As always, the books in each video are in the description! Enjoy. We have another Q & A on May 31st at 4 PM EST, so feel free to leave your questions in the comments below or send them on Twitter. See you next week.
Q: I gotta say, I'm right with you on poetry. What a wonderful birthday party! But how do you square this with your condemnation of RomComs? Isn't a romantic comedy just like poetry? That is, in a romantic comedy, we witness meaning and expression in accord? Why so hostile John? Let me put it in the words of Wallace Stevens: "Let Be be finale of Seem!"
Thanks for doing this series John, it couldn't have come at a better time. Do you guys have plans to release the audio on Google Play in the US? It`s currently not listed. Again, thanks for all you and your colleagues are doing
Q: Hello John, first of all thank you for putting so much effort into sharing your ideas, it really makes a difference. Do you have any suggestions for finding work which effectively engages in alleviating the meaning crisis ? Are there institutions or organizations that offer useful help to people who want to develop wisdom and essential psycho-technologies within a community that is scientifically minded but not reductionistic ? I am especially concerned about young adults who without some encouragement and guidance quickly fall into nihilism, chronic procrastination and apathy. I often see attempts to form communities or organizations either swinging towards new-agey naiveté or reductionistic corporate commodification. Greetings from Germany, Michael
I grew up in a turbulent home and retreated into books and history to try and discovery the meaning to all. In my stumbling and perseverance I've arrived to episode 19 and in this episode you rectify the division of truths inside me. You proved what my intuition told me was real but had no words to describe and followed it adhering to a strict obedience to truth whilst maintaining an uncomfortable juggling of "what ifs" and "maybes". Thank you for dedicating your life to pursuing this professor John Vervaeke, you have provided my soul with closure and are preparing me for the transformation to come. Sincerely thank you.
I have a Philosophy degree, and this is such a radically better presentation of Augustine that it's as if I never learned anything in the first place. Bravo, John! #OntologicalRemediation
I find this one of the most profound lectures in the series yet. This one elucidates the source of our contemporary crisis in meaning quite well! It foreshadows a lot of problematic issues that will arise out of this crisis.
This man , his voice, teaching and passion have kept me alive during the pandemic. In deepest terror and despair, not of virus (but of extermination) listening has helped le to understand that we are facing nothing more than a perennial threat... Viva Verveake !!
Book List: 5:30 Saint Augustine - Confessions 8:58 Marc Lewis - Memoirs of an Addicted Brain: A Neuroscientist Examines his Former Life on Drugs 32:02 Tom Cheetham - Imaginal Love: The Meanings of Imagination in Henry Corbin and James Hillman 32:06 Tom Cheetham - World Turned Inside Out: Henry Corbin and Islamic Mysticism 35:50 Michael Casey - Sacred Reading: The Ancient Art of Lectio Divina Other Links: Manichaeism - en.wikipedia.org/wiki/Manichaeism Great lecture as always!
Thank you John^ to you and your team for gifting us with this series^ after every episode I feel overwhelming gratitude to you^ because there is always a marked upwardly difference between me before an episode and me after one^
And what reason always sought is the beatific vision! The intimate consummation of the soul with God, the feasting on Truth, Goodness, Beauty itself, drinking at the fount of life.
When I was a teenager, I (almost compulsively) copied the text of the Bible over and over again. I feel that this is a psychotechnology somewhere between reading out loud and reading for information. Maybe closer to the first. Only later did I learn that it was practiced in monasteries in the Middle Ages (maybe more for practical reasons, though). I do wonder what the effect of copying sacred text is.
I am here because of Paul VanderKlay...he brings you to our attention ALL THE TIME. and I see why, you bring out points that tie a lot of information together. I do love this video. Thanks.
I have a similar story, I found Jonathan pageau randomly(or the providence showed him to me because the algorithm is kinda brutal to him, as I never ever got another recommendation) then I listened to a talk with Paul Vanderclay and Jonathan, I immediately got interested in Paul's way of thinking and then It was just a matter of time for me to end up here
What a true work of service this lecture series is for being free on UA-cam. I feel John speaking to me so directly here. Everything is “fluent” to use his terminology. The flow what he is presenting is so effortlessly coherent to me, and it maps to my life experience. Thank you so much, John. I feel more and more equipped to change my life for the better.
I'm getting so excited about the first half of this lecture, commenting midway. What beauty and personal resonance! ...and, having read Nietzsche for a decade, the diagnosis of the "death of God" seems become so much more deep. I assume the later episodes will address this... But whew. It's like I started this course with a strong sense of the premises making sense intellectually and to some extent in my own life, but now it seems I'm going through the "gnosis" of realizing on a new level how terrifying the Meaning Crisis is. This series has restored the facination and meaning in humanities I sought for in the university for 8 years - without finding it.
Well Johnny V, it’s been over two years since I listened the first time and going back over it again, I’m getting a lot more out of it. I think you accomplished something special with these videos and I thank you.
