القرآن - سورۃ نمبر 17 الإسراء آیت نمبر 47 أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ نَحۡنُ اَعۡلَمُ بِمَا يَسۡتَمِعُوۡنَ بِهٖۤ اِذۡ يَسۡتَمِعُوۡنَ اِلَيۡكَ وَاِذۡ هُمۡ نَجۡوٰٓى اِذۡ يَقُوۡلُ الظّٰلِمُوۡنَ اِنۡ تَتَّبِعُوۡنَ اِلَّا رَجُلًا مَّسۡحُوۡرًا ۞ ترجمہ: ہم خوب جانتے ہیں جس غرض سے وہ توجہ سے سنتے ہیں اس (قرآن) کو جب وہ کان لگائے بیٹھے ہوتے ہیں آپ کی طرف اور جب وہ علیحدگی میں سرگوشیاں کرتے ہیں جب یہ ظالم (ایک دوسرے سے) کہہ رہے ہوتے ہیں کہ تم نہیں پیروی کر رہے ہو مگر ایک سحر زدہ شخص کی
@@Paighameislam123القرآن - سورۃ نمبر 17 الإسراء آیت نمبر 47 أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ نَحۡنُ اَعۡلَمُ بِمَا يَسۡتَمِعُوۡنَ بِهٖۤ اِذۡ يَسۡتَمِعُوۡنَ اِلَيۡكَ وَاِذۡ هُمۡ نَجۡوٰٓى اِذۡ يَقُوۡلُ الظّٰلِمُوۡنَ اِنۡ تَتَّبِعُوۡنَ اِلَّا رَجُلًا مَّسۡحُوۡرًا ۞ ترجمہ: ہم خوب جانتے ہیں جس غرض سے وہ توجہ سے سنتے ہیں اس (قرآن) کو جب وہ کان لگائے بیٹھے ہوتے ہیں آپ کی طرف اور جب وہ علیحدگی میں سرگوشیاں کرتے ہیں جب یہ ظالم (ایک دوسرے سے) کہہ رہے ہوتے ہیں کہ تم نہیں پیروی کر رہے ہو مگر ایک سحر زدہ شخص کی
QURAN ME LIKHA KUCH AUR HAI LEKIN AAP LOG AAM LOGO KO BATA KUCH AUR RAHE HO ALLAH KE RASULO NABIYO FARISHTO AUR ALLAH KE WALIYO KI MADAD BHI, AUR IN SABSE MILNE WALI MADAD BHI YE SAB KI SAB HAKIKAT ME MERE ALLAH KI HI MADAD HOTI HAI,,, KYUN KYUNKI ALLAH KHUD QURAN ME YE KEHTA HAI KI AE IMAN WALO AAPS ME AEK DUSRO KI TUM BHI,,MADAD KARO,,, LEKIN JAB TUMHARI AAPS ME AEK DUSRE KI MADAD IN MUOJZO KARAMTO BARKTO KE ZARIYE SE HO JAYE,, TO FIR YE UNSE MILNE WALI MADAD KO BHI ALLAH KI HI MADAD MANO,,,, KYUN KYUNKI ALLAH KE NABIYO RASOOLO WALIYO KO MUOJZE KARAMTE BARKTE KISNE DIYA HUAA HAI,,, AAP KAHOGE KI ALLAH NE HI DIYA HUAA HAI TO FIR TUM YE KAESE KEHTE HO KI ALLAH KI MADAD USKE NEK BANDO KE ZARIYE SE LENA SHIRK HAI,, ABE O AKL KE ANDHO TU YE MANTA BHI HAI KI ALLAH NE INKO MUOJZE KARAMTE BARKTE DIYA HUAA HAI FIR UNKE ZARIYE SE ALLAH KI MADAD LENE SE SHIRK KAESE HO GAYA BE JAHILO BATAO ZARA MUJHE, HAI KOI ISKA TUMHARE PAAS JAWAB NAHI HAI TO FIR TUMHARE SAMJH ME YE KYUN NAHI AATA HAI KI ALLAH NE HI KHUD APNE NEK BANDO KO AEK DUSRE KI MADAD KARNE KE LIYE,HI UNKO,IKHTIYAR DIYA HUAA HAI KI AE MERE PAAS SE MERI MADAD SE MUOJZE KARAMTE BARKTE PANE WALO AE NABIYO RASOOLO WALIYO,, TUM BHI MERE KAMZOR BANDO KI AAPAS ME AEK DUSRE KI MADAD KIYA KARO LEKIN JAB TUMSE KOI MUOJZA KARAMTE AUR BARKTE ZAHIR HO JAYE,, TO AB IS MILNE WALI MADAD KO BHI,YE KAHO, KI YEBHI ALLAH NE HI HAME APNI MADAD KO BHEJ DIYA HAI,, IN NEK BANDO YANI KE NABI WALI FARISHTO KE ZARIYE SE HAMKO,ALLAH NE DE DIYA,HAI, YAHI MAN,NA HAM LOGO PE FARZ HAI, JAESE KI SAFA W MARWA KE PAHADO PE JAB PINE KA PANI NAHI MILA THA,, TO WAHA PE HAJRA RAZIALLAHU TALA ANHA NE HAZRTE JIBRAIIL ALAEHSALAM KO MADAD KARNE KE LIYE WAHA PE PUKARA HAI,, AUR JIBRAIIL ALAEHSALAM NE FIR KAHA SE UNKO ZAM ZAM KA PANI NIKAAL KE DE DIYA HAI YE AAPKO BHI PATA HAI, YE BATE SAHI BUKHARI KI HADIS SE SABIT HAI AUR QURAN ME BHI AEK BANDE KO DUR,DUR TAK MADAD KARNE KI TAKAT O KUDART HONE KA AKIDA MUOJUD HAI, KI YAKUB ALAEHSALAM KO ANKHO KI ROSHNI ME MADAD KIYE THE, YUSUF ALAEHSALAM NE AUR SULAEMAN ALAEHSALAM KE ZARIYE SE SAMJHO KI DUR DUR SE TAKHTE BILKIS JAB LAKE DENE KE LIYE DARBAR KE BANDO KO MADAD KARO KAHA,HAI WAHA,,SE DUR TAK,, TO SULAEMAN ALAEHSALAM KEHTE HAI KI YE TO MERE RAB KE FAZAL SE HAI, KI MAE SHUKR GUZAR BANU YANI TAKHTE BILKIS LAKE DENE WALE KO HI HAKIKI MADADGAR NAHI KAHA HAI SULAEMAN ALAEHSALAM NE, BALKI ALLAH KA FAZAL KAHA HAI US BANDE KI MADAD KARNE KOBHI AUR KHOLKAR SAMJHNE KE LIYE SURAH FATIHAA ME TUM GUOR KARO, TAKI HAQ BAAT TUMKO BHI SAMJH ME AAYEGI IS CAMENT ME GUOR KARO KI NEK BANDO SE MADAD LENE BHAR SE HI SHIRK NAHI HOTA HAI, ISI KA KHULASA SURAH FATIHAA AAYAT NO 4 ME MUOJUD HAI, BHAGNA MAT AB BHGUODE KI TARAH SE HAQ BAAT SAMJH ME AANE KE BAD BHI SURAH FATIHAA AAYT NO 4 ME,ALLAH NE YE KAB KAHA HAI KI SIRF AUR SIRF MUJHI SE HI MADAD MANGO, YE TARJUMA BANTA HI NAHI HAI IS AAYAT ME IS AAYT KA TARJUMA IS TARAH SE,KARNA CHAHIYE KI AE ALLAH HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI KYU KYUKI ALLAH NE DUSRI JAGAH PE SURAH FATIHAA KI TASHRIH KARTE HUYE QUR'AN ME BATAYA HAI KI NAMAZ AUR SABAR SE MADAD CHAHO,,, YANI ALLAH KI MADAD PANE KE LIYE NAMAZ PADHO AUR MUSHKIL HALAAT ME SBAR KARO AUR SABR AUR NAMAZ KE ZARIYE SE ALLAH KI MADAD CHAHO TO TARJUMA SURAH FATIHAA ME IS TARAH SE LIKHO KI AE ALLAH HAM TERI HI IBADAT KARTE HAI AUR TERI HI TERI HI TERI HI MADAD CHAHTE HAI, AB TERI HI MADAD CHAHNA YE AGAR IS AAYAT KA TARJUMA KIYA JAYE TO IS TARJUMA KI WAJAH SE TAMMAM, NABI WALI FARISHTO AUR TAMMAM NEK BANDO KI BHI MADAD LENE KI IJAZAT MIL JATI HAI, IS TARAH KA TARJUMA KIYA JAYE TO KYU, KYUKI ALLAH NE QUR'AN ME BAYAN KIYA HUAA HAI KI BADR WALE DIN HAMNE FARISHTO KO BHEJA THA,, AUR HAMNE,TUMHARI MADAD,,KIYA THA, JIS DIN TUM LOG TADAD ME KAM THE, TO FIR ISI AAYTO SE SAMJHO KI FARISHTO KO BHEJ KAR BHI ALLAH KI MADAD HAMKO MILTI HAI, YANI ALLAH KE,GAEBI BANDO KE ZARIYE SEBHI HAMKO ALLAH KI MADAD HAMKO MILTI RAHTI HAI TO FIR ISI SE SAMJHO KI MADAD ALLAH HI KI HAI, LEKIN USKE BANDO KE ZARIYE SE HAMKO BHI MIL RAHI HAI, YE QUR'AN AUR SAHI HADISO SE SABIT HAI, ISI KE ZARIYE SE SAMJHO KI MADAD KARNE KE LIYE BHLE HI FARISHTE AAYE THE, LEKIN ALLAH NE US MADAD KO APNI HI MADAD KARNE KI BATE KAHI HAI UN AAYTO KO NAZIL KARKE ALLAH HAME YE AAYTE DIKHA DIKHAA KAR BATA RAHA HAI KI WO GAEBI FARISHTO KO BHI MERI HI MADAD MANO, KYUN KYUNKI ALLAH KE HUKM KE BAEGER KOI FARISHTO KO DAYREKT FAESLE KARNE KI IJAZAT NAHI HAI, KI WO KHUD SE JANG ME UTAR AAYE, YE QURAN ME ALLAH NE HAMKO KHUD BATAYA HAI AUR AGAR TUM LOG SURAH FATIHAA AAYT,, NO,,4,,KA TARJUMA YE KAROGE KI AE ALLAH HAM SIRF AUR SIRF TUJHI SE MADAD MANGTE HAI, TO,,FIR IS TARAH KA TARJUMA KARNE SE HAMKO ZAMIN PE, CHALTE FIRTE NABI WALI FARISHTO AUR TAMMAM NEK BANDO SE MADAD MANGNE ME,, HAMARE DIL ME, HAME YE KHYAAL AATA HAI, KI ZAMIN PE CHALTE FIRTE ZINDE NABI WALI FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE PUKARANA HAI,, YA SIRF AUR SIRF ALLAH KO HI ZAMIN PE BHI MADAD KARNE KE LIYE PUKARNA HAI, YANI DUNIYA WALO SE,,BHI KYA MADAD LENE KI IJAZAT NAHI HAI,,HAMKO, IS BAAT KA SHUBHA PAEDA HOTA HAI US TARJUMA SE KI MERE SAMNE MERE NABI WALI SE TO ZYADA TAKAT O KUDART MERE ALLAH KO HI HAI, TO KYU NAHI MAE SAMNE MUOJUD NABI WALI SE MADAD LENE KE BAJAYE, SIRF AUR SIRF ALLAH HI SE MADAD MANGU, JAESE KI IBRAHIM ALAEHISALAM NE AAG ME JANE SE PEHLE RAB KI MADAD CHAHI THI YANI ALLAH ZAMIN PE CHALTE FIRTE NEK BANDO SE ZYADA TAKAT O KUDART NAHI RAKHTA HAI,,,KYA,, KI MAE ALLAH KE BAJAYE DUNIYA ME MUOJUD,, ALLAH KE NABI WALI SE MADAD LENE LAG JAUU ARE O