قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًۭا ١٠٧Say, ˹O Prophet,˺ “Believe in this ˹Quran˺, or do not. Indeed, when it is recited to those who were gifted with knowledge1 before it ˹was revealed˺, they fall upon their faces in prostration,
They’re not crying because of the recitation but because of the meaning in the Quran and the message. I know the recitation is also wonderful. No Imam cries for his own recitation of the Quran ever.
Hello Dear Brother, I'm a Muslim and I respect Christian brothers and sisters and their faith because Islam, in Quran, admires and honours Blessed Mother Mary and her only son Jesus of Nazareth. 😊 💚 🙏
Necâşi, huzuruna râhipleri de çağırttı. Râhipler, kitaplarını çevrelerine yaydılar. Hz.Câfer, Necâşi’nin huzuruna girince selâm verdi, secde etmedi. Necâşi’nin adamları, Hz.Câfer’e; “Sen, ne diye Hükümdara secde etmedin?” dediler. Hz.Câfer; “Biz, ancak Allâh’a secde ederiz!” dedi. “Niçin?” diye sordular. Hz.Câfer; “Allah, bize Rasûlunu gönderdi. O da Allah’dan başkasına secde etmemekliğimizi bize emretti!” dedi. Amr’ibn-i As ve arkadaşı, Necâşi’ye; “Biz, bunların hâlini sana bildirmedik miydi?” dediler. Necâşi, Muhâcirlere; “Ey huzuruma getirilmiş olan topluluk! Bana bildiriniz. Siz, ülkeme niçin geldiniz? Haliniz nedir? Tüccar değilsiniz. Bir isteğiniz de yok. O halde bana, benim memleketime niçin geldiniz? Sizin, şu ortaya çıkmış olan Peygamberinizin hâli nedir? Hem bana bildiriniz ki siz ne diye memleketiniz halkından bana gelenlerin selâm verdiği gibi selâm vermiyorsunuz?” dedi. Hz.Câfer, gelen elçilerden yalnız birisinin konuşması hususunda Hükümdarın emretmesini isteyerek, bâzı sorular soracağını bildirdi. Bu teklif üzerine, iki elçiden Amr ibn-i As kendisinin konuşacağını söyledi. Bundan sonra Hz.Câfer, Amr’ibn-i As ve Necâşi arasında şu konuşmalar cerayan etti: Hz.Câfer; “Ey Hükümdar! Sorunuz bu adama, biz yakalanıp efendilerimize teslim edilecek köleler miyiz?” Amr’ibn-i As; “Hayır! Onların cümlesi asîl ve hür kimselerdir.” Hz.Câfer; “Bizim onlardan haksız yere aldığımız bir mal veya ödenecek borçlarımız var mı?” Amr’ibn-i As; “Hayır! Bir kırat bile borçları, bir dirhem dahi gasbettikleri mal yoktur.” Hz.Câfer; “Biz, haksız yere birinin kanını yere döktük de kısas için mi geri istiyorlar.” Amr’ibn-i As; “Hayır, hayır! Ne bir damla döktükleri kan ve ne de böyle bir isteğimiz var!” Hz.Câfer; “Öyle ise, hangi sebeple iâdemizi talep ediyorlar?” Burada dikkate şâyân bir nokta: Devletler hukukunun isminin işitilmediği, diplomasi ilimlerinin bilinmediği bir zamanda, bir yabancı memlekete iltica eden şahısların iâdesi için, sağlam ve mâkul sebepler inşaa edilmesi lâzım geldiğini; mü’minin firâseti keşfetmiş ve sebepsiz bir iâdenin mümkün olmayacağına, Habeş hükümet adamlarını iknâ etmiştir. Amr’ibn-i As; “Onlar ve biz aynı dînin mensupları idik. Onlar bu dîni bıraktılar. Muhammed’e ve dînine uydular.” dedi. Necâşi, Hz.Câfer’e dönüp; “Siz, mensubu bulunduğunuz dîni bırakıp da, ne benim ve ne de başka milletlerin dînine girmediğiniz halde, ne diye sâdece kendinizin bildiği bir dîne girdiniz? Başka hükümdarların değil de benim ülkemi tercih edişinizin sebebi nedir? Edindiğiniz din nasıl bir şeydir? Uyduğunuz Peygamberin hâli nedir?” diye, kendileri ve Peygamberleri hakkında mâlumat vermelerini istedi. Hz.Câfer; “Ey Hükümdar! Biz, câhil bir millettik. Putlara tapardık. Lâşeleri yerdik. Her kötülüğü işlerdik. Akrabalarımızla münâsebetlerimizi keserdik. Komşularımıza kötülük yapardık. Kuvvetli olanlarımız zayıf olanlarımızı ezerdi. Yüce Allah, bize, kendimizden; soyunu sopunu, doğruluğunu eminliğini, iffet ve nezâketini duyup bildiğimiz bir Peygamber gönderinceye kadar, biz bu durumda ve bu tutumda idik. O Peygamber; bizi, Allâha, Allâh’ın birliğine inanmağa, O’na itâata, bizim atalarımızın tapındığı Allah’dan başka taşları ve putları bırakmağa dâvet etti. Doğru sözlü olmağı, emânetleri yerine getirmeği, akrabâlık haklarını gözetmeği, komşularla güzel geçinmeği, günahlardan ve kan dökmekten sakınmağı bize emretti. Her türlü ahlâksızlıklardan, yalan söylemekten, yetimlerin malını yemekten, nâmuslu kadınlara dil uzatmak ve iftira etmekten bizi menetti. Hiçbir şeyi eş, ortak koşmaksızın Allâh’a ibâdet etmeği, namaz kılmağı, zekât vermeği, oruç tutmağı bize emretti. Biz de, O’nu tasdik ve O’na îman ettik. O’nun, Allah’dan getirip tebliğ eylediği şeylere tâbi olduk. Hiçbir şeyi eş, ortak koşmaksızın Allâh’a ibâdet ettik. O’nun bize haram kıldığını haram, helâl kıldığını da helâl olarak kabul ettik. Bu yüzden kavmimiz, bize düşman kesildi. Zulmetti. Bizi, dînimizden döndürmek, Allâh’a ibâdetten vazgeçirip, putlara taptırmak için türlü işkencelere ve mihnetlere uğrattılar. Bizi perişan ettiler. Bize eski kötülüklerimizi tekrar işletmek için zulmettiler. Bizi, sıkıştırdıkça sıkıştırdılar. Bizimle dînimizin arasına girmeye çalıştılar ve bizi dînimizden ayırmak istediler. Biz de, yurdumuzu yuvamızı bırakarak, senin ülkene geldik, sığındık. Seni başkalarına tercih ettik. Bizim Peygamberimiz, bizi sizin yanınıza ve ülkenize gönderirken, “Necaşi’nin ülkesinde kimse zulme uğramaz, onun ülkesi adaletin ve doğruluğun yurdudur.” Diye sizi bize anlattı. Senin himâyene, komşuluğuna can attık. Senin yanında zulme, haksızlığa uğramayacağımızı ummaktayız Ey Hükümdar! Selâm verme işine gelince; biz, seni Rasûlullah’ın selâmı ile selâmladık ki, birbirimizi de öyle selâmlarız. Cennete gireceklerin selâmlarının da bu şekilde olduğunu Rasûlüllah bize haber verdi. Bunun için, biz de seni öyle selâmladık! Sana, secde etmek hususuna gelince; biz Allah’dan başkasına secde etmekten Allâh’a sığınırız!” dedi. Necâşi; “Senin yanında, Allah’dan gelmiş bir şey var mı?” diye sordu. Hz.Câfer; “Evet, var.” deyince, Necâşi; “Onu, bana oku!” dedi. Hz.Câfer, Meryem Sûresi’nin baş tarafından okumağa başladı. Okunan Kur’ân’ı huzû ve huşû içinde dinleyen Necâşi’nin gözleri yaşardı. Hüngür hüngür ağladı. Gözlerinden akan yaşlar sakalını ıslattı. Râhipler de ağladılar. Necâşi ve Râhipler; “Ey Câfer! Bu tatlı ve güzel kelâmdan çokça oku!” dediler. Hz.Câfer Kehf Sûresini de okudu. Necâşi, kendisini tutamayarak; “Vallâhi, bunlar Hz.İsâ’ya ve Hz.Mûsa’ya gelen kelâm ile aynı menba’dan fışkıran ışıklardır. Nurdur.” dedi. Kureyş elçilerine döndü; “Gidiniz, Vallâhi ben, ne onları size teslim ederim, ne de onlara bir kötülük düşünürüm.” dedi. (Hasan Arikan Muhtasar Islam Tarihi)
The Holy Spirit through our Lord Jesus Christ impressed upon me to snatch you out of the fire (Jude 1:23). You only know of him, Jesus through your faith and the Bible, but you never had the revelation of Scriptures through the gifting of the Holy Spirit (Luke 24:30-32). Repent and be baptized and you will receive the gift of the Holy Spirit (Acts 2:38-41). See you're probably like me, baptized as a baby, and just went along with the faith, but I didn't receive the Holy Spirit until I saw my sins and repented and completely turned and put my trust and faith in the Lord Jesus Christ. John 3:1-17 talks about being born again- water AND the Holy Spirit (Read It). Right now you know of Christ, but I'm telling you he's asking you to meet him. My dear brother, if you turn to Allah your prayers will fall on deaf ears, but if you repent of your sins (with humility and sorrow), you will have the gift of the Holy Spirit (that's a promise) and you will intercede the prayers for the saints. Isn't that a beautiful and powerful thing. It is also then that you will know that Jesus Christ IS Lord (1 Corinthians 12:3). For there is no name above any other name than Jesus Christ (Philippians 2:9-11). Ask your family members if their prayers and petitions were answered in the name of Jesus Christ. Let the works of Him prove us right (John 10:38). And if you have a hard time repenting, ask a righteous brother or sister in Jesus Christ (someone who walks by the Spirit and shows fruits of the Spirit- Galatians 5:22-23) to lay their hands on you and pray for your salvation and to receive the gift of the Holy Spirit. God speed. Remember Jesus Christ truly loves you and he wants you to meet him. Today He is calling you his friend (John 15:15). Will you join him?