During this lecture, I realized why your lectures and Peterson's content complement each other. Your lectures describe the structure of the psyche and how one can achieve wisdom (nomological order) and his lectures and books describe how to behave in the world in order to live a good life (normative order)
John, I am inspired and encouraged by these very relevant topics you are teaching in this series. My desire to see the world more healthily and positive way has been enriched. I have lost (life meaning) through our modern culture and society but you have spoken words to open my mind and heart to transformation 37:0337:06
I just had a wee Jungian synchronicitious moment which struck me deep - I would like to share it. Apologies in advance for tarring this lecture with the grimy brush of superstition! The messages and learning in this particular episode are relevant to my personal struggle, and this is my third time watching it. Just moments after creating a reddit post encouraging others, who wrestle with the same affliction as I, to watch this, I read a comment by "Darth Pro" (below in UA-cam) posted one year ago; "there is a love that is within reason, that can help you grow beyond reason, to what reason always sought" 12:57 Literally the first instant my eyes grazed the initial syllables of that comment, and in perfect unison, you uttered the same words John. The video had been playing the background as I posted on reddit. Perhaps I've had one too many glasses of wine tonight, but it was an emotional, revelatory experience nonetheless. Thanks so much, I am getting a lot out of your work!
This lecture is an incredible lesson at so many levels. It bridges so many areas and is transformative. I am being changed by your work. Love and reason become one!
Hey John, you've got me coming back to rewatch parts of AFTMC. This episode in particular now that I'm reading St. Augustine's 'Confessions' and his biography by Robin Lane Fox. Thank you again for your brilliant work. God bless. In response to what you are coining the "normative order", evil to good and vice versa, the term 'diabolic' implies 'scattering' and in contrast there is a union with God where He 'gathers' into oneness. Beautiful crossing over of language here.
It's really interesting to hear that coherence and things fitting together creates meaning. I've had 3 experiences with Ayahuasca and within each ceremony I felt like a tapestry of my life was being woven from disparate threads that I originally thought were disconnected. That experience of cohesion felt deeply healing.
John, This series is amazing! A huge amount of insights, wisdom and so inspiring. Feels like this ep is the KAIROS of the series, can't wait to see what is coming ahead of us! I'm sending a lot of love and appreciation, thank you so much for this profound work.
Forgive me for all the AA comments John but that is the only thing I've experienced in my life that I can use to relate to your videos through. I am attesting that what you speak of is 'real and true' as I have experienced these things first hand. Regarding the different ways of reading.... It's common in AA when working with someone new to the program to sit down with them and the book AA and read it aloud and stop and discuss sometimes a paragraph or sentence at time how we identify with the text in our lives. And wonder how this guy could have written a book about me back in the 1930's. We say only an alcoholic can help another alcoholic and after watching you I now understand why that's true - we relate to each other not just on a propositional level but on a perspectival and participatory level in a way non-alcoholics just cannot relate.
Loving this! Looking forward to the 2nd half of the series. I loved listening to Dreyfus' "Man, God, and Society in Western Literature" back in the day, and this is reminding me a bit of that. I realize this lecture series has a sharper focus on our "meaning crisis", but it pairs well with Dreyfus' tracing of paradigm shifts in the West, and how they were epitomized in various works of art.
Really enjoyed how you handled or are handling the transition of worldviews from symbolic spiritual to scientific... I feel myself becoming less and less inclined to comment midstream and will simply wait for the next installment... too much fun John ...thank you so much for you and your team's efforts...
I sometimes find it difficult to make it through these lectures, my mind tends to become divided between so many things so focusing for such a time intellectually can become challenging. But I’m glad I made it through this one. You very succinctly manage to sum up the axial forces at work and the reasons why we find ourselves in a meaning crisis. Great work John. I only wish I could find this in podcast form, as I can dedicate much longer periods of undivided time to podcasts.
At 37:13 when you speak of the singing/reciting of the reading- what you’re really saying is that it is right brain open awareness access- which by the way increases retention of the material precisely because of the architecture of the right brain- while silent reading is more compatible with the left brain processing- I may be off- but I feel drawn to Dr Ian Mcgilchrist’s work. You both are on to something. Thank you for the titanic work you do!
Revisiting this for the 4th time. ❤️. Right now is like a sacred text to my understanding 🤣. Sensei Jhon seems to be trying to get a system like the one that Agustín gave in his moment. 🤔. Now that Jhonatan Pageau and John himself are reviewing JB Peterson thesis, and Jhonatan and John seems to be closer in their world view, there is a hope to string science, esotericism (the christian at least) and practicalities of normal walking live.
50:20 Actually, I think he does unite faith and reason to the "supernatural": natural theology & theology,, natural law & moral theology. . . from then on, philosophy (reason) was seen as the "handmaid" of theology (faith). . .
Right. Thomistic Existentialism knitted together Faith & Reason, Body & Soul , Will & Intellect rather than dis-integrating these concepts in the world. Supernatural truth is knowable through philosophy but more perfectly through Faith. Right
You are most definitely right, but I think what John is doing here is marking the turning points that led us to where we are today, the meaning crisis. The unity of faith and reason by Aquinas, powerful as it may be, got lost along the way, as science grew stronger and more coherent.