AKL KE ANDHO ALLAH TO IS BAAT PEBHI KUDART O TAKAT RAKHTA HAI,,NAA, KI MERE HAR KAAM KO DUNIYA ME MUOJUD RAHNE WALO SE PEHLE HI BANA DE, TO FIR DUNIYA ME MUOJUD ALLAH KE NABI WALI SE MADAD LENE SE SHIRK KAESE NAHI MANTE HO TUM LOG, KYUNKI TUMHARA TARJUMA HI YE HAI KI SIRF AUR SIRF ALLAH SE HI HAMKO JAB MADAD MANGNA HAI,TO YANI IS TARAH KE TARJUMA SE,, YAHI AKIDA MILTA HAI,, KI ZAMIN PE CHALTE FIRTE ZINDE BANDE KO BHI HAMKO MADAD KARNE KE LIYE NAHI PUKARNA HAI IS TARAH KE TARJUMA SE YAHI AKIDA MILTA HAI,,HAMKO,, FIR SE IS BAT PAR GUOR KARKE DEKHO TO ISILYE WO WALA TARJUMA SURAH FATIHAA KA KARNA HOGA JO UPAR LIKHA HAI KI AE ALLAH HAM TERI HI IBADAT KARTE HAI,, AUR TERI HI MADAD CHAHTE HAI, TUJHI SE MADAD MANGTE HAI, YE TARJUMA NAHI KARNA HAI,WAHA PE,, BALKI TERI HI MADAD CHAHTE HAI TERI HI MADAD CHAHTE HAI,, YE TARJUMA KARNE PE YAHI AKIDA QURAN PE FIT AATA HAI ISI SE SAMJHO KI SARI KI SARI MADAD HOGI ALLAH KI HI LEKIN NABI WALI AUR FARISHTO TAMMAM NEK BANDO KE ZARIYE SE HAMKO BHI MILEGI, CHAHE KOI KISI BHI AALMIN SE HAMARI MADAD KARTA HO, WO HAKIKT ME MADAD ALLAH KIHI MADAD HOGI TO FIR TARJUMA SURAH FATIHAA KA KAESA KARNA CHAHIYE TUMKO SAMJH ME AAYA HAI YA ABHI BHI NAHI AAYA HAI JAWAB DEDO HAME ISKA INTAZAR RAHEGA AAPKI RAAY KA,, YANI ALLAH KI MADAD NEK BANDO KE ZARIYE SE HAMKO BHI MIL SAKTI HAI, AUR SAB KI SAB MILNE WALI MADAD CHAHE IS AALME DUNIYA WALO SE MILE TOBHI, AUR AALME BARZAKH WALO KE ZARIYE SE MILE TO BHI US MADAD KO AUR IN SARI KI SARI MADAD KO SIRF AUR SIRF ALLAH KI HI MADAD,,MAN,NA HAI,,HAMKO, YANI SARE AALAM WALO KE ZARIYE SE HAMKO JO BHI MADAD MILTI HAI USKO SIRF AUR SIRF ALLAH KI HI MADAD MAN,NA CHAHIYE HAMKO YE HAI ASLI TUOHID, YE KYA BAAT HUYI KI DUNIYA WALO KI MADAD LENE,PE ISKO TUM LOG BANDO KI MADAD MANO,,KEHTE HO AUR AALME BARZKH WALE KI MADAD MILE,, TO USKO ALLAH KI MADAD,,MAN,NE SE HI, INKAR KAR DETE HO, ARE O AKLMNDO DONO JAHAN WALE ALLAH KE NEK BANDE ALLAH KI AATA SEHI HAMARI MADAD KARNE WALE HAI DONO JAHAN WALE KE PAAS ALLAH KI HI MADAD MUOJUD HAI, DONO JAHAN WALE SE LENE KE BAD BHI US MILNE WALI MADAD KO, ALLAH KI HI MADAD MAN,NA FARZ HAI,, HAM PE YE ASLI TUOHID,,HAI JAESE KI HAMARE AANKHO KE SAMNE DUNIYA KI ZINDGI JINE WALE NEK BANDO KO HAM KEHTE HAI, KI YA RASUL ALLAH HAMARI MADAD KARO, YA ALI HAMARI MADAD KARO, YA GUOSE PAAK HAMARI MADAD KARO, YA KHWAJA HAMARI MADAD KARO, AE FALA BIN FALA MERI MADAD KARO AB WO AGAR HAMARI KISIBHI TARAH SE MADAD KAR BHI DE, TOBHI ISKO ALLAH ki hi MADAD MAN,NA HAM LOGO PE FARZ HAI, ISKO BANDO KI HAKIKI MADAD NAHI KAHA JATA HAI,,SHARIAT ME ISKO AATAII MADAD KARNA KAHA JATA HAI SHARIAT ME YE BAAAT MANTE HONA,TUM LOG ,, AB IN NEK BANDO KE DUNIYA ME MUOJUD HONE KI WAJAH SE, NABI WALI SE FARISHTO SE MILNE WALI MADAD KO,, TUM,LOG GAERULLAH KI MADAD KARAR DEKAR GUMARAH KYU HO JATE HO,,BE,,AKLMANDO O AKL KE ANDHO WOH DUNIYA WALO KI MADAD BHI ALLAH KI HI MADAD LENA WALA KAAM HAI, CHAHE TUM LOG US WAKT NEK BANDO KO MADAD KARNE KE LIYE BOLTE ZARUR HO,, LEKIN HAKIKAT ME TAMMAM NEK BANDO KE ZARIYE SE AAPKO JO BHI MADAD MIL RAHI HOTI HAI,, WO ANBIYA AUOLIYA FARISHTE JO BHI TUMKO MADAD KARTE HUYE DIKHAAII DETE HO,, WO HAKIKAT ME TUMKO ALLAH KI HI MADAD DE RAHE RAHE HOTE HAI, HALAKI US WAKT AAPNE KISI BANDE KI TARF AAPNE, HATH KO FAELAYA HUAA HOTA HAI, LEKIN UNKE PAAS SE BHI ALLAH KI HI MADAD PA RAHE HOTE HO TUM LOG JAESE KI HAZRTE ABU HURAERAH MERE NABI ALAEHISALAM KE PAASS SE ALLAH KI MADAD LENE KE LIYE,APNE DAMAN KO MERE NABI ALAEHSALAM KI BARGAAH ME APNE DONO HATHO KO FAELATE HAI, KI YA RASOOL ALAEHISALAM MAE YADAASHT KI KAMZORI,KI TAKLIF ME HUU, KI AAPKI HADISO KO BHUL JANE KI TAKLIF KO DUR KIJIYE, TO MERE NABI ALAEHSALAM NE FARMAYA THA KI,APNE HAATHO PE CHADAR FAELA KE LELE,, MAE ALLAH SE LEKE DETA HU TO FIR INHI HADISO KE ZARIYE SE SAMJHO KI ALLAH KI MADAD USKE NEK BANDO KE ZARIYE SE HAMKO BHI MIL SAKTI HAI,, AUR ALLAH KE NABI WALI SE MADAD LENE SE SHIRK NAHI HOTA HAI,, MUSA ALAEHSALAM KI MADAD LENE SE SHIRK NAHI HOTA HAI TO FIR AAGE KA AKIDA KYA KEHNA HAI TUMHE😢😮😢😮😮😮😮
TABUTE SAKINA KA ZIKR QURAN AUR HADIS ME MUOJUD HAI KI US TABUT ME MUSA ALAEHISALAM KI AUR DUSRE ANBIYAA ALAEHISALAM KI KUCH CHIZE MUOJUD HAI AUR BANI ISRAELIS JAB JAB JANG KE MAEDAN ME PAST HONE KE KHUOF ME MUBTLA HO JATE THE,, TAB TAB WO LOG TABUTE SAKINA KO SAMNE LAKE USKE WASILE SE ALLAH SE,DUAA MANGNE ME LAG JAYA KARTE THE,, YANI ALLAH WALO KI MADAD LENE PE PEHLE BHI KOI SHIRK NAHI HOTA THA AUR ALLAH UNKO UNKE DUSHMNO PE UNKO GALIB KAR DETA THA,, YANI ALLAH WALO KI CHIZE BHI ALLAH KI MADAD LENE KA WASILA AUR ZARIYA BAN JATI HAI AB BOLO IS UMMAT KE BATIL FIRKO ME TO YE AKIDA BHI MUOJUD HAI KI ALLAH KE ANBIYAA ALAEHISALAM KO MADAD KARNE WALE NAHI MANA JATA HAI,,, JABKI PICHLE UMMATIYO KE LOG ALLAH KE NEK BANDO KI CHIZO KE WASILE SE ALLAH KI MADAD LENE PE ALLAH KI MADAD KO HASIL KARTE THE,, AUR QURAN ME TABUTE SAKINA KA WASILA LENE PE TO ALLAH KI AAYTE MUOJUD HAI AUR YUSUF ALAEHISALAM NE APNE BAAP KO BAHUT DUR SE MADAD KARNE KE LIYE APNA LIBAAS BHEJA THA,, AB YAKUB ALAEHISALAM ANBIYA MESE HOTE HUYE WO BHI AEK KAPDE KA UNKA APNI AANKHO PE WO NEK BANDE KE KAPDE KA WASILA LAGA KE ALLAH KI MADAD KO PA,LENA YE TABUTE SAKINA KA WASILA LENE PE WAZEH DALIL SACHI DALIL TO QURAN ME MUOJUD HAI KI ANBIYAA ALAEHISALAM KO AAM LOGO KA AUR KHAAS BANDO KABHI MADADGAR,,YANI MADAD KARNE WALE BANAYA GAYA HAI KYU KYUNKI JAB,KHUD ANBIYAA ALAEHISALAM IN NEK BANDO SE LAGI HUYI CHIZO KO MADAD KARNE WALE MANTE HO, JO ANBIYA KE JISMO SE LAGI HUYI ASHIYA HAI TO FIR ANBIYAA ALAEHISALAM TO BA DARJE ZYADA AAM LOGO KE MADADGAR BANKE AAYE THE,,, KYU KYUNKI ALLAH KI WAHYI JINPE NAZIL HUYI HO UNKE JISMO SE,BARKTE AUR ALLAH KI MADAD KA AANA KAHA SE KHTM HO JAATA HOGA,,BATAO ZARA MUJHE QABR ME JANE KE BAAD BHI UNKO BEBAS O BE KUDRT NAHI RAKHA JATA HAI ,,,,KYU KYUNKI MUSA ALAEHISALAM KO IS UMMAT KI MADAD KARNE KE LIYE BHEJA JANA SAHI HADISO SE SABIT HAI YAAR AJINKE JISMO AUR GOSHT PAR AUR UNKI HADDIYO PE JAB ALLAH KA KALAM NAZIL HOTA HAI TO UNKI MADAD AUR BARKTE KABHI BHI ZAHIR HONGI HI HONGI AGRCHE WO QABR ME MUOJUD HO QABRO ME JANE KE BAAD ZAHIR HOGI,,HI HOGI TUMHE YE KISNE KAHA HAI KI QABR WALO KO MADAD KARNE KE LIYE BHEJA JANA,BILKUL HI MUHHAAL AUR NA,MUMKIN HAI ARE O AKL KE ANDHO JAB YUSUF ALAEHISALAM KA LIBAAS BHI ANBIYA KA MADADGAR BANKE AAYA THA TO BHI WAHA,PE ,KOI SHIRK NAHI HUAA HAI,, AUR TABUTE SAKINA KA WASILA JAB SHIRK NAHI HUAA HAI TO FIR ANBIYAA ALAEHISALM AUR AUOLIYA E KIRAM KE WASILE LENA SHIRK KAESA HUAA HAI KUCH BHI AKIDE BANA LIYA BE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO AE HAMTAK AANE WALI ALLAH KI MADAD KE WASILE AALME