ఓం నమో గురుభ్యః జ్ఞాతా జ్ఞత ఏవా ప్రసిద్ధః చూస్తున్నటువంటి దానికి( ఆత్మ) చూడబడేటువంటి దానికి ( ప్రపంచము) ఎటువంటి భేదము లేదు రెండు ప్రసిద్ధములే. ఓం శాంతి శాంతి శాంతిః
I must have read 1000 times that unless I am there, I can not see the world. But it never occurred to me that jnanam ( which sees )is required for jneyam. ( Which is seen) means "I" has to be present to experience world. But we see that every day, a dead man not able to see and appreciate world. So when we die, what is leaving. It is 'I" which is leaving. That "I" is Atma. So fear of death is gone. But if " I" have to go one day, why I am accumulating money, property, position , name and fame ? To make my stay on this planet comfortable and happy.. which is limited any way. So what is permanent ? My experience , which is jnanam I accumulate. But when I am jnanam, what I am accumulating ? I become what I experience. Then I leave. I will come back again to experience. But If i decide not to come back, it is not sanyas, but I have to get rid of my desires . That is my first priority. For that I have to be an observer not experienced. That is sakshi bhavana. I need to develop. Itay not be easy. But I have to try and achieve it by practice. It is a decision not a practice or sadhana. In 5 years , I listened to శ్రీనివాసరావు whom I never saw but believe he achieved it. I thank him and sudhakar for providing these videos. It is not possible to teach. But both helped me to be nearer to that feeling. I say now it is not impossible, though not easy. I am blessed by my guru and say it is a must for Understanding Advaita, apart from a result of past lives. No arrogance, no desire, no sorrow, no joy. Just స్టిత ప్రజ్ఞత తో accept all, observe all and not react.
Padhardham - Aakaram, Anubhavama - Nirakaram. Dhehabhimamam, Sansaram -> change to advaita-> Abhasa-> atma ane chuputo chudu --> focus that light and it will go away (anatmani mingina atma)
ఓం నమో గురుభ్యః జ్ఞాతా జ్ఞత ఏవా ప్రసిద్ధః చూస్తున్నటువంటి దానికి( ఆత్మ) చూడబడేటువంటి దానికి ( ప్రపంచము) ఎటువంటి భేదము లేదు రెండు ప్రసిద్ధములే. ఓం శాంతి శాంతి శాంతిః
OM SHREE GURUBHYO NAMAHA 🕉️🌼🙏🌼🕉️
ఓం నమో గురుభ్యః
జ్ఞాతా జ్ఞత ఏవా ప్రసిద్ధః
చూస్తున్నటువంటి దానికి( ఆత్మ) చూడబడేటువంటి దానికి ( ప్రపంచము) ఎటువంటి భేదము లేదు రెండు ప్రసిద్ధములే.
ఓం శాంతి శాంతి శాంతిః
ఓం నమో భగవతే వాసుదేవాయ
🎉gnanaswarupulaki vandanalu.🎉🎉🎉🎉🎉🎉
Good very good
ఓం నమో గురుభ్యః 🙏
Humble Pranams guruji❤
ఓం శ్రీ గురుభ్యోన్నమః 🙏🌹
ಸ್ವಾಮಿ
శ్రీ గురుభ్యోమ్ నమః 🙏
ఓం శ్రీ గురవే నమః🙏
This, is not others intellect
only you are theAPARASA.NKARACHARYA
I must have read 1000 times that unless I am there, I can not see the world. But it never occurred to me that jnanam ( which sees )is required for jneyam. ( Which is seen) means "I" has to be present to experience world. But we see that every day, a dead man not able to see and appreciate world. So when we die, what is leaving. It is 'I" which is leaving. That "I" is Atma. So fear of death is gone. But if " I" have to go one day, why I am accumulating money, property, position , name and fame ? To make my stay on this planet comfortable and happy.. which is limited any way. So what is permanent ? My experience , which is jnanam I accumulate. But when I am jnanam, what I am accumulating ? I become what I experience. Then I leave. I will come back again to experience. But If i decide not to come back, it is not sanyas, but I have to get rid of my desires . That is my first priority. For that I have to be an observer not experienced. That is sakshi bhavana. I need to develop. Itay not be easy. But I have to try and achieve it by practice. It is a decision not a practice or sadhana. In 5 years , I listened to శ్రీనివాసరావు whom I never saw but believe he achieved it. I thank him and sudhakar for providing these videos. It is not possible to teach. But both helped me to be nearer to that feeling. I say now it is not impossible, though not easy. I am blessed by my guru and say it is a must for Understanding Advaita, apart from a result of past lives. No arrogance, no desire, no sorrow, no joy. Just స్టిత ప్రజ్ఞత తో accept all, observe all and not react.
🙏🙏
🙏
Mee valana tarinchina mee sishulamu
🙏🙏
Padhardham - Aakaram, Anubhavama - Nirakaram. Dhehabhimamam, Sansaram -> change to advaita-> Abhasa-> atma ane chuputo chudu --> focus that light and it will go away (anatmani mingina atma)
ఈ ప్రవచనం ఎక్కడ ఉన్నది please
ఓం నమో గురుభ్యః
జ్ఞాతా జ్ఞత ఏవా ప్రసిద్ధః
చూస్తున్నటువంటి దానికి( ఆత్మ) చూడబడేటువంటి దానికి ( ప్రపంచము) ఎటువంటి భేదము లేదు రెండు ప్రసిద్ధములే.
ఓం శాంతి శాంతి శాంతిః