[ Day 19 Du’a ] اللَّهُمَّ اجْعَلْنِى خَيْرًا مِمَّا يَظُنُّونَ وَاغْفِرْ لِى مَا لَا يَعْلَمُونَ وَلَا تُؤَاخِذْنِى بِمَا يَقُولُون “O Allah, make me better than what they think of me, and forgive me for what they do not know about me, and do not take me to account for what they say about me.”
absolutely, these verse spoke of when the son of prophet Nuh (pbuh) said that he would save himself by going to the mountain from the flood. It truly is sad then thinking of the story and how prophet Musa (pbuh) felt at that time
For those who doesn't know the story I will try my best to explain: when the floods came prophet Nuh (Noah may peace be upon him) called out to his son, O son come aboard with us (in the ark) and don't be from the disbelievers. the son said, I will take refuge (go to) the mountain, (the mountain) will save me from the water (flood), prophet Nuh (may peace be upon him) said, no savior today from the command of Allah except whom He has mercy on, the wave came between them two so (the son) drowned.
I wathed this short where a Palestinian boy recites the quran to calm down and relieve his pain while he was being treated Masha Allah i cried to this 😭😭😭😭😢😢😢😢😢😢😢😢😢😭😭😭😭😭😭😭😭😭😭😭😭😱😭😭😱😭😱😲😲😲
You can do it. Learn to read Arabic. I did ut so you can too aswell! Start little by little. And remember every second you spend learning Allah will reward you!!
I was raised in a different faith but for me this is beautiful I actually listen to the Islamic call to prayer every morning because it brings me so much peace. Thank you ❤
Ya Allah make it easier for me and all muslims to become true muslims Ya ALLAH give magfirah and jannatul firdous to every muslim who has passed away and give shifa to every sick living thing and turn all our sins into good deeds and make this life and hereafter easier for us that are still alive and give us afiyah and jannatul firdous and make us good muslims and give iman to all non muslims Allahumma Ameen ❤❤ Jazakumullahu khairan Guys copy this dua and share it with everyone❤️ Fhf
For those who are looking for the full video, just search Rashid Al Afasy Quran Recitation. Please pray for us all. May Allah have mercy on all of us and be able to show enough graduate to have Islam in our homes and hearts. Elhamdülillah Elhamdülillah Elhamdülillah.
@shaiksameerahamad9270 You are wrong! Only Allah Subhanahu Wa Ta'la has the power to make a person cry with the person's good heart❤ (❤Don’t Mind pls❤)
The deception of Allah and the uncertainty of salvation The Quran warns people against feeling secure from Allah’s lies, deceit, schemes etc. Have they become sure about Allah’s scheming/deceit (makra Allahi)? None are sure about Allah’s scheming/deceit (makra Allahi) except the people who are losers. S. 7:99 The verse is formulated in absolute terms, e.g. "none … except …," which means that it has consequences for the believers as well. Muslims must pretty much live in constant fear from the makr (cheating/scheming/deception) of Allah, since it is only the losers, the disbelievers, who do not fear it. Thus, if a Muslim thinks that s/he is secure from Allah’s cheating/deception then s/he is already among the losers. To state this differently, unbelievers think they are secure but their sense of security is misguided and are headed for a dreadful judgment. And yet believers cannot feel or be secure since a sign of disbelief is having a sense of security or safety from Allah’s schemes and lies. They must necessarily live in fear of Allah in order to show or know that they are not among the losers, or disbelievers, but are true believers. This explains why Allah doesn’t guarantee the salvation of his followers, and why the Quran often says that the Islamic deity may choose to do such and such if he so wishes but is not obligated to do so: Allah forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with Allah anything, has indeed forged a mighty sin. S. 4:48 Hence, even though Allah has committed himself to torment and condemn sinners he isn’t obligated to forgive them even if they happen to turn to him in repentance. Only he shall inhabit Allah's places of worship who believes in Allah and the Last Day, and performs the prayer, and pays the alms, and fears none but Allah alone; it MAY BE that those will be among the guided. S. 9:18 Medinan O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for Allah's bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and Allah is All-hearing, All-knowing. S. 24:21 O ye who believe! Turn unto Allah in sincere repentance! It MAY BE that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. S. 66:8 Medinan In fact, the Quran itself shows that it is not Allah’s will to save everyone since he has chosen to send whomever he wants to hell: Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. S. 7:178-179 Hilali-Khan If We had so willed, We could have given every soul its guidance; but now My Word is realized - ‘Assuredly I shall fill Gehenna with jinn and men all together.’ So now taste, for that you forgot the encounter of this your day! We indeed have forgotten you. Taste the chastisement of eternity for that you were doing!' S. 32:13-14 The above verses demonstrate that Allah is under no obligation to forgive or purify anyone and doesn’t commit himself to save any individual since he obviously doesn’t want his followers from ever feeling safe and secure from his lies and deceit. This then explains why even those nearest to him, such as the angels, can only hope for mercy and fear Allah’s wrath: Those they call upon are themselves seeking the means to come to their Lord, which of them shall be nearer; they HOPE for His mercy, and fear His chastisement. Surely thy Lord's chastisement is a thing to beware of. S. 17:57 Meccan In light of the foregoing does it really come as a surprise that Muhammad was never certain of his destiny and didn’t know whether Allah would save and forgive him? Should it shock us to discover that Abu Bakr, one of Muhammad's closest friends and the first Muslim leader after Muhammad’s death, was afraid for his own eternal destiny? "Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’" (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours) Allah’s non-commitment to save and his deceptive character also help us to make sense out of the following reports where other companions of Muhammad would weep in fear in the face of their impending deaths: It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah not give you tidings of this? Did the Messenger of Allah not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? I replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: I should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one was as dear to me than the Messenger of Allah and none was more sublime in my eyes than he. Never could I pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state I had every reason TO HOPE that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah. (Sahih Muslim, Book 001, Number 0220) And: According to Ibn Humayd - Salamah - Muhammad b. Ishaq - Muhammad b. Ja‘far b. al-Zubayr - ‘Urwah b. al-Zubayr, who said: The Messenger of God sent his expedition to Mu’tah in Jumada I of the year 8. He put Zayd b. Harithah in command of the men and said, "If Zayd b. Harithah is killed, Ja‘far b. Abi Talib shall be in command of the men; if Ja‘far is killed, ‘Abdallah b. Rawahah shall be in command… When ‘Abdallah b. Rawahah said goodbye with the other commanders of the Messenger of God who were doing so, HE WEPT. They said to him, "What is making you weep, Ibn Rawahah?" He said, "By God, I have no love of this world or excessive love for you, but I heard the Messenger of God recite a verse from the Book of God that mentioned the Fire [of Hell] - ‘Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined’ - AND I DO NOT KNOW HOW I CAN COME OUT AFTER GOING DOWN." The Muslims said, "May God accompany you, defend you, and bring you back to us in good health." … (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (8), pp. 152-153; bold and capital emphasis ours) All of these Muslims shared this in common: None of them knew for certain whether Allah would save them from hell and had to die in a state of dread and fear as a result of their uncertainty.