Amazing. Once again thank you for putting all of this together for us. The part about how change in reading changed mentality is very interesting considering we are now experiencing a similar shift - from literacy to post-literacy. Wondering how it will shape the minds of future generations.
“The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but - what is worse - the slave of as many masters as he has vices.” -- St. Augustine
Fantastic talk. This shift from participatory to propositional, recitation to silent reading etc. sounds like what Iain McGilchrist would call a turn towards the left hemisphere, does that make sense?
> I have always been licking from an open wound of lust. ~ Saint Augustine 32:54 ability to read silently What does it feel like to share poems and see the change in people? 49:30 natural and super-natural
12:58 "There's a love that is within reason, that can help you grow beyond reason to what reason always sought" How do we grow in love? Participating in Agape 23:25 Meaning is to have...
Saint Augustine’s confessions are a prayer, a biography, and a theology of soteriology. For Augustine the good and love are God in a Trinitarian ontology. In the confessions, Augustine is invited to partake in God’s ontological goodness and love. Augustine did not know Greek and because of this his influence stayed in the Latin west. His articulation of the Trinity may have played a part in the great schism of 1054. Augustine’s book “City of God” is where he develops a fully formed Christian narrative.
I’m returning to this video to follow up on something you said at Thunder Bay, could you please elaborate (perhaps as a video) on the current developments on Aquinas and his disciples. This video made a strong impact on me, making me think Aquinas was to blame for most of our problems in western Christendom and post-Christendom.
Yes I now think of Aquinas as a Neoplatonist rather than an Aristotelian. I also think that my criticism applies more to some of his followers called the pure nature philosophers.
@@johnvervaeke Thank you! I had to cancel my plans to attend the conference at the last minute, but I'm glad to hear some of the conversations that occurred. I hope you enjoyed it!
39:26 . . .also, most people were not literate. (That's a fairly recent development.) So, the reading shifted: from monasteries/ lectio divina / meditations (books). . . to universities / disputatio / summa (books). . .
I wonder why did the firs mode of reading was replaced in the west and not augmented. We are still going through a phase where knowledge is acquired via universities but we lost the other mode of acquiring knowledge through chanting and recitation. This might sound way off but what if insights to understanding the hardest questions in science can be eased through chanting, recitations of formulas or a sort of a matching of the musical patterns with the scientific patterns one has perform or listen to. There might be a connections why playing the violin helped Einstein with his work. It seems that it not only helped him understand the formulas but also help him experience the formulas as in "be the formulas", essentially having access to both types of knowledge.
@@Adaerus The two ways of reading reflect the Aquinas / Scholastic distinction between intellectus (intuition) and ratio (reason). . . Of course, monasteries still do lectio divina. . .
So much knowledge and really also love in this series :D I'm working on a review essay about the western ideal of romantic relationships and how it frames our possibilities of self-knowledge and self-transcendence. I believe you helped me with so many obstacles, it's like getting above the treeline after a long walk trough woods.
Often when I read fiction what happens is that I'm deeply drawn into it, deeply gripped by it, like I'm really participating with my whole body - and that feels very meaningful and enriching.
You're the real deal! Thanks for this series. Just like in the comments of the other episodes I'm hoping someone is willing to share some notes on this. Maybe even like a discord group so we can discuss this.
Hi Dr. Vervaeke, Thank you so much for this series, but I have a question. What was it exactly in Aristotle that could not be reconciled with Christianity? Pagan mythology? I don't understand why Aquinas would mess with Augustine's model.
I think there are a couple things, though I'm no expert. 1: Aristotle was introduced to the West as a result, as Vervaeke says, of the Crusades. Who were the Crusades fought against? The Muslims. So I think part of it was that Aristotle was seen by some as some sort of trojan horse who would slip Muslim religion in to the West and take out Christianity. Also Aristotle came from a pagan culture, so there's that as well. 2: There was a perhaps vague notion that Aristotle's philosophy was "worldly." It was earthy. It was bodily. In the painting "the School of Athens," Aristotle is famously depicted, while in dialogue with his master Plato, gesturing down/horizontally, while Plato points up at the sky. Christianity in the West at this point had been heavily influenced by Platonic and Neo-Platonic worldviews, which gave Christian thought a somewhat anti-worldly tinge. Aquinas adopted Aristotle's philosophy, I think, for 2 reasons: first and foremost, because he saw truth in it -- and Aquinas knew that truth is truth no matter where it's found; secondly, as Joseph Pieper points out in his Guide to Thomas Aquinas, Aquinas saw something deeply Christian in Aristotle's thought -- namely, the affirmation of the created order. Christians, just as Augustine was with manichaeism, gnosticism, neo-platonism etc -- had for centuries been tempted toward a dualistic tilt, a rejection of the bodily world, the world of matter, as evil. But Aquinas knew that the affirmation of the created order was deeply Christian -- e.g. the Incarnation, and in Genesis when God looks what he created and "saw that it was good." That's my take :)
Hello John. Not sure how to phrase this question, or even what the specific question really is. I'm thinking out loud here, but I am curious to hear your thoughts about this. I am someone who fell deeply in love with the traditions of the East, first Buddhism and Hinduism, and then finally Taoism. But I am curious if you could speak to the dark side of these things. The Dalai Lama has said, or at least there's a quote attributed to him that says something along the lines of "if all children were taught to meditate, violence and war would be gone within a generation". I keep thinking about the samurai culture for example, where the samurai way of life was relatively intertwined with Zen Buddhism and meditation. Many samurai who lived to old age became Zen Buddhist priests. The samurai themselves practiced meditations so as to "disentangle" themselves from the illusion of existence. In Hagakure for example you can clearly see that many Samurai considered the way of the warrior to be a path of enlightenment - only someone who "rushes towards an irrational death, without concern for victory or defeat will wake up from the dream". This can be argued is what gave birth to the kamikaze pilots and the absolutely reckless way they conducted war in mordern times. What it looks like to me is that they used a set of psycho-technologies like meditation, and what can be argued to be a somewhat life-denying nihilistic/gnostic general philosophical interpretation of Buddhism, to ruthlessly commit heinous acts of mass slaughter, ritual suicide, etc, and to do so without emotion - neither joy nor sorrow. They sought to develop inner peace to become more effective warriors... Is there potential for these wisdom-producing psycho technologies to be utilized to manifest the absolute worst aspects of human nature? And if so - what is needed to make sure that doesn't happen?
