Hello, people, I invite you to the religion of Islam. I have the monotheism of only one God, none other than the one who created the heavens and the earth, and He has no partner, nor has He a son. I invite you to the religion of monotheism. The evidence for the existence of God Almighty and His divinity is many: Among them: 1 - Evidence of nature, for the servants are naturally created to know God Almighty, and for this reason, Glory be to Him, He said: Their messengers said: Is there any doubt about God, the Creator of the heavens and the earth, who calls upon you to forgive you of your sins and delay you until For an appointed time {Ibrahim: 10}. Sheikh Al-Islam said: This indicates that there is no doubt about God among the people being addressed, and this shows that they are naturally made to acknowledge. The Prophet, may God bless him and grant him peace, said: There is no child who is not born according to his natural disposition, and his parents make him Jewish, or Christian, or anthropomorphize him, just as an animal produces a whole animal. Do you feel that there is any cuteness in it? Then Abu Hurairah, may God be pleased with him, says: The nature of God that He created people with, there is no changing God’s creation, that is the upright religion. Bukhari and Muslim The nature is Islam, and this is evidenced by Muslim’s narration: No child is born except that he follows the religion. And he also has: Except for this religion until his tongue becomes clear about it. This is also indicated by his saying, may God’s prayers and peace be upon him, in what he narrated on the authority of his Lord: And I created all of My servants as being pure, and the devils came to them and led them away from their religion, and I forbade to them what I made lawful for them, and commanded them to associate with Me that for which I did not send down authority - narrated by Muslim. 2- Among them: what is called the proof of reluctance, or the evidence of reluctance, and its bottom line is that if two creators existed and they disagreed, and one of them wanted to create a thing and the other wanted to destroy it, then either their wills will come together, or the wills of one of them will not come true, or the wills of one of them will come true without the other, so the first is The second is invalid, because in the first there is a combination of opposites, and because in the second they rise, and both of them are impossible. The opposites do not come together, nor do they rise, so a thing cannot exist and be non-existent, at a time, just as it cannot be neither existing nor non-existent. So the third possibility remains, which is that what is desired occurs. Only one of them, for this is the Lord the Creator, and the second is incapable and not fit for divinity. 3- Evidence of the psychological and cosmic verses: Moses, peace be upon him, cited it as evidence in his discussion of Pharaoh, who apparently denies divinity. God Almighty said: Pharaoh said, “And what is the Lord of the worlds?” He said, “The Lord of the heavens and the earth and all that is between them, if you are certain.” {Al-Shu’ara’: - 23 - 24}. He also said: The Lord of the East and the West and all that is between them said, “If you only understand.” (Al-Shu’ara’: 28) Al-Tahawiyyah’s commentator said: The orderliness of the affairs of the entire world and the precision of its affairs are the clearest evidence that its ruler is one God, one king, and one Lord. There is no god for the creation other than Him and they have no Lord other than Him. He also said: It is narrated on the authority of Abu Hanifa - may God have mercy on him - that a group of theologians wanted to discuss with him the report on the monotheism of divinity, so he said to them: Tell me before we talk about this issue about a ship on the Tigris that goes and is filled with food, goods, and other things by itself, and returns by itself, then anchors itself and is emptied. And all of that came back without anyone managing it. They said: This is impossible and absolutely impossible. So he said to them: If this is impossible in a ship, then how in this whole world, above and below?! This story is also told by someone other than Abu Hanifa. 4 - Rational standards: The Qur’an has given people every example in it, which are useful rational standards for religious demands. God Almighty said: Or were they created without anything, or are they the creators? {At-Tur: 35}. This includes clear, brief rational proof proving the uniqueness of God Almighty in creation and existence, and stating this rational proof as follows: We witness the occurrence of clouds, rain, trees, humans, and other things, and these created things: either came into existence from nothing, or created themselves, or was created by another creator. The first is false, because nothingness is nothing until something else exists, and the second is also false. If it were necessary to exist by itself, it would not have been non-existent in the first place, so its existence after nothingness is evidence