BARZKH WALE MUSA ALAEHISALAM KI MADAD LENE KA WAKIA SAHI HADISO SE SABIT HO CHUKA HAI FIR BHI AKL KE DUSHMNO AALME BARZKH WALE KI MADAD LENE PE SHIRK KAESE MANTE HO BE JAHILO NEK BANDO KI MADAD LENE PE SHIRK KAESE HO JATA HAI AB YE WAHABI DEWBNDI MIRZA JAHIL KA CHELA BOLEGA YAAR TUM LOG NEK BANDO KO MADAD KE LIYE PUKARNE PE BADA ZOR DETE HO KI KISI BHI AALME BARZKH WALE KO MADAD KE LIYE PUKARNE LAG JATE HO KYA YE KAAM SHIRK NAHI HOJATA HAI YANI YAHI BATIL AKIDA BANA LIYA HAI INHONE, APNE HI GUMAN SE ,, TO FIR INKO PUCHO KI MADAD KARNE KE LIYE PUKARNE PE TUM LOG ZINDE AUR MURDE KO BICH ME KYU LATE HO BE JAHILO NEK BANDO KO MADAD KE LIYE PUKARNE KO AGAR TUM LOG IBADT HI MANTE HO TO FIR CHAHE KISI ZINDA KI IBADT KARO TO BHI SHIRK HONA HAI AUR MURDE KI IBADT KARO TO BHI SHIRK HI HONA HAI O AKL KE DUSHMNO TUMKO YE KISNE KAHA HAI KI AALME DUNIYA ME MUOJUD NEK BANDO KI IBADT KARO AUR AALME BARZKH WALE NEK BANDO KI IBADT MAT KARO AB FATT SE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KE CHELO KE ANDAR KE KAII KAII LOGO KE CHUUPE HUYE CHEHRE WALE LOG KE ZARIYE SE YE AAWAZE AAYEGI,, KI ZAMIN PE ZINDE BANDE KO MADAD KARNE KE LIYE PUKARNE PE QURAN AUR HADISE MUOJUD HAI TUM HAME MUOT PA CHUKE BANDE KO MADAD KARNE KE LIYE PUKARNE PE KOI DALIL DEDO AUR UNKO MADAD KARNE WALE BHI SABIT KARDO TO FIR HAM LOG MAN LENGE,,,,,WAH RE JAHILO YE LOG KHALI UPARI DIL SE BOLTE HAI KI,, SAHI DALILO SE HAM LOG AAPKAA,,YE DAWA MAN LENGE LEKIN,SAHI DALIL DENE KE BAAD BHI YE ANDAR KE CHUPE HUYE LOG KAII CHEHRE WALE YE, JHUTHE LOG NAHI MANTE HAI,, KUON YE TINO FIRKO KE OLMA,,E BATIL NAHI MANTE HAI YE OLMA E SU HAQ BAT KO NAHI MANTE HAI LEKIN INKI AWAM KO AGAR SAHI,DALIL MIL JAYE TO FIR INKI AWAM SAHI DALIL MILNE PE INKI AWAM HAQ BAAT KO MANLETI HAI TO LOJI QURAN AUR HADISO SE SABIT KIYA JAYEGA AAPKE LIYE KI AALME BARZKH WALE KI MADAD LENE PEBHI,,KUON SA BHI SHIRK NAHI HOTA HAI AEK WAKIA TO SURAH BAKRA AAYT NO 70 ME MUOJUD HAI KI JAB BANI ISRAELIS ME AEK BANDE KO KATL KIYA GAYA THA,,, TO DO KABILE KE LOG AEK DUSRE PE ILZAM LAGAATE HAI KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI AUR WAHI PE DUSRE KABILE WALO KA BHI YAHI KEHNA THA,, KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI LIHAZA DONO KABILE WALE MUSA ALAEHISALAM KI MADAD LENE KE LIYE MUSA ALAEHISALAM KO MADAD KARNE KE LIYE PUKARNE LAGTE HAI KI AE MUSA ALAEHISALAM ALLAH KI BARGAAH ME JAKE ARZ KARO KI HAMARE AUR INKE MAMLE ME FAESLA KARE KI KATL KIYA TO KIYA KISNE HAI JAKE IS MAMALE ME 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WALE MANO,, WARNA WO KHUDA TUMHE AEK MURDE KE ZARIYE SE DUSRE MURDE KO UTHA KE IS DUNIYA ME RAHNE WALE ZINDO KI AEK MURDE BANDE KE ZARIYE SE TUMHARI MADAD KARNE KE LIYE US MURDE KO BHEJTA HI NAHI THA,, AGAR ALLAH KO MURDO KI MADAD LENE WALE MUSHRIK MALUM HOTE HAI ,,,,TO YANI ALLAH NE ZINDE AUR MURDE KO HAKIKI MADADGAR NAHI BANAAYA HUAA HAI,, BALKI ZINDA AUR MURDE DONO JAHAN WALE NEK BANDO KO ALLAH KI AATA SE TUMHARI MADAD KARNE WALE BANAYA HUAA HAI LEKIN ALLAH HIKAMT SE KAAM LETA HAI KI TUM LOG TUMHARI MADAD KARNE WALE KO ALLAH KI IJAZT SE ALLAH KI AATA SE MADAD KARNE WALE MANO KEHTA HAI YE NAHI HAI QURAN ME KI SIRF AUR SIRF DUNIYA WALO KI MADAD LENE KE LIYE JAO BALKI ALLAH KI MADAD AALME BARZKH WALE MUSA ALAEHISALAM KE ZARIYE SE BHI TUMKO MILEGI,,MAERAJ KI RAAT ME LEKIN ALLAH KI IJAZT SE ALLAH KI AATA SE UNKI MADAD TUMKO MILEGI AB BOLO KYA ABHI HAQ BAT SAMJH ME NAHI AATI HAI TUMHE KI AALME BARZKH WALE HO YA AALME DUNIYA WALO KI MADAD LENE KA WAKIA HO SARE JAHAN WALE NEK BANDO KO ALLAH KI IJAZT SE ALLAH KI AATA SE HAMARI MADAD KARNE WALE MAN,NA HAI NAKI ALLAH KE QURAN KE KHILAF AKIDA BANAKE SIRF AUR SIRF DUNIYA WALO KO MADADGAR MANO ,,, NAHI NAHI YE QURAN KA AKIDA HI NAHI HAI KI SIRF AUR SIRF DUNIYA WALO KO TUMHARI MADAD KARNE WALE MANO BALKI ALLAH KI MADAD LENE KA IN NEK BANDO KO WASILA AUR ZARIYA BANAYA GAYA HAI CHAHE WO DUNIYA ME ZINDA HAI YA AALME BARZKH ME MUOJUD HO DONO JAHAN WALE NEK BANDO KI MADAD LENE PE BHI KOI SA BHI SHIRK NAHI HOTA HAI AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME AB CHEHRA BADAL GAYA HAI AAPKA YE CAMENT ME GUOR KARKE AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME HAQ PE KAYAM GIROH WALE KISKO MANTE HO TUM LOG BARELWIYON KO YA BATIL AKIDE WALE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KO,, JAWAB DEKE HI JANA ISKA HAMKO😢😮😮😢😮
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AATA SE TUMHARI MADAD KARNE WALE MANO,, WARNA WO KHUDA TUMHE AEK MURDE KE ZARIYE SE DUSRE MURDE KO UTHA KE IS DUNIYA ME RAHNE WALE ZINDO KI AEK MURDE BANDE KE ZARIYE SE TUMHARI MADAD KARNE KE LIYE US MURDE KO BHEJTA HI NAHI THA,, AGAR ALLAH KO MURDO KI MADAD LENE WALE MUSHRIK MALUM HOTE HAI ,,,,TO YANI ALLAH NE ZINDE AUR MURDE KO HAKIKI MADADGAR NAHI BANAAYA HUAA HAI,, BALKI ZINDA AUR MURDE DONO JAHAN WALE NEK BANDO KO ALLAH KI AATA SE TUMHARI MADAD KARNE WALE BANAYA HUAA HAI LEKIN ALLAH HIKAMT SE KAAM LETA HAI KI TUM LOG TUMHARI MADAD KARNE WALE KO ALLAH KI IJAZT SE ALLAH KI AATA SE MADAD KARNE WALE MANO KEHTA HAI YE NAHI HAI QURAN ME KI SIRF AUR SIRF DUNIYA WALO KI MADAD LENE KE LIYE JAO BALKI ALLAH KI MADAD AALME BARZKH WALE MUSA ALAEHISALAM KE ZARIYE SE BHI TUMKO MILEGI,,MAERAJ KI RAAT ME LEKIN ALLAH KI IJAZT SE ALLAH KI AATA SE UNKI MADAD TUMKO MILEGI AB BOLO KYA ABHI HAQ BAT SAMJH ME NAHI AATI HAI TUMHE KI AALME BARZKH WALE HO YA AALME DUNIYA WALO KI MADAD LENE KA WAKIA HO SARE JAHAN WALE NEK BANDO KO ALLAH KI IJAZT SE ALLAH KI AATA SE HAMARI MADAD KARNE WALE MAN,NA HAI NAKI ALLAH KE QURAN KE KHILAF AKIDA BANAKE SIRF AUR SIRF DUNIYA WALO KO MADADGAR MANO ,,, NAHI NAHI YE QURAN KA AKIDA HI NAHI HAI KI SIRF AUR SIRF DUNIYA WALO KO TUMHARI MADAD KARNE WALE MANO BALKI ALLAH KI MADAD LENE KA IN NEK BANDO KO WASILA AUR ZARIYA BANAYA GAYA HAI CHAHE WO DUNIYA ME ZINDA HAI YA AALME BARZKH ME MUOJUD HO DONO JAHAN WALE NEK BANDO KI MADAD LENE PE BHI KOI SA BHI SHIRK NAHI HOTA HAI AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME AB CHEHRA BADAL GAYA HAI AAPKA YE CAMENT ME GUOR KARKE AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME HAQ PE KAYAM GIROH WALE KISKO MANTE HO TUM LOG BARELWIYON KO YA BATIL AKIDE WALE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KO,, JAWAB DEKE HI JANA ISKA HAMKO,,,,,ii,
