35:56 Excercise 9 on the pdf is different: اقـرأ الأمثلة ثم أكمل كلا من الجمل الآتية مستعملا (ذو ) : Read the examples and then complete each of the following sentences using (ذو)
السلام عليكم ورحمة الله وبركاته. From this series, الحمد لله, I have derived great benefit. I pray that الله increases us and you in knowledge and that he forgives us and has mercy upon us and enters us into his gardens of paradise. I was wondering if you could also go through one of the books of عقيدة. Namely شرح الغقيدة الواسطية as this is one of the few books translated in English. It would be good if you could explain the the correct عقيدة of أهل السنة والجماعة which is taught in that book and the negation of the beliefs of the other sects mentioned. And if you could explain and put into context the terms تحريف، تعطيل وتمثيل. It would be beneficial if you could also explain the correct belief in the attributes of الله. If it is not difficult for you then it would be great if you could explain this book. جزاك الله خيرا
السلام عليكم ورحمة الله وبركاته بارك الله فيكم Q: 5:07 Are all numbers considered ظروف ? In that case, if a number is ظرف مكان it's مرفوع, and if it is ظرف زمان it is منصوب, or what is the rule pertaining to that? May Allah preserve you
وعليكم السلام ورحمة الله وبركاته Numbers come as ظروف if they precede the actual ظرف. بقيتُ عشرةَ أيامٍ في مكة - dharf zamaan مشيتُ ثلاثةَ أميالٍ - dharf makaan Otherwise the numbers have various i'raabs. عشرةُ طلابٍ دخلوا الفصل - mubtada دخل عشرةُ طلابٍ - faa'il رأيت عشرةَ رجالٍ - maf'ool bihi دخلتُ في ثلاثةِ فصولٍ - majroor
السلام عليكم ورحمة الله وبركاته ، #Question 38:10 For which reason does الأحمر have a Kasrah? Is it not from the ممنوع من الصرف since أحمر is in the scale of أفعل
السلام عليكم ورحمة الله وبركاته يا استاذ 34:34 I noticed u read ضمائر with a كسرة. I’m confused since doesn’t this word take the wazn of مفاعل and they’re ممنوع من الصرف I’ve also noticed this in other books as well sometimes. Even in the quran in surah baqarah verse 187 allah said في المساجد with a كسرة. Are there certain exceptions to this rule?
السلام عليكم ورحمة الله وبركاته بارك الله فيكم Q1: 50:33 is this a mistake or why is the word مَنَائِر taking kasrah is it not mamnuu' min as-sarf since it comes on the scale of مَفَاعِلُ ? Q2: I am aware I ask alot of questions. I want to ask if you are okay with it or would you prefer me to ask only a certain amount of questions per lesson/day/week etc. May Allah preserve you and grant you jannatul firdaws
وعليكم السلام ورحمة الله وبركاته 1. Yes you are right بارك الله فيك It's incorrect to say ذات منائرِ It should be ذات منائرَ Because of the reason you mentioned However, after affixing ال - mamnoo' minas sarf words revert back to changing like normal nouns. So after we make the changes it becomes ذات المنائرِ... 2. I don't mind بارك الله فيك
As salaamu 'alykum wa rahmatullaahi wa barakatuh. أين الكتاب ذُو الغلاف الأحمر ؟ Ustaadh i didn't understand how ذُو is considered as نعت in this type of sentences. Could you please clarify? جزاك الله خيرا
هذا ولد This is a boy. Mubtada & khabar If we want to describe the boy, we say: هذا ولد ذو مال Mubtada, khabar, (ذو) na't - wahuwa mudhaf... Lit. Translation: This is a boy who possesses money/wealth Rough translation: (this is a rich boy) Note: in the above example, the man'oot (ولد) is nakirah. No issues here. The problem arises when ذو is used to describe a definite man'oot, because ذو cannot take ال - as it is always mudhaf. So in order to overcome this hurdle, the noun after ذو takes ال. Eg. الولد ذو المالِ... When a nakirah noun is mudhaf to a ma'rifah noun it becomes ma'rifah. Thia why the noun after ذو is given ال.
#Question As salaamu alykum wa rahmatullaahi wa barakaatuh. رأيتموه Here حرف الواو is known as واو الإشباع Ustaadh I want to know what is the meaning of الإشباع . بارك الله فيك
57:40 Assalamualaikum Ustadz, you wrote هذا الكتاب ذو دروس كثيرة I thought the "durus" is supposed to have alif and lam since the "kitab" has alif and lam according to what you've taught us
JAZAAKA ALLAHU KHAIRA YAA TEACHER🎉
جزاك الله خير
Masha aalah. Jazaaka kheyran
جزاكم الله خيرًا
Thank you
جزاك الله خيرا وبارك الله فيك
May Allah preserve you
آمين ،وإياك
Assalaamu alaikum where did the teacher study arabic JazakAllahu khair
وعليكم السلام ورحمة الله وبركاته
Dammaj (Yemen) & UK
@@MadrasatunabarakAllahu feek are you the teacher dear brother.
Yes
35:56 Excercise 9 on the pdf is different:
اقـرأ الأمثلة ثم أكمل كلا من الجمل الآتية مستعملا (ذو ) :
Read the examples and then complete each of the following sentences using (ذو)
Didn't know. Maybe you can attempt the questions while viewing the video.
السلام عليكم ورحمة الله وبركاته.
From this series, الحمد لله, I have derived great benefit. I pray that الله increases us and you in knowledge and that he forgives us and has mercy upon us and enters us into his gardens of paradise.