that it is a created event, and every human being knows that he cannot create himself nor create anyone else, said the Sheikh of Islam. This is one of the clearest necessary knowledge, for a human being, after his strength and existence, is not able to increase a limb or a size in himself, so he does not shorten a tall person, nor lengthen a short one, nor make his head larger than it is or smaller, and likewise his parents are not capable of any of that. Total fatwas: 5-358. The third possibility is that it was created by another entity, and this is either an event similar to it, and this event was brought about by another event, ad infinitum, or it is necessary to exist by itself. The first is necessarily false, because events, no matter how many, must have a first, eternal creator, until This sequence is interrupted, and it is proven that the Creator who created these things is God Almighty, who himself must exist. As for the words that you conveyed to us: they contain truth and falsehood. God Almighty is not an absolute reality, for absoluteness only exists in the mind. Rather, God Almighty is a real entity distinct from creation, described with great attributes, ascended to His throne, and His throne is above all His creatures, and belief in God. God Almighty does not stop at proving His existence. Rather, it is necessary to unite Him in worshiping Him, and to confirm His names and attributes. This is the unification that the Messengers called for. Therefore, we ask the one who is searching for matters of monotheism to contemplate the Qur’an first, and contemplate what is mentioned in it from the hadiths about God Almighty and His blessings. And His honor for the obedient, and His tyranny and vengeance against those who disobeyed Him, and about the messages and messengers, and about the unseen, and about the afterlife, and Paradise and Hell, and by considering His lordship, and His promise and threat. The servant loves his Lord, fears Him, submits to Him, and his mentality, emotion, and heart orientation are in harmony in dealing with God Almighty, and he worships Him in a way that is in accordance with the law. God knows.
![ETERNXLKZ - SLAY! ~ (SUPER SLOWED + REVERB) [BRAZILIAN PHONK]](http://i.ytimg.com/vi/N6TMRUhzMKA/mqdefault.jpg)
Hello, people, I invite you to the religion of Islam. I have the monotheism of only one God, none other than the one who created the heavens and the earth, and He has no partner, nor has He a son. I invite you to the religion of monotheism.
The evidence for the existence of God Almighty and His divinity is many:
Among them: 1 - Evidence of nature, for the servants are naturally created to know God Almighty, and for this reason, Glory be to Him, He said: Their messengers said: Is there any doubt about God, the Creator of the heavens and the earth, who calls upon you to forgive you of your sins and delay you until For an appointed time {Ibrahim: 10}.
Sheikh Al-Islam said: This indicates that there is no doubt about God among the people being addressed, and this shows that they are naturally made to acknowledge.
The Prophet, may God bless him and grant him peace, said: There is no child who is not born according to his natural disposition, and his parents make him Jewish, or Christian, or anthropomorphize him, just as an animal produces a whole animal. Do you feel that there is any cuteness in it? Then Abu Hurairah, may God be pleased with him, says: The nature of God that He created people with, there is no changing God’s creation, that is the upright religion. Bukhari and Muslim
The nature is Islam, and this is evidenced by Muslim’s narration: No child is born except that he follows the religion.
And he also has: Except for this religion until his tongue becomes clear about it.
This is also indicated by his saying, may God’s prayers and peace be upon him, in what he narrated on the authority of his Lord: And I created all of My servants as being pure, and the devils came to them and led them away from their religion, and I forbade to them what I made lawful for them, and commanded them to associate with Me that for which I did not send down authority - narrated by Muslim.
2- Among them: what is called the proof of reluctance, or the evidence of reluctance, and its bottom line is that if two creators existed and they disagreed, and one of them wanted to create a thing and the other wanted to destroy it, then either their wills will come together, or the wills of one of them will not come true, or the wills of one of them will come true without the other, so the first is The second is invalid, because in the first there is a combination of opposites, and because in the second they rise, and both of them are impossible. The opposites do not come together, nor do they rise, so a thing cannot exist and be non-existent, at a time, just as it cannot be neither existing nor non-existent. So the third possibility remains, which is that what is desired occurs. Only one of them, for this is the Lord the Creator, and the second is incapable and not fit for divinity.
