munhan moracé ) Mandu çarará ) 6X Que petuna rupi Mandu çarará Cuchima cha icó Mandu çarará Cha naan ten indé Mandu çarará Ayué toá re maan Mandu çarará Mahy taá re reçé ) Mandu çarará ) 2X Che manu ce peá ne recare ) Mandu çarará ) 2X Ce peá inti ne nacema ) Mandu çarará ) 2X Çace catu ne peé pe ) Mandu çarará ) 2X Ya munhan moracé ) Mandu çarará ) 5X Mandu Çarara...
Leuk geprobeerd maar heeft weinig Braziliaanse spirit in de uitvoering. De nootjes zijn professioneel gespeeld maar dan houdt het ook wel op. Gemiste kans!!
MANDU ÇARARÁ
Heitor Villa Lobos, Brazil, 1940
The lyrics were composed in a native Brazilian language called Nheengatu and tells a native story. It tells the story of two children of the tribe who were lost in the forest and were found by Curupira (a forest protecting creature), who takes them home intending to eat them. Arriving there, curupira hands the children to the wife who imprisons them! He goes out into the forest! In a moment of distraction from Curupira´s wife, the children come out of captivity and pushes her into the boiling cauldron, fleeing soon after. When the curupira returns, he he does not see his wife or the children, so he concludes that the wife has already put them to cook! proving the stew and finding it delicious, the Curupira eats everything but, when finished, he hears a familiar voice coming from his own belly and realizes in despair that he devoured his own wife!
The children are able to find their way back to their village, and when they get back they are received with such relief by the tribe that they all invoke a feast in honor of the dance and joy god Mandu Çarará.
Music narrative moments:
Introduction with the Mandu Çarará theme that represents the children themselves and their liveliness and energy.
1:34 - Children lost in the forest
3:50 - Children founded by Curupira; Curupira asks them where they came from (indian children are made by children chorus and Curupira by adults)
4:30 - Curupira takes them to his home telling some lies to atract them
5:11 - The Curupira's wife receives the children and imprisions them, revealing the name of Curupira and their intention! Indigenous children ask for mercy in vain!
7:00 - Indigenous children pushes Curupira´s wife into the boiling cauldron
7:05 - Curupira arrives back to home and search for wife and captives; Meanwhile, the children run through the forest looking for the village
7:53 - Curupira eats the stew and discovers that has eated his own wife
8:17 - Indigenous children arrives back to their village and begins a feast in honor of the god Mandu Çarará
"Ya munhan moracé )
Mandu çarará ) 6X
Que petuna rupi
Mandu çarará
Cuchima cha icó
Mandu çarará
Cha naan ten indé
Mandu çarará
Ayué toá re maan
Mandu çarará
Mahy taá re reçé )
Mandu çarará ) 2X
Che manu ce peá ne recare )
Mandu çarará ) 2X
Ce peá inti ne nacema )
Mandu çarará ) 2X
Çace catu ne peé pe )
Mandu çarará ) 2X
Ya munhan moracé )
Mandu çarará ) 5X
Mandu Çarara...
Que gênio o Vila! Coisa linda
❤️💕
Leuk geprobeerd maar heeft weinig Braziliaanse spirit in de uitvoering. De nootjes zijn professioneel gespeeld maar dan houdt het ook wel op. Gemiste kans!!