you need to check your subjectivity meter. all the human centric judgements ('worst' of human nature, dark side, etc. presume a knowledge of what is 'right', which is false) can only lead to incomplete paradox which will inevitably fail to resolve against a philosophical basis. this same failure is readily witnessed in an assumption of eastern philosophy's claims of superior enlightenment/wisdom. if that were true, then why is the thrust of human evolution for the west to lead and the east to emulate? for what it's worth, my belief is that we humans should look to the patterns defined outside our self-centered selves for truth. if what we do is at odds with any aspect of nature, from micro to multi-verse, then it is surely us that is not the center of the universe and therefore must adjust.
What I realised when I read Confessions was that within the Manichean group there where the elect and those that where inferior. The same inner conflict that Augustine felt inside of himself out of that later came the idea of Original sin influenced by him. Is that a possible conclusion?
Hi, I'm curious as to how you reconcile your interpretation of Aquinas unintentionally contributing to a divorce between reason and love, the natural and the supernatural worlds, with the fact that he is often hailed as the great synthesizer of faith and reason? Thanks!
What books should one read if they want to learn more about St. Augustine’s synthesis? Is the confessions or City of God better, or is there another book which lays it out more clearly?
As always, the books in each video are in the description! Enjoy. We have another Q & A on May 31st at 4 PM EST, so feel free to leave your questions in the comments below or send them on Twitter. See you next week.
Great ! 🌞
Q: I gotta say, I'm right with you on poetry. What a wonderful birthday party! But how do you square this with your condemnation of RomComs? Isn't a romantic comedy just like poetry? That is, in a romantic comedy, we witness meaning and expression in accord? Why so hostile John? Let me put it in the words of Wallace Stevens: "Let Be be finale of Seem!"
Thanks for doing this series John, it couldn't have come at a better time. Do you guys have plans to release the audio on Google Play in the US? It`s currently not listed.
Again, thanks for all you and your colleagues are doing
Could you comment on any of the following? Frances Yates, the art of memory, liberal arts, magic and the occult, and Giordano Bruno. Thanks!
Q: Hello John, first of all thank you for putting so much effort into sharing your ideas, it really makes a difference. Do you have any suggestions for finding work which effectively engages in alleviating the meaning crisis ? Are there institutions or organizations that offer useful help to people who want to develop wisdom and essential psycho-technologies within a community that is scientifically minded but not reductionistic ? I am especially concerned about young adults who without some encouragement and guidance quickly fall into nihilism, chronic procrastination and apathy. I often see attempts to form communities or organizations either swinging towards new-agey naiveté or reductionistic corporate commodification.
Greetings from Germany, Michael
This seems to be your life's work and you're offering it to us just as if it were any other course or lecture. You're a genius, John, tysm.
Thanks Professor. This course should be taught in high schools all over the world!
This would go over 99% of high schoolers heads
Agree with the other comment that it’s too depthy for high s school, but meditation should be taught from the age of 5!
I grew up in a turbulent home and retreated into books and history to try and discovery the meaning to all. In my stumbling and perseverance I've arrived to episode 19 and in this episode you rectify the division of truths inside me. You proved what my intuition told me was real but had no words to describe and followed it adhering to a strict obedience to truth whilst maintaining an uncomfortable juggling of "what ifs" and "maybes".
Thank you for dedicating your life to pursuing this professor John Vervaeke, you have provided my soul with closure and are preparing me for the transformation to come. Sincerely thank you.
If you don't mind me asking, how has your journey been so far? And are you a Catholic or Orthodox?
1. Coherence
2. Significance
3. Purpose
I have a Philosophy degree, and this is such a radically better presentation of Augustine that it's as if I never learned anything in the first place. Bravo, John! #OntologicalRemediation
I find this one of the most profound lectures in the series yet. This one elucidates the source of our contemporary crisis in meaning quite well! It foreshadows a lot of problematic issues that will arise out of this crisis.
