ngihlala ePinetown and ngifisa ukubona umkhulu kesixoxe......this is an intelligent guy .......ukhona guys owazi ukuth uhlalakuph noMashu uMkhulu wamaqiniso?.......would like to meet him really.
Cha ngyamthand min ngoba uneqiniso futh uyaymel into aykhulumayo vele eqiniswen ayikho lento yokut ujesu uzobuya even noma kthiwa uyabuya ngeke ebuyele kulelizwe ngoba akalazi sdalo thatha lento uybhekise ngakuwe kut makungathiwa wen uyafa uyabuya ungabuyel ezweni lakin or kwelasemelikha?
mbuyiseni welcome kubheka uma ladalwa amaroma manje abanye balifubdelani. And wena uneqiniso elingakanani kwalokhu okushoyo. Ngoba imibhalo yabhalwa ematsheni base bekufaka ezincwadini. Anyway not a roma
The proof the Bible is for Africans. By Lameck Nicodemus Mawela Nkomo How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7). Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.” All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible. Africa In The Old Testament We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa. Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18). Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai. Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16). When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE). Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16). Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32). Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely. Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23). Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection. When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak. Africa In The New Testament The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him. It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle. Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing. Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200. The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13). Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.” This may well be none other than Simon of Cyrene.
What I like ngaleli Khehla liloko libusy kuka mbalwa ulithole lihleli nje😂😂😂😂😂
SengiXakwaa indoda yoMnsinsila mina..😺😺
Uqinisile umkhulu silandela amanga kulabefundisi bazithwalele
ngihlala ePinetown and ngifisa ukubona umkhulu kesixoxe......this is an intelligent guy .......ukhona guys owazi ukuth uhlalakuph noMashu uMkhulu wamaqiniso?.......would like to meet him really.
Siya Zwane hlala kwamashu kwa D nhlophekhul road
koda uhlale ephithiza umkhulu akahlali phans ,, unenkan enjalo
Nikiwe Nick 🤣🤣🤣 umatasa umkhulu
kodwa lendoda yomnsinsila yona aysalinyusi nje nakancane😂😂
😹😹😹😹😹🤞
Kudlalwa ngaMaphara anamandla okugoqa uMhlaba 🌍 yini ngoba ezixakekele nje
😅😅😅ayii inenkani iNsizwa endala......
Cha ngyamthand min ngoba uneqiniso futh uyaymel into aykhulumayo vele eqiniswen ayikho lento yokut ujesu uzobuya even noma kthiwa uyabuya ngeke ebuyele kulelizwe ngoba akalazi sdalo thatha lento uybhekise ngakuwe kut makungathiwa wen uyafa uyabuya ungabuyel ezweni lakin or kwelasemelikha?
Uhlale esebenza umkhulu 😅😅😅
Sebastian Dlamini 🤣🤣Uqinisile ukhuthele umkhulu
Ubambingane ugibela phezulu
Ave eneqiniso umkhulu ngiyamthanda mina
Nazoke mkhullu thank you bathi ngentsuk zokgcina siyomphika ngoba babazi ukuthi siiyokwambullelleka
ngykvuma mkhulu..
Mkhulu uyiqhawe Kodwa uyadelisana .SYABONGA KAKHULU BHUTY NGOMSEBENZI WAKHO MUHLE.NGEMPELA AKEKHO UMUNTU OPHUPHA UJESU EBUSUKU.
Mnx bible lafika 1657 so before that babekhonza kanjani okhokho bokhokho bethu? Nathatha bible bathatha umhlaba
Lomkhulu uyahhema I'm sure age is catching up with himy
Lucky Nzimande lishaywa yiminyaka ikhehla
Uwena ohhemayo okubuhlungu ukt wena uhhema usemncane
umuntu nomuntu wozifela ngendlela yakhe akekho oyofela omunye akusoze kwenzeka lokho
lomuntu owayebhala ibhayibheli wayehamba yonke lendawo engafi yena?
Hhay yangiqeda lenqwele uthi muphi nyaka ne date oku zogcina ngawo
UJesu wath maningithanda gcinani imiyalo kaBaba onguJehova. UAbraham, UIsaka noJakobe noMose no Joshua noDavide bonke kthiwa bafa sebeneminyaka ethile babuthana nabasemakubo. Ngyamsekela umkhulu
Where is Mkhulu as all it's quiet lately 🤔
😁😁😁😁😂ew mkhulu ayi uyindoda eyimelayo ngampela inkulumo yayo uyayaz into oyshoyo bayeke khehla lam bayokukhumbula
Mzukul kamkhulu unenkani yamadhimon
umkhulu ukuluma inqiniso kuphela ukuthi liyababa kweye indawo
Ngiyakuva MKHULU WAMI
namhlanje kugcwele igebengunje ingoba kwaqala yena ujesu ngokuntshontsha imbongolo yomuntu...ingakhonje ubusela bungeke buphele plus wayengahambi yedwa.
akekho owaziyo but uyothunuwa unkulunkulu ujesu ukuthi makabuye naye akazi
ujesu wazifela yena asiyekeni ukudlala abelungu Lana besibhayizisa bafuna siyeke okungokqethu silandele okwabo.ubani owathi ujesu umlungu.?