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QUR'AN ME,, KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI, JAB TUM LOG TADAD ME BAHUT THODE SE THE,, US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,, YANI INHI QUR'AN KI AAYTO SE PATA CHALA KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,, USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI, ALLAH KE QUR'AN SE US MADAD KO,,, JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,, ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI ALLAH KI HI MADAD HAI,, UNKI APNI KOI ZATTI TAKT O KUDART NAHI HOTI HAI,, UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,, UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,, KINKO,UN NEK BANDO KO AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA PADEGA KI, HAM TERI HI IBADAT KARTE HAI AUR TERI HI,,MADAD CHAHTE HAI,, FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,, YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,, AB YAHA PE TARJUMA YE NAHI BANTA HAI,, KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI NAHI NAHI BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD CHAHTE HAI,,,, FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,, ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,, WARNA AESA KUON SA WO BANDA HAI,,, JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,, KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE, AGAR TUM YE KEHNA CHAHTE HO ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE KYU KIYE THE,,,, QABR PE HARI HARI TEHNI LAGA KE ,, JINKO PESHAB KE CHITO AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,, JAB ALLAH APNA AZAB KISIKO DETA HAI,, TO FIR BHI UNKI HI MADAD KARNA ,,, YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE TUMKO KYA PATA CHALA HAI,,, Ki ALLAH KI HI MADAD HAMKO NEK BANDO KE ZARIYE SE MILTI HAI,,, NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,, AUR GAEBI BANDO KI MADAD NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,, AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,, ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,, AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI, TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,, JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,, ARE YAAR HAM KARZ ME DABE HUYE HO TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA YE SAHABA SE BHI SABIT HAI JAESE KI MERE NABI ALAEHISALAM NE AEK SAHABI KA KARZ AESE UTARA HAI KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,, TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,, KI UN SAHABI PE JITNE LOGO KA KARZA THA WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI MADAD SE,, AB ISKA HAME JAWAB DEDO KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,, AAP KAHOGE ALLAH NE LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,, LEKIN BARKTE ALLAH NE UNKO DIYA HUAA HAI,, TO FIR ISI SE SAMJHO KI INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,, AB AAP KAHOGE KI NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE TO US SAHABI NE UNKI BARKTE PALI,,THI LEKIN AB WO HAMARE PAAS HAZIR NAHI HAI,, TO FIR MADAD NAHI LE SAKTE HAI,,,, TO FIR MUJHE YE BATAO KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,, PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE, WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,, WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,, LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,, ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,, AGRCHE WO GAEB ME MUOJUD HO FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,, WARNA MERENABI ALAEHISALAM KO KYA ZARURAT THI,, AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI, AGAR GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,, WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,, YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD NAHI AATI THI,, AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,, TO FIR HAMKO KYU NAHI MIL SAKTI HAI,,, AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,, WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI UNKI BANAYI HUYI DIWARO KO YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,, KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,, AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,, YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,, SHIRK KA MASLA SAMJH JAOGE,, KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,, SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,, BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,, KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,, Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,, UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,, SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO FIR TUMHE PATA CHALEGA KI NEK BANDO ki MADAD LENE PE Shirk Nahi HOTA HAI BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE TO FIR YE SHIRK KARAR PATA HAI,, AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE ISILYE JAB HAM YE MANTE HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE TAKAT O KUDART DIYA HUAA HAI TO FIR YE ALLAH KI JAESI SHAN KAHA SE KARAR PATI HAI,,JAWAB DEDO KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,, LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,, YANI ALLAH KISI SE LETA NAHI HAI BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,, AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,, TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,, JAWAB DEDO HAME ISKA,, HAME ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG AUR ALLAH KI ATAA SE HI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,, MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,, TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,, KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI MADAD KARNE KE LIYE UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE, KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME, JAB ALLAH NE KHUD HI KEH DIYA HAI KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,, 7777
Sab choro Tum sb se pehly Kisi Qari k pas jaya kro ta k Quran theek prhna aa jy
Hr mamati k Chery pe Kali rat chai rehti h or hr mamti Quran ghalt prhta h
دلیل الگ بات مگر جادو کا اثر ہوتا ہے تو مان یا نہ مان
@@BashirahmadBashirahmad-zy4md جی بالکل ہوتا ہے
القرآن - سورۃ نمبر 17 الإسراء
آیت نمبر 47
أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
نَحۡنُ اَعۡلَمُ بِمَا يَسۡتَمِعُوۡنَ بِهٖۤ اِذۡ يَسۡتَمِعُوۡنَ اِلَيۡكَ وَاِذۡ هُمۡ نَجۡوٰٓى اِذۡ يَقُوۡلُ الظّٰلِمُوۡنَ اِنۡ تَتَّبِعُوۡنَ اِلَّا رَجُلًا مَّسۡحُوۡرًا ۞
ترجمہ:
ہم خوب جانتے ہیں جس غرض سے وہ توجہ سے سنتے ہیں اس (قرآن) کو جب وہ کان لگائے بیٹھے ہوتے ہیں آپ کی طرف اور جب وہ علیحدگی میں سرگوشیاں کرتے ہیں جب یہ ظالم (ایک دوسرے سے) کہہ رہے ہوتے ہیں کہ تم نہیں پیروی کر رہے ہو مگر ایک سحر زدہ شخص کی
@@Paighameislam123القرآن - سورۃ نمبر 17 الإسراء
آیت نمبر 47
أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
نَحۡنُ اَعۡلَمُ بِمَا يَسۡتَمِعُوۡنَ بِهٖۤ اِذۡ يَسۡتَمِعُوۡنَ اِلَيۡكَ وَاِذۡ هُمۡ نَجۡوٰٓى اِذۡ يَقُوۡلُ الظّٰلِمُوۡنَ اِنۡ تَتَّبِعُوۡنَ اِلَّا رَجُلًا مَّسۡحُوۡرًا ۞
ترجمہ:
ہم خوب جانتے ہیں جس غرض سے وہ توجہ سے سنتے ہیں اس (قرآن) کو جب وہ کان لگائے بیٹھے ہوتے ہیں آپ کی طرف اور جب وہ علیحدگی میں سرگوشیاں کرتے ہیں جب یہ ظالم (ایک دوسرے سے) کہہ رہے ہوتے ہیں کہ تم نہیں پیروی کر رہے ہو مگر ایک سحر زدہ شخص کی
Ye murtad jb se ulama e haq deobnd se juda huy hn us din ink chery b biger gy or lanat prny me koi kassar ni ri
Kala cawa
Mamati mutaddo se behtr h bnda noor jahan ki koi dukhi ghazzal sun ly
پھر ادھر کیا خاک چھان رھے ھو
QURAN ME LIKHA KUCH AUR HAI
LEKIN AAP LOG
AAM LOGO KO BATA KUCH AUR RAHE HO
ALLAH KE
RASULO NABIYO FARISHTO AUR ALLAH KE WALIYO KI MADAD BHI,
AUR IN SABSE MILNE WALI MADAD BHI
YE SAB KI SAB HAKIKAT ME MERE ALLAH KI HI MADAD HOTI HAI,,,
KYUN KYUNKI ALLAH KHUD QURAN ME YE KEHTA HAI
KI AE IMAN WALO AAPS ME AEK DUSRO KI TUM BHI,,MADAD KARO,,,
LEKIN JAB TUMHARI AAPS ME AEK DUSRE KI MADAD IN MUOJZO KARAMTO BARKTO KE ZARIYE SE HO JAYE,,
TO FIR YE UNSE MILNE WALI MADAD KO BHI ALLAH KI HI MADAD MANO,,,,
KYUN KYUNKI ALLAH KE NABIYO RASOOLO WALIYO KO
MUOJZE KARAMTE BARKTE KISNE DIYA HUAA HAI,,,
AAP KAHOGE KI ALLAH NE HI DIYA HUAA HAI
TO FIR TUM YE KAESE KEHTE HO KI ALLAH KI MADAD USKE NEK BANDO KE ZARIYE SE LENA
SHIRK HAI,,
ABE O AKL KE ANDHO
TU YE MANTA BHI HAI
KI ALLAH NE INKO MUOJZE KARAMTE BARKTE DIYA HUAA HAI
FIR UNKE ZARIYE SE ALLAH KI MADAD LENE SE SHIRK KAESE HO
GAYA BE JAHILO
BATAO ZARA MUJHE,
HAI KOI ISKA TUMHARE PAAS JAWAB
NAHI HAI
TO FIR TUMHARE SAMJH ME YE KYUN NAHI AATA HAI
KI ALLAH NE HI KHUD APNE NEK BANDO KO
AEK DUSRE KI MADAD KARNE KE LIYE,HI
UNKO,IKHTIYAR DIYA
HUAA HAI
KI AE MERE PAAS SE MERI MADAD SE MUOJZE
KARAMTE BARKTE
PANE WALO
AE NABIYO RASOOLO
WALIYO,,
TUM BHI MERE KAMZOR BANDO KI AAPAS ME AEK DUSRE KI MADAD KIYA KARO
LEKIN JAB TUMSE KOI MUOJZA KARAMTE AUR BARKTE ZAHIR HO JAYE,,
TO AB IS MILNE WALI MADAD KO BHI,YE KAHO,
KI YEBHI ALLAH NE HI HAME APNI MADAD KO BHEJ DIYA HAI,,
IN NEK BANDO YANI KE NABI WALI FARISHTO KE ZARIYE SE
HAMKO,ALLAH NE DE DIYA,HAI,
YAHI MAN,NA HAM LOGO PE FARZ HAI,
JAESE KI SAFA W MARWA KE PAHADO PE JAB PINE KA PANI NAHI MILA THA,,
TO WAHA PE
HAJRA RAZIALLAHU TALA
ANHA NE
HAZRTE
JIBRAIIL ALAEHSALAM KO MADAD KARNE KE LIYE WAHA PE
PUKARA HAI,,
AUR JIBRAIIL ALAEHSALAM NE
FIR KAHA SE UNKO
ZAM ZAM KA PANI NIKAAL KE DE DIYA HAI
YE AAPKO BHI PATA HAI,
YE BATE SAHI BUKHARI KI HADIS SE SABIT HAI
AUR QURAN ME BHI
AEK BANDE KO DUR,DUR TAK MADAD KARNE KI TAKAT O KUDART HONE KA AKIDA MUOJUD HAI,
KI YAKUB ALAEHSALAM KO ANKHO KI ROSHNI ME MADAD KIYE THE,
YUSUF ALAEHSALAM NE
AUR
SULAEMAN ALAEHSALAM KE ZARIYE SE SAMJHO
KI DUR DUR SE
TAKHTE BILKIS JAB LAKE DENE KE LIYE
DARBAR KE BANDO KO MADAD KARO KAHA,HAI WAHA,,SE DUR TAK,,
TO SULAEMAN ALAEHSALAM KEHTE HAI
KI YE TO MERE RAB KE FAZAL SE HAI,
KI MAE SHUKR GUZAR BANU
YANI TAKHTE BILKIS LAKE DENE WALE KO HI
HAKIKI MADADGAR NAHI KAHA HAI
SULAEMAN ALAEHSALAM NE,
BALKI ALLAH KA FAZAL KAHA HAI US BANDE KI MADAD KARNE KOBHI
AUR KHOLKAR SAMJHNE KE LIYE
SURAH FATIHAA ME TUM GUOR KARO,
TAKI HAQ BAAT TUMKO BHI SAMJH ME AAYEGI
IS CAMENT ME GUOR KARO
KI NEK BANDO SE MADAD LENE BHAR SE HI SHIRK NAHI HOTA HAI,
ISI KA KHULASA SURAH FATIHAA AAYAT NO 4 ME MUOJUD HAI,
BHAGNA MAT AB BHGUODE KI TARAH SE
HAQ BAAT SAMJH ME AANE KE BAD BHI
SURAH FATIHAA AAYT NO 4 ME,ALLAH NE YE KAB KAHA HAI
KI SIRF AUR SIRF MUJHI SE HI MADAD MANGO,
YE TARJUMA BANTA HI NAHI HAI IS AAYAT ME
IS AAYT KA TARJUMA IS TARAH SE,KARNA
CHAHIYE
KI AE ALLAH HAM TERI HI IBADAT KARTE HAI
AUR TERI HI MADAD CHAHTE HAI
KYU KYUKI ALLAH NE DUSRI JAGAH PE
SURAH FATIHAA KI TASHRIH KARTE HUYE QUR'AN ME BATAYA HAI
KI NAMAZ AUR SABAR SE MADAD CHAHO,,,
YANI ALLAH KI MADAD PANE KE LIYE
NAMAZ PADHO AUR MUSHKIL HALAAT ME SBAR KARO
AUR SABR AUR NAMAZ KE ZARIYE SE ALLAH KI MADAD CHAHO
TO TARJUMA
SURAH FATIHAA ME IS TARAH SE LIKHO
KI AE ALLAH HAM TERI HI IBADAT KARTE HAI
AUR
TERI HI
TERI HI
TERI HI
MADAD CHAHTE HAI,
AB TERI HI MADAD CHAHNA
YE AGAR IS AAYAT KA TARJUMA KIYA JAYE
TO IS TARJUMA KI WAJAH SE
TAMMAM,
NABI WALI FARISHTO AUR TAMMAM NEK BANDO KI BHI MADAD LENE KI IJAZAT MIL JATI HAI,
IS TARAH KA TARJUMA KIYA JAYE TO
KYU, KYUKI ALLAH NE QUR'AN ME BAYAN KIYA HUAA HAI
KI BADR WALE DIN HAMNE FARISHTO KO BHEJA THA,,
AUR HAMNE,TUMHARI MADAD,,KIYA THA,
JIS DIN TUM LOG TADAD ME KAM THE,
TO FIR ISI AAYTO SE SAMJHO KI FARISHTO KO BHEJ KAR BHI
ALLAH KI MADAD HAMKO MILTI HAI,
YANI ALLAH KE,GAEBI
BANDO KE ZARIYE SEBHI HAMKO ALLAH KI MADAD HAMKO MILTI RAHTI HAI
TO FIR ISI SE SAMJHO KI MADAD ALLAH HI KI HAI,
LEKIN USKE BANDO KE ZARIYE SE HAMKO BHI MIL RAHI HAI,
YE QUR'AN AUR SAHI HADISO SE SABIT HAI,
ISI KE ZARIYE SE SAMJHO KI MADAD KARNE KE LIYE BHLE HI FARISHTE AAYE THE,
LEKIN ALLAH NE US MADAD KO APNI HI MADAD KARNE KI BATE KAHI HAI
UN AAYTO KO NAZIL KARKE
ALLAH HAME YE AAYTE DIKHA DIKHAA KAR
BATA RAHA HAI
KI WO GAEBI FARISHTO KO BHI MERI HI MADAD MANO,
KYUN KYUNKI ALLAH KE HUKM KE BAEGER KOI FARISHTO KO
DAYREKT FAESLE KARNE KI IJAZAT NAHI HAI,
KI WO KHUD SE JANG ME UTAR AAYE,
YE QURAN ME ALLAH NE HAMKO KHUD
BATAYA HAI
AUR AGAR TUM LOG SURAH FATIHAA AAYT,,
NO,,4,,KA TARJUMA YE KAROGE
KI AE ALLAH
HAM SIRF AUR SIRF TUJHI SE MADAD MANGTE HAI,
TO,,FIR IS TARAH KA TARJUMA KARNE SE
HAMKO ZAMIN PE, CHALTE FIRTE
NABI WALI FARISHTO
AUR TAMMAM NEK BANDO SE MADAD MANGNE ME,,
HAMARE DIL ME,
HAME YE KHYAAL
AATA HAI,
KI ZAMIN PE CHALTE FIRTE ZINDE NABI WALI FARISHTO AUR TAMMAM
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YA SIRF AUR SIRF ALLAH KO HI ZAMIN PE BHI MADAD KARNE KE LIYE PUKARNA HAI,
YANI DUNIYA WALO SE,,BHI KYA MADAD LENE KI IJAZAT NAHI HAI,,HAMKO,
IS BAAT KA SHUBHA PAEDA HOTA HAI
US TARJUMA SE
KI MERE SAMNE MERE NABI WALI SE TO
ZYADA TAKAT O KUDART
MERE ALLAH KO HI HAI,
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SIRF AUR SIRF ALLAH HI SE MADAD MANGU,
JAESE KI IBRAHIM ALAEHISALAM NE
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KI MAE ALLAH KE BAJAYE
DUNIYA ME MUOJUD,,
ALLAH KE NABI WALI SE MADAD LENE LAG JAUU
ARE O AKL KE ANDHO
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KI MERE HAR KAAM KO DUNIYA ME MUOJUD RAHNE WALO SE
PEHLE HI BANA DE,
TO FIR DUNIYA ME MUOJUD ALLAH KE
NABI WALI SE MADAD LENE SE SHIRK KAESE NAHI MANTE HO TUM LOG,
KYUNKI TUMHARA TARJUMA HI YE HAI
KI SIRF AUR SIRF ALLAH SE HI HAMKO JAB MADAD MANGNA HAI,TO
YANI IS TARAH KE
TARJUMA SE,,
YAHI AKIDA MILTA HAI,,
KI ZAMIN PE CHALTE FIRTE ZINDE BANDE KO BHI HAMKO MADAD KARNE KE LIYE NAHI PUKARNA HAI