Beautiful, there's no words to express to the true faith,I'm Hispanic and just hearing it not knowing a word of Arabic I know in his heart mind and soul that Allah is great and almighty.Praise Almighty Allah 🙏 ❤️
The Imam was reciting the story of Noah ( pbuh ) and the flood. He pleaded his son to join on board and not to remain with the disbelievers. but son rejected and said he will find the mountain to escape from the water. Noah cried today no one is protected from Allahs decree except to those he shows mercy, and the wave came between them and his son was among the drowned. Quran chapter 11 verse 42 43.
Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah
meri zindagi ka sabse bada sukoon mujhe uss waqt mila tha jab mene ye lines suni Allah Rashid sahab ko meri bhi umar lga de i fell in love with his voice their is no comparison of thqis voice
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
i want to understand the quran and have a strong relationship with Allah like this or more may Allah grant us all this kind of knowledge, humbleness and bond with him Ameen 🙏
The deception of Allah and the uncertainty of salvation The Quran warns people against feeling secure from Allah’s lies, deceit, schemes etc. Have they become sure about Allah’s scheming/deceit (makra Allahi)? None are sure about Allah’s scheming/deceit (makra Allahi) except the people who are losers. S. 7:99 The verse is formulated in absolute terms, e.g. "none … except …," which means that it has consequences for the believers as well. Muslims must pretty much live in constant fear from the makr (cheating/scheming/deception) of Allah, since it is only the losers, the disbelievers, who do not fear it. Thus, if a Muslim thinks that s/he is secure from Allah’s cheating/deception then s/he is already among the losers. To state this differently, unbelievers think they are secure but their sense of security is misguided and are headed for a dreadful judgment. And yet believers cannot feel or be secure since a sign of disbelief is having a sense of security or safety from Allah’s schemes and lies. They must necessarily live in fear of Allah in order to show or know that they are not among the losers, or disbelievers, but are true believers. This explains why Allah doesn’t guarantee the salvation of his followers, and why the Quran often says that the Islamic deity may choose to do such and such if he so wishes but is not obligated to do so: Allah forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with Allah anything, has indeed forged a mighty sin. S. 4:48 Hence, even though Allah has committed himself to torment and condemn sinners he isn’t obligated to forgive them even if they happen to turn to him in repentance. Only he shall inhabit Allah's places of worship who believes in Allah and the Last Day, and performs the prayer, and pays the alms, and fears none but Allah alone; it MAY BE that those will be among the guided. S. 9:18 Medinan O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for Allah's bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and Allah is All-hearing, All-knowing. S. 24:21 O ye who believe! Turn unto Allah in sincere repentance! It MAY BE that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. S. 66:8 Medinan In fact, the Quran itself shows that it is not Allah’s will to save everyone since he has chosen to send whomever he wants to hell: Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. S. 7:178-179 Hilali-Khan If We had so willed, We could have given every soul its guidance; but now My Word is realized - ‘Assuredly I shall fill Gehenna with jinn and men all together.’ So now taste, for that you forgot the encounter of this your day! We indeed have forgotten you. Taste the chastisement of eternity for that you were doing!' S. 32:13-14 The above verses demonstrate that Allah is under no obligation to forgive or purify anyone and doesn’t commit himself to save any individual since he obviously doesn’t want his followers from ever feeling safe and secure from his lies and deceit. This then explains why even those nearest to him, such as the angels, can only hope for mercy and fear Allah’s wrath: Those they call upon are themselves seeking the means to come to their Lord, which of them shall be nearer; they HOPE for His mercy, and fear His chastisement. Surely thy Lord's chastisement is a thing to beware of. S. 17:57 Meccan In light of the foregoing does it really come as a surprise that Muhammad was never certain of his destiny and didn’t know whether Allah would save and forgive him? Should it shock us to discover that Abu Bakr, one of Muhammad's closest friends and the first Muslim leader after Muhammad’s death, was afraid for his own eternal destiny? "Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’" (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours) Allah’s non-commitment to save and his deceptive character also help us to make sense out of the following reports where other companions of Muhammad would weep in fear in the face of their impending deaths: It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah not give you tidings of this? Did the Messenger of Allah not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? I replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: I should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one was as dear to me than the Messenger of Allah and none was more sublime in my eyes than he. Never could I pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state I had every reason TO HOPE that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah. (Sahih Muslim, Book 001, Number 0220) And: According to Ibn Humayd - Salamah - Muhammad b. Ishaq - Muhammad b. Ja‘far b. al-Zubayr - ‘Urwah b. al-Zubayr, who said: The Messenger of God sent his expedition to Mu’tah in Jumada I of the year 8. He put Zayd b. Harithah in command of the men and said, "If Zayd b. Harithah is killed, Ja‘far b. Abi Talib shall be in command of the men; if Ja‘far is killed, ‘Abdallah b. Rawahah shall be in command… When ‘Abdallah b. Rawahah said goodbye with the other commanders of the Messenger of God who were doing so, HE WEPT. They said to him, "What is making you weep, Ibn Rawahah?" He said, "By God, I have no love of this world or excessive love for you, but I heard the Messenger of God recite a verse from the Book of God that mentioned the Fire [of Hell] - ‘Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined’ - AND I DO NOT KNOW HOW I CAN COME OUT AFTER GOING DOWN." The Muslims said, "May God accompany you, defend you, and bring you back to us in good health." … (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (8), pp. 152-153; bold and capital emphasis ours) All of these Muslims shared this in common: None of them knew for certain whether Allah would save them from hell and had to die in a state of dread and fear as a result of their uncertainty.
Allahu Akbar!! As a parent it's too painful to see your children not obeying Allah while you are pious one. May Allah Grant us goodness in this life and after. Amiin
ME I AM SUPER PROUD OF I AM A Muslim I am grateful for ALLAH making me a Muslim who agrees with me😊 my reaction will be the same😊😊😊thank u ALLAH for marketing me A Muslim and putting my in a Arab country 😊😊😊😊😊😊😊😊
The deception of Allah and the uncertainty of salvation The Quran warns people against feeling secure from Allah’s lies, deceit, schemes etc. Have they become sure about Allah’s scheming/deceit (makra Allahi)? None are sure about Allah’s scheming/deceit (makra Allahi) except the people who are losers. S. 7:99 The verse is formulated in absolute terms, e.g. "none … except …," which means that it has consequences for the believers as well. Muslims must pretty much live in constant fear from the makr (cheating/scheming/deception) of Allah, since it is only the losers, the disbelievers, who do not fear it. Thus, if a Muslim thinks that s/he is secure from Allah’s cheating/deception then s/he is already among the losers. To state this differently, unbelievers think they are secure but their sense of security is misguided and are headed for a dreadful judgment. And yet believers cannot feel or be secure since a sign of disbelief is having a sense of security or safety from Allah’s schemes and lies. They must necessarily live in fear of Allah in order to show or know that they are not among the losers, or disbelievers, but are true believers. This explains why Allah doesn’t guarantee the salvation of his followers, and why the Quran often says that the Islamic deity may choose to do such and such if he so wishes but is not obligated to do so: Allah forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with Allah anything, has indeed forged a mighty sin. S. 4:48 Hence, even though Allah has committed himself to torment and condemn sinners he isn’t obligated to forgive them even if they happen to turn to him in repentance. Only he shall inhabit Allah's places of worship who believes in Allah and the Last Day, and performs the prayer, and pays the alms, and fears none but Allah alone; it MAY BE that those will be among the guided. S. 9:18 Medinan O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for Allah's bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and Allah is All-hearing, All-knowing. S. 24:21 O ye who believe! Turn unto Allah in sincere repentance! It MAY BE that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. S. 66:8 Medinan In fact, the Quran itself shows that it is not Allah’s will to save everyone since he has chosen to send whomever he wants to hell: Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. S. 7:178-179 Hilali-Khan If We had so willed, We could have given every soul its guidance; but now My Word is realized - ‘Assuredly I shall fill Gehenna with jinn and men all together.’ So now taste, for that you forgot the encounter of this your day! We indeed have forgotten you. Taste the chastisement of eternity for that you were doing!' S. 32:13-14 The above verses demonstrate that Allah is under no obligation to forgive or purify anyone and doesn’t commit himself to save any individual since he obviously doesn’t want his followers from ever feeling safe and secure from his lies and deceit. This then explains why even those nearest to him, such as the angels, can only hope for mercy and fear Allah’s wrath: Those they call upon are themselves seeking the means to come to their Lord, which of them shall be nearer; they HOPE for His mercy, and fear His chastisement. Surely thy Lord's chastisement is a thing to beware of. S. 17:57 Meccan In light of the foregoing does it really come as a surprise that Muhammad was never certain of his destiny and didn’t know whether Allah would save and forgive him? Should it shock us to discover that Abu Bakr, one of Muhammad's closest friends and the first Muslim leader after Muhammad’s death, was afraid for his own eternal destiny? "Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’" (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours) Allah’s non-commitment to save and his deceptive character also help us to make sense out of the following reports where other companions of Muhammad would weep in fear in the face of their impending deaths: It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah not give you tidings of this? Did the Messenger of Allah not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? I replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: I should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one was as dear to me than the Messenger of Allah and none was more sublime in my eyes than he. Never could I pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state I had every reason TO HOPE that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah. (Sahih Muslim, Book 001, Number 0220) And: According to Ibn Humayd - Salamah - Muhammad b. Ishaq - Muhammad b. Ja‘far b. al-Zubayr - ‘Urwah b. al-Zubayr, who said: The Messenger of God sent his expedition to Mu’tah in Jumada I of the year 8. He put Zayd b. Harithah in command of the men and said, "If Zayd b. Harithah is killed, Ja‘far b. Abi Talib shall be in command of the men; if Ja‘far is killed, ‘Abdallah b. Rawahah shall be in command… When ‘Abdallah b. Rawahah said goodbye with the other commanders of the Messenger of God who were doing so, HE WEPT. They said to him, "What is making you weep, Ibn Rawahah?" He said, "By God, I have no love of this world or excessive love for you, but I heard the Messenger of God recite a verse from the Book of God that mentioned the Fire [of Hell] - ‘Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined’ - AND I DO NOT KNOW HOW I CAN COME OUT AFTER GOING DOWN." The Muslims said, "May God accompany you, defend you, and bring you back to us in good health." … (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (8), pp. 152-153; bold and capital emphasis ours) All of these Muslims shared this in common: None of them knew for certain whether Allah would save them from hell and had to die in a state of dread and fear as a result of their uncertainty.