3- Evidence of the psychological and cosmic verses: Moses, peace be upon him, cited it as evidence in his discussion of Pharaoh, who apparently denies divinity. God Almighty said: Pharaoh said, “And what is the Lord of the worlds?” He said, “The Lord of the heavens and the earth and all that is between them, if you are certain.” {Al-Shu’ara’: - 23 - 24}.
He also said: The Lord of the East and the West and all that is between them said, “If you only understand.” (Al-Shu’ara’: 28)
Al-Tahawiyyah’s commentator said: The orderliness of the affairs of the entire world and the precision of its affairs are the clearest evidence that its ruler is one God, one king, and one Lord. There is no god for the creation other than Him and they have no Lord other than Him.
He also said: It is narrated on the authority of Abu Hanifa - may God have mercy on him - that a group of theologians wanted to discuss with him the report on the monotheism of divinity, so he said to them: Tell me before we talk about this issue about a ship on the Tigris that goes and is filled with food, goods, and other things by itself, and returns by itself, then anchors itself and is emptied. And all of that came back without anyone managing it. They said: This is impossible and absolutely impossible. So he said to them: If this is impossible in a ship, then how in this whole world, above and below?! This story is also told by someone other than Abu Hanifa.
4 - Rational standards: The Qur’an has given people every example in it, which are useful rational standards for religious demands. God Almighty said: Or were they created without anything, or are they the creators? {At-Tur: 35}.
This includes clear, brief rational proof proving the uniqueness of God Almighty in creation and existence, and stating this rational proof as follows: We witness the occurrence of clouds, rain, trees, humans, and other things, and these created things: either came into existence from nothing, or created themselves, or was created by another creator. The first is false, because nothingness is nothing until something else exists, and the second is also false. If it were necessary to exist by itself, it would not have been non-existent in the first place, so its existence after nothingness is evidence that it is a created event, and every human being knows that he cannot create himself nor create anyone else, said the Sheikh of Islam. This is one of the clearest necessary knowledge, for a human being, after his strength and existence, is not able to increase a limb or a size in himself, so he does not shorten a tall person, nor lengthen a short one, nor make his head larger than it is or smaller, and likewise his parents are not capable of any of that. Total fatwas: 5-358.
The third possibility is that it was created by another entity, and this is either an event similar to it, and this event was brought about by another event, ad infinitum, or it is necessary to exist by itself. The first is necessarily false, because events, no matter how many, must have a first, eternal creator, until This sequence is interrupted, and it is proven that the Creator who created these things is God Almighty, who himself must exist.
As for the words that you conveyed to us: they contain truth and falsehood. God Almighty is not an absolute reality, for absoluteness only exists in the mind. Rather, God Almighty is a real entity distinct from creation, described with great attributes, ascended to His throne, and His throne is above all His creatures, and belief in God. God Almighty does not stop at proving His existence. Rather, it is necessary to unite Him in worshiping Him, and to confirm His names and attributes. This is the unification that the Messengers called for. Therefore, we ask the one who is searching for matters of monotheism to contemplate the Qur’an first, and contemplate what is mentioned in it from the hadiths about God Almighty and His blessings. And His honor for the obedient, and His tyranny and vengeance against those who disobeyed Him, and about the messages and messengers, and about the unseen, and about the afterlife, and Paradise and Hell, and by considering His lordship, and His promise and threat. The servant loves his Lord, fears Him, submits to Him, and his mentality, emotion, and heart orientation are in harmony in dealing with God Almighty, and he worships Him in a way that is in accordance with the law.
God knows.
🔥🔥🔥
wow THAT'S SO FIRE❤🎉
Thank you 🖤