IS TARAH KE
TARJUMA SE
YAHI AKIDA MILTA HAI,,HAMKO,,
FIR SE IS BAT PAR GUOR KARKE DEKHO TO
ISILYE WO WALA TARJUMA SURAH FATIHAA KA KARNA HOGA
JO UPAR LIKHA HAI
KI AE ALLAH HAM TERI HI IBADAT KARTE HAI,,
AUR TERI HI MADAD CHAHTE HAI,
TUJHI SE MADAD MANGTE HAI,
YE TARJUMA NAHI
KARNA HAI,WAHA PE,,
BALKI TERI HI MADAD CHAHTE HAI TERI HI
MADAD CHAHTE HAI,,
YE TARJUMA KARNE PE YAHI AKIDA QURAN PE
FIT AATA HAI
ISI SE SAMJHO KI SARI KI SARI MADAD HOGI ALLAH KI HI
LEKIN NABI WALI AUR FARISHTO TAMMAM NEK BANDO KE ZARIYE SE HAMKO BHI MILEGI,
CHAHE KOI KISI BHI AALMIN SE HAMARI MADAD KARTA HO,
WO HAKIKT ME MADAD ALLAH KIHI MADAD HOGI
TO FIR TARJUMA
SURAH FATIHAA KA KAESA KARNA
CHAHIYE TUMKO
SAMJH ME AAYA HAI YA ABHI BHI NAHI AAYA HAI
JAWAB DEDO HAME ISKA
INTAZAR RAHEGA
AAPKI RAAY KA,,
YANI ALLAH KI MADAD NEK BANDO KE ZARIYE SE HAMKO BHI MIL
SAKTI HAI,
AUR SAB KI SAB MILNE WALI MADAD CHAHE IS AALME DUNIYA WALO SE MILE TOBHI,
AUR AALME BARZAKH WALO KE ZARIYE SE
MILE TO BHI
US MADAD KO AUR
IN SARI KI SARI MADAD KO
SIRF AUR SIRF ALLAH KI HI MADAD,,MAN,NA HAI,,HAMKO,
YANI SARE AALAM WALO KE ZARIYE SE HAMKO
JO BHI MADAD MILTI HAI
USKO SIRF AUR SIRF ALLAH KI HI MADAD MAN,NA CHAHIYE HAMKO
YE HAI ASLI TUOHID,
YE KYA BAAT HUYI KI DUNIYA WALO KI MADAD LENE,PE ISKO TUM LOG BANDO KI MADAD MANO,,KEHTE HO
AUR AALME BARZKH WALE KI MADAD MILE,,
TO USKO ALLAH KI MADAD,,MAN,NE SE HI, INKAR KAR DETE HO,
ARE O AKLMNDO
DONO JAHAN WALE
ALLAH KE NEK BANDE
ALLAH KI AATA SEHI HAMARI MADAD KARNE WALE HAI
DONO JAHAN WALE KE PAAS ALLAH KI HI MADAD MUOJUD HAI,
DONO JAHAN WALE SE LENE KE BAD BHI US MILNE WALI MADAD KO,
ALLAH KI HI MADAD MAN,NA FARZ HAI,,
HAM PE
YE ASLI TUOHID,,HAI
JAESE KI HAMARE AANKHO KE SAMNE DUNIYA KI ZINDGI JINE WALE NEK BANDO KO HAM KEHTE HAI,
KI YA RASUL ALLAH
HAMARI MADAD KARO,
YA ALI HAMARI
MADAD KARO,
YA GUOSE PAAK
HAMARI MADAD KARO,
YA KHWAJA HAMARI MADAD KARO,
AE FALA BIN FALA
MERI MADAD KARO
AB WO AGAR HAMARI KISIBHI TARAH SE MADAD KAR BHI DE,
TOBHI ISKO ALLAH ki hi MADAD MAN,NA HAM LOGO PE FARZ HAI,
ISKO BANDO KI HAKIKI MADAD NAHI KAHA
JATA HAI,,SHARIAT ME
ISKO AATAII MADAD KARNA KAHA JATA HAI
SHARIAT ME
YE BAAAT MANTE HONA,TUM LOG
,,
AB IN NEK BANDO KE DUNIYA ME MUOJUD HONE KI WAJAH SE,
NABI WALI SE FARISHTO SE MILNE WALI MADAD KO,,
TUM,LOG GAERULLAH KI MADAD KARAR DEKAR GUMARAH KYU HO
JATE HO,,BE,,AKLMANDO
O AKL KE ANDHO
WOH DUNIYA WALO KI MADAD BHI ALLAH KI HI MADAD LENA WALA KAAM HAI,
CHAHE TUM LOG US WAKT NEK BANDO KO MADAD KARNE KE LIYE BOLTE ZARUR HO,,
LEKIN HAKIKAT ME TAMMAM NEK BANDO KE ZARIYE SE AAPKO
JO BHI MADAD MIL RAHI HOTI HAI,,
WO ANBIYA AUOLIYA FARISHTE JO BHI
TUMKO MADAD KARTE HUYE DIKHAAII DETE HO,,
WO HAKIKAT ME TUMKO ALLAH KI HI MADAD DE RAHE RAHE HOTE HAI,
HALAKI US WAKT AAPNE KISI BANDE KI TARF AAPNE, HATH KO FAELAYA HUAA
HOTA HAI,
LEKIN UNKE PAAS SE BHI ALLAH KI HI MADAD PA RAHE HOTE HO TUM LOG
JAESE KI HAZRTE
ABU HURAERAH MERE
NABI ALAEHISALAM KE PAASS SE
ALLAH KI MADAD LENE KE LIYE,APNE DAMAN KO
MERE NABI ALAEHSALAM KI BARGAAH ME
APNE DONO HATHO KO FAELATE HAI,
KI YA RASOOL ALAEHISALAM MAE YADAASHT KI KAMZORI,KI
TAKLIF ME HUU,
KI AAPKI HADISO KO BHUL JANE KI TAKLIF KO DUR KIJIYE,
TO MERE NABI ALAEHSALAM NE FARMAYA THA
KI,APNE HAATHO PE CHADAR FAELA KE LELE,,
MAE ALLAH SE LEKE DETA HU
TO FIR INHI HADISO KE ZARIYE SE SAMJHO
KI ALLAH KI MADAD USKE NEK BANDO KE ZARIYE SE HAMKO BHI
MIL SAKTI HAI,,
AUR ALLAH KE NABI WALI SE MADAD LENE SE SHIRK NAHI HOTA HAI,,
MUSA ALAEHSALAM KI MADAD LENE SE SHIRK NAHI HOTA HAI TO FIR AAGE KA AKIDA KYA KEHNA HAI TUMHE😢😮😢😮😮😮😮
TABUTE SAKINA KA ZIKR QURAN AUR HADIS ME MUOJUD HAI
KI US TABUT ME MUSA ALAEHISALAM KI AUR DUSRE ANBIYAA ALAEHISALAM KI KUCH CHIZE MUOJUD HAI
AUR BANI ISRAELIS
JAB JAB JANG KE MAEDAN ME PAST
HONE KE KHUOF ME MUBTLA HO JATE THE,,
TAB TAB WO LOG TABUTE SAKINA KO SAMNE LAKE USKE WASILE SE ALLAH SE,DUAA MANGNE ME LAG JAYA KARTE THE,,
YANI ALLAH WALO KI MADAD LENE PE PEHLE BHI KOI SHIRK NAHI
HOTA THA AUR ALLAH UNKO UNKE DUSHMNO PE UNKO GALIB KAR
DETA THA,,
YANI ALLAH WALO KI CHIZE BHI ALLAH KI MADAD LENE KA WASILA AUR ZARIYA BAN JATI HAI
AB BOLO IS UMMAT KE BATIL FIRKO ME TO
YE AKIDA BHI MUOJUD HAI KI ALLAH KE ANBIYAA ALAEHISALAM KO MADAD KARNE WALE NAHI
MANA JATA HAI,,,
JABKI PICHLE UMMATIYO KE LOG ALLAH KE NEK BANDO KI CHIZO KE WASILE SE ALLAH KI MADAD LENE PE ALLAH KI MADAD KO HASIL KARTE THE,,
AUR QURAN ME TABUTE SAKINA KA WASILA LENE PE TO ALLAH KI AAYTE MUOJUD HAI
AUR YUSUF ALAEHISALAM NE APNE BAAP KO BAHUT DUR SE MADAD KARNE KE LIYE APNA LIBAAS BHEJA THA,,
AB YAKUB ALAEHISALAM ANBIYA MESE HOTE HUYE
WO BHI AEK KAPDE KA UNKA APNI AANKHO PE WO NEK BANDE KE KAPDE KA WASILA LAGA KE ALLAH KI MADAD KO PA,LENA
YE TABUTE SAKINA KA WASILA LENE PE WAZEH DALIL SACHI DALIL TO QURAN ME MUOJUD HAI
KI ANBIYAA ALAEHISALAM KO AAM LOGO KA AUR KHAAS BANDO KABHI MADADGAR,,YANI MADAD KARNE WALE BANAYA GAYA HAI
KYU KYUNKI JAB,KHUD ANBIYAA ALAEHISALAM IN NEK BANDO SE LAGI HUYI CHIZO KO MADAD KARNE WALE MANTE HO,
JO ANBIYA KE JISMO SE LAGI HUYI ASHIYA HAI
TO FIR ANBIYAA ALAEHISALAM TO
BA DARJE ZYADA AAM LOGO KE MADADGAR BANKE AAYE THE,,,
KYU KYUNKI ALLAH KI WAHYI JINPE NAZIL
HUYI HO UNKE JISMO SE,BARKTE AUR ALLAH KI MADAD KA AANA KAHA SE KHTM HO JAATA HOGA,,BATAO ZARA MUJHE
QABR ME JANE KE BAAD BHI UNKO BEBAS O BE KUDRT NAHI RAKHA JATA HAI ,,,,KYU KYUNKI
MUSA ALAEHISALAM KO IS UMMAT KI MADAD KARNE KE LIYE BHEJA JANA SAHI HADISO SE SABIT HAI
YAAR AJINKE JISMO AUR GOSHT PAR AUR UNKI HADDIYO PE JAB
ALLAH KA KALAM NAZIL HOTA HAI
TO UNKI MADAD AUR BARKTE KABHI BHI ZAHIR HONGI HI HONGI AGRCHE WO QABR ME MUOJUD HO QABRO ME JANE KE BAAD ZAHIR
HOGI,,HI HOGI
TUMHE YE KISNE KAHA HAI KI QABR WALO KO MADAD KARNE KE LIYE BHEJA JANA,BILKUL HI MUHHAAL AUR NA,MUMKIN HAI
ARE O AKL KE ANDHO
JAB YUSUF ALAEHISALAM KA LIBAAS BHI ANBIYA KA MADADGAR BANKE AAYA THA TO BHI WAHA,PE ,KOI SHIRK NAHI HUAA HAI,,
AUR TABUTE SAKINA KA WASILA JAB SHIRK NAHI HUAA HAI
TO FIR ANBIYAA ALAEHISALM AUR AUOLIYA E KIRAM KE WASILE LENA SHIRK KAESA HUAA HAI
KUCH BHI AKIDE BANA LIYA BE
WAHABIYO DEWBNDIYON MIRZA JEHLMIYO
AE HAMTAK AANE WALI ALLAH KI MADAD KE WASILE
AALME BARZKH WALE MUSA ALAEHISALAM KI MADAD LENE KA WAKIA SAHI HADISO SE SABIT HO CHUKA HAI FIR BHI AKL KE DUSHMNO AALME BARZKH WALE KI MADAD LENE PE SHIRK KAESE MANTE HO BE JAHILO
NEK BANDO KI MADAD LENE PE SHIRK KAESE HO JATA HAI
AB YE WAHABI DEWBNDI MIRZA JAHIL KA CHELA BOLEGA
YAAR TUM LOG NEK BANDO KO MADAD KE LIYE PUKARNE PE
BADA ZOR DETE HO
KI KISI BHI AALME BARZKH WALE KO MADAD KE LIYE PUKARNE LAG JATE HO KYA YE KAAM SHIRK NAHI HOJATA HAI