This man , his voice, teaching and passion have kept me alive during the pandemic. In deepest terror and despair, not of virus (but of extermination) listening has helped le to understand that we are facing nothing more than a perennial threat... Viva Verveake !!
Viva
Book List:
5:30 Saint Augustine - Confessions
8:58 Marc Lewis - Memoirs of an Addicted Brain: A Neuroscientist Examines his Former Life on Drugs
32:02 Tom Cheetham - Imaginal Love: The Meanings of Imagination in Henry Corbin and James Hillman
32:06 Tom Cheetham - World Turned Inside Out: Henry Corbin and Islamic Mysticism
35:50 Michael Casey - Sacred Reading: The Ancient Art of Lectio Divina
Other Links:
Manichaeism - en.wikipedia.org/wiki/Manichaeism
Great lecture as always!
Thanks for doing this. This is helpful.
Thank you John^ to you and your team for gifting us with this series^ after every episode I feel overwhelming gratitude to you^ because there is always a marked upwardly difference between me before an episode and me after one^
This one made me hopeful for the first time in....a very long time 🌟
"there is a love that is within reason, that can help you grow beyond reason, to what reason always sought" 12:57
Yeah, I also added this line to my notes. So beautiful!
And what reason always sought is the beatific vision! The intimate consummation of the soul with God, the feasting on Truth, Goodness, Beauty itself, drinking at the fount of life.
I can't believe this is free. Thank you!
When I was a teenager, I (almost compulsively) copied the text of the Bible over and over again. I feel that this is a psychotechnology somewhere between reading out loud and reading for information. Maybe closer to the first. Only later did I learn that it was practiced in monasteries in the Middle Ages (maybe more for practical reasons, though). I do wonder what the effect of copying sacred text is.
I am here because of Paul VanderKlay...he brings you to our attention ALL THE TIME. and I see why, you bring out points that tie a lot of information together. I do love this video. Thanks.
I have a similar story, I found Jonathan pageau randomly(or the providence showed him to me because the algorithm is kinda brutal to him, as I never ever got another recommendation) then I listened to a talk with Paul Vanderclay and Jonathan, I immediately got interested in Paul's way of thinking and then It was just a matter of time for me to end up here
What a true work of service this lecture series is for being free on UA-cam. I feel John speaking to me so directly here. Everything is “fluent” to use his terminology. The flow what he is presenting is so effortlessly coherent to me, and it maps to my life experience. Thank you so much, John. I feel more and more equipped to change my life for the better.
I'm getting so excited about the first half of this lecture, commenting midway. What beauty and personal resonance! ...and, having read Nietzsche for a decade, the diagnosis of the "death of God" seems become so much more deep. I assume the later episodes will address this... But whew. It's like I started this course with a strong sense of the premises making sense intellectually and to some extent in my own life, but now it seems I'm going through the "gnosis" of realizing on a new level how terrifying the Meaning Crisis is.
This series has restored the facination and meaning in humanities I sought for in the university for 8 years - without finding it.
Well Johnny V, it’s been over two years since I listened the first time and going back over it again, I’m getting a lot more out of it. I think you accomplished something special with these videos and I thank you.
Thank you do so very much for your lessons. I look forward to listening to you every Saturday from Nairobi. I am learning every week. Namaste!
Tuko wengi. 🤗🤗🤗
During this lecture, I realized why your lectures and Peterson's content complement each other.
Your lectures describe the structure of the psyche and how one can achieve wisdom (nomological order) and his lectures and books describe how to behave in the world in order to live a good life (normative order)
John, I am inspired and encouraged by these very relevant topics you are teaching in this series. My desire to see the world more healthily and positive way has been enriched. I have lost (life meaning) through our modern culture and society but you have spoken words to open my mind and heart to transformation 37:03 37:06
I just had a wee Jungian synchronicitious moment which struck me deep - I would like to share it. Apologies in advance for tarring this lecture with the grimy brush of superstition!
The messages and learning in this particular episode are relevant to my personal struggle, and this is my third time watching it.
Just moments after creating a reddit post encouraging others, who wrestle with the same affliction as I, to watch this, I read a comment by "Darth Pro" (below in UA-cam) posted one year ago;
"there is a love that is within reason, that can help you grow beyond reason, to what reason always sought" 12:57
Literally the first instant my eyes grazed the initial syllables of that comment, and in perfect unison, you uttered the same words John. The video had been playing the background as I posted on reddit.
Perhaps I've had one too many glasses of wine tonight, but it was an emotional, revelatory experience nonetheless. Thanks so much, I am getting a lot out of your work!
John did mention a book from a modern author that explains how there is nothing more rational than love in an earlier episode, didn't he?
love this series so much i'm watching it all again...
🙏
Your explanation of the separation was much appreciated! The separated thought for change vs thought for coherence!
i'm so in love with this series i cannot put it into words
This has helped me understand that love without God, is a very dangerous thing indeed.
Love of the glimpse of utopia is what drives totalitarianism.