Say Allahuakbar 34x Alhamdulillah 33x SubhanAllah 33x and make ur habit to say La ilaha ilallah Muhammad ur Rusulullah and learn the 99 holy names of Allah SWT❤❤❤❤
❤Allah u Akbar Kabeeran❤Alhadulillah e Kaseeran❤Subhaan Allah e Wabihamdihi❤Subhaan Allah el Azeem❤Allah humagfirli❤LA illaha illallahu Muhammadu Rasool Allah❤
Makes my soul and heart feel this certain way I can’t express in words. It’s so beautiful mashAllah has so much emotions in it and brings peace to me. Beauty of Islam Subhanallah😢❤
Who is proud to be Muslim???🥺❤️❤️
I am proud to be a Muslim
@@AbuAbdullah 🥺❤️❤️
@@bleak_spirit ❤️🤍❤️
me
Me
"When they hear the Quran, you see their eyes overflowing with tears."
Quran 5:83
😭😭😭😭😭❤❤❤❤
I didn't found with the reference 5:38 instead Quran 17:107 with the similar context.
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًۭا ١٠٧Say, ˹O Prophet,˺ “Believe in this ˹Quran˺, or do not. Indeed, when it is recited to those who were gifted with knowledge1 before it ˹was revealed˺, they fall upon their faces in prostration,
The one who read this and also Muslim they need to fall upon their faces in prostration. (Its ayat e sajdah) Quran 17:107
@@AhadKhan-lx9dlno it is there
They’re not crying because of the recitation but because of the meaning in the Quran and the message. I know the recitation is also wonderful. No Imam cries for his own recitation of the Quran ever.
haqq
Sahi kaha
imagine the voice so beautiful while the meaning so scary😢
It was the safina of Nouh A .S with his son
@@Blessed-Beautiful why did u leave islam
Yaa Allah grant us a deep believe in the Quran ❤
And understanding of it ❤❤
Ameeen 😢
@@zamierelate4265Summa Ameen😢
Amin
And deep love of Muhammed wa AhlulBayt
I want this type of bond with Allah's Book🥺❤
inshAllah ❤
In Sha Allah
Read over and over again ❤
Allah sees your heart and intentions ♥️
Allahu akbar ❤
yes i do Alhamdulillah :) @@luluispearl8368
Bond????
leaving this comment someone like this i want to listen this masterpiece .... again & again
jazakalAllah everyone
Maturity is when you realise the world is unstable because of peaceful community.
come listen again❤️
come again❤️
jazakalAllah everyone ❤
I’m a Armenian Christian and everytime I hear the Quran being recited it just pulls me closer and closer, reeling me in. Beautiful.
Hello Dear Brother,
I'm a Muslim and I respect Christian brothers and sisters and their faith because Islam, in Quran, admires and honours Blessed Mother Mary and her only son Jesus of Nazareth.
😊
💚
🙏
Necâşi, huzuruna râhipleri de çağırttı. Râhipler, kitaplarını çevrelerine yaydılar. Hz.Câfer, Necâşi’nin huzuruna girince selâm verdi, secde etmedi.
Necâşi’nin adamları, Hz.Câfer’e; “Sen, ne diye Hükümdara secde etmedin?” dediler.
Hz.Câfer; “Biz, ancak Allâh’a secde ederiz!” dedi.
“Niçin?” diye sordular.
Hz.Câfer; “Allah, bize Rasûlunu gönderdi. O da Allah’dan başkasına secde etmemekliğimizi bize emretti!” dedi.
Amr’ibn-i As ve arkadaşı, Necâşi’ye; “Biz, bunların hâlini sana bildirmedik miydi?” dediler.
Necâşi, Muhâcirlere; “Ey huzuruma getirilmiş olan topluluk! Bana bildiriniz. Siz, ülkeme niçin geldiniz? Haliniz nedir? Tüccar değilsiniz. Bir isteğiniz de yok. O halde bana, benim memleketime niçin geldiniz? Sizin, şu ortaya çıkmış olan Peygamberinizin hâli nedir? Hem bana bildiriniz ki siz ne diye memleketiniz halkından bana gelenlerin selâm verdiği gibi selâm vermiyorsunuz?” dedi.
Hz.Câfer, gelen elçilerden yalnız birisinin konuşması hususunda Hükümdarın emretmesini isteyerek, bâzı sorular soracağını bildirdi. Bu teklif üzerine, iki elçiden Amr ibn-i As kendisinin konuşacağını söyledi. Bundan sonra Hz.Câfer, Amr’ibn-i As ve Necâşi arasında şu konuşmalar cerayan etti:
Hz.Câfer; “Ey Hükümdar! Sorunuz bu adama, biz yakalanıp efendilerimize teslim edilecek köleler miyiz?”
Amr’ibn-i As; “Hayır! Onların cümlesi asîl ve hür kimselerdir.”
Hz.Câfer; “Bizim onlardan haksız yere aldığımız bir mal veya ödenecek borçlarımız var mı?”
Amr’ibn-i As; “Hayır! Bir kırat bile borçları, bir dirhem dahi gasbettikleri mal yoktur.”
Hz.Câfer; “Biz, haksız yere birinin kanını yere döktük de kısas için mi geri istiyorlar.”
Amr’ibn-i As; “Hayır, hayır! Ne bir damla döktükleri kan ve ne de böyle bir isteğimiz var!”
Hz.Câfer; “Öyle ise, hangi sebeple iâdemizi talep ediyorlar?”
Burada dikkate şâyân bir nokta: Devletler hukukunun isminin işitilmediği, diplomasi ilimlerinin bilinmediği bir zamanda, bir yabancı memlekete iltica eden şahısların iâdesi için, sağlam ve mâkul sebepler inşaa edilmesi lâzım geldiğini; mü’minin firâseti keşfetmiş ve sebepsiz bir iâdenin mümkün olmayacağına, Habeş hükümet adamlarını iknâ etmiştir.
Amr’ibn-i As; “Onlar ve biz aynı dînin mensupları idik. Onlar bu dîni bıraktılar. Muhammed’e ve dînine uydular.” dedi.