Solo usabuya namanje?
Manje sizothula nje singasho lutho ngalensizwa yomnsinsila vele?
😂
😂😂😂😂😂
😂
😂😂😂😂😂
ungumphiku chrestu kodwa uwabona amandla akhe
@ Mbuyiseni yibuphi wena ubufakazi balokhu okushoyo?
Hamba kahle Sibiya mngan wami💔
Yasho Insimbi mandala madodaa
Umadala kavumi lutho vele
azibuye emasisweni bakithi silahle amabheyibheli olwandle ngoba awakhandelwanga thina ndlu ensundu
You lack education
Kanti lubhudi ositshengisa isibunu sokutheni🙈
Lo Sisi MAKATHULE UYAPHAZAMISA
Kodwa mkhulu uyangichaza.
But presenter uyayimosha lento
wemzukulu kamkhulu wamaqiniso ayikho lento yendana kaJesu nabobonke abadlali bomdlalo webhayibheli lento yebhayibheli kwakuyicebo lamaRoma Catholic ukudukisa isizizwe ukuze bakwazi ukuba namadla baqole nabantu imali njengomnikelo weshumi
mbuyiseni welcome kubheka uma ladalwa amaroma manje abanye balifubdelani. And wena uneqiniso elingakanani kwalokhu okushoyo. Ngoba imibhalo yabhalwa ematsheni base bekufaka ezincwadini. Anyway not a roma
+Cabanghle Mbuyazi18 wena uneqiniso elingakanani ukuthi kwabhalwa ematsheni?
@@tellysibiya8754 good question bafo,i'm listening.
AmaPhara angenaphi wona?😂😂😂
Mtsheleni hlambe lomkhulu mdala ngisho kbazali bake yena ujesu wakhe uthini mekhombisa ukungabi nanhlonipho
Ikho nkonke lokho kubalekela iqiniso uryt umkhulu
Lenza imali ngoku khohlwakala
Hhay bo ezokgcinaph😂😂😂
umkhulu ufuna iDate lmao
😂🤣
Umkhulu uveza amaqiniso
imkhulu unamaciniso myekeni
Ay mkhulu 😂😂😂😂😂
awe khulu yizo lezo
The proof the Bible is for Africans.
By Lameck Nicodemus Mawela Nkomo
How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7).
Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.”
All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible.
Africa In The Old Testament
We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa.
Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18).
Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai.
Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16).
When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE).
Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16).
Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32).
Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely.
Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23).
Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection.
When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak.
Africa In The New Testament
The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him.
It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle.
Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing.
Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200.
The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13).
Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.” This may well be none other than Simon of Cyrene.
Bored is upon you
Nina niyathanda ukuth insuku zokugcina kodwa umthetho weNkosi Krestu anuwugcini
I feel sorry for people who are not rooted in Christ...they will be flooded and deceived by the Doctrines amkhuku wamaqiniso
I feel sorry for you, for turning your behind on your rooted ancestors
bobabili laba bantu bayahhema nje. ilona obuza imbuzo uphambene naye ngesingaye, nomkhulu uzikhulumela inkinga nje
Nguwe ohhemayo nophambene mawngazi uzothini ubuthola nje
🤣🤣🤣
Lmao
This old man is confused
klaas Gininda you are young n ignorant
I wont entertain ur foolishness
Uwena odidekile kdwa ingqondo iyobuya ngelinye ilanga
umsinsila😫
Lol....
lol ay inkunzimalanga yomnsinsila lol lol
Zama Ngubo one oil yemoto lomntsintsila
Yaz Ave ebadukisa lomkhulu abantu. Mudala manj ukhohlwa ukubonga izinsuku aphiwe zona kodwa u busy uyanyanyisa. Mkhulu hamba uyofa awunamfundiso ingakho nonakele kanganga nidlwengula nabazukulu benu ilobulima enibenzayo. Akekho ongazi ukuth izikhathi zokugcina kuyoba nezifo ezingeke latholakala ikhambi lazo kodwa ngegama likajezi zizonqotshwa.umhlaba awukezu ukugowa okwakuleminyaka kodwa konke lokhu kusaseyimihelo yokubuya kwendodana. Mkhulu fusegi
umuntu onenkinga uwena olibele ukukholwa yinto engekho.
Uyabona weCabangile ukwethuka umuntu omdala kwisiqalekiso umkhulu lo unemfundiso eyiyo pho inini LA adlwengula khona umzukulu wakhe umkhulu ufaka abantu endleleni yesintu labo abasabuyiseka so qoqeka nawe .
lool lilikholwa kthiwa hlonipha yihlo monyoko kodwa wena thuka mntomdala🙉🙉
cha usangene ngampela wena kyasho ukutg walahlekekwa ubuntombi bakho una5 iminyaka
cabanghle ... into oyifundiswa esontwen leyo kuthuka muntu omdala ?