Use a non-spiritual definition of God if you like, it is just the one universal or unity of being.
YES. We must harness our power of love for goodness by keeping the proper hierarchy - God always at the top. Otherwise our egos hijack our love.
How amazing is it that we can get this content for free?
Uploaded 45 seconds ago. My new record for this series. Hello friends!
Thank you John for making the internet wise again! The most epic episode so far B)
This lecture is an incredible lesson at so many levels. It bridges so many areas and is transformative. I am being changed by your work. Love and reason become one!
Amending the crisis, profound work. And well put together.
Hey John, you've got me coming back to rewatch parts of AFTMC. This episode in particular now that I'm reading St. Augustine's 'Confessions' and his biography by Robin Lane Fox. Thank you again for your brilliant work. God bless.
In response to what you are coining the "normative order", evil to good and vice versa, the term 'diabolic' implies 'scattering' and in contrast there is a union with God where He 'gathers' into oneness. Beautiful crossing over of language here.
Thank you so much for this. It's phenomenal.
Este capítulo es oro (this chapter is gold 🥇). It really opened my mind.
"There is a love, that is within reason, that can help you grow beyond reason, - what reason always sought."
It's really interesting to hear that coherence and things fitting together creates meaning. I've had 3 experiences with Ayahuasca and within each ceremony I felt like a tapestry of my life was being woven from disparate threads that I originally thought were disconnected. That experience of cohesion felt deeply healing.
Superb stuff John. Many thanks.
John, This series is amazing!
A huge amount of insights, wisdom and so inspiring.
Feels like this ep is the KAIROS of the series, can't wait to see what is coming ahead of us!
I'm sending a lot of love and appreciation, thank you so much for this profound work.
Forgive me for all the AA comments John but that is the only thing I've experienced in my life that I can use to relate to your videos through. I am attesting that what you speak of is 'real and true' as I have experienced these things first hand. Regarding the different ways of reading.... It's common in AA when working with someone new to the program to sit down with them and the book AA and read it aloud and stop and discuss sometimes a paragraph or sentence at time how we identify with the text in our lives. And wonder how this guy could have written a book about me back in the 1930's. We say only an alcoholic can help another alcoholic and after watching you I now understand why that's true - we relate to each other not just on a propositional level but on a perspectival and participatory level in a way non-alcoholics just cannot relate.
If I watch something twice and get even more out of it I really should be allowed to give a second like!
Keys to a meaningful life:
Coherence
Significance
Purpose
Time stamp 21:00
Saw you on a Jordan Peterson podcast and then found this series. Thank you this is amazing.
This helped me understand the melodic reading of the Quran more deeply. Very interesting. Thank you John.
What meaning did you derive from Muhammad marrying a 6 year old?
28:00 Beginning to understand the crisis
Loving this! Looking forward to the 2nd half of the series. I loved listening to Dreyfus' "Man, God, and Society in Western Literature" back in the day, and this is reminding me a bit of that. I realize this lecture series has a sharper focus on our "meaning crisis", but it pairs well with Dreyfus' tracing of paradigm shifts in the West, and how they were epitomized in various works of art.
Besides the great content of these lectures is the fact that there are no advertisements!
This lecture series are god damn epic!
I appreciate YOUR time JV ❤️🍄 magnificent work you’ve done and continue to do!
Now this episode is particularly juicy in my opinion 👌🏼 so good
I’m speechless
Really enjoyed how you handled or are handling the transition of worldviews from symbolic spiritual to scientific... I feel myself becoming less and less inclined to comment midstream and will simply wait for the next installment... too much fun John ...thank you so much for you and your team's efforts...
I sometimes find it difficult to make it through these lectures, my mind tends to become divided between so many things so focusing for such a time intellectually can become challenging. But I’m glad I made it through this one. You very succinctly manage to sum up the axial forces at work and the reasons why we find ourselves in a meaning crisis. Great work John. I only wish I could find this in podcast form, as I can dedicate much longer periods of undivided time to podcasts.
Thanks John . Mind-fueling as always .
This is definitely my favorite episode so far! Really think that things are starting to come together and you can see the beginning of the schism
At 37:13 when you speak of the singing/reciting of the reading- what you’re really saying is that it is right brain open awareness access- which by the way increases retention of the material precisely because of the architecture of the right brain- while silent reading is more compatible with the left brain processing- I may be off- but I feel drawn to Dr Ian Mcgilchrist’s work. You both are on to something. Thank you for the titanic work you do!
That part about singing... So true.
Oh my goodness ... I'm a Roman Catholic and have always found the Thomistic focus of Catholic discourse to be lacking. Now I finally know why.
Extraordinary lecture.
Thank you for this series John. Really putting some things together for me!!!
An unbelievably deep and meaningful series. I wonder whether it is ever going to be edited into a book.
It has been turned into two books. We have a publisher for the books.
@@johnvervaeke Are the books available?
Revisiting this for the 4th time. ❤️. Right now is like a sacred text to my understanding 🤣. Sensei Jhon seems to be trying to get a system like the one that Agustín gave in his moment. 🤔. Now that Jhonatan Pageau and John himself are reviewing JB Peterson thesis, and Jhonatan and John seems to be closer in their world view, there is a hope to string science, esotericism (the christian at least) and practicalities of normal walking live.