Necâşi, Hz.Câfer’e dönüp; “Siz, mensubu bulunduğunuz dîni bırakıp da, ne benim ve ne de başka milletlerin dînine girmediğiniz halde, ne diye sâdece kendinizin bildiği bir dîne girdiniz? Başka hükümdarların değil de benim ülkemi tercih edişinizin sebebi nedir? Edindiğiniz din nasıl bir şeydir? Uyduğunuz Peygamberin hâli nedir?” diye, kendileri ve Peygamberleri hakkında mâlumat vermelerini istedi.
Hz.Câfer; “Ey Hükümdar! Biz, câhil bir millettik. Putlara tapardık. Lâşeleri yerdik. Her kötülüğü işlerdik. Akrabalarımızla münâsebetlerimizi keserdik. Komşularımıza kötülük yapardık. Kuvvetli olanlarımız zayıf olanlarımızı ezerdi. Yüce Allah, bize, kendimizden; soyunu sopunu, doğruluğunu eminliğini, iffet ve nezâketini duyup bildiğimiz bir Peygamber gönderinceye kadar, biz bu durumda ve bu tutumda idik.
O Peygamber; bizi, Allâha, Allâh’ın birliğine inanmağa, O’na itâata, bizim atalarımızın tapındığı Allah’dan başka taşları ve putları bırakmağa dâvet etti. Doğru sözlü olmağı, emânetleri yerine getirmeği, akrabâlık haklarını gözetmeği, komşularla güzel geçinmeği, günahlardan ve kan dökmekten sakınmağı bize emretti. Her türlü ahlâksızlıklardan, yalan söylemekten, yetimlerin malını yemekten, nâmuslu kadınlara dil uzatmak ve iftira etmekten bizi menetti. Hiçbir şeyi eş, ortak koşmaksızın Allâh’a ibâdet etmeği, namaz kılmağı, zekât vermeği, oruç tutmağı bize emretti. Biz de, O’nu tasdik ve O’na îman ettik. O’nun, Allah’dan getirip tebliğ eylediği şeylere tâbi olduk. Hiçbir şeyi eş, ortak koşmaksızın Allâh’a ibâdet ettik. O’nun bize haram kıldığını haram, helâl kıldığını da helâl olarak kabul ettik.
Bu yüzden kavmimiz, bize düşman kesildi. Zulmetti. Bizi, dînimizden döndürmek, Allâh’a ibâdetten vazgeçirip, putlara taptırmak için türlü işkencelere ve mihnetlere uğrattılar. Bizi perişan ettiler. Bize eski kötülüklerimizi tekrar işletmek için zulmettiler. Bizi, sıkıştırdıkça sıkıştırdılar. Bizimle dînimizin arasına girmeye çalıştılar ve bizi dînimizden ayırmak istediler. Biz de, yurdumuzu yuvamızı bırakarak, senin ülkene geldik, sığındık. Seni başkalarına tercih ettik. Bizim Peygamberimiz, bizi sizin yanınıza ve ülkenize gönderirken, “Necaşi’nin ülkesinde kimse zulme uğramaz, onun ülkesi adaletin ve doğruluğun yurdudur.” Diye sizi bize anlattı. Senin himâyene, komşuluğuna can attık. Senin yanında zulme, haksızlığa uğramayacağımızı ummaktayız Ey Hükümdar!
Selâm verme işine gelince; biz, seni Rasûlullah’ın selâmı ile selâmladık ki, birbirimizi de öyle selâmlarız. Cennete gireceklerin selâmlarının da bu şekilde olduğunu Rasûlüllah bize haber verdi. Bunun için, biz de seni öyle selâmladık!
Sana, secde etmek hususuna gelince; biz Allah’dan başkasına secde etmekten Allâh’a sığınırız!” dedi.
Necâşi; “Senin yanında, Allah’dan gelmiş bir şey var mı?” diye sordu.
Hz.Câfer; “Evet, var.” deyince, Necâşi; “Onu, bana oku!” dedi.
Hz.Câfer, Meryem Sûresi’nin baş tarafından okumağa başladı. Okunan Kur’ân’ı huzû ve huşû içinde dinleyen Necâşi’nin gözleri yaşardı. Hüngür hüngür ağladı. Gözlerinden akan yaşlar sakalını ıslattı. Râhipler de ağladılar.
Necâşi ve Râhipler; “Ey Câfer! Bu tatlı ve güzel kelâmdan çokça oku!” dediler. Hz.Câfer Kehf Sûresini de okudu.
Necâşi, kendisini tutamayarak; “Vallâhi, bunlar Hz.İsâ’ya ve Hz.Mûsa’ya gelen kelâm ile aynı menba’dan fışkıran ışıklardır. Nurdur.” dedi.
Kureyş elçilerine döndü; “Gidiniz, Vallâhi ben, ne onları size teslim ederim, ne de onlara bir kötülük düşünürüm.” dedi. (Hasan Arikan Muhtasar Islam Tarihi)
Bitte lesen Sie diese Rede sorgfältig durch, was für ein christlicher äthiopischer König
The Holy Spirit through our Lord Jesus Christ impressed upon me to snatch you out of the fire (Jude 1:23). You only know of him, Jesus through your faith and the Bible, but you never had the revelation of Scriptures through the gifting of the Holy Spirit (Luke 24:30-32). Repent and be baptized and you will receive the gift of the Holy Spirit (Acts 2:38-41). See you're probably like me, baptized as a baby, and just went along with the faith, but I didn't receive the Holy Spirit until I saw my sins and repented and completely turned and put my trust and faith in the Lord Jesus Christ. John 3:1-17 talks about being born again- water AND the Holy Spirit (Read It). Right now you know of Christ, but I'm telling you he's asking you to meet him. My dear brother, if you turn to Allah your prayers will fall on deaf ears, but if you repent of your sins (with humility and sorrow), you will have the gift of the Holy Spirit (that's a promise) and you will intercede the prayers for the saints. Isn't that a beautiful and powerful thing. It is also then that you will know that Jesus Christ IS Lord (1 Corinthians 12:3). For there is no name above any other name than Jesus Christ (Philippians 2:9-11). Ask your family members if their prayers and petitions were answered in the name of Jesus Christ. Let the works of Him prove us right (John 10:38). And if you have a hard time repenting, ask a righteous brother or sister in Jesus Christ (someone who walks by the Spirit and shows fruits of the Spirit- Galatians 5:22-23) to lay their hands on you and pray for your salvation and to receive the gift of the Holy Spirit. God speed. Remember Jesus Christ truly loves you and he wants you to meet him. Today He is calling you his friend (John 15:15). Will you join him?
Allah pak apko apny deen k liy chun lyn ameen
[ Day 19 Du’a ]
اللَّهُمَّ اجْعَلْنِى خَيْرًا مِمَّا يَظُنُّونَ وَاغْفِرْ لِى مَا لَا يَعْلَمُونَ وَلَا تُؤَاخِذْنِى بِمَا يَقُولُون
“O Allah, make me better than what they think of me, and forgive me for what they do not know about me, and do not take me to account for what they say about me.”
This is only when u recite the quran along with meaning that what Allah Almighty says to us in Quran Kareem ❤❤
Not all of us are qari or hafizul Quran InshaAllah v pray to that he gives us all hidaya Afiya n hikma Aameen
absolutely, these verse spoke of when the son of prophet Nuh (pbuh) said that he would save himself by going to the mountain from the flood. It truly is sad then thinking of the story and how prophet Musa (pbuh) felt at that time
For those who doesn't know the story I will try my best to explain:
when the floods came prophet Nuh (Noah may peace be upon him) called out to his son, O son come aboard with us (in the ark) and don't be from the disbelievers. the son said, I will take refuge (go to) the mountain, (the mountain) will save me from the water (flood), prophet Nuh (may peace be upon him) said, no savior today from the command of Allah except whom He has mercy on, the wave came between them two so (the son) drowned.
Thanks for explaining this
Jazakallahu khairan ❤....May Allah reward u for this
❤
JazakAllah
Jazak Allah O Khaira❤
﴿ يَا بُنَيَّ ارْكَب مَّعَنَا وَلَا تَكُن مَّعَ الْكَافِرِينَ (42) قَالَ سَآوِي إِلَىٰ جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ ۚ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ ۚ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَ (43) ﴾ سورة هود [آية 42 - 43]
I wathed this short where a Palestinian boy recites the quran to calm down and relieve his pain while he was being treated Masha Allah i cried to this 😭😭😭😭😢😢😢😢😢😢😢😢😢😭😭😭😭😭😭😭😭😭😭😭😭😱😭😭😱😭😱😲😲😲
اللہ تعالیٰ تمام امت مسلمہ کو سلامت رکھے اور فلسطین کے معصوم مظلوم عوام کی امداد فرمائے آمین...