YANI YAHI BATIL AKIDA BANA LIYA HAI INHONE,
APNE HI GUMAN SE ,,
TO FIR INKO PUCHO KI MADAD KARNE KE LIYE PUKARNE PE TUM LOG ZINDE AUR MURDE KO BICH ME KYU LATE HO BE JAHILO
NEK BANDO KO MADAD KE LIYE PUKARNE KO AGAR TUM LOG
IBADT HI MANTE HO
TO FIR CHAHE KISI ZINDA KI IBADT KARO TO BHI SHIRK HONA HAI
AUR MURDE KI IBADT KARO TO BHI SHIRK HI HONA HAI
O AKL KE DUSHMNO TUMKO YE KISNE
KAHA HAI
KI AALME DUNIYA ME MUOJUD NEK BANDO KI IBADT KARO
AUR AALME BARZKH WALE NEK BANDO KI IBADT MAT KARO
AB FATT SE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KE CHELO KE ANDAR KE KAII KAII LOGO KE CHUUPE HUYE CHEHRE WALE LOG KE ZARIYE SE YE AAWAZE AAYEGI,,
KI ZAMIN PE ZINDE BANDE KO MADAD KARNE KE LIYE PUKARNE PE QURAN AUR HADISE MUOJUD HAI
TUM HAME MUOT PA CHUKE BANDE KO MADAD KARNE KE LIYE PUKARNE PE KOI DALIL DEDO
AUR UNKO MADAD KARNE WALE BHI SABIT KARDO
TO FIR HAM LOG MAN LENGE,,,,,WAH RE JAHILO
YE LOG KHALI UPARI DIL SE BOLTE HAI KI,,
SAHI DALILO SE HAM LOG AAPKAA,,YE DAWA MAN LENGE
LEKIN,SAHI DALIL DENE KE BAAD BHI YE ANDAR KE CHUPE HUYE LOG
KAII CHEHRE WALE YE,
JHUTHE LOG NAHI MANTE HAI,,
KUON YE TINO FIRKO KE OLMA,,E BATIL NAHI MANTE HAI YE OLMA E SU HAQ BAT KO NAHI MANTE HAI
LEKIN INKI AWAM KO AGAR SAHI,DALIL MIL JAYE
TO FIR INKI AWAM SAHI DALIL MILNE PE INKI AWAM HAQ BAAT KO MANLETI HAI
TO LOJI QURAN AUR HADISO SE SABIT KIYA JAYEGA AAPKE LIYE
KI AALME BARZKH WALE KI MADAD LENE PEBHI,,KUON SA BHI SHIRK NAHI HOTA HAI
AEK WAKIA TO SURAH BAKRA AAYT NO 70 ME MUOJUD HAI
KI JAB BANI ISRAELIS ME AEK BANDE KO KATL KIYA GAYA THA,,,
TO DO KABILE KE LOG AEK DUSRE PE ILZAM LAGAATE HAI
KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI
AUR WAHI PE DUSRE KABILE WALO KA BHI YAHI KEHNA THA,,
KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI
LIHAZA DONO KABILE WALE MUSA ALAEHISALAM KI MADAD LENE KE LIYE
MUSA ALAEHISALAM KO MADAD KARNE KE LIYE PUKARNE LAGTE HAI
KI AE MUSA ALAEHISALAM
ALLAH KI BARGAAH ME JAKE ARZ KARO
KI HAMARE AUR INKE MAMLE ME FAESLA KARE
KI KATL KIYA TO KIYA KISNE HAI
JAKE IS MAMALE ME ALLAH KI MADAD LO
AUR HAME BATAO KI
ASLI KATIL KUON SA BANDA HAI
TAKI ASLI KATIL KO PAKDNE ME AASANI HOGI
AB YAHA PE GUOR KARO KI KYA ALLAH KHUD HI GAWAHI NAHI DE SAKTA HAI,,,KYA ,,KI WO US KABILE KA FALA BANDA HI ASLI KATIL HAI
ALLAH BHI TO GAWAHI DE DEKAR UNKI MADAD KAR SAKTA THA,,NA ,,
AUR IS MAMLE KO USI WAKT KHATM KAR SAKTA THA,NA,,
LEKIN ALLAH,,TO
MUSA ALAEHISALM KI KUOM KO YE HUKM
DETA HAI
KI JAO AEK JANWAR KO ZABA KARKE US,MURDA JANWAR KE
MURDA GOSHT KO LEKAR
AEK MURDA TUKDA SE
US MURDA INSAN KO MARO,,
TO FIR AESA KARNE SE YE MURDA INSAN BHI TUMHE APNE KATIL KA NAAM BATANE ME TUMHARI MADAD KAREGA
YANI ASLI KATIL KA NAAM TUMKO BATA DEGA
AB ISI AAYTO SE SAMJHO
KI MURDE KO BHI ALLAH KI MADAD PANE KA ZARIYA AUR WASILA BANAYA JANA QURAN SE
SABIT HAI
YANI ALLAH NE QURAN KE ZARIYE SE HAMKO YE BATAYA HUAA HAI
KI ALLAH KI MADAD MUOT PA CHUKE BANDO KE ZARIYE SE BHI
TUMKO MILEGI ,,,
BASS TUM LOG UNKO HAKIKI MADADGAR MAT MANO
BALKI ALLAH KI IJAZT SE ALLAH KI AATA SE TUMHARI MADAD KARNE WALE MANO,,
WARNA WO KHUDA TUMHE AEK MURDE KE ZARIYE SE DUSRE MURDE KO UTHA KE IS DUNIYA ME RAHNE WALE ZINDO KI AEK MURDE BANDE KE ZARIYE SE TUMHARI MADAD KARNE KE LIYE US MURDE KO BHEJTA HI NAHI THA,,
AGAR ALLAH KO MURDO KI MADAD LENE WALE MUSHRIK MALUM
HOTE HAI ,,,,TO
YANI ALLAH NE ZINDE AUR MURDE KO HAKIKI MADADGAR NAHI BANAAYA HUAA HAI,,
BALKI ZINDA AUR MURDE DONO JAHAN WALE
NEK BANDO KO ALLAH KI AATA SE TUMHARI MADAD KARNE WALE BANAYA HUAA HAI
LEKIN ALLAH HIKAMT SE KAAM LETA HAI
KI TUM LOG TUMHARI MADAD KARNE WALE KO ALLAH KI IJAZT SE
ALLAH KI AATA SE MADAD KARNE WALE MANO KEHTA HAI
YE NAHI HAI QURAN ME KI SIRF AUR SIRF DUNIYA WALO KI MADAD LENE KE LIYE JAO
BALKI ALLAH KI MADAD AALME BARZKH WALE MUSA ALAEHISALAM KE ZARIYE SE BHI TUMKO MILEGI,,MAERAJ KI RAAT ME
LEKIN ALLAH KI IJAZT SE ALLAH KI AATA SE UNKI MADAD TUMKO MILEGI
AB BOLO KYA ABHI HAQ BAT SAMJH ME NAHI AATI HAI TUMHE
KI AALME BARZKH WALE HO YA AALME DUNIYA WALO KI MADAD LENE KA WAKIA HO
SARE JAHAN WALE NEK BANDO KO ALLAH KI IJAZT SE ALLAH KI AATA SE HAMARI MADAD KARNE WALE MAN,NA HAI
NAKI ALLAH KE QURAN KE KHILAF AKIDA BANAKE SIRF AUR SIRF DUNIYA WALO KO MADADGAR MANO ,,,
NAHI NAHI YE QURAN KA AKIDA HI NAHI HAI
KI SIRF AUR SIRF DUNIYA WALO KO TUMHARI MADAD KARNE WALE MANO
BALKI ALLAH KI MADAD LENE KA IN NEK BANDO KO WASILA AUR ZARIYA BANAYA GAYA HAI
CHAHE WO DUNIYA ME ZINDA HAI YA AALME BARZKH ME MUOJUD HO
DONO JAHAN WALE NEK BANDO KI MADAD LENE PE BHI KOI SA BHI SHIRK NAHI HOTA HAI
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME
AB CHEHRA BADAL GAYA HAI AAPKA YE CAMENT ME GUOR KARKE
AB BOLO KYA KEHNA
HAI TUMHE ISKE BARE ME
HAQ PE KAYAM GIROH WALE KISKO MANTE HO TUM LOG
BARELWIYON KO
YA BATIL AKIDE WALE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KO,,
JAWAB DEKE HI JANA ISKA HAMKO😢😮😮😢😮
mushrik ho tum
@sohailkhan7908
TABUTE SAKINA KA ZIKR QURAN AUR HADIS ME MUOJUD HAI
KI US TABUT ME MUSA ALAEHISALAM KI AUR DUSRE ANBIYAA ALAEHISALAM KI KUCH CHIZE MUOJUD HAI
AUR BANI ISRAELIS
JAB JAB JANG KE MAEDAN ME PAST
HONE KE KHUOF ME MUBTLA HO JATE THE,,
TAB TAB WO LOG TABUTE SAKINA KO SAMNE LAKE USKE WASILE SE ALLAH SE,DUAA MANGNE ME LAG JAYA KARTE THE,,
YANI ALLAH WALO KI MADAD LENE PE PEHLE BHI KOI SHIRK NAHI
HOTA THA AUR ALLAH UNKO UNKE DUSHMNO PE UNKO GALIB KAR
DETA THA,,
YANI ALLAH WALO KI CHIZE BHI ALLAH KI MADAD LENE KA WASILA AUR ZARIYA BAN JATI HAI
AB BOLO IS UMMAT KE BATIL FIRKO ME TO
YE AKIDA BHI MUOJUD HAI KI ALLAH KE ANBIYAA ALAEHISALAM KO MADAD KARNE WALE NAHI
MANA JATA HAI,,,
JABKI PICHLE UMMATIYO KE LOG ALLAH KE NEK BANDO KI CHIZO KE WASILE SE ALLAH KI MADAD LENE PE ALLAH KI MADAD KO HASIL KARTE THE,,
AUR QURAN ME TABUTE SAKINA KA WASILA LENE PE TO ALLAH KI AAYTE MUOJUD HAI
AUR YUSUF ALAEHISALAM NE APNE BAAP KO BAHUT DUR SE MADAD KARNE KE LIYE APNA LIBAAS BHEJA THA,,
AB YAKUB ALAEHISALAM ANBIYA MESE HOTE HUYE
WO BHI AEK KAPDE KA UNKA APNI AANKHO PE WO NEK BANDE KE KAPDE KA WASILA LAGA KE ALLAH KI MADAD KO PA,LENA
YE TABUTE SAKINA KA WASILA LENE PE WAZEH DALIL SACHI DALIL TO QURAN ME MUOJUD HAI
KI ANBIYAA ALAEHISALAM KO AAM LOGO KA AUR KHAAS BANDO KABHI MADADGAR,,YANI MADAD KARNE WALE BANAYA GAYA HAI
KYU KYUNKI JAB,KHUD ANBIYAA ALAEHISALAM IN NEK BANDO SE LAGI HUYI CHIZO KO MADAD KARNE WALE MANTE HO,
JO ANBIYA KE JISMO SE LAGI HUYI ASHIYA HAI
TO FIR ANBIYAA ALAEHISALAM TO
BA DARJE ZYADA AAM LOGO KE MADADGAR BANKE AAYE THE,,,
KYU KYUNKI ALLAH KI WAHYI JINPE NAZIL
HUYI HO UNKE JISMO SE,BARKTE AUR ALLAH KI MADAD KA AANA KAHA SE KHTM HO JAATA HOGA,,BATAO ZARA MUJHE