I'm turning you into an adjective. Vervaekian. I will define this adjective when I'm done with this series.
Thank you John
This has to be my favorite one....fantastic.... thank you
The shift from outer conformity - neoplatonically to inner coherence in the more Aristotelian way is very interesting. 41:34
50:20 Actually, I think he does unite faith and reason to the "supernatural": natural theology & theology,, natural law & moral theology. . . from then on, philosophy (reason) was seen as the "handmaid" of theology (faith). . .
Right. Thomistic Existentialism knitted together Faith & Reason, Body & Soul , Will & Intellect rather than dis-integrating these concepts in the world. Supernatural truth is knowable through philosophy but more perfectly through Faith. Right
You are most definitely right, but I think what John is doing here is marking the turning points that led us to where we are today, the meaning crisis. The unity of faith and reason by Aquinas, powerful as it may be, got lost along the way, as science grew stronger and more coherent.
man, this was an important lecture! It really popped off
Thanks for making this available
Thank you very much for this series.
Thank you for this series
Amazing. Once again thank you for putting all of this together for us.
The part about how change in reading changed mentality is very interesting considering we are now experiencing a similar shift - from literacy to post-literacy. Wondering how it will shape the minds of future generations.
Great thanks. Happy Birthday
This series is wonderful work.
John, this is beautiful. thoroughly enjoying the series. great work.
You came up in my recommendations. I love philosophy and you used Erik Satie in your intro, so I had to sub, looking forward to the content.
This is amazing
Wow! The cliffhanger in the end is too good😆
“The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but - what is worse - the slave of as many masters as he has vices.”
-- St. Augustine
thats kind of a nice elaboration upon "the last shall be the first and the first shall be the last"
Brilliant lecture!
Remind me who "Kranz" is, discussed at 40:30 involving the extensive vs. intensive self?
Fantastic talk. This shift from participatory to propositional, recitation to silent reading etc. sounds like what Iain McGilchrist would call a turn towards the left hemisphere, does that make sense?
It makes perfect sense. I started reading The Master and His Emissary now.
> I have always been licking from an open wound of lust.
~ Saint Augustine
32:54 ability to read silently
What does it feel like to share poems and see the change in people?
49:30 natural and super-natural
If only I had the time to read all of those books mentioned...
12:58 "There's a love that is within reason, that can help you grow beyond reason to what reason always sought"
How do we grow in love? Participating in Agape
23:25 Meaning is to have...
Saint Augustine’s confessions are a prayer, a biography, and a theology of soteriology. For Augustine the good and love are God in a Trinitarian ontology. In the confessions, Augustine is invited to partake in God’s ontological goodness and love. Augustine did not know Greek and because of this his influence stayed in the Latin west. His articulation of the Trinity may have played a part in the great schism of 1054. Augustine’s book “City of God” is where he develops a fully formed Christian narrative.
I’m returning to this video to follow up on something you said at Thunder Bay, could you please elaborate (perhaps as a video) on the current developments on Aquinas and his disciples. This video made a strong impact on me, making me think Aquinas was to blame for most of our problems in western Christendom and post-Christendom.
Yes I now think of Aquinas as a Neoplatonist rather than an Aristotelian. I also think that my criticism applies more to some of his followers called the pure nature philosophers.
@@johnvervaeke Thank you! I had to cancel my plans to attend the conference at the last minute, but I'm glad to hear some of the conversations that occurred. I hope you enjoyed it!
Thank You!
39:26 . . .also, most people were not literate. (That's a fairly recent development.) So, the reading shifted: from monasteries/ lectio divina / meditations (books). . . to universities / disputatio / summa (books). . .
I wonder why did the firs mode of reading was replaced in the west and not augmented. We are still going through a phase where knowledge is acquired via universities but we lost the other mode of acquiring knowledge through chanting and recitation. This might sound way off but what if insights to understanding the hardest questions in science can be eased through chanting, recitations of formulas or a sort of a matching of the musical patterns with the scientific patterns one has perform or listen to. There might be a connections why playing the violin helped Einstein with his work. It seems that it not only helped him understand the formulas but also help him experience the formulas as in "be the formulas", essentially having access to both types of knowledge.
@@Adaerus The two ways of reading reflect the Aquinas / Scholastic distinction between intellectus (intuition) and ratio (reason). . . Of course, monasteries still do lectio divina. . .
@John Vervaeke You referred to a Krantz at 32:06 - am I spelling it correctly? Where can we learn more about that author? Thank you!
So much knowledge and really also love in this series :D I'm working on a review essay about the western ideal of romantic relationships and how it frames our possibilities of self-knowledge and self-transcendence. I believe you helped me with so many obstacles, it's like getting above the treeline after a long walk trough woods.
Brilliant topic.
Often when I read fiction what happens is that I'm deeply drawn into it, deeply gripped by it, like I'm really participating with my whole body - and that feels very meaningful and enriching.