آمين. يارب العالمين
Aameen ya rabul alamen
May Allaah Azzawajal have mercy on us all and grant us Janatul Firdous,Aameen ya Rabbil Alameen
Ameen 🤲
Ameen
Amin
AMEEN
Ameen 🤲
It’s so emotional, made us all cry.
Oh Allah give our brothers the strength and we all follow the straight path.❤❤❤
Aameen
لآ اِلَهَ اِلّا اللّهُ مُحَمَّدٌ رَسُوُل اللّهِ
SubhanAllah ❤
Alhamdulillah ❤
Allah Hu Akbar ❤
SubhanAllah,
Praising Allah with Alhamduillah,
With reverence, we proclaim Allah ❤Akbar,
A constant reminder of His greatness afar.
I went umrah today MASHALLAH 😢❤😊
Me next
May Allah grant this journey to of us.
Aameen..
Alhamdulillah ❤
Allahhuma barik
Masha allah
I’m Muslim, I don’t understand any Arabic letters or Quran but I remember the Quran and I’m also crying right now 😢
Love u bro
تعلم العربية سوف تشعر بالقران شعور جميل جدا 🥲
لان الانكليزي لايجيب المعنى 100%
You can do it. Learn to read Arabic. I did ut so you can too aswell! Start little by little. And remember every second you spend learning Allah will reward you!!
me as well
Quran padh lijiye 😢
This forces the people to say:
LAILAHA ILLALLAHU MUHAMMADUR RASULALLAH ❤❤❤
Alhamdulilah
Proud to be a Muslim. Alhamdulillah ❤
Alhamdhulillah ❤
Ya Allah ,Ya Rahman ,forgive all our sin 😭
Aameen Ya Rab ❤
Ameen 😢😭🤲🏼
I was raised in a different faith but for me this is beautiful I actually listen to the Islamic call to prayer every morning because it brings me so much peace. Thank you ❤
Masya Allah tiap denger suaranya Syech Misyari seakan akan suara dr SURGAnya Allah Swt😢
Quran is the major think that can make a heart to melt 😢😢😢
So true 👍 ❤
Emotional recitation. Surah Hud is ayah 41-44 very emotional
@Gavin Coder That's not singing, it's recitation of the Quran. Please do some research before you comment false statements and laugh at someone.
Right ✅
What was in the verses he became so emotional
Isn't this Surah nuh
@@pranavk603 Nuh A. S. calling his son on the boat
مبادره اعجبتني استغفر حتا تاتي الدقيقه البعدها رجعوني كل ما تستغفرن
Ya Allah pak is Qari Sahab ko lambi Umar de aur har Khushiyan de ya Allah pak ❤
Aameen ya rabul alamen
Ya Allah make it easier for me and all muslims to become true muslims Ya ALLAH give magfirah and jannatul firdous to every muslim who has passed away and give shifa to every sick living thing and turn all our sins into good deeds and make this life and hereafter easier for us that are still alive and give us afiyah and jannatul firdous and make us good muslims and give iman to all non muslims
Allahumma Ameen ❤❤
Jazakumullahu khairan
Guys copy this dua and share it with everyone❤️
Fhf
Allahumma ameen 💚
Aameen Ya Rab ❤😢Allah hu Akbar 😔
Ameen
Ameen Ya Rabbal Aalameen ❤
Don't cry brother Allah love you.
He crying while reciting ayah, because he put his position as Nuh.
Try reciting this ayah while imaging your position as Nuh
Sorry for my bad english.
He is crying because he feel quran meaning ❤❤❤❤❤❤❤❤❤❤❤❤❤
those tears are love of creator ,,,,don't talk like an ediot
Masya Allah❤
Syech Misyari Rasyid Al Afasi💖
suaranya yg menggema seakan akan suara dari SURGA😢😭😭😭
Аллоху Акбар 😢😢 Аллоху Акбар 😢😢❤❤❤❤ Аллоху Акбар ❤❤❤
Mashallah,the best feeling to me is when I'm brought to tears in salah or dua.❤
Once i cried while I was start reading the HOLY QURAN, Allah may forgive our all sins 🤲
Inshallah 😊 because allah is always with us ❤❤❤❤ 😭😭
Ameen
Aamiin
I am proud to being a Muslim ☪️
Allahummasholi ala saiyidina muhammad wala ali ala saiyidina muhammad!! ❤❤❤❤❤❤❤!!
Who is watching from India?
Proud to be Ummate Muhammadi❤
😊❤
SubhanAllah hi Wabihamdi...❤
Mashallah subhanallah so beautiful
To happy to be muslim , thank you my god
For those who are looking for the full video, just search Rashid Al Afasy Quran Recitation. Please pray for us all. May Allah have mercy on all of us and be able to show enough graduate to have Islam in our homes and hearts. Elhamdülillah Elhamdülillah Elhamdülillah.
Jazaka'Allah
Shukran
Aamin 😢
Balak'Allah ou fik Insh'Allah 🤲🏼 🆓️🇵🇸
Only imam has the power to make a person with good heart cry
you mean only the Quran.
@@Smz1sh yes bro
@shaiksameerahamad9270
You are wrong!
Only Allah Subhanahu Wa Ta'la has the power to make a person cry with the person's good heart❤
(❤Don’t Mind pls❤)
Indeed!!!
@@ruhama3598yes you need a shaykh who read the quran with passion and beautiful voice and tone to influence you
Mishari Rashid Al Afasi. Heart touching Recitation.
SubhanAllah SubhanAllah SubhanAllah zazakAllah khairan 🤲🤲
It's Shiehk Mishary Alafasy ❤
Jazak Allah 😊
I love Quran ❤
Md shuvo❤
My ❤ koran
The deception of Allah and the uncertainty of salvation
The Quran warns people against feeling secure from Allah’s lies, deceit, schemes etc.
Have they become sure about Allah’s scheming/deceit (makra Allahi)? None are sure about Allah’s scheming/deceit (makra Allahi) except the people who are losers. S. 7:99
The verse is formulated in absolute terms, e.g. "none … except …," which means that it has consequences for the believers as well. Muslims must pretty much live in constant fear from the makr (cheating/scheming/deception) of Allah, since it is only the losers, the disbelievers, who do not fear it. Thus, if a Muslim thinks that s/he is secure from Allah’s cheating/deception then s/he is already among the losers.
To state this differently, unbelievers think they are secure but their sense of security is misguided and are headed for a dreadful judgment. And yet believers cannot feel or be secure since a sign of disbelief is having a sense of security or safety from Allah’s schemes and lies. They must necessarily live in fear of Allah in order to show or know that they are not among the losers, or disbelievers, but are true believers.
This explains why Allah doesn’t guarantee the salvation of his followers, and why the Quran often says that the Islamic deity may choose to do such and such if he so wishes but is not obligated to do so:
Allah forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with Allah anything, has indeed forged a mighty sin. S. 4:48
Hence, even though Allah has committed himself to torment and condemn sinners he isn’t obligated to forgive them even if they happen to turn to him in repentance. Only he shall inhabit Allah's places of worship who believes in Allah and the Last Day, and performs the prayer, and pays the alms, and fears none but Allah alone; it MAY BE that those will be among the guided. S. 9:18 Medinan
O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for Allah's bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and Allah is All-hearing, All-knowing. S. 24:21
O ye who believe! Turn unto Allah in sincere repentance! It MAY BE that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. S. 66:8 Medinan
In fact, the Quran itself shows that it is not Allah’s will to save everyone since he has chosen to send whomever he wants to hell:
Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. S. 7:178-179 Hilali-Khan
If We had so willed, We could have given every soul its guidance; but now My Word is realized - ‘Assuredly I shall fill Gehenna with jinn and men all together.’ So now taste, for that you forgot the encounter of this your day! We indeed have forgotten you. Taste the chastisement of eternity for that you were doing!' S. 32:13-14
The above verses demonstrate that Allah is under no obligation to forgive or purify anyone and doesn’t commit himself to save any individual since he obviously doesn’t want his followers from ever feeling safe and secure from his lies and deceit.
This then explains why even those nearest to him, such as the angels, can only hope for mercy and fear Allah’s wrath:
Those they call upon are themselves seeking the means to come to their Lord, which of them shall be nearer; they HOPE for His mercy, and fear His chastisement. Surely thy Lord's chastisement is a thing to beware of. S. 17:57 Meccan
In light of the foregoing does it really come as a surprise that Muhammad was never certain of his destiny and didn’t know whether Allah would save and forgive him? Should it shock us to discover that Abu Bakr, one of Muhammad's closest friends and the first Muslim leader after Muhammad’s death, was afraid for his own eternal destiny?
"Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’" (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours)
Allah’s non-commitment to save and his deceptive character also help us to make sense out of the following reports where other companions of Muhammad would weep in fear in the face of their impending deaths:
It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah not give you tidings of this? Did the Messenger of Allah not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? I replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: I should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one was as dear to me than the Messenger of Allah and none was more sublime in my eyes than he. Never could I pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state I had every reason TO HOPE that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah. (Sahih Muslim, Book 001, Number 0220)
And:
According to Ibn Humayd - Salamah - Muhammad b. Ishaq - Muhammad b. Ja‘far b. al-Zubayr - ‘Urwah b. al-Zubayr, who said: The Messenger of God sent his expedition to Mu’tah in Jumada I of the year 8. He put Zayd b. Harithah in command of the men and said, "If Zayd b. Harithah is killed, Ja‘far b. Abi Talib shall be in command of the men; if Ja‘far is killed, ‘Abdallah b. Rawahah shall be in command… When ‘Abdallah b. Rawahah said goodbye with the other commanders of the Messenger of God who were doing so, HE WEPT. They said to him, "What is making you weep, Ibn Rawahah?" He said, "By God, I have no love of this world or excessive love for you, but I heard the Messenger of God recite a verse from the Book of God that mentioned the Fire [of Hell] - ‘Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined’ - AND I DO NOT KNOW HOW I CAN COME OUT AFTER GOING DOWN." The Muslims said, "May God accompany you, defend you, and bring you back to us in good health." … (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (8), pp. 152-153; bold and capital emphasis ours)
All of these Muslims shared this in common: None of them knew for certain whether Allah would save them from hell and had to die in a state of dread and fear as a result of their uncertainty.
سبحان الله العظيم
The effect of the words of Allah is amazing
الله اكبر ❤
Imagine having such an amazing recitation mash Allah that it makes yourself cry by listening to the ayat
Beautiful, there's no words to express to the true faith,I'm Hispanic and just hearing it not knowing a word of Arabic I know in his heart mind and soul that Allah is great and almighty.Praise Almighty Allah 🙏 ❤️
*the GREATEST
The Imam was reciting the story of Noah ( pbuh ) and the flood. He pleaded his son to join on board and not to remain with the disbelievers. but son rejected and said he will find the mountain to escape from the water. Noah cried today no one is protected from Allahs decree except to those he shows mercy, and the wave came between them and his son was among the drowned.
Quran chapter 11 verse 42 43.
❤️ سُبْحَانَ رَبِّيَ الأَعلَى ❤️
❤️ سُبْحَانَ رَبِّيَ ٱلۡعَظِيمِ ❤️
اَللّٰھُمَّ صَلِّ عَلٰی مُحَمَّدٍ وَّعَلٰٓی اٰلِ مُحَمَّدٍ کَمَا صَلَّیْتَ عَلٰٓی اِبْرَاھِیْمَ وَعَلٰٓی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْدٌ
اَللّٰھُمَّ بَارِکْ عَلٰی مُحَمَّدٍ وَّعَلٰٓی اٰلِ مُحَمَّدٍ کَمَا بَارَکْتَ عَلٰٓی اِبْرَاھِیْمَ وَعَلٰٓی اٰلِ اِبْرَاھِیْمَ اِنَّکَ حَمِیْدٌ مَّجِیْدٌ
Qari Mishari. Beautiful recitation. Subhan Allah.
I m from Indonesia. For us even when we dont speak Arabic but still touch our heart
Me too from India 😢
Who is proud to read quran❤❤❤
Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah
Ya Allah grant us janatus firdous Amen ya Rab❤🤲🏿🤲🏿☝️
❤❤❤i Love Quran ❤❤❤
meri zindagi ka sabse bada sukoon mujhe uss waqt mila tha jab mene ye lines suni Allah Rashid sahab ko meri bhi umar lga de i fell in love with his voice their is no comparison of thqis voice
Aameen
So the reciter name is Rashid sahab??
Subhanallah Subhanallah❤❤❤ beauty of Islam
اللهم صلي على سيدنا محمد وعلى اله وصحبه اجمعين
I am proud to be a Muslim.
Quran heals once heart ❤️ 💙
www.youtube.com/@Oswa.001
Subhanallah beautiful voice❤❤❤❤❤❤
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ
Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
who is proud to be a strong Muslim even if things are happening
😊Allah is 😊😊
Yes I proud to be a Muslim. Thank you Allah
I am proud to be a Muslim
I proud to be an Muslim
SUBHAN ALLAH MASHA ALLAH KALA RASOL ALLAH S A W 🌹🌹🌹💐💐💐
ماشاء الله اللهم بارك 🎉🎉🎉
Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah
Proud to be a Muslim
Subhanallah 💖
Allah filled our hearts with Quran 😢😢
😢 i love Quran 😟
i want to understand the quran and have a strong relationship with Allah like this or more may Allah grant us all this kind of knowledge, humbleness and bond with him
Ameen 🙏
The deception of Allah and the uncertainty of salvation
The Quran warns people against feeling secure from Allah’s lies, deceit, schemes etc.
Have they become sure about Allah’s scheming/deceit (makra Allahi)? None are sure about Allah’s scheming/deceit (makra Allahi) except the people who are losers. S. 7:99
The verse is formulated in absolute terms, e.g. "none … except …," which means that it has consequences for the believers as well. Muslims must pretty much live in constant fear from the makr (cheating/scheming/deception) of Allah, since it is only the losers, the disbelievers, who do not fear it. Thus, if a Muslim thinks that s/he is secure from Allah’s cheating/deception then s/he is already among the losers.
To state this differently, unbelievers think they are secure but their sense of security is misguided and are headed for a dreadful judgment. And yet believers cannot feel or be secure since a sign of disbelief is having a sense of security or safety from Allah’s schemes and lies. They must necessarily live in fear of Allah in order to show or know that they are not among the losers, or disbelievers, but are true believers.
This explains why Allah doesn’t guarantee the salvation of his followers, and why the Quran often says that the Islamic deity may choose to do such and such if he so wishes but is not obligated to do so:
Allah forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with Allah anything, has indeed forged a mighty sin. S. 4:48
Hence, even though Allah has committed himself to torment and condemn sinners he isn’t obligated to forgive them even if they happen to turn to him in repentance. Only he shall inhabit Allah's places of worship who believes in Allah and the Last Day, and performs the prayer, and pays the alms, and fears none but Allah alone; it MAY BE that those will be among the guided. S. 9:18 Medinan
O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for Allah's bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and Allah is All-hearing, All-knowing. S. 24:21
O ye who believe! Turn unto Allah in sincere repentance! It MAY BE that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. S. 66:8 Medinan
In fact, the Quran itself shows that it is not Allah’s will to save everyone since he has chosen to send whomever he wants to hell:
Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. S. 7:178-179 Hilali-Khan
If We had so willed, We could have given every soul its guidance; but now My Word is realized - ‘Assuredly I shall fill Gehenna with jinn and men all together.’ So now taste, for that you forgot the encounter of this your day! We indeed have forgotten you. Taste the chastisement of eternity for that you were doing!' S. 32:13-14
The above verses demonstrate that Allah is under no obligation to forgive or purify anyone and doesn’t commit himself to save any individual since he obviously doesn’t want his followers from ever feeling safe and secure from his lies and deceit.
This then explains why even those nearest to him, such as the angels, can only hope for mercy and fear Allah’s wrath:
Those they call upon are themselves seeking the means to come to their Lord, which of them shall be nearer; they HOPE for His mercy, and fear His chastisement. Surely thy Lord's chastisement is a thing to beware of. S. 17:57 Meccan
In light of the foregoing does it really come as a surprise that Muhammad was never certain of his destiny and didn’t know whether Allah would save and forgive him? Should it shock us to discover that Abu Bakr, one of Muhammad's closest friends and the first Muslim leader after Muhammad’s death, was afraid for his own eternal destiny?
"Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’" (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours)
Allah’s non-commitment to save and his deceptive character also help us to make sense out of the following reports where other companions of Muhammad would weep in fear in the face of their impending deaths:
It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah not give you tidings of this? Did the Messenger of Allah not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? I replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: I should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one was as dear to me than the Messenger of Allah and none was more sublime in my eyes than he. Never could I pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state I had every reason TO HOPE that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah. (Sahih Muslim, Book 001, Number 0220)
And:
According to Ibn Humayd - Salamah - Muhammad b. Ishaq - Muhammad b. Ja‘far b. al-Zubayr - ‘Urwah b. al-Zubayr, who said: The Messenger of God sent his expedition to Mu’tah in Jumada I of the year 8. He put Zayd b. Harithah in command of the men and said, "If Zayd b. Harithah is killed, Ja‘far b. Abi Talib shall be in command of the men; if Ja‘far is killed, ‘Abdallah b. Rawahah shall be in command… When ‘Abdallah b. Rawahah said goodbye with the other commanders of the Messenger of God who were doing so, HE WEPT. They said to him, "What is making you weep, Ibn Rawahah?" He said, "By God, I have no love of this world or excessive love for you, but I heard the Messenger of God recite a verse from the Book of God that mentioned the Fire [of Hell] - ‘Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined’ - AND I DO NOT KNOW HOW I CAN COME OUT AFTER GOING DOWN." The Muslims said, "May God accompany you, defend you, and bring you back to us in good health." … (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (8), pp. 152-153; bold and capital emphasis ours)
All of these Muslims shared this in common: None of them knew for certain whether Allah would save them from hell and had to die in a state of dread and fear as a result of their uncertainty.
Allahu Akbar!! As a parent it's too painful to see your children not obeying Allah while you are pious one. May Allah Grant us goodness in this life and after. Amiin
Masha Allah ❤ Eid mubarak everybody ❤🎉
Ya allah bless us all, im crying while watching this Quran reading, i sw the guy who is reading quran, Amen
His cry and the meaning makes me wanna cry 😢
🤲🏻 ya Allah ham Sab Ko Janat me aala darja Ata farmana
Surah 11, 42-43
@Oswa.001
Subhanallah Alhamdulillah Masha Allah
میان کعبہ و زم زم ہزاراں عمر بگزاری
گرت حب علی نا بود ہمہ عمرت ضیا باشد😢😢😢😢
ME I AM SUPER PROUD OF I AM A Muslim I am grateful for ALLAH making me a Muslim who agrees with me😊 my reaction will be the same😊😊😊thank u ALLAH for marketing me A Muslim and putting my in a Arab country 😊😊😊😊😊😊😊😊
اللهم ان تجعل القرآن ربيع قلبي ونوره صدري وجلاء حزني و ذهب همي
Oh Allah grant him the highest ranks of jannah ameen
Das ist der emotionalster Mensch den Ich je in meinem Leben gesehen habe. Gott segne ihn.
😭😭
Allah is great
Yes Allah is God AND GREAT
The deception of Allah and the uncertainty of salvation
The Quran warns people against feeling secure from Allah’s lies, deceit, schemes etc.
Have they become sure about Allah’s scheming/deceit (makra Allahi)? None are sure about Allah’s scheming/deceit (makra Allahi) except the people who are losers. S. 7:99
The verse is formulated in absolute terms, e.g. "none … except …," which means that it has consequences for the believers as well. Muslims must pretty much live in constant fear from the makr (cheating/scheming/deception) of Allah, since it is only the losers, the disbelievers, who do not fear it. Thus, if a Muslim thinks that s/he is secure from Allah’s cheating/deception then s/he is already among the losers.
To state this differently, unbelievers think they are secure but their sense of security is misguided and are headed for a dreadful judgment. And yet believers cannot feel or be secure since a sign of disbelief is having a sense of security or safety from Allah’s schemes and lies. They must necessarily live in fear of Allah in order to show or know that they are not among the losers, or disbelievers, but are true believers.
This explains why Allah doesn’t guarantee the salvation of his followers, and why the Quran often says that the Islamic deity may choose to do such and such if he so wishes but is not obligated to do so:
Allah forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with Allah anything, has indeed forged a mighty sin. S. 4:48
Hence, even though Allah has committed himself to torment and condemn sinners he isn’t obligated to forgive them even if they happen to turn to him in repentance. Only he shall inhabit Allah's places of worship who believes in Allah and the Last Day, and performs the prayer, and pays the alms, and fears none but Allah alone; it MAY BE that those will be among the guided. S. 9:18 Medinan
O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for Allah's bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and Allah is All-hearing, All-knowing. S. 24:21
O ye who believe! Turn unto Allah in sincere repentance! It MAY BE that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. S. 66:8 Medinan
In fact, the Quran itself shows that it is not Allah’s will to save everyone since he has chosen to send whomever he wants to hell:
Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers. And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones. S. 7:178-179 Hilali-Khan
If We had so willed, We could have given every soul its guidance; but now My Word is realized - ‘Assuredly I shall fill Gehenna with jinn and men all together.’ So now taste, for that you forgot the encounter of this your day! We indeed have forgotten you. Taste the chastisement of eternity for that you were doing!' S. 32:13-14
The above verses demonstrate that Allah is under no obligation to forgive or purify anyone and doesn’t commit himself to save any individual since he obviously doesn’t want his followers from ever feeling safe and secure from his lies and deceit.
This then explains why even those nearest to him, such as the angels, can only hope for mercy and fear Allah’s wrath:
Those they call upon are themselves seeking the means to come to their Lord, which of them shall be nearer; they HOPE for His mercy, and fear His chastisement. Surely thy Lord's chastisement is a thing to beware of. S. 17:57 Meccan
In light of the foregoing does it really come as a surprise that Muhammad was never certain of his destiny and didn’t know whether Allah would save and forgive him? Should it shock us to discover that Abu Bakr, one of Muhammad's closest friends and the first Muslim leader after Muhammad’s death, was afraid for his own eternal destiny?
"Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’" (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours)
Allah’s non-commitment to save and his deceptive character also help us to make sense out of the following reports where other companions of Muhammad would weep in fear in the face of their impending deaths:
It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah not give you tidings of this? Did the Messenger of Allah not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? I replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: I should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one was as dear to me than the Messenger of Allah and none was more sublime in my eyes than he. Never could I pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state I had every reason TO HOPE that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah. (Sahih Muslim, Book 001, Number 0220)
And:
According to Ibn Humayd - Salamah - Muhammad b. Ishaq - Muhammad b. Ja‘far b. al-Zubayr - ‘Urwah b. al-Zubayr, who said: The Messenger of God sent his expedition to Mu’tah in Jumada I of the year 8. He put Zayd b. Harithah in command of the men and said, "If Zayd b. Harithah is killed, Ja‘far b. Abi Talib shall be in command of the men; if Ja‘far is killed, ‘Abdallah b. Rawahah shall be in command… When ‘Abdallah b. Rawahah said goodbye with the other commanders of the Messenger of God who were doing so, HE WEPT. They said to him, "What is making you weep, Ibn Rawahah?" He said, "By God, I have no love of this world or excessive love for you, but I heard the Messenger of God recite a verse from the Book of God that mentioned the Fire [of Hell] - ‘Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined’ - AND I DO NOT KNOW HOW I CAN COME OUT AFTER GOING DOWN." The Muslims said, "May God accompany you, defend you, and bring you back to us in good health." … (The History of Al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (8), pp. 152-153; bold and capital emphasis ours)
All of these Muslims shared this in common: None of them knew for certain whether Allah would save them from hell and had to die in a state of dread and fear as a result of their uncertainty.
@@user-vv6kw8cp3qwhat is bro on about?😭
Mashaallah beautiful recitation of the Quran ❤❤❤❤❤🎉🎉🎉
Say Allahuakbar 34x Alhamdulillah 33x SubhanAllah 33x and make ur habit to say La ilaha ilallah Muhammad ur Rusulullah and learn the 99 holy names of Allah SWT❤❤❤❤
Praise be to the Lord of the Worlds for making us Muslims
Indeed
❤Allah u Akbar Kabeeran❤Alhadulillah e Kaseeran❤Subhaan Allah e Wabihamdihi❤Subhaan Allah el Azeem❤Allah humagfirli❤LA illaha illallahu Muhammadu Rasool Allah❤
I am proud to a Muslim
الله أكبر. ماشاء الله. سبحان الله
اللهما صلى على محمد. آمين يارب العالمين
Jazzak ALLAH Khaira ❤
Makes my soul and heart feel this certain way I can’t express in words. It’s so beautiful mashAllah has so much emotions in it and brings peace to me. Beauty of Islam Subhanallah😢❤
Pray for all children and civilist of the World. GOD See all of them. Caesefires and Peace for all people 😢
I’m proud to be Muslim 😪😪😪Alhamdulillah ❤
Alhamdulillah everyone proud to be a Muslim
اللهم انصر اخواننا في فلسطين 🇵🇸
أمين