QABR ME JANE KE BAAD BHI UNKO BEBAS O BE KUDRT NAHI RAKHA JATA HAI ,,,,KYU KYUNKI
MUSA ALAEHISALAM KO IS UMMAT KI MADAD KARNE KE LIYE BHEJA JANA SAHI HADISO SE SABIT HAI
YAAR AJINKE JISMO AUR GOSHT PAR AUR UNKI HADDIYO PE JAB
ALLAH KA KALAM NAZIL HOTA HAI
TO UNKI MADAD AUR BARKTE KABHI BHI ZAHIR HONGI HI HONGI AGRCHE WO QABR ME MUOJUD HO QABRO ME JANE KE BAAD ZAHIR
HOGI,,HI HOGI
TUMHE YE KISNE KAHA HAI KI QABR WALO KO MADAD KARNE KE LIYE BHEJA JANA,BILKUL HI MUHHAAL AUR NA,MUMKIN HAI
ARE O AKL KE ANDHO
JAB YUSUF ALAEHISALAM KA LIBAAS BHI ANBIYA KA MADADGAR BANKE AAYA THA TO BHI WAHA,PE ,KOI SHIRK NAHI HUAA HAI,,
AUR TABUTE SAKINA KA WASILA JAB SHIRK NAHI HUAA HAI
TO FIR ANBIYAA ALAEHISALM AUR AUOLIYA E KIRAM KE WASILE LENA SHIRK KAESA HUAA HAI
KUCH BHI AKIDE BANA LIYA BE
WAHABIYO DEWBNDIYON MIRZA JEHLMIYO
AE HAMTAK AANE WALI ALLAH KI MADAD KE WASILE
AALME BARZKH WALE MUSA ALAEHISALAM KI MADAD LENE KA WAKIA SAHI HADISO SE SABIT HO CHUKA HAI FIR BHI AKL KE DUSHMNO AALME BARZKH WALE KI MADAD LENE PE SHIRK KAESE MANTE HO BE JAHILO
NEK BANDO KI MADAD LENE PE SHIRK KAESE HO JATA HAI
AB YE WAHABI DEWBNDI MIRZA JAHIL KA CHELA BOLEGA
YAAR TUM LOG NEK BANDO KO MADAD KE LIYE PUKARNE PE
BADA ZOR DETE HO
KI KISI BHI AALME BARZKH WALE KO MADAD KE LIYE PUKARNE LAG JATE HO KYA YE KAAM SHIRK NAHI HOJATA HAI
YANI YAHI BATIL AKIDA BANA LIYA HAI INHONE,
APNE HI GUMAN SE ,,
TO FIR INKO PUCHO KI MADAD KARNE KE LIYE PUKARNE PE TUM LOG ZINDE AUR MURDE KO BICH ME KYU LATE HO BE JAHILO
NEK BANDO KO MADAD KE LIYE PUKARNE KO AGAR TUM LOG
IBADT HI MANTE HO
TO FIR CHAHE KISI ZINDA KI IBADT KARO TO BHI SHIRK HONA HAI
AUR MURDE KI IBADT KARO TO BHI SHIRK HI HONA HAI
O AKL KE DUSHMNO TUMKO YE KISNE
KAHA HAI
KI AALME DUNIYA ME MUOJUD NEK BANDO KI IBADT KARO
AUR AALME BARZKH WALE NEK BANDO KI IBADT MAT KARO
AB FATT SE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KE CHELO KE ANDAR KE KAII KAII LOGO KE CHUUPE HUYE CHEHRE WALE LOG KE ZARIYE SE YE AAWAZE AAYEGI,,
KI ZAMIN PE ZINDE BANDE KO MADAD KARNE KE LIYE PUKARNE PE QURAN AUR HADISE MUOJUD HAI
TUM HAME MUOT PA CHUKE BANDE KO MADAD KARNE KE LIYE PUKARNE PE KOI DALIL DEDO
AUR UNKO MADAD KARNE WALE BHI SABIT KARDO
TO FIR HAM LOG MAN LENGE,,,,,WAH RE JAHILO
YE LOG KHALI UPARI DIL SE BOLTE HAI KI,,
SAHI DALILO SE HAM LOG AAPKAA,,YE DAWA MAN LENGE
LEKIN,SAHI DALIL DENE KE BAAD BHI YE ANDAR KE CHUPE HUYE LOG
KAII CHEHRE WALE YE,
JHUTHE LOG NAHI MANTE HAI,,
KUON YE TINO FIRKO KE OLMA,,E BATIL NAHI MANTE HAI YE OLMA E SU HAQ BAT KO NAHI MANTE HAI
LEKIN INKI AWAM KO AGAR SAHI,DALIL MIL JAYE
TO FIR INKI AWAM SAHI DALIL MILNE PE INKI AWAM HAQ BAAT KO MANLETI HAI
TO LOJI QURAN AUR HADISO SE SABIT KIYA JAYEGA AAPKE LIYE
KI AALME BARZKH WALE KI MADAD LENE PEBHI,,KUON SA BHI SHIRK NAHI HOTA HAI
AEK WAKIA TO SURAH BAKRA AAYT NO 70 ME MUOJUD HAI
KI JAB BANI ISRAELIS ME AEK BANDE KO KATL KIYA GAYA THA,,,
TO DO KABILE KE LOG AEK DUSRE PE ILZAM LAGAATE HAI
KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI
AUR WAHI PE DUSRE KABILE WALO KA BHI YAHI KEHNA THA,,
KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI
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MUSA ALAEHISALAM KO MADAD KARNE KE LIYE PUKARNE LAGTE HAI
KI AE MUSA ALAEHISALAM
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KI HAMARE AUR INKE MAMLE ME FAESLA KARE
KI KATL KIYA TO KIYA KISNE HAI
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AUR HAME BATAO KI
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TAKI ASLI KATIL KO PAKDNE ME AASANI HOGI
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LEKIN ALLAH,,TO
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DETA HAI
KI JAO AEK JANWAR KO ZABA KARKE US,MURDA JANWAR KE
MURDA GOSHT KO LEKAR
AEK MURDA TUKDA SE
US MURDA INSAN KO MARO,,
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YANI ASLI KATIL KA NAAM TUMKO BATA DEGA
AB ISI AAYTO SE SAMJHO
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KI ALLAH KI MADAD MUOT PA CHUKE BANDO KE ZARIYE SE BHI
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AGAR ALLAH KO MURDO KI MADAD LENE WALE MUSHRIK MALUM
HOTE HAI ,,,,TO
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DONO JAHAN WALE NEK BANDO KI MADAD LENE PE BHI KOI SA BHI SHIRK NAHI HOTA HAI
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME
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AB BOLO KYA KEHNA
HAI TUMHE ISKE BARE ME
HAQ PE KAYAM GIROH WALE KISKO MANTE HO TUM LOG
BARELWIYON KO
YA BATIL AKIDE WALE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KO,,
JAWAB DEKE HI JANA ISKA HAMKO,,,,,ii,
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MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
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MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
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YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
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KI HAM TERI HI
IBADAT KARTE HAI,,,
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IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
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YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
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USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
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JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
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ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
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ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
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YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
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TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
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YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
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TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
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KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,, 7777
Logo ko gumrah krty huy
Me heran hon samny bethy huy b khoob andhy bethy h Quran total ghlt prta h koi bnda bool ni skta k jo Quran ghalt parhy usk bary kia kaho gy
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ملا جی کو قرآن بھی درست پڑھنا کوئی مماتی قاری سکھا دے
غلطی انسان سے ہوتی تمہارے مولوی گدھے کی اولاد ہیں جو غلطی کرنے نہ کرنے کا چکر نہیں ہے وہاں
مردہ پوجنے والے اگر قران صحيح بھی پڑھيں تو قطعا کوئی فائدہ نہيں ھو گا۔