Thank you,
You're the real deal! Thanks for this series. Just like in the comments of the other episodes I'm hoping someone is willing to share some notes on this. Maybe even like a discord group so we can discuss this.
A discord channel might be a good idea alright .
Rebel Wisdom (who interviewed John) has a rather lively Discord that has, from time to time, discussed the series.
Here's the link: discord.gg/RK4MeYW
I'm on a facebook group dedicated to the exploration of John's stuff
@@jasetheacity link?
@@hazardousjazzgasm129 facebook.com/groups/451730882297281/
Dear Professor, it would be good to write a book based on the awakening from the meaning crisis series. Best regards from Switzerland.
Thanks John and thanks for the comment last week.
I wonder what it means to feel a love for evil
Hi Dr. Vervaeke,
Thank you so much for this series, but I have a question. What was it exactly in Aristotle that could not be reconciled with Christianity? Pagan mythology? I don't understand why Aquinas would mess with Augustine's model.
I think there are a couple things, though I'm no expert. 1: Aristotle was introduced to the West as a result, as Vervaeke says, of the Crusades. Who were the Crusades fought against? The Muslims. So I think part of it was that Aristotle was seen by some as some sort of trojan horse who would slip Muslim religion in to the West and take out Christianity. Also Aristotle came from a pagan culture, so there's that as well. 2: There was a perhaps vague notion that Aristotle's philosophy was "worldly." It was earthy. It was bodily. In the painting "the School of Athens," Aristotle is famously depicted, while in dialogue with his master Plato, gesturing down/horizontally, while Plato points up at the sky. Christianity in the West at this point had been heavily influenced by Platonic and Neo-Platonic worldviews, which gave Christian thought a somewhat anti-worldly tinge. Aquinas adopted Aristotle's philosophy, I think, for 2 reasons: first and foremost, because he saw truth in it -- and Aquinas knew that truth is truth no matter where it's found; secondly, as Joseph Pieper points out in his Guide to Thomas Aquinas, Aquinas saw something deeply Christian in Aristotle's thought -- namely, the affirmation of the created order. Christians, just as Augustine was with manichaeism, gnosticism, neo-platonism etc -- had for centuries been tempted toward a dualistic tilt, a rejection of the bodily world, the world of matter, as evil. But Aquinas knew that the affirmation of the created order was deeply Christian -- e.g. the Incarnation, and in Genesis when God looks what he created and "saw that it was good." That's my take :)
Hello John.
Not sure how to phrase this question, or even what the specific question really is. I'm thinking out loud here, but I am curious to hear your thoughts about this. I am someone who fell deeply in love with the traditions of the East, first Buddhism and Hinduism, and then finally Taoism. But I am curious if you could speak to the dark side of these things.
The Dalai Lama has said, or at least there's a quote attributed to him that says something along the lines of "if all children were taught to meditate, violence and war would be gone within a generation". I keep thinking about the samurai culture for example, where the samurai way of life was relatively intertwined with Zen Buddhism and meditation. Many samurai who lived to old age became Zen Buddhist priests. The samurai themselves practiced meditations so as to "disentangle" themselves from the illusion of existence. In Hagakure for example you can clearly see that many Samurai considered the way of the warrior to be a path of enlightenment - only someone who "rushes towards an irrational death, without concern for victory or defeat will wake up from the dream". This can be argued is what gave birth to the kamikaze pilots and the absolutely reckless way they conducted war in mordern times.
What it looks like to me is that they used a set of psycho-technologies like meditation, and what can be argued to be a somewhat life-denying nihilistic/gnostic general philosophical interpretation of Buddhism, to ruthlessly commit heinous acts of mass slaughter, ritual suicide, etc, and to do so without emotion - neither joy nor sorrow. They sought to develop inner peace to become more effective warriors...
Is there potential for these wisdom-producing psycho technologies to be utilized to manifest the absolute worst aspects of human nature? And if so - what is needed to make sure that doesn't happen?
you need to check your subjectivity meter. all the human centric judgements ('worst' of human nature, dark side, etc. presume a knowledge of what is 'right', which is false) can only lead to incomplete paradox which will inevitably fail to resolve against a philosophical basis. this same failure is readily witnessed in an assumption of eastern philosophy's claims of superior enlightenment/wisdom. if that were true, then why is the thrust of human evolution for the west to lead and the east to emulate? for what it's worth, my belief is that we humans should look to the patterns defined outside our self-centered selves for truth. if what we do is at odds with any aspect of nature, from micro to multi-verse, then it is surely us that is not the center of the universe and therefore must adjust.
What I realised when I read Confessions was that within the Manichean group there where the elect and those that where inferior. The same inner conflict that Augustine felt inside of himself out of that later came the idea of Original sin influenced by him. Is that a possible conclusion?
Hi, I'm curious as to how you reconcile your interpretation of Aquinas unintentionally contributing to a divorce between reason and love, the natural and the supernatural worlds, with the fact that he is often hailed as the great synthesizer of faith and reason? Thanks!
What books should one read if they want to learn more about St. Augustine’s synthesis? Is the confessions or City of God better, or is there another book which lays it out more clearly?