I was wondering if you could also go through one of the books of عقيدة. Namely شرح الغقيدة الواسطية as this is one of the few books translated in English. It would be good if you could explain the the correct عقيدة of أهل السنة والجماعة which is taught in that book and the negation of the beliefs of the other sects mentioned. And if you could explain and put into context the terms تحريف، تعطيل وتمثيل. It would be beneficial if you could also explain the correct belief in the attributes of الله. If it is not difficult for you then it would be great if you could explain this book.
جزاك الله خيرا
وعليكم السلام ورحمة الله وبركاته
May Allah make it easy. But in the mean time, you can benefit from:
Torontodawah.com
السلام عليكم ورحمة الله وبركاته
بارك الله فيكم
Q: 5:07 Are all numbers considered ظروف ? In that case, if a number is ظرف مكان it's مرفوع, and if it is ظرف زمان it is منصوب, or what is the rule pertaining to that? May Allah preserve you
وعليكم السلام ورحمة الله وبركاته
Numbers come as ظروف if they precede the actual ظرف.
بقيتُ عشرةَ أيامٍ في مكة - dharf zamaan
مشيتُ ثلاثةَ أميالٍ - dharf makaan
Otherwise the numbers have various i'raabs.
عشرةُ طلابٍ دخلوا الفصل - mubtada
دخل عشرةُ طلابٍ - faa'il
رأيت عشرةَ رجالٍ - maf'ool bihi
دخلتُ في ثلاثةِ فصولٍ - majroor
@@Madrasatuna جزاكم الله خيرا
جلسن عندها عشرين دقيقة
In this example is عشرين mudaaf to the tamyeez دقيقة ?
وإياك
I've edited my previous answer to include this example.
عشرين = ظرف زمان
دقيقة = تمييز for 20
السلام عليكم ورحمة الله وبركاته ،
#Question
38:10 For which reason does الأحمر have a Kasrah? Is it not from the ممنوع من الصرف since أحمر is in the scale of أفعل
Nevermind you answered the question بارك الله فيك
السلام عليكم ورحمة الله وبركاته يا استاذ
34:34 I noticed u read ضمائر with a كسرة. I’m confused since doesn’t this word take the wazn of مفاعل and they’re ممنوع من الصرف
I’ve also noticed this in other books as well sometimes. Even in the quran in surah baqarah verse 187 allah said في المساجد with a كسرة.
Are there certain exceptions to this rule?
Subhanallah I kept watching the video and you already answered the question. بارك الله فيك
السلام عليكم يا استاذ
Could you explain why we the rule of عدد ومعدود is different in the sentence
"ذات العجلِ الثلاثِ"
بارك الله فيك
وعليكم السلام ورحمة الله وبركاته
t.me/madrasatuna/1142
@@Madrasatuna بارك الله فيك، وجزاك الله خيرا بغزارة
آمين وإياك
السلام عليكم ورحمة الله وبركاته
بارك الله فيكم
Q1: 50:33 is this a mistake or why is the word مَنَائِر taking kasrah is it not mamnuu' min as-sarf since it comes on the scale of مَفَاعِلُ ?
Q2: I am aware I ask alot of questions. I want to ask if you are okay with it or would you prefer me to ask only a certain amount of questions per lesson/day/week etc. May Allah preserve you and grant you jannatul firdaws
وعليكم السلام ورحمة الله وبركاته
1. Yes you are right بارك الله فيك
It's incorrect to say ذات منائرِ
It should be ذات منائرَ
Because of the reason you mentioned
However, after affixing ال - mamnoo' minas sarf words revert back to changing like normal nouns. So after we make the changes it becomes
ذات المنائرِ...
2. I don't mind بارك الله فيك
@@Madrasatuna واياكم
Jazzak Allah Khairan
Assalamu alaikum
48:50
why is 3 wheels written like that , for 3-10 didnt we study different rules
وعليكم السلام ورحمة الله وبركاته
t.me/madrasatuna/1142
Assalamualekum Brother,
I have a small confusion. In exercise 6 why is the last word of each sentence indefinite?
As salaamu 'alykum wa rahmatullaahi wa barakatuh.
أين الكتاب ذُو الغلاف الأحمر ؟
Ustaadh i didn't understand how ذُو is considered as نعت in this type of sentences.
Could you please clarify?
جزاك الله خيرا
وعليكم السلام ورحمة الله وبركاته
The (red cover) book
The words in bracket are equivalent to
ذو الغلاف الأحمر
@@Madrasatuna did you mean الغلاف الأحمر is equivalent to ذُو because this is something that is possessed?
هذا ولد
This is a boy.
Mubtada & khabar
If we want to describe the boy, we say:
هذا ولد ذو مال
Mubtada, khabar, (ذو) na't - wahuwa mudhaf...
Lit. Translation: This is a boy who possesses money/wealth
Rough translation: (this is a rich boy)
Note: in the above example, the man'oot (ولد) is nakirah. No issues here.
The problem arises when ذو is used to describe a definite man'oot, because ذو cannot take ال - as it is always mudhaf. So in order to overcome this hurdle, the noun after ذو takes ال. Eg.
الولد ذو المالِ...
When a nakirah noun is mudhaf to a ma'rifah noun it becomes ma'rifah. Thia why the noun after ذو is given ال.
#Question
As salaamu alykum wa rahmatullaahi wa barakaatuh.
رأيتموه
Here حرف الواو is known as واو الإشباع
Ustaadh I want to know what is the meaning of الإشباع .
بارك الله فيك
وعليكم السلام ورحمة الله وبركاته
إشباع elongation
@@Madrasatuna جزاك الله خيرا
57:40
Assalamualaikum Ustadz, you wrote هذا الكتاب ذو دروس كثيرة
I thought the "durus" is supposed to have alif and lam since the "kitab" has alif and lam according to what you've taught us
جزاك الله خير